“Flexible Citizenship” or Familial Ties that Bind? Singaporean Transmigrants in London

Easier travel and communication technologies, together with the global demand and supply labour market exchanges occurring under post-Fordist capitalism, create the conditions that make transnational family formations more common than before. Geographically dispersed family members are governed by different citizenship regimes that affect familial interactions and the possibility of family reunification. Such family formations have significant implications for the nation-state framework and the way that citizenship is practised in a transnational world. Singapore, a young city-state in Southeast Asia, provides an insightful case-study to examine migrant motivations and citizenship behaviour. The political leaders in Singapore represent the nation-state's internationalising drive – which includes encouraging Singaporeans to live and work overseas for a period of time – and its domestic nation-building goals as strategies that are both necessary and yet in tension with one another.
This paper draws on discourse analysis to examine the ways in which the Singaporean state plays upon familial logics and citizenship regulations as one of its strategies to bind overseas citizens to the country. I also employ findings from in-depth interviews with Singaporean transmigrants in London to discuss the manner in which the above considerations frame their decisions on migration and citizenship. In doing so, I argue that research on migration and the transnational family should consider how they both articulate and are in turn articulated by the nation-state. I then show how my research results have important implications for citizenship policymaking in a transnational world, particularly with respect to gendered familial discourses and nation-building processes. I also suggest that my research findings indicate areas for further academic enquiry into the morphology, strategies and temporality of transnational family formations.     

Citizenship: reflections on a relevant but ambivalent concept for persons with disabilities

This article examines the significance of citizenship with respect to disability. The article first highlights the idea of citizenship as ‘social contract’. This means the possession of civil, political, economic, cultural and social rights as well as the exercise of duties in society. Due to societal barriers, many disabled persons have difficulties fulfilling citizenship roles. Further, this article draws on citizenship theories; it examines three types of citizenship participation – the social citizen, the autonomous citizen and the political citizen – and discusses their promises and ableist implications. To counterbalance the exclusionary aspects of citizenship, we argue that human rights prove important. At the same time, human rights are more easily proclaimed than enforced and citizenship remains a precondition for effectively implementing human rights. The article concludes that citizenship is a relevant but also ambivalent concept when it comes to disability; it calls for a critical understanding of citizenship in Disability Studies.     

Boundaries of Frenchness: cultural citizenship and France’s middle-class North African second-generation

Based on 45 interviews in the Paris metropolitan area, I focus on the middle-class segment of France’s North African second-generation and use the framework of cultural citizenship to explain why these individuals continue to experience symbolic exclusion despite their attainment of a middle-class status. Even though they are successful in terms of professional and educational accomplishments and are assimilated by traditional measures, they nonetheless feel excluded from mainstream French society. Because of this exclusion, they do not feel they are perceived as full citizens. I also discuss how this segment of France’s second-generation draws boundaries around being French and how they relate to these boundaries. Despite their citizenship and their ties to France, they are often perceived as foreigners and have their ‘Frenchness’ contested by their compatriots. I argue they are denied cultural citizenship, because of their North African ethnic origin, which would allow them to be accepted by others as part of France. Applying cultural citizenship as an analytical framework provides an understanding of the socio-cultural realities of being a minority and reveals how citizenship operates in everyday life.     

Multiculturalism at play: young people and citizenship in Australia

This article analyzes an Australian theatre program that engaged diverse youth in (re)visioning citizenship and multiculturalism by creating new notions of belonging and altering perceptions of Aboriginal culture and its value in Australia. This kind of work – where young people's understandings of inclusion and diversity can be unsettled, critiqued, and developed – is crucial because current approaches to Australian multiculturalism tend to rely on Anglo-centric norms and fail to account for indigeneity. Drawing on participant observation and semi-structured interviews, I argue that youth theatre based on reflexive practices and cross-cultural sharing may offer a useful tool for young people's education for inclusive citizenship in a multicultural, super-diverse context. When practiced thoughtfully, such programs can offer space for rethinking citizenship and belonging in ways that recognize the centrality of Indigenous culture and critically reflect on the limitations of the dominant culture's reliance on Anglo cultural norms and ideas.     

