Running the Gauntlet: Women's Use of Emotion Management Techniques in the Abortion Experience

Women who have abortions are caught in the crossfire of a heated ideological battle. The prochoice contention is that most women feel relieved after terminating an unwanted pregnancy. The antiabortion camp asserts killing an unborn child psychologically scars the mother. Drawing on in‐depth interviews with forty women who have terminated a pregnancy, this study examines how the clashing emotion culture of abortion politics shapes women's feelings about abortion. Findings indicate that women use behavioral and cognitive techniques in an attempt to transform unpleasant physiological reactions, inappropriate expressive gestures, and problematic emotional labels. As they run the gauntlet, women also strategically dodge or deliberately approach hazardous situational cues (e.g., abortion debate rhetoric and demonstrators, pictures of fetal development and the ultrasound, and babies and pregnant women) to achieve a feeling state that is consistent with their ideology.     

Pregnant Women's Experiences of Crisis Pregnancy Centers: When Abortion Stigmatization Succeeds and Fails

There is broad consensus that abortion is stigmatized, but the role of interpersonal interaction in this process is underspecified. I examine interviews with 25 women in the United States who visited crisis pregnancy centers (CPCs)—antiabortion organizations that offer one‐on‐one “prolife counseling”—for how and when interactions matter for abortion stigmatization. I identify two primary ways CPC counselors stigmatized abortion and describe variation in their impact: counselors' efforts were “successful,” were misrecognized as ideologically‐neutral, or were resisted. The findings demonstrate the importance of women's current consideration of abortion and preexisting beliefs for understanding how interpersonal interactions contribute to abortion stigma.     

Beyond a Strong State and Docile Women Reproductive choices,state policy and skewed sex ratio in South Korea

The rapid decrease in South Korea's fertility rate since the 1960s has often been noted as an extraordinary case of a demographic transition due to an extremely successful state population policy. This common observation fails to address how women actively and deliberately negotiated with different kinds of authorities within social and material constraints. The two most glaring examples of women's agency in reproductive decision making are (1) the consistently high abortion rate in a country where abortion has never been legal and (2) the persistent boy preference. The persistent boy preference combined with sex discerning technology, which became readily available in the 1980s, produced a skewed sex ratio at birth. Using Guttentag and Secord's theoretical model, this article explores how a broad range of cultural norms relating to women's roles, marriageable age, ethnic exogamy/endogamy and homosexuality will be affected when the birth cohorts of twenty years with the skewed sex ratio begin to enter the marriage market. This article also suggests a different way of thinking about the issues of women's reproductive behavior and state control. Population research often overlooks the thinking processes of individual women, and consequently misses how women negotiate with complex local conditions. This article discusses women' s reasoning and decision-making processes, their world views and values and dynamics within their intimate environments. Oftentimes women's own accounts defy clichéd understanding and popular imaginations.     

Narrative Diversity and Sympathetic Abortion: What Online Storytelling Reveals About the Prescribed Norms of the Mainstream Movements

Social movement scholarship demonstrates the importance of formula stories in raising awareness for social causes. The stories put forth by the opposing sides of the abortion rights issue in the United States utilize sympathetic narratives in furthering their arguments for and against abortion rights respectively, but differences in each side's narrative strategies are instructive in understanding current reproductive debate discourse. This article is a qualitative examination of abortion narratives published on two websites, one pro‐life and one pro‐choice. Chief among my findings are that narratives for each cause support opposed views of women's appropriate contemporary social roles and that authors' reported approaches to pregnancy and abortion are instrumental in constructing these broader understandings. Narratives posted by pro‐choice authors are confined by circumstantial norms surrounding unintended pregnancy (such as young age, student status, and first‐time pregnancy) as well as by a requirement to attribute empowering outcomes to the abortion decision. Pro‐life authors discuss a broader array of circumstances surrounding their pregnancies with narratives ultimately unified by themes of intense regret followed by atonement.     

