The Problem of Freedom in a Mid Nineteenth-Century Atlantic Slave Society: The Liberated Africans of the Anglo-Portuguese Mixed Commission in Luanda (1844–1870)

In the mid nineteenth century, the Anglo-Portuguese Mixed Commission in Luanda liberated 137 Africans from the slave trade. The liberated Africans then became apprentices for several years before they were granted complete freedom. This article argues that the in-between status of the liberated Africans was ambivalent and their very presence in a society where slavery continued to exist highly problematic. This was reflected not only in the way their bodies were shaped, but also in the fact that both colonial officials and liberated Africans sought ways to end the experiment. The article also argues that the conception and the vicissitudes of this civilising project were intimately linked to experiences with freed slaves elsewhere in the Atlantic world.     

A New Look at the African Slave Trade in Puerto Rico Through the Use of Parish Registers: 1660–1815

Our knowledge of the volume of slave traffic as well as the geographic origin and ethnicity of slaves introduced into peripheral areas of the Americas, such as the former Spanish colony of Puerto Rico, is limited. Information contained in seventeenth- and eighteenth-century parish baptismal, marriage, and death registers enables us to locate and identify Africans in a number of island communities, including San Juan. Drawing upon data culled from parish registers this study seeks to broaden our understanding of the slave trade to Puerto Rico in the years 1672 to 1810. Few slaves were brought in either from Africa or from elsewhere in the Americas to Puerto Rico, and the supply of these was erratic and limited. Although they were small in number, there was considerable diversity in the geographic origins and ethnicity of African arrivals, with individuals from West and West Central Africa predominating. For the most part, these shared a relatively homogenous culture and a greater similarity insofar as the language(s) they spoke. Such commonalities facilitated integration and promoted social cohesion among the newly arrived Africans as well as those already present in the host population. It also facilitated their integration into what was emerging as a unified Afro-Puerto Rican slave community.     

The Atlantic Slave Trade to Maranhão, 1680–1846: Volume,Routes and Organisation

Maranhão has the best documented slave trade in all Portuguese America. However, it is one of the least studied branches of the Atlantic slave trade. This article provides an assessment of the volume, routes and organisation of the slave trade to Maranhão, in northern Brazil. It shows that, although small in scale, the slave trade to Maranhão displayed important features concerning the routes and organisation of the Atlantic slave trade. Finally, because of the late European occupation and relative isolation, the slave trade to Maranhão offers ideal conditions for observing the rise and fall of African slavery in the New World.     

Black People under the Black Flag: Piracy and the Slave Trade on the West Coast of Africa, 1718–1723

Based on a wide range of primary sources, this article investigates the relationship of pirates with free and enslaved Africans as well as the impact of piracy on the slave trade. In 1719, the peak year of pirate depredations, as many as 30 per cent of the vessels that arrived on the west coast of Africa fell victim to pirate attacks. To pirates, slaves were worthless cargo, and they treated captured Africans accordingly. Contacts with free Africans were restricted to trading relationships, which sometimes led to violent excesses. Many black people were mistreated or killed by pirates.     

‘When he gets among his Countrymen,they tell him that he is free’: Slave Trade Abolition,Indentured Africans and a Royal Commission

The 1807 Act to abolish the British slave trade determined that those Africans seized by the British navy from illegally operating slave ships would be enlisted into the armed forces or indentured for a maximum of 14 years. In 1821, a Royal Commission was sent to the West Indies to investigate the ‘state’ and ‘condition’ of those Africans who had been indentured under the Act. This article focuses on the work of the Commission – as it became riven by a personal and political dispute – in Tortola. It pays particular attention to the testimonies of the indentured Africans documented in the records. Their dissident narratives further disrupted the inquiry as they refused to answer to either redemptive abolitionism or instrumental political economy – the overlapping discourses framing the ways in which alternatives to enslaved labour were conceptualised during the 1820s.     

Gender and Policy Implementation: Analyzing and Predicting the Progress of Congressional Bills Targeting Homeless Women, 1977–1987

This study examines congressional policymaking and funding support for homeless women during the 1980s. Contemporary research shows that this time period marked an important demographic shift in the composition of homeless individuals in the United States, as women, children, and families comprised a larger portion of homeless populations. Using Schneider and Ingram’s (1993; 1997) Degenerative Policy Design, I used logistic regression and predicted probabilities to analyze federal congressional bills on homelessness during a 10-year period from 1977 to 1988. Results indicate that bills targeting homeless women, children, and families increased over time, but there was substantive policy action for these groups. This aligns with Schneider and Ingram’s theory that groups like homeless women, who are constructed as dependent and needy but politically powerless, garner congressional elite sympathy but no monetary resources at the national level.     

The State and the Associational Order of the Economy: The Institutionalization of Cartels and Trade Associations in 1931–45 Japan

The existing literature on the impact of the state on the associational order has emphasized the state's concern on the implications of the associational order to the public goods and the role of the associational order as a policy tool of the state. However, few studies have investigated what particular characters of the state shape the pattern of the associational order. Through a historical analysis, this study highlights three important factors related to the state that contributed to the the rise of the associational order in Japan during the Great Depression and World War II. First, the shift of the state preference from protecting the liberties of private enterprises toward maintaining political stability in economic crisis and controlling resource allocation in war was the ultimate driving force behind the rise of associational order. Second, the constitutional order of the Japanese state, which involves not only the organization, composition, powers, and limitation of the state's executive, legislative, and jurisdictional branches, but also the people's liberties defined by the constitution, was strongly influenced by the continental legal tradition. This structurally shaped the Japanese pattern of the associational order. Third, the institutionalized legal and economic beliefs of property rights provided ideological support to the rise of the associational order.     

