Integrating Religious and Sexual Identities: The Case of Religious Homosexual Men in Singapore

Abstract

The sexual and religious ecosystem in Singapore represents an intricate interplay of factors that religious homosexuals navigate to attain a well-adjusted personal identity. A qualitative research project was conducted to understand how Christian and Muslim homosexual men in Singapore integrate their religious and sexual identities. In-depth semi-structured interviews were conducted with nine religious homosexuals to elicit responses on their dual-identity experience, and coping strategies. Narrative analysis revealed three themes (and a number of subthemes): (1) Intrapersonal factors (a personal journey, knowledge seeking, reinterpreting belief system, redemption by good deeds, and love prevails over sin), (2) Interpersonal factors (segregating social circles, involvement in the gay community, role models, and social support), and (3) Sociopolitical factors (state and societal tolerance of homosexuals, and homosexual events). Interestingly, the participants assigned positive attributes to being both religious and homosexual, and reported that embodying both identities was enriching than if they had possessed just one of the two identities. This suggests that integrating positive psychological frameworks (e.g., stress-related growth) to existing ones may provide a more holistic account of identity integration among religious homosexuals.     

A “Jewish Study Hall” Influenced Approach to Social Work Professional Identity Development: A Qualitative Study

The article presents the findings of a qualitative research study focused on the ancient “Jewish study hall” (Beit Midrash in Hebrew) approach. The research was conducted in the context of the Beit Midrash for Social Work and Judaism established at one school of social work in Israel. Twenty participants were included in the study. Content analysis of transcribed Beit Midrash sessions revealed four central themes: reflection on participant identities; expansion, stabilisation, and acceptance of one’s personal identity; clarification of professional identity; and convergence between Jewish and professional identity. Study results raise questions as to both the place and the space for exploration of religious and spiritual identity in social work education. Findings suggest that alternative learning spaces such as the Beit Midrash can enable social work students and practitioners to reflect honestly and profoundly on their religious and spiritual identity, helping them to integrate their different identities towards becoming “whole persons” better prepared to meet the challenges of the social work profession.     

Postmodern Swing Dance and Secondary Adjustment: Identity as Process

In this article, the author describes activities of strategic consumption that members of a postmodern swing dance scene utilized to construct identity. He deploys Goffman's category of “contained secondary adjustment” for describing social interactions that are moments of purposeful resistance designed to usurp (while also being lodged within) organizational and/or institutional claims and constraints for identity and self. Specifically, the article describes swing dancers' presentations of unique selves, thrift store shopping, tavern socializing, and swing dancing. Swing dancers utilized these secondary adjustments to resist the dictates of corporate‐driven and mass‐mediated claims and constraints for “mainstream” consumer identities. These secondary adjustments add up to an “identity distancing,” which is the individual's and/or group's purposeful distancing and separation from other identities or groups associated with popular culture. Describing the swing dancers' secondary adjustments reaffirms the symbolic interactionist stance that identity construction is a durable social interactional process.     

“Priestesses unto the Most High God”: Gender,Agency, and the Politics of LDS Women’s Temple Rites

This study builds upon previous research on religious women’s agency by drawing from in-depth interviews with active Latter-day Saint (LDS) women to examine the interconnections among LDS temple initiatory rituals, religious identity, and institutional patriarchy. Interviews reveal the ways in which the women in this study used ritual movements, vestments, and symbols to challenge Mormon patriarchy and reimagine themselves as “priestesses unto the Most High God.” The women forged oppositional identities not through resistance but through observance. Despite the construction of these alternative identities, their stories highlight the diverse mechanisms through which the LDS Church appropriates, manages, and suppresses women’s priestess beliefs and identities in ways that maintain the patriarchal organization of the Church. Mechanisms, including the pervasive culture of shaming, silencing, and disciplining LDS women, are explored and implications for the sociology of religion are discussed.     

