Dreams of time,times of dreams: Stories of creation from roleplaying game sessions

“Space – The Final Frontier” Star Trek

Roleplaying games (RPGs) are an activity in which a group of people (called the players) creates and roleplays characters in a world devised by one other participant, called the Game Master, who describes the results of their actions as well as the actions themselves of everything and everybody else in this created world. The malleability of this world, coupled with the RPGs’ social aspect, parallels the socially constructed reality which usually surrounds us. In this paper I collect a series of impressions from a few roleplaying sessions during which different groups of players attempted to construct new realities. In this sense, I examine the shared creation of reality out of empty space, exploring the potential inherent in roleplaying as a metaphor for organizing. I look for non-standard view-points on organizing which emerge from these sessions, and examine the process itself, not trying to pinpoint any regularities, but rather seeking the unusual and the sublime.

In the beginning, there was Wolf

And then there was Pig

And Wolf was a natural enemy of Pig

And it was good

And so our story begins

Mucky Pup “Little Pigs”     

The Social Dynamics of Technical Innovation in the Computing World*

The “computing world,” all those people and groups that collectively produce computers and computer-based services is an especially complex, dynamic and diffuse social world. Technical innovation is a dominant feature of the world. It is organized to provide a continuous flow of innovations from participants who specialize in innovation through many other participants to the final consumers of computer-based services. Technical innovations often flow across a large number of “markets” which are composed of only a few classes of participants such as “innovators” and “vendors” or of “users” and “consumers.” This paper identifies the major orientations taken on by participants in the computing world and examines some of the markets across which innovations are negotiated. The computing world is organized so that each market is biased in favor of innovations moving from suppliers to their customers. From this viewpoint, “innovation” is a dominant structural interest in computing around which participants organize their activities and to which they must continually adjust.     

How Monuments Endure: Public Good Framing as Reiterated Problem-Solving in the Statements of Purpose of the Cleveland Cultural Gardens, 1916–2005

The process by which the meanings of commemorative monuments change has been carefully investigated. Here, however, I ask how meanings impact the endurance of monuments. I argue that supporters must repeatedly address existential questions regarding their monument’s role in the public sphere, documented here as the statements of purpose justifying the Cleveland Cultural Gardens, a chain of ethnic-themed monuments with a continuing presence in Cleveland, Ohio since 1926. The interpretive framework partners Rhys Williams’ conceptualization of “public good framing” with Jeffrey Haydu’s revision of path-analysis as reiterated problem solving. The framing typology helps me identify and situate claims, while reiterated problem solving elucidates the historical trajectory of framing in a manner that keeps agency in focus. I find that the Gardens’ advocates shifted from contractual frames, emphasizing the character of European immigrants as contributing and patriotic Americans, to stewardship frames, emphasizing community resources such as maintaining Cleveland’s image and preserving a landmark. I argue that understanding these discursive shifts is essential to explaining the survival of the Gardens in Cleveland.     

Supporting and Sustaining Grassroots Youth Organizations: The Case of New Detroit

Grassroots organizations have a central place in service provision within many urban communities, particularly as they work with young people. Enhancing the potential of youth serving organizations is vital as many of these small groups lack infrastructure and resources. One organization has gone beyond grant making to organizations to include providing technical assistance, then moving to a model of capacity building to improve their ability to fulfill their mission. This paper describes the efforts of New Detroit to improve the infrastructure of youth serving grassroots organizations through a multi-faceted model and the outcomes evidenced from the first cohort. In addition we explore the contradictions inherent in working with small groups. How do you improve effectiveness without destroying the “homegrown” character these groups possess? The model presented here shows the value of empowering small grassroots groups to build capacity.     

Ideological Primary Groups in Contemporary Cultural Movements

Abstract

This paper argues that “post-modern” societies generate movements for cultural change in models “of” and “for” identity and consciousness, rather than traditional kinds of social movements aiming at structural changes in institutional arrangements. The distinctive and crucial unit in comtemporary cultural movements is what we have termed the “ideological group.” These groups are similar to the “ideological informal groups” which recruited members of traditional social movements on the basis of personal contacts and confidence, and which rested on shared “inner convictions.” Like other, earlier, ideological groups, they focus on the construction and legitimation of a shared symbolic interpretation, and ideology of a dissatisfying reality as well as their own personal and collective identity in relation to it. However, contemporary movement groups have been influenced considerably by the sensitivity training-encounter-group dynamics techniques associated with the intensive group movement. The result is a new interest in artificial primary relations among sociologically homogeneous peers for joining socio-cultural analyses with psychological interpretations of common personal experiences. The processes generated in these ideological primary groups lead to the collective construction of new or modified ideological interpretations of reality which contain different, more satisfying, models “of” and “for” personal and group identity, and “consciousness.”     

