Making freedom work: the long transition from slavery to freedom during the Haitian Revolution

The 1791 slave revolt in Saint-Domingue (Haiti) and the first French abolition of slavery in 1793–1794 are generally seen as epochal events that redefined labor relations in the French Caribbean. But a close analysis of the labor codes promulgated during and after the Haitian Revolution indicates that elites were eager to reconcile the ideal of universal freedom with the needs of plantation agriculture, resulting in a succession of oppressive labor systems that subsisted until the 1820s.     

Review essay: The political economy of slavery and freedom in Cuba

Slave Emancipation in Cuba: The Transition to Free Labor, 1860–1899. Rebbecca Scott. Princeton, N.J.: Princeton University Press, 1985. xviii, 319.

Tobacco on the Periphery: A Case Study in Cuban Labour History, 1860–1958. Jean Stubbs (Cambridge Latin American Studies, number 51) New York: Cambridge University Press, 1985. xiii, 203).     

Maternal struggles and the politics of childlessness under pronatalist Caribbean slavery

ABSTRACT

This article considers the relationship of enslaved and apprenticed women in the Anglophone Caribbean to the embodied experience of childbearing, motherhood, and childlessness. It places this analysis in the context of a discussion of the development and implementation of pronatalist policies in the Anglophone Caribbean during the late period of slavery. It examines the experience of pronatalist policies by enslaved women, using as a case study a microhistory from Jamaica during the apprenticeship period (1834–1848). Although the existence of pronatalist policies gave some women (mothers with large numbers of children) a position from which to claim reduced workloads and other ‘rights’, they made the situation of childless women more difficult. In historians' attention to the struggles of mothers, we have sometimes paid insufficient attention to the perspective of childless and bereaved women.     

Bad breeders and monstrosities: racializing childlessness and congenital disabilities in slavery and freedom

ABSTRACT

By the antebellum years, popular and professional thinking about infertility and the birth of children with congenital disabilities followed a racialized pattern that hewed to the familiar contours of the United States’ larger racial and gender ideologies that legitimized slavery. Whites routinely blamed enslaved women for these conditions through toxic, intersecting discourses about race, gender, and disability that trafficked in racist stereotypes of black women’s supposed lasciviousness and immorality. At the same time, white women of elite or middling social stature were absolved of any imagined responsibility for these very same conditions on the grounds that their pure, delicate physicality left them vulnerable and susceptible to these ‘afflictions.’     

From free womb to criminalized woman: fertility control in Brazilian slavery and freedom

ABSTRACT

This article explores how the abolition of slavery affected the prosecution of abortion and infanticide in Rio de Janeiro. Analysing judicial documents, criminal and civil legislation, and travel writings, it demonstrates that the state did not prosecute enslaved women for fertility control due to the contradictory legal status of their bodies as both property and person. After abolition, the state prosecuted all women, but particularly poor women of colour, for these crimes. The article argues that as patriarchal control over women’s reproductive capabilities moved from the private to the public sphere, fertility control became a central axis on which the state articulated gendered and racialized power.     

Making registers in politics: Circulation and ideologies of linguistic authority

This paper examines the role of register‐making in constructing and evoking authority for political discourses. Three aspects of such enregisterment are defined and exemplified: clasping, relaying, and grafting. Though they occur together in any case of enregisterment, these processes are analytically separable. As registers circulate, they link arenas of social action, creating relations of authority between the social arena of those who construct the register and the arena of those whom the register names and characterizes (clasping). Registers also display connections between organizations in different social arenas (relaying). Finally, registers may draw on—tap into—institutional discourses that are highly authorized, implanting onto them ways of speaking that convey meanings opposed to the institution's values. Paradoxically, such graftings draw authority from the very discourses they oppose. Examples come from Hungarian and other east European politics, as well as historical cases from the US.     

Making sense of the politics of sanitation in Cape Town

Abstract

The paper examines the history and politics of sanitation and urban belonging and citizenship in Cape Town. It traces the cultural histories of waste and odour in order to reveal the embedding of liberal citizenship, as well as technology, in the body. We do this to make sense of why and how toilets and waste have become recent objects and instruments of struggle in Cape Town, and elsewhere. The paper shows that these political struggles did not arise from nowhere; their emergence is the outcome of historically and materially sustained contradictions that are fundamental to liberal governance.