The Polish Parliament and the Making of Politics through Abortion: Nation,Gender and Democracy in the 1996 Liberalization Amendment Debate

The collapse of communism across East Central Europe was marked by a renewal of debates around reproduction, with abortion debates surfacing in Romania, Germany and Poland. Reproductive politics and more specifically abortion debates typically come to the forefront in times of crisis or societal transformation. Struggles over women's reproductive rights in Poland, as evidenced by continuing debate around the legal status of abortion, are in this postcommunist context intimately related to and bound up with ongoing symbolic and concrete re-definitions of Polish nationhood, identity and citizenship. Focusing on the connections between discourses of Polish nationhood, gender and democracy, this article offers a detailed and critical engagement with debate in the Sejm (the lower chamber of the Polish parliament) during the second reading of the 1996 liberalization of abortion amendment. Using a discourse analysis methodology, the article argues that abortion is a symbolic issue through which anxieties about postcommunist reform are raised, nationalist pasts and futures are imagined and through which political projects are articulated.     

The Sociology of Women's Abortion Experiences: Recent Research and Future Directions

Abortion is a common and essential reproductive healthcare procedure experienced by approximately one third of women at some time in their life. Abortion is also commonly politicised and presented in public discourse as inherently contentious or controversial. However, recent sociological research on women's experiences of abortion is relatively thin on the ground. The body of qualitative research on abortion experiences, which does exist, varies in scope and focus on a relatively limited range of themes. Building on an earlier review of qualitative research on women's abortion experiences, this paper explores the recent literature and identifies three key thematic areas: the context of abortion; reasons and decision‐making; and abortion stigma. It then goes on to identify gaps in the literature, to explore what shape a sociology of women's abortion experiences might take and to suggest future directions for sociological research.     

Couple Attitudes and Agreement Regarding Pregnancy Wantedness in the Philippines

We compare husbands' and wives' views of the wantedness of their most recent pregnancy in the Philippines, a country where relatively high levels of unintended fertility persist. This research is an extension of earlier work that looked separately at individual men's and women's responses. We analyze survey data for 369 couples and find that those most at risk of experiencing a pregnancy that neither spouse wanted tended to be higher parity couples, those who were more fatalistic, those who were practicing Catholics who attended religious services frequently, and those among whom the husband was the sole breadwinner. Higher parity women and older women were also more apt to experience a pregnancy that was wanted by only 1 spouse. Women who had difficulty discussing sexual matters with their husbands were more likely than other women to have a pregnancy that their husbands wanted but they did not.     

Abortion Counselling in Britain: Understanding the Controversy

This article reviews literature from a number of disciplines in order to provide an explanation of the political controversy attached to the provision of abortion counselling. It will show how this is an area of health policy debate in which women's reproductive bodies have become a setting for political struggle. The issue of abortion counselling in Britain has undergone a number of discursive shifts in response to political manoeuvring and changing socio‐legal framing of abortion. In particular, the article shows how much of the controversial reframing of abortion counselling was a tactical shift by political actors opposed to abortion per se, and this work is critiqued for not contextualising abortion. The article then focuses on women's abortion experiences and discusses research that shows how women's decision‐making processes, and responses to an abortion, are related to gendered socio‐cultural contexts: the extent to which women having an abortion feel they have transgressed societal norms and values, for example, is likely to affect their abortion experiences. Finally, it is suggested that providing a non‐judgemental context, and challenging negative discourses on abortion, may be the most effective way of minimising the possibility of negative emotions.     

Good,Bad, and Captive Samaritans:

This paper adds-in pregnancy and consent to the abortion debate in the context of good samaritan arguments initiated by Judith Jarvis Thomson. Drawing upon legal and medical definitions, the abortion issue is reframed as the right of a woman to consent to what will be done to her body by the fetus rather than her right merely to choose what to do with her own body. This argument shifts abortion rights from the right to decisional autonomy established in Roe to the right to bodily integrity affirmed by samaritan case law. As a result, we see why women who are pregnant without their consent, in effect, are captive samaritans, a status unsubstantiated by either legislative statutes or legal precedents. Recasting abortion as a response to nonconsensual pregnancy opens new grounds guaranteeing women's reproductive rights.     

