From <Emphasis Type=Italic>Hōshi</Emphasis> to <Emphasis Type=Italic>Borantia</Emphasis>: Transformations of Volunteering in Japan and Implications for Foreign Policy

This study explores the relationship between state–citizen relations and changing notions of volunteering in Japan. I map Japan’s state–citizen relations through an analysis of the transformations of volunteering in Japan from “hōshi” (mutual obligation) to “borantia” (borrowed from the English “volunteer”). The article broadly considers these paradigm shifts in terms of the context of the role International Non Profit Organisations (INPOs) play in Japanese foreign policy.     

Enduring Legacy? Charles Tilly and <Emphasis Type=Italic>Durable Inequality</Emphasis>

This article assesses Charles Tilly’s Durable Inequality and traces its influence. In writing Durable Inequality, Tilly sought to shift the research agenda of stratification scholars. But the book’s initial impact was disappointing. In recent years, however, its influence has grown, suggesting a more enduring legacy.     

“I was <Emphasis Type=Italic>that</Emphasis> close”: Investigating Players’ Reactions to Losses,Wins, and Near-Misses on Scratch Cards

While scratch cards are a popular, accessible, and inexpensive form of gambling, very little is known about how they affect and influence the player. This study sought to understand the physiological and subjective experience of scratch card play, with special emphasis on the effect of near-miss outcomes (i.e. uncovering two out of three “grand prize” symbols needed to win said prize), which are remarkably prevalent in scratch card games. Thirty-eight undergraduate students from the University of Waterloo each played two custom scratch card games and experienced three types of outcomes (losses, wins and near-misses) while their skin conductance levels (SCLs) and post-reinforcement pauses were recorded. Each participant also rated each outcome in terms of its subjective level of arousal, valence, and frustration. Our results indicate that players interpreted near-misses as negatively valenced, highly arousing, frustrating losses, and were faster to move onto the next game following this type of outcome than following winning outcomes. Additionally, near-miss outcomes were associated with the largest amount of change in SCLs as the outcome was revealed. This work has implications for the problem gambling literature as it provides evidence of the frustration hypothesis of near-misses in scratch cards, and is the first study to examine the physiological and psychological experiences of scratch card players.     

Sociology’s <Emphasis Type="Italic">Suicide</Emphasis>: A Forensic Autopsy?

For decades Durkheim’s theory of suicide has been tested and found wanting. Yet, rather than being consigned to the dust-bin of history, it lives on and is pointed to as an exemplar of the powers of sociological theory and research. If this rationalizing and/or dismissal of so many falsifications of the theory were an isolated phenomenon, it might be evidence of some lemming-like propensity for suicide or a disciplinary death-wish, among a few sociologists. But it appears to be a much more widespread and common occurrence. In this paper we explore some possible explanations of this ‘falsification denial’—‘The Social Misconstruction of Reality’ (Hamilton 1996), ‘When Prophecy Fails’ (Festinger et al. 1956), ‘Underdetermination’ (Duhem 1954; Quine Journal of Philosophy 67:178–183, 1970, Erkenntnis 9:313–328, 1975; Lakatos 1970), and ‘Boundary Maintenance’ (Erikson 1966), and we outline some of the more important and pernicious consequences of this falsification denial for the discipline and future of sociology.     

“Whoa! They Could’ve Arrested <Emphasis Type=Italic>Me</Emphasis>!”: Unsuccessful Identity Claims of Women During Police Response to Intimate Partner Violence

Many jurisdictions in the U.S. have implemented mandatory arrest policies in an attempt to limit police officers’ discretion in their arrest decisions when responding to intimate partner violence calls. Drawing from semi-structured interviews with female victims of intimate partner violence, I explore the ways in which mandatory arrest policies have influenced the identity work of women during their interactions with police officers. I focus specifically on women’s “unsuccessful” identity claims: situations where women are unable to convince police officers that they are victims and situations where women are unable to convince officers that they are not victims. I examine the strategies that women use during their identity work and explore the consequences of women’s failed self presentations under mandatory arrest policies, the most significant of which is a woman’s arrest. I argue that under mandatory arrest policies, for many women, the risk of failed identity work is even more consequential than before these policies were established.     