THE CONCEPT OF COMPETITION IN ROBERT PARK'S SOCIOLOGY*

This article examines Robert Park's concept of competition and the way in which it appears in his analysis of civilization and social change. Conventional interpretations of his writings have tended to emphasize that he radically separated presocial, ecological processes from interaction based on communication. Although Park does attempt such a separation, I argue that his thoughts on social change reflect an ambivalence about the relative degree of autonomy of social and cultural processes. Consequently, Park's evaluation of these processes reflects the judgment that contemporary forms of competition are instrumental for societal progress.     

The socialist blues? Citizenship,class and civil society

This article seeks to explore the relationship between the British labour movement, the Left and the Labour party. It does so through the intellectual prism of debates around citizenship and civil society. In this respect, I seek to recover a critical politics around questions of class from the New Left who were always critical of more mainstream ideas of citizenship. However, I also point to the limitations of those who have argued that meaningful forms of citizenship can no longer be connected to political parties and only occurs outside of state organizations. Political parties continue to need intellectual narratives to legitimate their role in society and to connect with the broader civil order. The Labour Party in this respect has seemingly broken with ‘New Labour’ and is searching for a new narrative. The rise of an intellectual grouping around ‘Blue Labour’ has made considerable headway recently and I seek to take a critical view of some of their ideas and ethical frameworks. Here I argue that changing class formations and a more pluralistic society potentially ask difficult questions of those who seek to revive the labour movement in troubled times.     

Witness Citizenship: The Place of Villa Grimaldi in Chilean Memory1

The rebuilding of democracy on the former site of a bloody dictatorship continues to be a work in progress in contemporary Chile. Since 1990, the importance of Villa Grimaldi, and other key cultural sites like it, cannot be dismissed as mere sideshows to the “real business” of democratic state‐making.The conversion of a former torture complex to a peace park raises a provocative question both around the function of cultural memory and memorialization: What is the role of a former concentration camp turned memorial park in Chile’s process of democratization? I argue that public memorials like Villa Grimaldi Peace Park can be important complements to the incomplete process of transitional justice in nations that have experienced grave human rights violations. Such sites provide significant forms of sociability, which I call “witness citizenship” (human rights participation, generational transmission, and other forms of civic action) that deepen the reach of democracy, especially in the social spaces where truth commissions and institutional processes have not been able to reach.     

The role of reflexive thought in the achievement of intercultural competence

ABSTRACT

Reflexivity refers to the capacity for individuals to understand the cultural system and manage their own position within it. Reflexivity is a key concept in the understanding of intercultural communication, particularly in recognising the ability for individuals to understand and adapt to new cultural contexts. However, the prevailing methods used in intercultural communication (namely that of intercultural competencies) do not place a great emphasis on the role of reflexivity in achieving cultural adaptation. In this paper, I argue for the central positioning of the concept of reflexivity in intercultural education as a mechanism which mediates between intercultural experiences and individual behaviour. I present evidence of the reflexive sequence (subject-object-subject) from the reflections of a cohort of students (n = 19). Finally, I suggest a pedagogical instrument (a heuristic) for empirically exploring reflexivity in intercultural communication.     

Labour market integration and transnational lived citizenship: Aspirations and belonging among refugees in Germany

Transnational lived citizenship has gained prominence as a means to analyse mobility and foreground activist notions of citizenship over legal status. I argue that lived citizenship and transnational movements are strongly intertwined with aspirations and belonging. I use the material example of labour market integration as the space of enactments of citizenship and analyse the patterns of belonging those create and contest. I develop my argument through the empirical example of labour market integration of refugees in Germany. I demonstrate how such integration transforms social, and more importantly, economic location and in turn creates complex and often contradictory forms of transnational allegiances. I ultimately argue that lived citizenship can in important ways advance aspirations of refugees and migrants. At the same time, transnational lives and multiple allegiances are often hindered by state-based citizenship and the rights this confers. Legal status thus remains an important marker of citizenship.     

Citizenship as cultural: Towards a theory of cultural citizenship

Traditional notions of citizenship have focused on formal membership, including access to rights, in a national community. More recent scholarship has expanded this definition beyond citizenship as a legal status to focus on struggles for societal inclusion of and justice for marginalized populations, citizenship as both a social and symbolic boundary of exclusion, and post‐colonial and post‐national citizenship. In this article, I review conceptions of citizenship that involve more than legal rights. After reviewing this scholarship, I discuss the theoretical framework of cultural citizenship – a move to center the cultural underpinnings of modern citizenship in analyses of citizenship as a boundary of inclusion and exclusion. I use the example of France as one site to locate the connections between citizenship and culture and the cultural underpinnings and implications of citizenship more broadly.     

