Collective Memory Anchors: Collective Identity and Continuity in Social Movements

Abstract

Drawing on ethnographic data from two social movement organizations, this article highlights the way that remembrances of the past are inserted into present interactions to help maintain a sense of movement continuity. Seeing collective identity and collective memory as intertwined dynamic processes, the article argues that the continuity of a social movement is maintained, in part, when movement members insert narrative commemorations that constrain current collective identity development. The process examined is that of “collective memory anchoring,” in which participants instrumentally and/or contextually bring forward the past during interactions in such a way that the formulation of elements in a movement's collective identity appears to mirror past formulations. The common constraints of preexisting networks, participants' shared cultural backgrounds, and a movement's collective action frames are explored.     

The Formation and Manipulation of Collective Identity: A Framework for Analysis

This paper is concerned with how people involved in ‘local’ protest might come to see themselves as part of wider social groupings and even global forces of resistance. An ethnographic study of the No M11 Link Road Campaign in London examines participants' definitions of their collective identity boundaries at different stages of involvement. Cross-sectional material from the beginning and later in the campaign shows that there was a transformation in collective identity boundaries towards a more inclusive definition of ‘community’. Analysis of participants' accounts before and after involvement in the eviction of a tree suggests the role of conflict with the police in producing an oppositional definition of the collective identity, facilitating links to other groups in resistance to illegitimate authority. Finally, biographical material indicates the implications of transformed identity boundaries for co-action with wider social groups. It is argued that the same intra- and inter-group processes that determine how identity boundaries extend to include a broader community might account for how people come to see themselves as part of a global social movement.     

Contested Environmental Hazards and Community Conflict Over Relocation*

Abstract The majority of the literature on contaminated communities indicates that environmental hazards lead to conflict and dissension. In this paper we examine the salient dimensions of conflict and factionalism in a rural Oklahoma community. The community is heavily contaminated from 80 years of commercial mining operations and was one of the first sites designated on the Environmental Protection Agency's Superfund List in 1983. Despite two decades of remediation efforts, the community remains polluted with lead and other heavy metals. Based on in‐depth interviews with community residents, observation, and document analysis, we find that the community has splintered into two competing groups over the environmental controversy. One faction of the community supports a federally sponsored relocation campaign, while the other has organized to oppose relocation. The results of our study indicate that the contentious split is centered around the ambiguity of harm associated with the contamination, conflicting economic concerns, and variations in community attachment.     

Looking Forward,Looking Back: Collective Memory and Neighborhood Identity in Two Urban Parks

Collective memory and narratives of local history shape the ways people imagine a neighborhood's present situation and future development, processes that reflect tensions related to identity and struggles over resources. Using an urban culturalist lens and a focus on collective representations of place, I compare two nearby New York parks to uncover why, despite many similarities, they support different patterns of meaning making and use. Drawing on ethnographic observation, interviews, and secondary analysis, I show that multi‐vocal and fragmented contexts of collective memory help explain the uneven nature of gentrification processes, with one park serving as its cultural fulcrum while the other is left at the sidelines.     

A Collective Response to Michael White's Passing

The following reflection was written at the Cairns Narrative Therapy Interest Group shortly after Michael White's passing. As a group activity, each individual was interviewed about the effects of Michael White's work on their therapeutic work. Each of the responses were manually recorded and then a member of the group developed the collective document to share back with the whole group. The document was a way to capture the atmosphere that was shared at the interest group that day upon reflection of Michael. The document also enables a way to remember the influence that a collective document can produce for a group of people.     

From Collective Memory to Collective Imagination: Time,Place, and Urban Redevelopment

This article is about a place that does not exist, yet. It is about residents' perceptions of redevelopment plans involving the reconstruction of a defunct neighborhood firehouse. Interviews revealed the residents' “collective imagination” as they actively envisioned potential future outcomes for a firehouse‐turned–community center. When asked about the needs of the community, interviewees discussed the current conditions of their neighborhood (the present), its history (the past), and how they would like to see it change (the future). This corresponds well with George Herbert Mead's ideas about temporality. I argue that connecting the identity of a place to a sociological understanding of time (especially Mead's) is a necessary step for gaining a better understanding of the subjective side of urbanization and ultimately creating a better vernacular knowledge base for urban redevelopment plans.     

Subcultural Identity Work in Social Movements: Barriers to Collective Identity Changes and Overcoming Them

Over time, social movements must contend with a vast array of forces that can lead to changes in the movement's collective identity. As such changes may impact the alignment of movements and their membership, this study explores how changes are perceived by members and how they are interactively addressed. Drawing on ethnographic data gathered from two Native American social movement organizations, this study specifically asks why some changes suggested by movement members might be pursued and others are not. While movement members felt that there were a number of barriers to changes in their movements, the study revealed that it was the resonance of collective memories – presented during interactions as narrative commemorations – that encouraged the pursuit of suggested changes or the maintenance of a status quo.     

Collective Memory and Collective Fear: How South Africans Use the Past to Explain Crime

The past is a resource that individuals can draw upon as they try to make sense of the world around them, and scholars have long assumed that individuals internalize and utilize collective memories in their daily lives. Yet capturing and analyzing the deployment of collective memory has proven elusive. This paper offers a novel approach for tapping whether, and how, individuals selectively draw on their collective pasts to explain the present. Analyzing interviews with young South African managers and professionals, this paper demonstrates racial variation in how respondents organically introduce the country’s apartheid past as an explanans for current crime, and suggests how these differences are related to divergent levels of commitment by blacks and whites to the South African nation-building project. In so doing, the paper offers a method for examining how individuals selectively use the past to construct, justify, and explain their present-day attitudes and behaviors. The study further highlights the importance of attending not only to what people remember, but also to how they think through and with collective representations of the past.     

