Facing Nuclear Risks: Lessons from the Fukushima Nuclear Disaster

This paper discusses the sociological lessons learnt from the Fukushima Nuclear Power Plant accident that occurred on 11 March 2011. This disaster is the second largest nuclear accident after the Chernobyl accident. Meltdown and explosions occurred because of the hydrogen released from the damaged core. A large amount of radioactive materials has been released. Many people, around 150 000, are still in evacuation by government order or by their own choice. The incident has several characteristics. First, it is the first severe accident of a nuclear power station, the complex disaster being triggered by a large earthquake and tsunami. Second, the four reactors were simultaneously endangered. Third, the uncontrolled situation of the melted‐down reactors has continued for more than 9 months. Fourth, it is the first severe accident of a nuclear power plant on the coast. Scientists are worried about serious contamination of seawater and damages to the ecosystem. This accident is a human disaster which an electric company and the national government are very much responsible for due to a series of “underestimates,” such as that of the height of a possible tsunami, the possibility of a “station blackout” and lengthy periods of no AC power. A lot of confusing and misleading information, along with the deliberate concealment of information and delay in information disclosure occurred. Located in the background of all of this is the “Atomic Circle,” a very closed relationship between politicians, government, academics, industry and the media. We should try and learn from all of this in building a post‐nuclear East Asia. This would be the greatest lesson from the tragic Fukushima disaster and the greatest message to East Asia, the world and future generations.     

Scared of the Shelter from the Storm: Fear of Crime and Hurricane Shelter Decision Making

Theories about fear of crime may offer insights about the use of public shelters in disaster situations. This study focuses on fear of victimization and gendered explanations of fear of crime in public shelters during hurricane events. From surveys of 424 North Carolina residents, 179 respondents described safety concerns with staying in a public shelter. Fear of victimization was the most commonly identified safety concern in connection to anticipated shelter use, significantly more so than concerns related to sanitation or structural integrity. Female respondents more often described fear of violent and sexual crimes in public shelters, which could be explained through the sexual assault hypothesis. We draw into our analysis literature examining the relationship between fear of crime and gender as we explore the implications of the results on planning for evacuation and sheltering in disaster events. By directly addressing perceived security in public shelters, we hope to expand our understanding of an important U.S. disaster setting by bridging research between fear of crime and disaster studies.     

The 2011 Great East Japan Earthquake and Tsunami: The highest casualties and largest reconstruction funds—Characteristics of major disasters and future challenges in developed countries

The 2011 Great East Japan Earthquake was a disaster that led to the greatest number of casualties related to any form of natural disaster seen in developed countries since World War II. Furthermore, this earthquake occurred in an area where tsunami countermeasures had been prioritized. This disaster, therefore, led to the question “Is it impossible to reduce the number of victims of huge catastrophes, even in cases in which advanced disaster prevention measures have been taken?” Part of the reason this particular earthquake caused the largest number of deaths was because the tsunami that followed — which exceeded the “design load” of the seawall — hit the urban area. In addition, the tsunami, which also exceeded the “estimated loads” of the established disaster prevention plan, caused many “evacuation failures.” Another factor that contributed to the deaths was that the disaster prevention measures, up to that point, had relied primarily on the recognition that disasters could be prevented by the development of “hard,” or tangible, disaster prevention facilities in addition to “soft,” or intangible, measures, such as issuing warnings, without imposing space restrictions. Another characteristic of the Great East Japan Earthquake was that the largest reconstruction budget associated with any disaster in postwar Japan was compiled for it. Although the reconstruction project was over-specified for the disaster-afflicted area in terms of scale, cost, and duration of reconstruction, many unused land areas were also created in the new urban areas created during the reconstruction project. Furthermore, the reconstruction projects undertaken with the huge reconstruction budget were not based on the “choice to rebuild the lives” of the disaster-afflicted areas and the victims, but were rather implemented while simultaneously “marginalizing” said victims and areas as a whole. The over-specified reconstruction projects and the associated marginalization of disaster victims tend to exist in a mutually regulated relationship. Therefore, there are concerns about the future sustainability of the noted disaster-afflicted areas, which are already suffering from a severe population decline. Based on the previously presented discussion, it is possible to highlight various issues associated with disaster measures implemented in developed countries. First, regardless of how advanced disaster measures are, a “surge in disaster damage” can occur, which can lead to a “black swan” event. Therefore, it is necessary to formulate disaster prevention measures based on the assumption that such crises will occur in the future. Second, it is necessary for developed countries to determine how best to formulate reconstruction policies to avoid marginalizing disaster victims as well as to prevent over-specified reconstruction. In examining these two issues, the common problem that arises is how to conduct “risk assessment and enable its acceptance” most calmly immediately after a disaster and then formulate disaster prevention measures based on such assessment. Finally, the future of disaster sociology is detailed in this work. More specifically, in order for disaster sociology to escape its “marginal” status in sociology, it is necessary to consider “disaster” in the context of both a social structure and a social change—similar to how risk theory views the issue.     