Chinese youth performing identities and navigating belonging online

This paper examines the experiences of belonging of young Chinese internet users through an analysis of their online identity practices. Drawing on a qualitative research project about online citizenship practices of 31 young Chinese citizens from mainland China, I explore their experiences of belonging on two online platforms (Weibo and WeChat) and the identities formed and sustained through these experiences. The results show that young people experience different senses of belonging in different social media spaces. Their strategies in navigating these experiences are informed by (a) their perceptions of online spaces as private or public, and (b) using online identity performance as a supplement to or escape from identities in physical life. I argue that young Chinese internet users experience different senses of belonging by flexibly appropriating the affordances of social media platforms for communication and networking; these senses of belonging play a key role in forming and sustaining their identities, and are crucial for their wellbeing.     

Cultural Citizenship

This paper seeks to give a sense of the diversity of work that falls within the boundaries of 'cultural citizenship'– a term it locates as emerging from the problematisation of traditional citizenship models by issues of identity and mediation. This paper outlines three distinct strands of cultural citizenship theory, which respectively emphasise multiculturalism, the politics of cultural texts, and dialogical communication. Subsequently, this paper conducts a brief analysis and critique of these strands, enabled by an interrogation of the ways in which they each define and deploy the term 'culture'. It is argued that for cultural citizenship to develop a more coherent terminological 'face', a balance must be struck between a commitment to specificity, and the appeal of abstracted re-imaginings of civil society.     

The Accumulation of National Belonging in Transnational Fields: Ways of Being at Home in Vietnam

The notion of transnational citizenship emphasizes the mobility and flexibility of transmigrants with respect to the affective claims and disciplinary operations of the nation-state. Such representations tend to make redundant the analysis of the deep commitments of time, acculturation, and identification that have traditionally been considered the sine qua non of national belonging. I shall aim to put these modalities of citizenship into a more dialectical relation by arguing that in order to reap the full benefits of their mobility, that is, to be able to secure the highest rates of conversion for their transnational cultural capital, transmigrants must legitimate their claims to national membership by accumulating practical national belonging. These issues will be explored through an ethnographic analysis of the strategies by which overseas Vietnamese attempt to assert and accumulate legitimacy as subjects of national belonging in Vietnam.     

Understanding Membership in a World of Global Migration: (How) Does Citizenship Matter?

This article synthesizes the literature on citizenship and immigration to evaluate the heft of citizenship and theorize why it matters. We examine why citizenship laws vary cross‐nationally and why some immigrants acquire citizenship while others do not. We consider how citizenship influences rights, identities, and participation and the mechanisms by which citizenship could influence lives. We consider frameworks, such as cultural and performative citizenship, that de‐center legal status and the nation‐state. Ultimately, we argue for a claims‐making approach to citizenship, one that is a relational process of recognition, includes actors outside the individual/state dyad, and focuses on claims to legitimate membership.     

THE PRESENTATION OF POLITICAL SELF:

This article asks how the cultural environment shapes activist claims making. Using data from a grassroots antitoxics/anti-incinerator movement field study, I show how activists modify their political claims as they shift their discussion from the interpersonal level (back region) to the wider public (front region). Each region has distinct constraints and opportunities that shape the construction and potency of activists' claims.
I begin by describing the interrelations between movement frames and the cultural environment; I then argue that the concept of "cultural resonance" captures these interrelations. Next, I describe the front region and back region collective action frames that activists constructed. Despite their denial, they presented claims that differed between regions. I use the ideas of region and cultural resonance to argue that distinct region specific conventions shaped activist frames into conventional styles, forms, and themes. I conclude by discussing processes of intramovement solidarity, and prospects for intermovement cooperation.     

Cosmopolitanism: The Foundational Ground for a More Inclusive Understanding of Belonging to Protect the Human Rights of North Korean Stateless Women

In this article, I will examine the use of the notion of cosmopolitanism to address the exclusionary nature of citizenship. Citizenship is a contemporary social norm that privileges citizens and discriminates against others, leading to consequent human rights violations experienced by stateless populations. I will use the case study of North Korean stateless women who reside in China and who are victims of human trafficking as an example of stateless people who lack legal guarantees for human rights. By uncovering the way citizenship operates as a social structure that deprives people of their human rights, I will argue for Seyla Benhabib's notion of cosmopolitanism, which pursues a more inclusive notion of belonging and necessitates institutional changes. These include the juridical implementation of improved immigration policy and citizenship law, involving the cooperation of the global society, to recognize the dignity of the stateless and protect their human rights.     