Becoming Irish: Personal Identity Construction among First-generation Irish Immigrants

This article elaborates the attempts by Irish immigrants to meet the contradiction between social and self-definitions initiated by their confrontation with a problematic social identity. Selectively interpreting their situation, the immigrants create and present personal identities reflecting self-definitions by engaging the identity construction strategies of exclusivity, pragmatic identification, or autonomy. Challenging their social placement generates swings toward affiliations with others who similarly interpret and act on the environment. The construction of personal identities thus provides insight into people's struggles to maintain a positive sense of self in problematic situations and the social worlds and others with whom they identify. Shared outlooks, moreover, relate to the importance attributed to ethnicity as a relevant factor in interactions. In contrast to analyses that treat ethnic identity as an ascribed constant, the view developed here argues that ethnic identity is emergent and involves within-group variations.     

Relative Rank‐order of Salient Identities of the Japanese

How are multiple identities of Japanese people rank‐ordered? Previous studies on multiple identities almost exclusively focus on people in the USA. Little is known about the structure of multiple identities of people living in other countries. Japan is a good comparative case because it has both similar and different social contexts than the USA. Analyzing a recent survey of a nationally representative sample of Japanese adults, I examine how multiple identities are rank‐ordered by their salience among the Japanese. The results suggest that among ten identities, the most salient are the family–marital status identity, the occupational identity, and the national identity, while the least salient identities are social class, religious, and political identities. This identity rank‐order differs from that found in a comparable study of Americans in that the rank‐orders of national and religious identities are reversed. The observed patterns also seem to contradict an emerging line of cross‐cultural research that suggests national identity is less important for the Japanese than for Americans. Overall, this paper empirically demonstrates the fundamental dictum of symbolic interactionism that self reflects society, and suggests the importance of specifying and examining country‐level factors to study identity structures.     

SOCIOLOGICAL EXPLORATIONS: What Is Religious Agency?

This article proposes religious agency as a sociological concept providing a lens that sharpens our understanding of the ways that individuals claim and enact a meaningful religious identity. Interview data from the case of woman-conscious Catholic women demonstrate how religious agency is enacted in emotional, intellectual, and behavioral strategies, thereby enabling individuals to negotiate overlapping and valued identities. The strategies emerge from specific social contexts and are categorized as strategies of gaining voice, negotiating place and space, and flexible alignment. The article also suggests that religious agency has merit beyond this initial case of woman-conscious Catholics.     

Looking beyond ethnicity: the negotiation of Chinese Muslim identity in Penang,Malaysia

The conflation of ethnic and religious identities, particularly that of Malay and Muslim, has long historical and political roots in Malaysia. Being one of the most safeguarded identity marks in Malaysia, Islam has become part of the core of Malay ethnicity and plays a prominent role in ethnic politics. Muslim converts from ethnic minorities, such as the Chinese and Indians, are therefore faced with social expectation and pressure to ‘become Malay’. This paper discusses the difficulty and improbability of Chinese Muslim identity in the previous literature and the recent development that enables the decoupling of religious and ethnic identities. By looking beyond ethnicity, the most salient social divider in Malaysia, and looking into other possibilities, such as religious identity, this paper aims to paint a picture of social relations and identification that is more complex yet flexible amongst the Chinese Muslim converts in Penang.     

What’s the matter with being Indonesian? A social representation approach to unravelling Indonesian national identity / ¿Qué significa ser indonesio? Una perspectiva de la representación social para desentrañar la identidad nacional indonesia

Due to its diverse nature, being an Indonesian is sometimes confusing as it entails overlapping national, ethnic and religious identity. By using a social representation approach, online survey research involving 114 Indonesians was carried out to explore these questions: How do Indonesians negotiate their ethnic, religious and national identity? What identity markers should one possess to claim being an Indonesian? And lastly, who is the nationalist? Research findings suggest that national and ethnic identity as well as ethnic and religious identity were consensual, while the relation between religious and national identity was emancipated. It is also found that being a Muslim and possessing a stronger sense of ethnic identity would increase the likelihood of being a prouder Indonesian, while being a female, living abroad for 5–10 years, being a nationalist Muslim and embracing transnational Islamic movements reduced the probability of having a stronger sense of national identity.     