Brown rats (<Emphasis Type=Italic>Rattus norvegicus</Emphasis>) in urban ecosystems: are the constraints related to fieldwork a limit to their study?

Nowadays, the majority of human beings live in urban ecosystems, with this proportion expected to continue increasing in the future. With the growing importance of urban rat-associated issues (e.g. damages to urban infrastructures, costs of rat-control programs, rat-associated health risks), it is becoming indispensable to fill the identified gaps in knowledge on the urban brown rat regarding, among others, its density, home range, genetic structure, and infectious status. In this context, live-trapping is a crucial prerequisite to any scientific investigation. This paper assesses the main constraints and challenges regarding the urban field and describes the major steps to be considered when planning research on urban rats. The primary challenges are i) the characterization of the urban experimental unit; ii) the choice of a trapping design: the use of live-trapping in capture-mark-recapture design, in association with modern statistics, is highly recommended to answer ecological questions (although these methods, mostly developed in natural ecosystems, need to be implemented for the urban field); iii) the potential ethical considerations with regard to animal welfare and field-worker safety; iv) the building of mutually-beneficial collaborations with city stakeholders, pest control professionals, and citizens. Emphasis must be put on communication to the public and education of field-workers. One major need of modern urban rat research is a peer-validated field methodology allowing reproducibility, repeatability, and inference from urban field studies and enabling researchers to answer long-standing key questions about urban rat ecology.     

<Emphasis Type="Italic">What do unions do?</Emphasis>—Evaluation and commentary

Most books in the social sciences quietly slip into oblivion soon after publication. Very few remain frequently cited 20 years later and only a handful merit a retrospective symposium. One of these books is Freeman and Medoff’s What Do Unions Do? When it was published, a reviewer (Mitchell, 1985: 253) labeled the book “a landmark in social science research.“ Two decades later this verdict still rings true. The authors of WDUD should be justifiably proud.     

A Critique of Max Horkheimer’s <Emphasis Type="Italic">Critique of Instrumental Reason</Emphasis>

I produce a critique of Marx Horkheimer’s book Critique of Instrumental Reason as a way to introduce the concept of pragmatic critical theory. I start by mentioning that C. Wright Mills’s concept of “The Sociological Imagination” has many of the qualities of critical theory while emphasizing its potential for pragmatic solutions to social problems. I discuss some of the qualities of German social theory including its tendency toward over-philosophizing, before going on to discussing this book as well as the work of such scholars as W. I. Thomas and Emile Durkheim who produced morally-relevant social analysis, and especially the work of Max Weber whose exposition on the nature of rationality is used to provide background information that puts the work of Max Horkheimer in broader sociological context. I discuss how fantasies and substitute satisfactions are substitutes for a well-balanced life. I emphasize why Horkheimer and the Frankfurt School in general did not appreciate the American concern for pragmatism, but I nevertheless show the importance of a pragmatic approach to social reform. His critique of nationalism that runs as a theme throughout this book as offering a poor substitute for a sense of community is also pertinent. I end by emphasizing that Horkheimer’s emphasis on authoritarianism as a reaction to modernization, and Christopher Lasch’s emphasis on narcissism as a reaction to modernization, both emphasize negative aspects of their own societies, and learning how to avoid both extremes is a useful lesson to take away from both of their writings.     

The <Emphasis Type="Italic">Ownership Society</Emphasis> and Women: Exploring Female Householders’ Ability to Accumulate Assets

Wealth indicators have not been widely examined in studies of women’s economic well-being and little attention has been paid to assets within female-headed households, specifically. Using SIPP data this study examined factors associated with asset accumulation of female householders. Differences between households with and without children and with and without other adults present in the household were emphasized. Findings indicated the presence of children consistently reduced the likelihood of owning assets but had little impact on equity values when women owned assets. The effect of multiple adults within the household varied depending on the asset held.     