Citizenship on the Margins: A Critique of Scholarship on Marginalized Women and Community Activism

This critical review essay addresses the underappreciation of citizenship inequalities in scholarship on marginalized women’s community activism in the United States. Although both students of citizenship and women’s grassroots resistance argue that neither citizenship nor lived experience is an individual‐level phenomenon or a public issue divorced from private troubles and that politics need not be formal and male, the two literatures do not break bread with each other. I contend that this lack of cross‐pollination owes to our fixation on the hallowed trifecta of race, class, gender intersectionality, but one that has elided the fact that the three have always constituted, and been constituted by, citizenship. Despite the fact that in recent decades immigrant women of color have taken the helm of community campaigns – such as in social reproduction (e.g. schools, churches, health), Environmental Justice, and immigration reform – few scholars mention citizenship and thus few analyze citizenship racism and its ties to other axes of inequality. I critique the existing scholarship by drawing on the contributions of the few works that analyze and intersect citizenship within women’s community resistance struggles. I then point to future research directions to underscore their importance in an age of more exclusionary and draconian citizenship paradigms.     

‘It’s all bollocks!’ and other critical standpoints on the UK Government’s vision of global citizenship

The UK Government’s International Citizen Service (ICS) sends volunteers abroad to ‘fight global poverty’ as ‘global citizens’. Perhaps unsurprisingly, the construction of development on the ICS programme forecloses important political and historical contexts, resulting in a model of global citizenship we might term ‘soft’. This article presents data from interviews with ICS volunteers with a specific methodological concern of recognizing the agency of young people and allowing their responses to lead discussion. The outcome is a range of themes across the data that critique the Government’s model of citizenship and, I argue, shows the volunteers to be ‘critical’ global citizens. I then ask whether we can consider this a mode of resistance. I conclude with a final data set that – the case is made – presents an imperative to allow these volunteers to have their perspectives on historical and contemporary North–South relations recognized as a critical mode of global citizenship.     

LA REPUBLIQUE METISSEE: CITIZENSHIP,COLONIALISM, AND THE BORDERS OF FRENCH HISTORY

During the past decades, debates about immigration and racism have raged in France, most recently through the sans-papiers movement through which undocumented immigrants have demanded documentation and the rights that flow from it. The important successes of the sans-papiers movement, I argue, are the result of the way they combined demands phrased through universalist discourse with expressions of cultural identity, bringing together approaches often considered incommensurable in French political culture. Taking as its contemporary point of departure the sans-papiers movement, this paper proposes that in order to better understand these debates we need to place them in the context of French colonial history. In particular, I focus on the ways the history of the French Caribbean have shaped the way race and citizenship are imagined in Republican political culture. I draw on my historical work to highlight the important ways French ‘universalism’ was in fact in many ways produced through the actions of slaves in the Caribbean. The struggles around slave emancipation and political equality in the Caribbean that developed during the French Revolution, I suggest, both produced a Republican tradition of anti-racist egalitarianism, and gave birth to a ‘Republican racism’ through which new practices of exclusion were articulated. To understand the contested meaning of citizenship in France at the end of the twentieth century, I suggest, requires such forays into the history of empire through which the possibilities of citizenship were formed.     

Of Enlightenment and Alaska Early Moderns

This article examines transformations of status-capital in the modern history of the Alaska Native Alutiiq. I redevelop Pierre Bourdieu's forms of capital and habitus to analyze how Alutiiq elites stay on course during massive changes in their social structure. By drawing attention to citizenship statuses of the nineteenth century Russian and American colonial periods, I explore how local structural inequalities emerge in Alaska, yet with leaders of the same Alaska Native kin groups moving into the new privileged positions as Russian Imperial citizen, then later as American citizen. The study identifies citizenship as a key technology of group identification in Alaska and, in particular, how civilizing processes associated with citizenship create marked objective differences among the Alutiiq. Alaska Native society's articulation with the Russian and, later, American cultural-political orders creates new kinds of local structural inequalities. By possessing the requisite cultural capital to comprehend structural shifts in politics and the economy, Alaska Native elites strategically fit into new legal and ideological regimes of belonging. What develops is an example of the durability of an Alaska Native ruling elite by means of the transformation of prestige.