A Sociology of Human Rights: Rights through a Social Movements Lens

Cet article propose un cadre théorique pour développer une sociologie des droits humains en s'intéressant aux mouvements sociaux dans le but de comprendre les cultures de droits locales. Si le droit humain est une idée qui se développe historiquement principalement à travers l'État, on remarque qu'au Canada, les avancées des droits de l'homme sont le fait de militants travaillant sur le terrain. Dans cet article, on explore aussi les écrits en sociologie au Canada. Les auteurs argumentent qu'on observe un sérieux manque d'engagement de la part des sociologues anglophones et francophones au Canada et que trop peu d'entres eux proposent de réelles études nationales. Évidemment, l'accès restreint à l'information législative représente un obstacle sérieux à la recherche académique au Canada. This article offers a framework for developing a sociology of human rights using social movements to understand local rights cultures. The idea of human rights has historically been highly statist, but grass‐roots activism has been at the heart of the most profound human rights advances in Canada. The article also raises questions about the current state of sociological writing about Canada. The author contends that there is a serious lack of engagement among English and French sociologists, and too few scholars provide genuine “national” studies. Moreover, restrictive access to information legislation represents a serious obstacle to academic research in Canada.     

Using transformative learning as a model for human rights education: a case study of the Canadian Human Rights Foundation's International Human Rights Training Program

This paper examines the essential practices and conditions for fostering transformative learning using the Canadian Human Rights Foundation's International Human Rights Training Program as a case study. It suggests that the program's participants challenge their own values and assumptions about human rights, their work and their society through critical reflection. Consequently, it argues that if human rights educators are to contribute to the transformative education of others, it is necessary for them to understand the theoretical and practical underpinnings of the learning process associated with human rights education.     

Women's Human Rights Activists as Cross-Cultural Theorists

In addition to offering a basis for the criticism of universal human rights theorizing and practice, women's experience contributes to universal human rights theory building. Women's human rights activists' insights provide the foundation for a theory of universal human rights that is cross-cultural and critical. In sharing their work and strategies, two online working groups of women's human rights activists demonstrate that a theory of universal human rights must offer both (1) common ground on which the parallel efforts of human rights activists around the world can be acknowledged and (2) recognition that though sometimes networked and integrated with those parallel efforts, activism for social change is local, and uses locally appropriate ways to promote women's human rights. Using a theoretical method that treats non-theoretical texts as important sources for theoretical insights, the article introduces an activist-authored cross-cultural theory of human rights, its assumptions, and its theoretical framework. Finally, it draws implications from the activists' theory for human rights scholars.     

Sexual orientation and the European Convention on Human Rights: What of the “L” in LGBT?

Abstract

The European Court of Human Rights (ECtHR) has long been celebrated for its role in advancing LGBT rights. This article adopts an intersectional feminist approach in order to critically examine the trajectory of the Court’s LGBT case-law from a gendered perspective. In doing so, it foregrounds the portrayal, experience and, indeed, invisibility of lesbian applicants. Adopting an intersectional approach that considers the gender dimension of sexual orientation claims provides a somewhat different perspective on the struggle for LGBT rights before the ECtHR and suggests that lesbian voices and experiences have been marginalized and excluded in the struggle for LGBT rights.