Intersecting Sexual,Gender, and Professional Identities Among Social Work Students: The Importance of Identity Integration

ABSTRACT

Discrimination toward lesbian, gay, bisexual, transgender, and queer (LGBTQ) social work students can negatively affect academic performance and personal and professional identity development. Intersectionality is a conceptual approach that states that social identities interact to form different meanings and experiences from those that could be explained by a single identity. This study explored how the educational experiences of LGBTQ social work students in the United States and Canada influenced their professional and personal identities. Using an intersectional analysis, three major themes emerged: the need for social work programs to better promote LGBTQ identity and emerging social work professional identity integration, a lack of LGBTQ content in the curriculum, and unsupportive LGBTQ school climates. Implications for social work education are considered.     

Parenting as Activism: Identity Alignment and Activist Persistence in the White Power Movement

This article addresses the relationship between identity and activism and discusses implications for social movement persistence. We explain how individuals negotiate opportunities as parents to align and extend an activist identity with a movement's collective expectations. Specifically, we focus on how participants in the U.S. white power movement use parenting as a key role to express commitment to the movement, develop correspondence among competing and potentially conflicting identities, and ultimately sustain their activism. We suggest that parenting may provide unique opportunities for activists in many movements to align personal, social, and collective movement identities and simultaneously affirm their identities as parents and persist as social movement activists.     

Religion and national identity in Greek education

Religion has been an important element in the shaping of collective identities in Europe in the past. In some cases, for example in Southern and Eastern Europe, religious identities have been associated with the emergence of national awareness and nationalism. This paper argues that in many European countries religion continues to be a key component of identity politics, exercised by the state through education. This process is examined with regard to educational policies and knowledge control in the context of the Greek educational system. It is argued that, in Greece, religious instruction extends far beyond the religious education curriculum, a fact that has certain implications for the secularist character of education, for the construction of dominant identities and for social exclusion practices.     

‘Not that kind of atheist’: scepticism as a lifestyle movement

This article examines atheist activists from a lifestyle movement perspective. I focus on how atheist activists adopt the term ‘sceptic’ as a distinct identity marker to represent their growing interest in other types of activism beyond atheist community building and criticism of religious beliefs. My data come from thirty-five interviews with Canadian atheist activists and participant observation in the province of Alberta. In contrast to previous social movement approaches to atheist activism, I deemphasize the importance of collective identity and instead attend to personal identity as the site of social change. My findings show that being a sceptic is a personally meaningful identity in the context of a relatively weak secularist collective identity. Moreover, atheist activists who also identify as sceptics wish to expand the boundaries of the atheist movement to include individualistic projects of personal affirmation based on science and critical thinking. This work contributes to our understanding of the everyday activities of activists who engage in individual action in the absence of a strong collective identity. In particular, this article expands our understanding of lifestyle movements beyond the current focus on socially conscious consumption. Instead, I return to the roots of lifestyle movement theory, that is, how one’s everyday choices serve as a form of protest. Finally, this work contributes to atheism scholarship, which has neglected the diversity of individual identities within atheist organisations and among atheist activists.     

Friendship Talk as Identity Work: Defining the Self Through Friend Relationships

This paper places friendships at the center of individuals' identity work, examining how individuals construct self‐identities through their talk about friend relationships and networks. We conceptualize this “friendship talk” as a subcategory of identity talk. From interviews with emerging adults, we find three strategies of friendship talk: envisioning self through others, betterment distancing, and situating with networks. These strategies demonstrate unique ways identity construction occurs through talk about friends. Individuals verbally connect with and separate from friends while constructing desired selves and moral identities. We suggest that friendship talk strategies may be generic social processes that apply beyond emerging adulthood.     

