Politicizing the spirit: ‘American Africanisms’ and African ancestors in the essays of Toni Morrison

This article is a comparative study of American and Soviet programmes of space/cosmos elaboration in terms of ideological and technological competition during the era of the cold war. It is in a sense a rereading of a book written by Nikolai Nosov for Soviet children called Neznaika on the Moon (1965). This book – which was the most popular among Soviet children in the 1960s and 1970s – helps to uncover ideological and technological paradigms of the time when outer space happened to be the scene of the cold war conflict. The subject of space/cosmos has been studied in many contextual respects. However, there are four key notions – such as technology, ideology, time, consciousness – which make it possible to see similarities and differences between American and Soviet scientific approaches to outer space.     

The ‘gong beat’ against the ‘uncultured’: contested notions of culture and civilization in Mongolia

This article explores the Mongolian concept of ‘culture’ (soyol) and its transformation in the state socialist and post-socialist eras. The notion of culture and those without it – the soyolgui or ‘uncultured’ – played enormously important parts in the construction of the new society of the Mongolian People’s Republic. The history of the twentieth century shows a transformation of this highly normative concept from a category associated with teachings, doctrine, ethics and nurturing to one linked to modernist notions of hygiene, secular education, urbanism and cosmopolitanism. In addition, however, it became a category that included a set of historical styles and works thought of as national ‘cultural heritage’ (soyolyn öv). This was the result of a movement that in the late socialist period led to the critical re-evaluation of earlier Eurocentric uses of the ‘culture’ concept, and that sought new applications of the notion of ‘civilization’ – in particular by popularizing the metaphorical term ‘nomadic civilization’ (nüüdliin soyol irgenshil). I argue that these strands of thought have become central to the new nationalist politics of post-socialist Mongolia and form the basis of what remains by way of political orthodoxy, following the collapse of Soviet ideology.     

Fedorovism in Early Post-Soviet Russia: The Collapse of the Meta-imperial Project

Nikolai Fedorov, the obscure librarian in late tsarist Russia, had created a grand theory. According to it, the humanities should be united under the aegis of the Tsar to engage in the complete mastery over nature, spreading all over the universe and the resurrection of the dead. This totalitarian and messianic aspect of fedorovism could be well incorporated into totalitarian messianism, the belief in the omnipotence of science and exploration of space – all the key elements of Soviet ideology. Consequently, the regime became ‘Fedorovian’ without cognizing it. While Gorbachev’s reforms made it possible for many Soviet intellectuals to be acquainted with Fedorov, the collapse of the regime and the country had led to profound implications for these Soviet intellectuals’ perception of Fedorov’s teachings and related theories. For some, it led to embracing the peculiar cocktail of mysticism and the occult. For others, the end of the USSR implied that Fedorov’s dream – humanity’s mastery over nature – would never be accomplished. It also implied that humanity is not very different from the other species and would disappear in the future.     

Darren: Erotic Interludes in Political Transference

The dilemmas and opportunities of interpellation and intelligibility play out also in the sexual domain. In “Darren: Erotic Interludes in Political Transference,” Stephen Hartman shows how interpellation makes both him and Darren intelligible and therefore anxious: The power of discourse to legitimate desire means that you can lose your legitimacy and fall into abjection if you ever refuse your interpellation. Here Hartman, interpellated by The New York Times announcement of his marriage to another man, desexualizes and abjects his patient by interpellating his desire as a desire to be a married gay guy, a “good gay” too.     

The nation’s body: disability and deviance in the writings of Adolf Hitler

This article takes its starting point in the Nazi ideology as it appears in the writings of Adolf Hitler, and discusses how disability and the body can be understood in the context of Mein Kampf. The article underlines how disability and bodily infirmities, alongside race, featured significantly in Hitler’s demagogic message. Although the overall image of disability was related to a sense of threat – and a culture gone wrong – Mein Kampf also contains a mixed interpretation of disability as a phenomenon, in which different and opposing disability narratives took part in the construction and the image of the body as a national property.     