Fight Club,or the Cultural Contradictions of Late Capitalism

Most critical engagement with the film Fight Club tends to emphasize its relevance for the study of contemporary representations of gender and masculinity. These readings tend to primarily highlight the “reactionary” aspects of the film, which are seen as a response to structural sources of feminization experienced by men as they are embedded in the consumerist machine of the service‐oriented economy. In this paper I argue that these takes on Fight Club, while enlightening and indeed capturing a key aspect, miss what I think is its most essential contribution: its attempt to craft a transcendental “counter‐myth” capable with dealing with the cultural and societal contradictions of post‐industrial capitalism in the context of the transition to a service oriented economy. I draw on the work of Daniel Bell in order to offer a neo‐Weberian reading of Fight Club which makes sense of various aspects of the film which are rendered meaningless by the gender‐focused reading. I argue that Fight Club can be seen as an attempt to deal with the evacuation and exhaustion of the original form of value‐rationality from the realm of production in service work — grounded in the older ethic of ascetic Protestantism — as well as the failure of ideological interpellation in the consumer society — grounded in a domesticated version of the experience‐based counter‐Bourgeois ethic associated with aesthetic modernism — to provide an adequate substitute for it. I conclude that Fight Club can therefore be interpreted as an inchoate attempt to produce some version of a class consciousness and cognitive mapping in the late‐capitalist situation.     

Disaster‐time Economy and an Economy of Morals: A Different Economic Order from the Market Economy under Globalization*

With the experience of two severe disasters (the Hanshin Awaji Earthquake disaster of 1995 and the Great East Japan Earthquake disaster of 2011), I wish to consider “subsistence” as human life, existence equaling the basic activities of life, an essential mutual act‐like existence economy. In this paper, I pursue a positive development of “disaster‐time economics” as a research object under the larger framework of the formation of a “moral economy,” as part of a critical process. In this paper, in order that a stricken area and society may aim at the realization of a new methodology about “creative revival” for newly developing independent research involving the state of the revival fund of a wide sense is carried out. Nevertheless, there is an overall understanding of who, in what areas, and using what methodology, has conducted research in the restoration and revival process, as well as the weak points that tend to hinder the process. There is no research on the rationality and function of public finance expenditures or national sources expenditures. Therefore, in this paper, the term “disaster‐time economy” is newly prepared. From this concept, many activities of the project, service, support, self‐efforts etc. of a social and private domain are grasped from a public sphere in connection with the process of maintenance/restoration under the disaster. The feature and subject point of the process are clarified. The market economy order that is going to be produced in this process does the basic work and determines the economic order for another self‐subsistence over life.     