Palestinian Children: Authors of Collective Memory

This article investigates the premise that Palestinian children are the authors of collective memory. Palestinian society employs an oral tradition that propagates the collective experience among different generations in which the individual dimensions of each is apparent. The oral history for Palestinian children not only illustrates past events, it also provides the tool for grasping the present and traversing the future. In this ethnographic study, 12 Palestinian children from cities, villages and refugee camps in the West Bank were interviewed. The children demonstrated active roles in reconstructing previous collective memory in relation to their own experiences and vigorously restructured the collective memory as a prerequisite for passing it to the next generation.     

A Case Study of Low Collective Efficacy and Lack of Collective Community Action

A mixed-method case study was used to investigate why members of a community do not take collective action to protect their well-being from detrimental neighboring industrial businesses. A hierarchical regression analysis from a self-administered survey (n = 95) shows that low collective efficacy is the main factor contributing to the lack of collective action among the residents (Adjusted R² = .155, df = 1, F = 15.355, p < .001). Data from an informal participant observation and an archived documents review suggest that limited learned helplessness may have evolved in the community and lowered collective efficacy among its residents.     

Social Movement Endurance: Collective Identity and the Rastafari

In this paper we argue that a movement's longevity depends on its ability to develop and sustain a strong sense of collective identity. We investigate social movement endurance by examining the Rastafari, whose membership is comprised primarily of disadvantaged Jamaicans of African descent. While many social movements fade after a short-lived peak, the Rastafari not only has persisted, but it also has become globally important. Despite its radical posture and its perceived threat to the Jamaican established order, the movement has prevailed for more than six decades. On the basis of a number of concepts derived from different theoretical traditions in social movement theory, we examine the dynamic processes involved in the construction of collective identity among the Rastafari. We are particularly interested in the concepts of "cognitive liberation,""movement culture/boundary structure," and "the politics of signification." These concepts allow us to describe and analyze the key dimensions of the Rastafarian collective identity. This framework, we argue, enhances our understanding of collective identity as well as the processes contributing to social movement longevity.     

A Community Response to Tragedy: Individualized Services for Families

The murder of a 13-year-old young woman mobilized one community to initiate a wraparound service model for their most hard-to-reach families. These families struggled with parental substance abuse, youth at high risk, and associated complex needs cutting across existing categorical programs. The strength and empowerment based program, in which interventions were designed specific to each family, presented challenges in evaluating outcomes with traditional standardized instruments. This paper describes the project, its outcomes for families and youth, and the evaluation design that evolved to measure outcomes in a strength-based program with no uniform intervention.     

Overcoming Barriers to Homeless Delivery Services: A Community Response

Homelessness is one of the most pressing social problems today. The.lnstitute of Medicine defines the problem as a failure in the support systems created to prevent the problem and a tighter housing market. The assumption is that the support system should help to prevent the occurrence of homelessness. The Eastern Fairfield County area peiformed a study to look at the relationship between those services serving people who are homeless and near homeless to determine the availability, accessibility, and adequacy of services for homeless people. The study identified several barriers in the service delivery system. A strategy was then developed to address these barriers. This paper shows how a research process can facilitate a community response to a social problem. The paper presents the steps that were taken so other communities may replicate the process.     

Overcoming Barriers to Homeless Delivery Services: A Community Response

Homelessness is one of the most pressing social problems today. The Institute of Medicine defines the problem as a failure in the support systems created to prevent the problem and a tighter housing market. The assumption is that the support system should help to prevent the occurrence of homelessness. The Eastern Fairfield County area performed a study to look at the relationship between those services serving people who are homeless and near homeless to determine the availability, accessibility, and adequacy of services for homeless people. The study identified several barriers in the service delivery system. A strategy was then developed to address these barriers. This paper shows how a research process can facilitate a community response to a social problem. The paper presents the steps that were taken so other communities may replicate the process.     

It Takes a Tragedy to Arouse Them: Collective Memory and Collective Action during the Civil Rights Movement

This paper examines the impact that collective memories of key events related to the civil rights movement had on black political activism during the 1960s. It proposes a theory that examines the effects of collective memory on collective action by considering how events and collective memories are appropriated by political entrepreneurs for collective action. Examining four events through a rare opinion survey of blacks taken in 1966, the analysis specifies a framework that illustrates how events evolve into collective memories and how collective memories are appropriated for collective action as time passes from the original event. Qualitative materials from historical accounts, including autobiographies, biographies, and oral histories, are used to make inferences about the meaning of events to political actors. The analysis shows that one event among the four, the murder of Emmett Till, had a stronger residual effect on black activism than the other events. The findings suggest that scholarship on the movement may have underestimated the impact of Till's murder on the generation of black insurgency in the 1950s.     

Beyond Identity: Queer Values and Community

This essay traces the movement within the LGBT community from relying on identity politics to considering a politics of value as a political and community-forming strategy. In the process, the author uses the work of Michel Foucault to think through how the articulation of shared values might open up personal, communal, and political possibilities otherwise delimited when LGBT people think of themselves within the confines of separate, and often separating, identity categories.