The role of mediatory myths in sustaining ideology: the case of Cuba after the ‘special period’

After the collapse of the Soviet bloc, management researchers devoted considerable energy to investigating ways to operate the transition to market economies. However, one country of the former Soviet bloc, Cuba, resisted transition and reaffirmed loyalty to the values of La Revolucion. Little is known about management in Cuba. This study seeks to approach one particular aspect of management in this country: the relationship between national ideology and management practice. To analyse the topic, qualitative data from Cuban managers and management professors were gathered over a 10‐year period. Results suggest that the dynamics of managerial ideology can be understood as the interplay of several processes operating at distinct levels: institutional, professional, organizational and individual. The interplay between conformance to the ideology and its use as a practical resource is a potential source of change and of conflict demands that are tackled with recourse to mediatory myths.     

Inter-ideological mingling: White extremist ideology entering the mainstream on Twitter

ABSTRACT

This case study explores the convergence of white extremist political ideology with mainstream political ideology on the micro-blogging platform Twitter – a phenomenon termed “inter-ideological mingling”. Exploring the spread of white extremism in the digital environment can provide insight into the growth of hate groups in the physical environment. A sample of 4800 tweets was examined through hierarchical cluster analysis and textual analysis. Several pieces of evidence were found supporting inter-ideological mingling. Cluster analysis shows that extremist terms are not isolated from terms found in mainstream political discourse. Textual analysis of individual tweets provides evidence for five strategies of inter-ideological mingling: joining, blending, piggybacking, backstaging, and narrating.     

Communication and medial frontier crossings in the Jewish underground culture

ABSTRACT

In this essay, the author examines Jewish art and literature in the context of the unofficial public sphere in the late Soviet Union. This Jewish cultural underground emerged within a specific communicative niche, which was the result of intensive private exchange, limited knowledge, and collectively discovered sources. The space in which artists and authors shared both their “work surface” and their coffee table, and in which the cultural production coincided with its own reception and analysis, constituted the cradle of very specific aesthetic features: particular forms of intertextual and intermedial links, self-reference, as well as a blend of the alternative lifeworld and art. Moreover, the close contact with “non-Jewish” artists in the same creative and often physical space brought about a synthetic form of culture. However, unlike with the Jewish vanguard artists of the first third of the twentieth century (such as the famous Kultur-lige), this synthesis was also caused by the largely non-Jewish socialization of “new Jews” in the late Soviet Union. This paper will focus on the following questions: How did the communicative context – the partial ban on Jewish topics and the alternative, semi-private public sphere of the Jewish unofficial culture in the late Soviet era – come about, and how did these aspects influence its artifacts?     

Artificial resuscitation: Beijing’s manipulation to pan-Turkism

Pan-Turkism emerged in the middle of the 19th century as an attempt to uniting all Turkic people along the Silk Road from the Mediterranean to China. After the ascent of modern Turkey under Mustafa Kemal as well as the Soviet incorporation of Central Asia, pan-Turkism had practically withered – although apparently not as an ideology. Indeed, the collapse of the Soviet Union and the subsequent independence of the Central Asia republics have provided for the revival of the pan-Turkism vision, perceived by Beijing as a threat not only to its interests in Central Asia but, moreover, to Xinjiang’s internal stability and China’s sovereignty. While this vision could hardly be accomplished, China’s intensive preoccupation with pan-Turkism has facilitated its artificial resuscitation, though it appears already deceased. Xi Jinping’s One Belt One Road initiative aims, among other things, at blocking pan-Turkism.     

Between the Ethos of Science and the Ethos of Ideology

Abstract

This paper attempts to explain the continuous friction between Marxist sociology and Marxist ideology in terms of the premises of the theory of scientific communism, which accords to proletarian ideology the status of scientific truth. The successive stages of the evolution of Soviet sociology are related to the parallel development of views on the scientific ethos. The notion of the “ethos of ideology” is introduced and applied to the analysis of the ideological turmoil Soviet sociology underwent in the course of its establishment as an academic discipline. “Value tolerance” is advocated as an alternative to the “value-partisan” and “value-neutral” orientations in social science.     