Divine Development: Transnational Indian Religious Organizations in the United States and India

This article examines how Indian Americans’ religious organizations send not only financial remittances to India, but also social remittances that shape development ideologies. Comparing Indian‐American Hindu and Muslim organizations, I find both groups draw from their socioeconomic experiences in India and use their position as elite immigrants in the United States to identify and empower their respective religious constituencies in India and overturn different social relations (not just religious practices). Hindu Americans draw from their majority status in India to overturn India's lower position in the world system and support poverty alleviation efforts within a neoliberal development framework. Indian‐American Muslims draw from their poor status in India to overturn economic inequities within India by shifting India's development rhetoric from identity to class. Collective religious identities (expressed through organizations) not only affect the intensity of immigrants’ development efforts, but also their content and ideology. These findings urge us to fold transnational religious organizations into contemporary discussions on migration and development.     

Telling the Collective Story? Moroccan-Dutch Young Adults’ Negotiation of a Collective Identity through Storytelling

Researchers taking a social constructionist perspective on identity agree that identities are constructed and negotiated in interaction. However, empirical studies in this field are often based on interviewer–interviewee interaction or focus on interactions with members of a socially dominant out-group. How identities are negotiated in interaction with in-group members remains understudied. In this article we use a narrative approach to study identity negotiation among Moroccan-Dutch young adults, who constitute both an ethnic and a religious (Muslim) minority in the Netherlands. Our analysis focuses on the topics that appear in focus group participants’ stories and on participants’ responses to each other’s stories. We find that Moroccan-Dutch young adults collectively narrate their experiences in Dutch society in terms of discrimination and injustice. Firmly grounded in media discourse and popular wisdom, a collective narrative of a disadvantaged minority identity emerges. However, we also find that this identity is not uncontested. We use the concept of second stories to explain how participants negotiate their collective identity by alternating stories in which the collective experience of deprivation is reaffirmed with stories in which challenging or new evaluations of the collective experience are offered. In particular, participants narrate their personal experiences to challenge recurring evaluations of discrimination and injustice. A new collective narrative emerges from this work of joint storytelling.     

Gangs,identity, and cultural performance

Although the notion of identity has received substantial attention from sociologists and psychologists, it has not been well developed in the gang literature. Identity accounts for a person's sense of self, which is based on meaningful social interactions and group participation, and becomes a source for publicly performing social roles. Gang membership is one such role that merits significant attention, and existing theories about identity and role performance can help explain variations in criminal behavior among members. This article applies multiple perspectives on social, personal, and collective identity to gangs and gang members. It offers principles to explain how gang identities fuel social performances that mimic, induce, or involve criminal behavior.     

Safaris into Subjectivity: White Locals,Black Tourists,and the Politics of Belonging in the Okavango Delta,Botswana

The elite safari lodges in Botswana's Okavango Delta provide an intriguing site through which to explore processes of identity construction, as people from vastly different backgrounds meet and explore ontological possibilities through and against each other. Drawing on a dinner table dispute between an African American tourist and his white Motswana guide, I explore contested notions of what constitutes African identities. The encounter shows that colonial histories and the racialization of space continue to be central to African identity politics, and I describe how white citizens' claims to belonging are challenged on these grounds. In response to such challenges, white Batswana assert a strongly nationalistic identity, distancing themselves from other southern African white populations and their colonial histories. They staunchly defend their claims to belonging through mobilising a partial view of Botswana's history and contemporary sociopolitical conditions, which has made possible a deep sense of emplacement within the social and natural environments of the Okavango.     

Race,Religiosity, and the Women's Vote

Abstract

Much of our popular political discourse focuses on the Democratic character of the women's vote, but there is, in fact, considerable diversity among female voters. Important sectors of the female electorate have political concerns that are at odds with the Democratic Party, though they hold these preferences less strongly than do men. This article focuses on these differences between women and links them to electoral behavior in the 1996 presidential election. I argue that women, like men, cast their vote with the party that best represents their interests, as they understand them. African American women overwhelmingly supported the Democratic Party in 1996, which is consistent with theories of racial group interests, but white women diverge politically.

The main finding of this research is that religious values play a central role in white women's voting behavior, even after taking into account ideological and partisan predispositions. We see this result, I argue, because religious and secular women correctly identify the Republican Party as the repository of social conservatism and the Democratic Party as embracing social liberalism.