SYNSEG – Eine Methode zur <Emphasis Type="Italic">syn</Emphasis>taxgeleiteten <Emphasis Type="Italic">Seg</Emphasis>mentierung von Kodiereinheiten für die Analyse von Gruppenprozessen

Observing group processes allows for obtaining insights into what successful groups do differently than less successful groups. In doing so, observational data is typically transcribed or integrated into coding software, coding units are identified, and coding systems are applied to code these units with regard to the respective content. While there are systems available for transcribing and coding observational group data, the segmentation of coding units is mostly left to the coders’ intuition. Standardized and tested procedures for identifying coding units are not available for group research, limiting the reliability of coding group data. We introduce a method which aims at systematically identifying and segmenting coding units to enhance coding reliability. SYNSEG – syntax-based segmentation of coding units – suggests ten rules to segment coding units based on German grammar. To test for reliability, two coders applied SYNSEG for segmenting a 60-minute group discussion. A normalised Levensthein Distance of nD = 0,19 indicated satisfying coder agreement. We discuss the relevance and applicability of SYNSEG in applied group research.     

Driving in a dead-end street: critical remarks on Andrew Abbott’s <Emphasis Type="Italic">Processual Sociology</Emphasis>

In his book Processual Sociology (2016), Andrew Abbott proposes a radically new theoretical perspective for sociology. This review essay discusses the strengths and weaknesses of his “processual” approach, in comparison with other dynamic perspectives in sociology such as, in particular, Norbert Elias’s “process sociology.” It critically questions central ideas and arguments advanced in this book: the reduction of social processes to “events,” the focus on stability as the central explanandum of sociological theory, the implicit separation of individual and social processes, the proposition that the social world changes faster than the individual, the idea that “excess” rather than “scarcity” is the central problematic of human affairs, the strong emphasis on the inherent normativity of sociological concepts, the focus on values as the core of human social life, the neglect of human interdependence, power, coercion, and violence, and the distinction between “moral facts” and “empirical facts.” Detailed criticisms of the arguments in various chapters are given, and alternative viewpoints are proposed. The conclusion is that Processual Sociology fails to provide a fruitful approach for understanding and explaining social processes, and that it even represents, in several respects, theoretical regression rather than progress.     

Examining Community Life “in the Making”: Emile Durkheim’s <Emphasis Type="Italic">Moral Education</Emphasis>

Although often overlooked in sociological circles, Emile Durkheim’s (1902–1903) Moral Education provides an important cornerstone in the quest to understand community life. Not only does Moral Education give a vibrant realism to the sociological venture in ways that Durkheim’s earlier works (1893, 1895, 1897) fail to achieve, but in addressing discipline, devotion, and informed reasoning as humanly engaged, collectively accomplished fields of activity Emile Durkheim also provides an exceptionally consequential baseline analysis of human knowing and acting. Notably as well, focusing on the organizational, intersubjectively achieved features of elementary education, Durkheim’s Moral Education lays bare the interactional nature of the moral order of community life. Indeed, as a sustained analysis of the way of life of a group of people collectively participating in the educational process, this text addresses the most basic features of people’s relations to one another and the broader society in which they find themselves. Much more than an account of childhood socialization, Durkheim’s Moral Education also presages the more thoroughly humanist sociology that Durkheim develops in The Evolution of Educational Thought (1904–1905), The Elementary Forms of the Religious Life (1912) and Pragmatism and Sociology (1913–1914).     

The Collaborations-Relations Between Western (Secular) Law and Religious<Emphasis Type=Italic> Nomoi</Emphasis> Groups in Today’s Multicultural Context: The Cases of France and Canada

In the last decade, under the pressing processes of immigration and globalisation, many Western constitutional democracies have moved from a number of religions sharing a common culture to today’s age of diversity. What current democracies are facing is the lack of overlapping consensus over basic constitutional “values”. The nature, scope and force of such values are likely to be affected by competing and, sometimes, contested fundamental reasons and worldviews. From here stems the dilemma between “unity” and “diversity”. This essay starts with a broad consideration on the principle of religious freedom, strictly related to the separation as well as collaboration between secular States and Churches; then the author analyses two case-studies (France and Canada), pointing out some specific legal approaches. In particular he focuses the analyses over the French “droit commun” and the Canadian arbitral tribunals that, especially in family law, allow disputes to be arbitrated using religious jurisdictions.     