Images of transit: the experiential traces of Soviet Jewish emigration

ABSTRACT

Between 1971 and 1990, approximately 185,000 Soviet Jews who immigrated to countries other than Israel traveled through Austria and Italy. This period of transit migration through the “Vienna–Rome pipeline” left deep impressions on most emigrants, as it entailed their first encounter with the West as well as their first steps in their new identity as immigrants. This essay focuses on photography of remnants of the journey – of objects, of old photographs, and of landscapes – in order to explore ideas about immigrants' relationship to the passage of time and their migration experiences. It emphasizes the embodied though often unacknowledged tenor of the past rather than treating it as a distant object of nostalgia. This essay further shows that immigrants draw not only on their experiences in the Soviet Union or the United States to reflect on their lives; the places of transit migration also hold lasting meaning for them.     

Institutional Gothic in the novels of Vladimir Sharov and Evgenii Vodolazkin

ABSTRACT

Vladimir Sharov (1952–2018) and Evgenii Vodolazkin (1964–) are among the most significant and influential writers of contemporary postmodern Russian fiction. This article argues that the subgenre of institutional Gothic – defined here as Gothic plots set in mental asylums, hospital wards, and other places of involuntary confinement – is an important structural and metafictional element in their novels. It also suggests that these authors’ use of the Gothic mode corresponds to the traditional function of Gothic narrative as a reaction to historical trauma. Each of the novels discussed here (Sharov’s Sled v sled [In Their Footsteps, 1988], and Vodolazkin’s Aviator [The Aviator, 2016]) re-sites traditional European Gothic plots in analogous Soviet and post-Soviet institutional settings, including the clinic, the prison camp, and the mental asylum. For context, the article also discusses Gothic aspects of Sharov’s later novels Repetitsii (The Rehearsals, 1992) and Do i vo vremia (Before and During, 1993).     

Factors in the Post-Stalin Emergence of Soviet Sociology*

This paper attempts to analyze the social, economic, and political sources for the emergence of modern Soviet sociology in the 1950s. While it does not address extensively the characteristics of current Soviet sociology, it is suggested that those characteristics of a methodologically sophisticated and economically oriented sociology are largely the result of a compact between Soviet leaders and sociologists which allowed and required its post-Stalin emergence. Four sets of factors are evaluated in terms of their effect on the emergence of Soviet sociology. These are 1) the Marxist-Leninist vision (that is, the Utopian elements of ideology), 2) the Soviet ideology (that is, the elements of ideology oriented toward system maintenance), 3) the diffusion of ideas, and 4) the mandate of Soviet economic development. A brief evaluation of these sets of factors as they affect the emergence of Chinese sociology in the early 1980s is also provided. It is concluded that the future shape of sociology in the USSR and China is dependent upon the evolution of ideology in the two countries, an evolution that is intimately tied to the succession of political leadership.     

Quantum mechanics and the postmodern in one country

Abstract

The orthodox interpretation of Quantum Mechanics was banned in the Soviet Union in 1947, an episode usually glossed as another illustration of repressive Soviet science. This paper argues that the roots of this ban should be located at a much deeper level, in a tension existing between the ‘postmodern’ form of orthodox Quantum Mechanics and an ideology of modernization. In the West a similar ideological tension had a different result: when the occasion demanded, the orthodox interpretation was covertly exchanged for an agnosticism about metaphysical matters, and potential areas of conflict with the principles of modernization were thus defused. The latter strategy benefited the orthodox interpretation, which enjoyed a virtual monopoly in the West from the 1940s through to the 1960s. Using the Freudian notions of ‘transference’ and ‘disavowal’, I explain why the ideological tension with modernization was resolved differently in the West and in the Soviet Union.     

Heteronomy in the arts field: state funding and British arts organizations

For Bourdieu, the field of cultural production is comprised of an autonomous and a heteronomous sector. A heteronomous sector is one that is interpenetrated by the commercial field. I discuss an arena that, until recently, was part of the relatively autonomous sector in the field of cultural production – the supported arts sector in the United Kingdom – and argue that it became more heteronomous, due to the penetration by the state. Heteronomy due to the commercial field is present but secondary to, and driven by, the actions of the state. Political parties’ attempts to diffuse and legitimate a particular economic ideology have led to state demands that arts institutions adopt neoliberal business practices in exchange for funding. Government giving to the arts, previously at arm's length, proved to be a Faustian bargain that demanded significant repayment in the form of lost autonomy. Coercive pressures from the state, enacted over time, show how the domination of one field over another can occur, even when the domination is resisted.     