Deprivation of Furusato: The damage faced by evacuees after the Fukushima nuclear power plant accident

This paper considers the damage caused by the Great East Japan Earthquake and the meaning of the Fukushima Nuclear Power Plant accident, and reflects on the evacuees' experiences over past 12 years. During this time, several lawsuits demanding the clarification of responsibility for the accident and compensation for damages have been filed against TEPCO (Tokyo Electric Power Company) and the Japanese Government. The “loss and transformation of hometowns (furusato in Japanese)” has become one of the key issues in these lawsuits. While the casees were being litigated, the mandated “evacuation designated zones” were gradually lifted. Even in the “Difficult-to-Return Areas” where annual integrated doses of radioactive substances are over 50 mSv and evacuation orders are still in effect, efforts are being made to lift the evacuation orders. Because they were forced to leave their places of residence, evacuees have claimed, “we lost oue furusato [hometown].” However, because they are able to return after evacuation orders are lifted, both TEPCO and the Japanese Government have insisted that “their furusato has not been lost” and “they cannot claim compensation for furusato damages.” In this paper, I call the irreversible and absolute damage caused by the nuclear power plant accident “the deprivation of furusato.” I look at furusato from three aspects: the relationship between people and nature, the connection between people, and notions of persistence and sustainability. Then, I discuss what kind of reconstruction is being promoted to respond to the deprivation of furusato and for whom.     

Requisite conditions for the formation and viability of a counter‐cultural community

Many scholars have noted that religion is essential for a counter‐culture or utopian community to survive. It has also frequently been maintained that any religion will do, that the content of the religion is inconsequential. This article focuses on the formation and viability of alternative societies and concludes that either harsh circumstances or a particular religious orientation is necessary. Three social conditions and four characteristics of the religious world‐view are specified as being necessary for the formation of an “intentional counter‐culture community.” Each of the predisposing structural factors and each of the characteristics of the world view must be present for the formation and viability of this type of alternative culture. In the “circumstantial counter‐culture community,” religion is much less important; oppressive conditions serve as a functional alternative to the specific religious outlook.     

The Politics of Memory in Annexed Lorraine: The Conflicts between Germanification and French Stalwarts at the beginning of the 20th Century

The article examines how the uses of memory in turn‐of‐the‐century Lorraine structured political discourse and presented enduring difficulties for the actions of German administrators and local community leaders. In this border region, memory was always contested and challenged, and thereby unstable. This paper approaches “the politics of French memory” through the examination of various pro‐French “memory societies” and networks such as the Souvenir Français. The central question is how did conflicts over memory impact Lorraine's political life and its place in the German Empire in the years leading up to the Great War? Regarding this point, the growth of nationalism is analysed as a phenomenon that reached far beyond French nationalist circles.     

“Whom to blame?” The Culture of Loss Following Crisis: Culture Shifts in the Bereaved Parents‐State Relationship

This article delineates three models of public behavior exhibited by parents of fallen soldiers in Israel:

1. the “hegemonic bereavement model” that emerged after the War of Independence (1948);

2. the “political bereavement model” that appeared in the wake of the Yom Kippur War (1973);

3. the “no‐confidence model” that materialized following major accidents and revelations of negligence during the 1990s.

These paradigmatic behaviors emerge in the wake of crisis situations that took a heavy toll in military dead and wounded. The article traces the public initiatives of those bereaved parents who, following their personal tragedy, became social and media activists and formulators of public consciousness. It opens with a review of relevant theoretical literature in the field of culture and state pertaining to cultural codes and the impact of crises on them. The initial model exhibits a conformist code that reproduces state‐sanctioned behavior for representative mourners in national commemorative endeavors. This is followed by two behavioral codes that are essentially counter‐establishment, one directing its critique towards incompetent military implementation and the second charging the formulators of government policy for the tragedies of the fallen. The concluding section presents some generalizations on the topic of time and bereavement in Israel.     