On the semantics of the motif “three hares chasing each other in a circle” on Jewish monuments in Eastern Europe

“Three hares chasing each other in a circle” is one of the most common and peculiar motifs in the murals of Eastern European wooden synagogues. This motif was not an invention of Jewish craftsmen, but rather was borrowed and adapted by them from European art. In the late eighteenth to early nineteenth century this motif appears in various Ashkenazi ritual objects and on the tombstones of Eastern European Jews in the same region, and even in those places where there were painted synagogues. What is the reason for the appearance of this strange motif on Jewish monuments? On some monuments the motif of the “three hares” paradoxically replaces the “three overlapping fish” which are depicted as the zodiacal sign of the month Nisan. On the tombstones the image hints at the name of the deceased. But its central place in the composition of murals is evidence that this motif has an important universal meaning. This analysis of the motif shows that it became an integral part of an artistic tradition and that its semantics were determined within a well-defined geographical and chronological framework.     

Six‐Month‐Olds Comprehend Words That Refer to Parts of the Body

Comprehending spoken words requires a lexicon of sound patterns and knowledge of their referents in the world. Tincoff and Jusczyk (1999) demonstrated that 6‐month‐olds link the sound patterns “Mommy” and “Daddy” to video images of their parents, but not to other adults. This finding suggests that comprehension emerges at this young age and might take the form of very specific word‐world links, as in “Mommy” referring only to the infant’s mother and “Daddy” referring only to the infant’s father. The current study was designed to investigate if 6‐month‐olds also show evidence of comprehending words that can refer to categories of objects. The results show that 6‐month‐olds link the sound patterns “hand” and “feet” to videos of an adult’s hand and feet. This finding suggests that very early comprehension has a capacity beyond specific, one‐to‐one, associations. Future research will need to consider how developing categorization abilities, social experiences, and parent word use influence the beginnings of word comprehension.     

What Motivates Which Volunteers? Psychographic Heterogeneity Among Volunteers in Australia

Six psychographic segments of volunteers in Australia are constructed on the basis of their volunteering motivations. The resulting segments include “classic volunteers,” whose motivations are threefold: doing something worthwhile; personal satisfaction; and helping others. “Dedicated volunteers” perceive each one of the motives for volunteering as relevant, while “personally involved volunteers” donate time because of someone they know in the organization, most likely their child. “Volunteers for personal satisfaction” and “altruists” primarily wish to help others, and finally, “niche volunteers” typically have fewer and more specific drivers motivating them to donate time, for example, to gain work experience. The segments are externally validated and demonstrate significantly different socio-demographic profiles. Consequently, it seems that motivation-based data-driven market segmentation represents a useful way of gaining insight into heterogeneity amongst volunteers. Such insight can be used by volunteering organizations to more effectively target segments with customized messages.     

Empowerment and long-living women: return to the rejected body

Adhering to a feminist empowerment model, this article began as an attempt to elicit the voices of long-living women on the subject of late life. My intent was to develop understandings that could be used to guide social work interventions. Half way into the project, I discovered that our models of empowerment do not quite “fit” the realities of advanced age. I argue that feminists need to develop a more body-sensitive and thus age-sensitive model of empowerment. Rather than power and powerlessness being understood as polar opposites, they could be seen a coexistent and interpenetrating. Seeing the interplay of power and vulnerability subverts the individualistic ethic of “successful aging” with its implied hostility toward aging bodies. As empowerment theory becomes “embodied,” disability and death lose their stigma and become acceptable and respectable human experiences.     

Postmodernism,constructionism and the idea of reality: A contribution to the ‘ism’ discussions

There has been a tendency to negate the idea of an external reality in the current systemic uses of postmodernist and social constructionist ideas. Postmodernism challenges us to abandon the modernist idea of reality, but as therapists we are still left needing to understand the social and emotional worlds which our clients inhabit. Social constructionist theory has become attractive in the attempt to advance new understandings of those realities. However, there is a critical distinction between a version of social constructionism which defines the realities of the social world as being (simply) social constructions, versus a version which uses the idea of social construction to understand how we come to know and experience the social world. Both versions are often run together in the systemic discussions, but it is the second version which allows the acknowledgment of the existence of external realities separate to our constructions of them. This paper argues that it is important to allow the space for an understanding of ‘the subject, the world and the space in-between’ in thinking about the idea of reality in the domain of therapy.     

Measures and Their Countermeasures: Reflexivity and Second‐Order Reactivity in Quantifying Immigrant Integration

Sociology is inherently reflexive. It deals with actors who themselves are constantly engaged in sociological reasoning. Concepts from academic sociology are thus prone to enter and affect the very dynamics they describe. The sociology of quantification is particularly attuned to such paradoxical effects of “reactivity,” that is, measurements and categories altering observed realities. The article builds on these insights but extends them by adding one more iteration of reflexivity. Examining administrative integration departments in Germany that have implemented statistical indicators for measuring immigrant incorporation, it attends to a case where bureaucrats are themselves anticipating “reactivity” of the measurements they use. Integration officers fear that integration indicators may inadvertently reify and stigmatize the statistical category of first‐ to third‐generation immigrants, or “persons with a migration background.” Consequently, they engage in various counterstrategies to offset such effects. Most notably, they launch a counter‐campaign against negative connotations of migration background that their own measurements are reinforcing as they frame migration background as an asset for society. The article argues that this is an example of second‐order reactivity, a phenomenon as yet neglected in the literature: Officers alter reality in reaction to an anticipated reactivity of their own integration statistics.     