What is the Shortest Russian Joke? Communism. Russian Cultural Consciousness Expressed Through Soviet Humor

In an environment like Soviet Russia where it was difficult, if not impossible, to make assertions that contradicted the official Communist Party word, political humor can be used to challenge, subvert, or uphold official “truths.” The Russian Soviet anekdot—a politically subversive joke—provides an intimate view into the perspective of the Russian people living under Soviet rule. The anekdot serves as a discourse of “cultural consciousness,” connecting otherwise atomized people to a homeland, collective culture, and memory. In conducting a paired content and critical discourse analysis of 1,290 anekdoty collected from Russian archives, I explore how this oral folklore served to construct a Russian collective consciousness that (1) resists Party rhetoric, social policy, and ideology, but also (2) adopts and reifies social boundaries established by Soviet discourse by constructing particular groups as “other.” Those who are familiar with cultural folklore—and the historical context to which it refers—are taught who are the perpetrators responsible for injustices, who are the victims, and how we should feel about these different people; folklore also gives insight into the perspectives of those from the hegemonic '"center."     

Was Cicourel’s critique in Methods and Measurement in Sociology too radical?

This article is a contribution to a mini symposium on the 50th anniversary of the publication of A V Cicourel’s Method and Measurement in Sociology (1964). The central theme of the book is reviewed – the problem of the relationship between everyday language and cultural meanings, and the language of measurement in social research – and the lack of an adequate ontology of social actors is identified as being the cause of the problem. The solution offered by Alfred Schütz – that social scientific language should be derived from everyday language – is discussed and it is argued that this was probably too radical at the time the book was published, and is still generally neglected in the social sciences.     

If there had been no synagogue there,they would have had to invent it: the case of the Birobidzhan “religious community of the Judaic creed” on the threshold of perestroika

The Birobidzhan Jewish religious community, officially registered on 15 December 1946, was the only one recognised by the Soviet authorities in the USSR's Far East. During the first years of its activity the community represented a unique case – perhaps the only case in the country – of linkage between a synagogue and the Soviet party and economic establishment on the local level. However, the persecutions of the early 1950s and several anti-religious campaigns later resulted in the Birobidzhan religious community falling into to a very sorry condition. At the beginning of the 1980s, the Regional Executive Committee even decided to cancel the registration of the community and remove it from the books. At the same time, after the 1984 large-scale celebration of the 50th anniversary of the founding of the Jewish Autonomous Region (JAR), the central Soviet authorities found that Birobidzhan “clericals” could serve the purposes of the Soviet agitation and propaganda apparatus, as confirmation of the absence of any oppression of Judaism in the JAR. As a result, the chairman of the Regional Executive Committee of Russian origin was removed from his position and a new chairman of Jewish origin was appointed. Furthermore, for the first time in decades, not counting the construction of the temporary synagogue at the Olympic village in Moscow in 1980, Soviet municipal authorities took an active part in the establishment of a Jewish house of worship.     

The ideology of “Sex Love” in postrevolutionary Russia: Lenin,Kollontai, and the politics of lifestyle liberation

This paper examines the experience of the Soviet Union just after the Revolution of 1917 when there were official, although ambiguous and inconsistent, efforts to open up lifestyle options. These efforts were based in Marxian theory, especially Engels' work,The Origin of the Family, Private Property and the State (1884), but most of the revolutionary Bolsheviks were not enthusiastic about activism in this area. The views of Marx and Engels, Lenin, and Aleksandra Kollontai (the leading Bolshevik exponent of lifestyle freedom), and the implications of their own lifestyles, are discussed in this paper as they interacted to form early Soviet family policy. The utopian vision of Kollontai was ousted from the official sphere with the ascendancy of Stalin in the USSR, and the discussion of the fate of these efforts provides the basis for delineating six dilemmas in developing ideology and policy in the area of the family and alternative lifestyles.