‘The State of Slavery': Somerset,The Slave,Grace, and the Rise of Pro-Slavery and Anti-Slavery Constitutionalism in the Nineteenth-Century Atlantic World

From 1772 until the 1830s, the landmark decision in Somerset v. Stewart, which held that a slave must be freed by virtue of his presence on English soil, provided a powerful weapon in the trans-Atlantic battle against chattel slavery. But by the 1840s and 1850s, pro-slavery advocates used another British opinion, The Slave, Grace, as a counterargument to shape a new pro-slavery constitutionalism. This article studies four cases critical to understanding this process of reinterpretation: The Slave, Grace (1827), Commonwealth v. Aves (1836), The Slave, Matilda (1837), and Strader v. Graham (1852). These four decisions reveal the escalating battle of legal doctrine pitting freedom based on the absence of positive law vs. the reversion and reattachment of slave status.     

Deliberate or Emancipate? Civil Society Participation in Trade Policy: The Case of the CARIFORUM–EU EPA

At both the multilateral and regional levels, there have been efforts to address the democratic deficit in trade negotiations. One such example is the Economic Partnership Agreement (EPA) between the European Union and African, Caribbean and Pacific group of countries where civil society participation was enshrined in the Cotonou Agreement. Yet, the CARIFORUM–EU EPA attracted much criticism from civil society. The paper argues that civil society failed to affect the outcome of the EPA because they participated in the process within a deliberative democratic framework which did not allow for emancipation or a challenge to global economic power and structural considerations in the negotiations; neither did it achieve citizen empowerment and ownership. We advocate the practice of participatory democracy in trade policy decision making—an ideal space for citizen participation—the former holding greater promise for influencing the trade policy agenda.     

Slave Trading in a Republic of Credit: Financial Architecture of the US Slave Market, 1815–1840

Credit facilitated the intra-US slave trade's growth between 1815 and the financial crisis of the late 1830s. Movement of money across geographic space was the enslavers’ chief challenge, and this article details the process of slaving firms’ building credit and remitting funds with which they constructed supply chains in bondspersons. Slave market development was dependent on US and North Atlantic financial integration and comprised three stages. These included use of the Second Bank of the USA, supplemented by domestic bills of exchange, and culminating in the use of southern state banks with northern correspondent ties, which the financial crisis severed.     

Off the Block but within the Neighbourhood: The Local Slave Trade in São Paulo

This article compares slave-trading networks in the 1860s and 1870s in Santos and Mogi das Cruzes, two largely dissimilar townships in the south-eastern province of São Paulo, Brazil. These local markets had different structural patterns, even though buyers in both places depended on personal connections to procure single or very small lots of slaves. Santos had a more defined network of slave traders, while buyers and sellers in Mogi das Cruzes relied more on family connections. These findings are linked with studies on the internal market in Brazil and other parts of the Americas to show that local slave trading was more important than has been assumed, yet requires greater study to understand fully.     

Transcending the Nation-State?: The European Commission and the (Re)-Discovery of Europe

Abstract: This article examines the process of European integration from a cultural perspective. Taking up questions posed by social scientists and European Community (EC) officials concerning the possibility of transcending nation-state and nationalism in Europe, it explores the European Commission's attempts to do this, particularly through the EC's campaigns and initiatives for forging a sense of European identity and culture at the level of popular consciousness. Following Hobsbawn and Ranger, I argue that the history of EC cultural politics provides an interesting case study of invented traditions and manufactured heritage. The political implications and problems of using culture as a vehicle for nation-building at a pan-European level are analysed. The article concludes with a critical appraisal of the concept of European identity and questions whether the EC's project for constructing a post-nationalist political order in Europe is feasible or politically desirable.     

Historical Sociology and the Prism of Biography: Lillian Wineman and the Trade in Dakota Beadwork, 1893–1929

Qualitative Sociology - How can researchers learn about the social lives of people and cultures who leave little or no written record of their lives? This article introduces the idea that one...     

ICTs and Remembering the 200th Anniversary of the Abolition of the Slave Trade in Britain: An Occasion for Celebration or Remorse?

This paper will take the 2007 commemoration of the bicentenary of the abolition of the trans-Atlantic slave trade by the United Kingdom as a case study to explore some of the dynamics that are generated when Information and Communication Technologies (ICTs) are used to shape social memory. Halbwach's proposition that memory is the product of a social group poses a fascinating challenge to many of the individualistic assumptions of the Western philosophical tradition. ¹ One of the major weaknesses of this theory, however, is that it says little about how memories are passed on within the same social group or transmitted from one generation to another. ² Existing work on this process of communication is in fact quite limited and tends to emphasise the role of commemorative ceremonies and bodily practices (such as gestures and manners). ³ Even less attention has been paid to the role played by technological development.