Reconciling Nation and Class in Imperial Borderlands: the Making of Bolshevik Internationalists Karl Radek and Feliks Dzierżyński in East Central Europe1

Abstract This article interprets the biographies of Polish Bolshevik revolutionaries, Feliks Dzier?yński and Karl Radek, in an attempt to concretize socialism's “nationalities problem” in two exceptional, but emblematic, identities of the fin‐de‐siècle socialist movement. It situates their internationalism against the sociology of nationalism in multiethnic imperial borderlands. It argues that the appeal of socialist internationalism was contingent on the strength of nationalism: where nationalism was more politically articulate it undermined universalist ideologies. Therefore as socialism succeeded in transcending ethnonational boundaries only in the Tsarist Russian “fourth time zone”, Radek and Dzier?yński traveled eastwards from Polish nationalism to Bolshevik internationalism.     

Queer Domicide

ABSTRACT

This article examines lesbian, gay, bisexual, and trans (LGBT) experiences of displacement, home loss, and rebuilding in the face of natural disasters. LGBT vulnerability and resilience are little studied in disaster research; this article begins to fill this gap, focusing on LGBT domicide—how LGBT homes are “unmade” in disasters. To do this, we critically read a range of non-government, scholarly, and media commentaries on LGBT experiences of natural disasters in various settings over 2004–12, including South Asia, the USA, Haiti, and Japan. Additionally, we utilize preliminary data from pilot work on LGBT experiences of 2011 disasters in Brisbane, Australia, and Christchurch, New Zealand. we find that disaster impacts are the first stage of ongoing problems for sexual and gender minorities. Disaster impacts destroy LGBT residences and neighborhoods, but response and recovery strategies favor assistance for heterosexual nuclear families and elide the concerns and needs of LGBT survivors. Disaster impact, response, and recovery “unmakes” LGBT home and belonging, or inhibits homemaking, at multiple scales, from the residence to the neighborhood. we focus on three scales or sites: first, destruction of individual residences, and problems with displacement and rebuilding; second, concerns about privacy and discrimination for individuals and families in temporary shelters; and third, loss and rebuilding of LGBT neighborhoods and community infrastructure (e.g. leisure venues and organizational facilities).     

FISCAL RULES AND GOVERNMENT BORROWING COSTS: INTERNATIONAL EVIDENCE

We find that the adoption of numerical fiscal rules reduces government borrowing costs in a sample of 101 advanced and developing countries for 1985–2010. We apply a variety of propensity score matching methods to address the self‐selection problem of policy adoption and find strong evidence that fiscal rules have large and significant treatment effects on lowering government borrowing costs in both international and domestic financial markets. The results are robust to changes in country sample and alternative estimation methodology, and are consistent with fiscal rules helping to build policy credibility by reducing the probability of default and the “risk premium” on government debt that compensates lenders for this possibility. (JEL E43, G12, H60)     

Competition Between Labour‐Sending States and the Branding of National Workforces

Drawing from comparative, international field research examining fast food labour migration from the Philippines and Mexico to western Canada, I contrast the Mexican and Filipino migration apparatuses and the corresponding branding of their citizenry. I show that the Philippines, through its migration apparatus, brands the Philippines as a source of “exceptional” labour, in part by deploying college graduates and those with professional work experience to work in entry‐level occupations. In turn, they outpace other labour‐sending states – like Mexico – who are branded in less desirable terms for interactive occupations. The policy decision to deskill (or not) and to produce (or fail to produce) educated and “exceptional” mobile subjects operates either as a conveyer belt or a migratory wall for distinct states in their ability to send more workers overseas. This has broader implications for global race relations and the branding effects that underlie Temporary Migrant Worker Programs.     

Sexual Problems and Distress among Men and Women with Same-Sex and Opposite-Sex Sexual Partners: An Analysis of a Nationally Representative Sample of Adults in Great Britain

Abstract

Objective: This study aimed to examine differences in reporting sexual problems and distress among men and women with same-sex and opposite-sex sexual partners.

Methods: Multinomial regression was undertaken on risk of reporting sexual problems and/or distress using data from the third National Survey of Sexual Attitudes and Lifestyles.