Women's relationships with women at work: Barriers to solidarity

Voluminous scholarship documents the wage gap, occupational segregation, sexual harassment, and other forms of gender inequality at work. Few sociological studies explore women's work relationships with other women. Our article summarizes existing research from several disciplines on women's working relationships with other women. Specifically, three themes about the conditions of work emerge that discourage women's support for other women: (a) negative stereotypes about women, (b) lack of recognition of gender inequality, and (c) the devaluation of women's relationships, groups, and networks. We assert that these conditions reinforce essentialized notions of women, ignore larger structural inequalities at work, and cast women as the primary culprit in perpetuating gender inequality at work. We conclude with promising areas for future research on women's working relationships with other women.     

Women's fear of crime: A rural perspective

This paper examines women's experience of fear of crime in rural areas. It argues that much existing research on issues of gender, fear and safety have focused on urban areas and that as a result we know relatively little about women's experience of fear in a rural context. As well as arguing that we need to redress the balance and respond to the dearth of knowledge about rural women's fear, the paper asserts the importance of a rural perspective in understanding the relationship between fear and the social and cultural construction of place. The rural in particular provides an important site for such an understanding since, as is argued here, the notion of safety is central to constructions of rurality. The paper presents data on rural women's experience of fear and crime from research carried out in New Zealand and the UK. It draws on work undertaken in four rural communities and begins to identify the extent and nature of women's fears and how these relate to their experience of rurality. The paper shows how while popular constructions of the rural as friendly, safe and largely crime free endure, there is a recognition amongst rural women of the growing problems surrounding personal safety. It also demonstrates the importance of social constructions of the rural community in identifying the relevance of the ‘stranger’ and the marginalised ‘other’ to women's feelings of fear.     

Support for Academic Women in Political Science 1890-1945

Between 1893, when the first woman took a PhD in political science, and 1945, about 150 women became political scientists. Support for their professional lives came primarily from other women who were their teachers or their colleagues in women's colleges. Most early women did not marry; those who did found domestic roles detrimental to their careers. Graduate departments channeled women back to women's colleges and did not recruit women for their own faculties. Women are included in the professional organization primarily as representatives of women's colleges. The condition of entry into a secure academic life was to remain sigle and accept a sex-segregated place; but this security did not provide the necessary credential of a prestigious home department for leadership of the nationally organized profession.     

The Role of Attachment Behaviors in the Link between Relationship Satisfaction and Depression in Clinical Couples: Implications for Clinical Practice

Using dyadic, clinical data from 104 couples in committed relationships, the purpose of this study was to determine whether relationship satisfaction was associated with depression through perceived partner attachment behaviors—accessibility, responsiveness, and engagement—for both men and women. We found that one's satisfaction in the relationship was the lens through which they viewed their partner's attachment behaviors and—women's relationship satisfaction was the lens through which her male partner viewed her attachment behaviors. Finally, women's relationship satisfaction is associated with both individuals' depression through her perceived partner's accessibility, responsiveness, and engagement. The findings from this study are important because they provide clinically relevant and mutable constructs in which clinicians can intervene at an attachment level in distressed marriages with depressed partners.     

‘He enjoyed it more than I did’!: young British Sikh women negotiating safe sex in heterosexual encounters

ABSTRACT

Sex education and relationship strategy of the U.K. allows parents to withdraw their children from sex education, which has left many young people especially those from Black Minority and Ethnic communities with low or no sex education. Similarly, the government's policy environment enables faith schools to teach these subjects under the tenets of their faith. This empirical research was carried out in South-West London using 12 qualitative interviews with women and men (ages 18–20 years) discusses young women's experiences of their first sexual encounter who navigate their reputations, relationships as well as negotiate safe sex in the absence of appropriate relationships and sex education. Sex education not only brings into focus sensitivities around gender but also tensions around religion in the U.K. Evidence from the study suggests that despite the importance placed by the Indian community on maintaining virginity, young women asserted that religion and culture did not prohibit them from exploring their sexuality. In this study, the priority is to present young women's voices and experience of sexual encounters.     