Die <Emphasis Type="Italic">AfD </Emphasis>und die unteren Statuslagen. Eine Forschungsnotiz zu Holger Lengfelds Studie <Emphasis Type="Italic">Die „Alternative für Deutschland“: eine Partei für Modernisierungsverlierer?</Emphasis>

In the June 2017 issue of this Journal, Holger Lengfeld showed empirically that “losers of societal modernisation” do not have a stronger intention to vote for AfD than others. His analyses are based on survey data collected by infratest dimap in November 2016. The mass media reported extensively on the results of this study, however, without mentioning that the survey used by Lengfeld has some specific features. In the present research note, I investigate the intention to vote for AfD on the basis of data of the German General Social Survey (ALLBUS), which were collected between April and September 2016. This survey is better suited to study the intention to vote for AfD. On the basis of this survey, I can show that “losers of societal modernisation” have a stronger intention to vote for AfD than people of higher/the high social strata.     

<Emphasis Type="Italic">Si,Se Puede</Emphasis>: Organizing Latino Immigrant Workers in South Omaha’s Meatpacking Industry

Faced with declining union membership and a growing immigrant workforce, the US labor movement has started to realize the importance of organizing immigrant workers. Yet the conventional wisdom among many within the movement is that immigrant workers are “unorganizable.” Based on a case study of a collaborative effort between the United Food and Commercial Workers Union and Omaha Together, One Community to organize an estimated 4,000 Latino immigrant meatpacking workers, I demonstrate not only the “organizability” of immigrant workers, but also the fact that they have been organizing themselves, with the help of a community-based organization, in the absence of union efforts. This case study suggests that in order to facilitate successful organizing campaigns among immigrant workers, unions need to reach out to community-based organizations and institutions that have established relationships with immigrant workers.

A Disputed Truth. Defending Emmanuel Todd’s Approach of <Emphasis Type="Italic">Je suis Charlie</Emphasis>

In May 2015, Emmanuel Todd published Qui est Charlie? Sociologie d’une crise religieuse, a radical analysis of France’s current political state. The central claim of Todd’s book is the idea that the “Je suis Charlie” demonstrations of January 2015 showed how French politics are dominated by a hidden “religious crisis”. Todd posits that there are two France [not unlike the red states and blue states in the U.S.] and that the traditionally right-wing, catholic, inegalitarian France has gone through a crisis with its recent secularization. For Todd, the fall of Catholicism in the “inegalitarian” France has caused the rise of a pro-european “zombie Catholicism” obsessed with secularism to the point of being islamophobic. The book stirred an intense controversy in the mainstream press. In June, Anne Verjus published a series of research notes defending Emmanuel Todd (http://reflexivites.hypotheses.org/7240). This article is a compilation, edition and translation of her research notes. Anne Verjus defends the method used by Emmanuel Todd, addresses the main criticism received by the book and laments the state of current academia in the way it responded to “a disputed truth”.     

‘Shopping for Change’: <Emphasis Type="Italic">World Vision Canada</Emphasis> and Consumption-Oriented Philanthropy in the Age of Philanthrocapitalism

According to Charity Intelligence Canada, in 2014, at least 21 Canadian non-profits published a gift catalogue featuring a range of “products”^a that donors could “purchase” for people in need. These charity gift catalogues, along with other shopping-inspired fundraising initiatives, represent a significant shift in the philanthropic arena towards philanthrocapitalism. Using two World Vision Canada campaigns as exemplars, this article offers a critical analysis of what the author calls “consumption-oriented philanthropy”^b—a class of charitable giving that is heavily guided by market principles without involving a consumer product. Unlike purchase-triggered donation campaigns (in which a charitable donation is made when a consumer product is purchased), consumption-oriented philanthropy does not require the purchase of a for-profit commodity; instead, consumption-oriented philanthropy reformulates aid recipients or charitable aid itself into symbolic commodities. By re-framing charitable aid as a pseudo-shopping experience, however, consumption-oriented philanthropy ushers in an entirely different set of values, expectations, and logic that shapes the way in which donors understand and engage in philanthropic giving.