Results: Differences were detected between men of different sexual behavior groups when considering the problems “lack of enjoyment in sex,” “felt anxious during sex,” “felt no excitement or arousal during sex,” “lack of interest in sex,” “did not reach/took a long time to reach climax,” and “getting or keeping an erection.” Fewer differences were detected among women.

Conclusions: Women reporting same sex sexual partners, and to a greater extent men reporting same sex sexual partners , have different sexual health needs and report sexual health problems and distress to a different extent than is the case for individuals who only have opposite-sex sexual partners     

Primitive Accumulation,New Enclosures,and Global Land Grabs: A Theoretical Intervention

Recent critical analyses of global land grabs have variously invoked global capitalism and neocolonialism to account for this trend. One line of inquiry approaches land grabs as instances of “primitive accumulation of capital” whereby lands in the Global South are “enclosed” and brought within the ambit of global capitalism. Another perspective invokes the history of Anglo‐American colonialism for critiquing the developmentalist discourse that depicts Africa as the “last frontier” to be tamed by the techno‐industrial civilization of the North. This essay integrates these two perspectives by elaborating capitalism as an irreducibly colonial formation with global inceptions. I begin with a discussion of “primitive accumulation” and, counter to many, question the suitability of “enclosure” for interpreting land grabs. The second section delves into the theoretical origins of primitive accumulation, proposing to situate it in a global and colonial genealogy of capitalism. A final section charts the theoretical and historical contours of this global genealogy and arrives at a more capacious reconceptualization of primitive accumulation. I conclude by reflecting on the implications of contemporary land grabs for in situ displacement, the fungibility of land, and new enclosures in the contemporary reconfiguration of global value chains.     

‘Survival Employment’: Gender and Deskilling among African Immigrants in Canada

Recent research points to a growing gap between immigrant and native‐born outcomes in the Canadian labour market at the same time as selection processes emphasize recruiting highly educated newcomers. Drawing on interviews with well‐educated men and women who migrated from countries in sub‐Saharan Africa, this paper explores the gendered processes that produce weak economic integration in Canada. Three‐quarters of research participants experienced downward occupational mobility, with the majority employed in low‐skilled, low‐wage, insecure forms of “survival employment”. In a gendered labour market, where common demands for “Canadian experience”, “Canadian credentials” and “Canadian accents” were uneven across different sectors of the labour market, women faced particular difficulties finding “survival employment”; in the long run, however, women’s greater investment in additional post‐secondary education within Canada placed them in a somewhat better position than men. The policy implications of this study are fourfold: first, we raise questions about the efficacy of Canadian immigration policies that prioritize the recruitment of well‐educated immigrants without addressing the multiple barriers that result in deskillling; second, we question government policies and settlement practices that undermine more equitable economic integration of immigrants; third, we address the importance of tackling the “everyday racism” that immigrants experience in the Canadian labour market; and finally, we suggest the need to re‐think narrowly defined notions of economic integration in light of the gendered nature of contemporary labour markets, and immigrants’ own definitions of what constitutes meaningful integration.     

The experiential gap in disaster research: Feminist epistemology and the contribution of local affected researchers

ABSTRACT

In this article, we make the case for a situated knowledge of disasters. By applying a feminist standpoint framework, we argue that an ethic of “objectivity” and a privileging of the unattached researcher creates an experiential gap in the disaster literature whereby researchers who themselves experience disaster are undervalued and underrepresented. We analyze reflexive accounts by disaster researchers to show what epi stemological barriers emerge from conventional processes of inquiry and the systematic disadvantaging of local, affected researchers. We also study patterns in articles by “outsider” and “insider” researchers, focusing on differences and similarities in research questions, reflexivity, relationships with and access to participants, and larger theoretical goals. This comparison reveals that the unique position of affected researchers can help to bridge formal knowledge and practical life knowledge, creating new and worthwhile paths to understanding the social effects of disaster.     