Abstracts of the Scientific Programs of the American College Health Association Fifty-Seventh Annual Meeting May 22-25, 1979, Washington,D.C.

Abstract

This article focuses on a therapeutic approach to help women deal with the feelings of grief and guilt they may feel as a result of a voluntary termination of a pregnancy. Available medical and psychological literature indicates that, from a public health perspective, significant psychological problems related to an abortion are “minuscule.” Several women the author saw during the 1992/93 academic year who considered themselves to be extremely religious and prolife had undergone elective abortion. They experienced tremendous guilt and grief 4 to 6 months after the procedure. The author recommends that college health center medical and counseling providers who must deal with this issue help the woman validate her loss by revisiting the site of her abortion to reflect upon the experience and to hold a Gestalt dialogue with the fetus to end the relationship. The provider or someone else should accompany the woman to the site because of the increasing potentiality for violence on the part of prolife protesters.     

The Process of Problem Pregnancy Counseling

Abstract

Effective counseling for women experiencing an unwanted pregnancy can facilitate quality decision making and personal growth. Supportive counseling minimizes the trauma and the potential for emotional deterioration. Timely counseling augments a woman's coping ability with this current life crisis and provides her with a positive, growth-producing experience. A counseling process to accomplish these objectives is described. The concepts of crisis theory and active decision making are applied to the pertinent social, emotional, and medical ramifications of pregnancy, parenthood, and abortion. Subjective reporting and clinical experience indicate that women receiving such counseling are better able to deal with and resolve the crisis of unwanted pregnancy.     

Gender Role Orientation of Divorced Women as Related to Body Satisfaction and Interest in Work Clothing

Abstract

This study examined whether divorced women's gender role orientation is related to interest in work clothing and satisfaction with physical appearance. Extremely non-traditional divorced women showed greater concerns about modesty and less interest in looking sexually attractive in their work dress. Divorced women's marital experience was found to be related to body satisfaction and interest in work clothing. The relationships among marital experience, body satisfaction, and interest in work clothing deserve further research to better understand the impact of divorce on one's perception of the self and appearance management behavior. Suggestions are made for practitioner application of the findings.     

Black Women's experiences of sexual assault and disclosure: Insights from the margins

Black women experience higher rates of sexual assault or rape than their White counterparts and the U.S. Department of Justice finds only one Black woman out of 15 will report her rape. This article reviews the literature on the ways in which Black women's sexual assault disclosure experiences are framed by their unique social space at the margins of society due to systemic oppression based on race, gender, and class (Settles, Pratt‐Hyatt, and Buchanan). We situate this review around three major areas of marginalization: (a) the delegitimization of Black women as victims of rape, (b) the social construction of Black women as inordinately strong, and (c) the sanctioning of intraracial sexual assault disclosure. Despite a call for action by Angela Davis in 1985, Black women's unique and varied intersectional experiences around sexual assault and disclosure are understudied. We implore scholars to continue this important research and conclude this article with insights on future research and activism.     

Career Patterns and Family Status of Women and Men Artists

These observations are often made about women's career outcomes: (a) women, as compared to men, do not experience career outcomes that are consistent with their training and abilities, and (b) interruptions in women's careers are linked to marriage and children. The current study examined whether these patterns applied to women in art who may have more flexible paid work schedules. Women (N = 109), who trained in art, were compared to their male classmates (N = 99) 18 years after art school. Career patterns, midlife occupations, marital status, and number of children were examined. No gender differences were noted in midlife occupations, however, women experienced significantly more career discontinuity than men, and women with discontinuous careers had significantly more children than women in continuous patterns.