Language and (in)securitization: Observations from educational research and practice in conflict‐affected contexts

Spurred in part by violent conflict and natural disaster, the surge in global migration calls for renewed attention to the central role of language in everyday (in)securitization. In this brief response, I draw on my work in the Middle East and among Arabic‐speaking populations in the United States to offer some illustration of the instantiation of global, macro‐processes of (in)securitization and surveillance in the everyday micro‐practices of schooling—issues that are possible to “see” when language policy is the site of inquiry. In centring everyday communicative practice, sociolinguistics provides a distinctive entry point for examining the lived experience of this (in)securitization, by illuminating pervasive and mundane micro‐processes within the “extraordinary” and routinized social interactions of everyday schooling.     

Toward a Critical Phenomenology of "Illegality": State Power, Criminalization, and Abjectivity among Undocumented Migrant Workers in Tel Aviv, Israel

Given the vast scope and magnitude of the phenomenon of so‐called “illegal” migration in the present historical moment, this article contends that phenomenologically engaged ethnography has a crucial role to play in sensitizing not only anthropologists, but also policymakers, politicians, and broader publics to the complicated, often anxiety‐ridden and frightening realities associated with “the condition of migrant illegality,” both of specific host society settings and comparatively across the globe. In theoretical terms, the article constitutes a preliminary attempt to link pressing questions in the fields of legal anthropology and anthropology of transnational migration, on one hand, with recent work by phenomenologically oriented scholars interested in the anthropology of experience, on the other. The article calls upon ethnographers of undocumented transnational migration to bridge these areas of scholarship by applying what can helpfully be characterized as a “critical phenomenological” approach to the study of migrant “illegality” (Willen, 2006; see also Desjarlais, 2003). This critical phenomenological approach involves a three‐dimensional model of illegality: first, as a form of juridical status; second, as a sociopolitical condition; and third, as a mode of being‐in‐the‐world. In developing this model, the article draws upon 26 non‐consecutive months of ethnographic field research conducted within the communities of undocumented West African (Nigerian and Ghanaian) and Filipino migrants in Tel Aviv, Israel, between 2000 and 2004. During the first part of this period, “illegal” migrants in Israel were generally treated as benign, excluded “Others.” Beginning in mid‐2002, however, a resource‐intensive, government‐sponsored campaign of mass arrest and deportation reconfigured the condition of migrant “illegality” in Israel and, in effect, transformed these benign “Others” into wanted criminals. By analyzing this transformation the article highlights the profound significance of examining not only the judicial and sociopolitical dimensions of what it means to be “illegal” but also its impact on migrants' modes of being‐in‐the‐world.     

Implementing an HIV Rapid Testing Intervention for Homeless Veterans in Shelter Settings within Los Angeles County,USA

Abstract

We implemented and evaluated an HIV rapid testing intervention in collaboration withthe US Department of Veterans Affairs and the Los Angeles County Department ofHealth to 1) increase HIV testing/receipt of results, and 2) increase veteran access to VA homeless services.

Ninety-seven veterans recruited in 9 shelters as part of the Los Angeles Homeless Services Authority (LAHSA) emergency shelter program were randomized (2-to-1 ratio) into one of two interventional arms: rapid test (RT) arm (on-site HIV rapid testing/referral to VA homeless program) and referral arm (VA referral only).

Recruiters approached 2664 individuals; 136 (5.1%) were eligible. Ninety-seven (71.3% of those eligible) accepted enrollment. Testing rates were 100.0% in RT arm and 3.3%in Referral arm (p<0.001). Test result receipt rates were 98.5% in RT arm and 0.0% in Referral arm (p<0.001). There was no increase in visits to VA homeless programs in either arm. HIV prevalence/rate of new incidence was 1.5%. While more than half admitted high-risk behaviors in the past 12 months, 78% reported chances of HIV infection as “none” or “low” rather than “moderate” or “high.”

On-site rapid testing in homeless shelters is feasible and acceptable for testing hard-toreach and vulnerable populations. More robust outreach efforts are needed to improve linkage to care.