Is Sex Work Sex or Work? Forming Collective Identity in Bangalore

While sex worker activism grows increasingly vibrant around the world, the forms and practices of sex work vary widely, and are often secret. How do sex workers come to see themselves as sex worker activists? What tensions emerge in the formation of collective identity within sex worker activist organizations, especially when the term “sex work” has often traveled linked to transnational organizations and funding? To answer these questions, this article analyzes in-depth interviews and participant observation on sex worker activism in Bangalore, India. Focusing on an organization I call the Union, I argue that it was first within the “shop floor” of transnationally funded HIV prevention organizations, and then within the activist work of the Union, that sex workers came to identify collectively as activists at a large scale. However, distinct configurations of practice among gendered groups of sex workers in Bangalore meant each group related differently to the formation of a sex worker activist collective identity. Two aspects of sex workers’ practice emerged as particularly central: varying experiences of sex work as “sex” or as “work,” and varying levels of anonymity and visibility in public spaces. Organizing through transnationally funded HIV prevention programs helped solidify these categories of differentiation even as it provided opportunities to develop shared self-hood.     

Moments,Monuments and Explication: The Standing of the Millennium Dome

The construction of the Millennium Dome near the origin of Greenwich, at a cost of something in the order of one billion pounds to the British taxpayer, 1 see, for example, Nick Mathiason 'Downturn hits Dome sale,' The Observer , Sunday October 21, 2001. provides an excellent, if somewhat expensive, opportunity to reconsider the interrelations of time and space. For the Dome seeks to monumentalise and celebrate a moment of time as it simultaneously takes the form of a material structure that will persist. 2 Although the extent of this persistence has been a constant matter for considerable debate. This trade between moment and monument is replayed between the Dome as a startling visual immediacy, a whole to be apprehended in wonder, and the serialisation in progressive fashion of its staged contents. But it also represents an opportunity to see in the Dome a reflection of the society in which we live, and the possibilities it delivers. And we contend that the monumentalisation of the Dome may be read as an evisceration of the power of the moment, of the capacity of the human subject to engage in 'authentic unconditional ethical' ( i ek;, 2001, p. 151) action. In Britain, at least, much of the millennial moment was mediated through the Domic narrative. Nowhere else, after all, 'has anything like it'. An organising symbol for both malcontents and modernizers, reactions to the product were certainly diverse. But the majority of these reactions to the contents of the monument, and indeed the monument itself, represent a retreat from and obfuscation of our own complicity in the monumentalisation of our current society, of our refusal to treat the institution of society as an active product of our own imaginary making (Castoriadis, 1997). In their and our lack of reflection on, and problematisation of, the moment in time that is being monumentalised, we and they re-institute a denial of the possibility of 'real' time and thus of 'real' action and change. Through consideration of the work of Castoriadis (1997) and i ek (2001) we attempt to take back the millennial moment from the conservatism of the monument. Through a collage of media commentary on the Dome and constructivist and poststructualist commentary on our social condition, we attempt to show how a particular reading of the Dome as reflection of the impoverishment of our contemporary, progressivist modernity can open up an opportunity to engage in a project that wills a different society.     

The lobby as an arena in the confrontation between acceptance and denial of old age

In two anthropological studies on old-age institutions, the lobby is found to be an arena in which one may examine the styles that seniors use to cope with the end of life. The lobby seemingly symbolizes the socioexistential situation of today's elderly and gives us a credible view of two separate types of institutions: sheltered housing and the old-age home. The article examines three levels of context: the static “set” in the lobby, the traffic of tenants and others through it, and the extent of freedom in its access. The article concludes that each institutional context “promotes” a different style of coping. Sheltered-housing tenants cultivate a middle-aged identity in which they deny the fact that they are old; tenants of the old-age home accept the manifestations of old-age and conduct an overt discourse with death. The reality of life in an institution as one that forces people to cope with question of identity in old age creates an appropriate background for discussion of the costs and utilities of each style of coping.     

Interpretative Freedom and New Combination: The Way in Which the “Middle Class” Has Been Narrated

The English words “middle class” have experienced much more connotations and denotations—typically “bourgeoisie,” “white‐collar,” and professional—than any other class‐referring word since the latter half of the 18th century. On the one hand, in response to such diverse narrations during about two and a half centuries, I partially agree with some of the nominalistic theories of class, in that the middle classes were not created until they were named by contemporaries. On the other hand, my view diverges from those theories, in my asserting that the contemporaries have had an interpretative freedom to recognize “middle classes” only within the bounds of plausibility on the side of the realistic social world. The typical middle class in each period has emerged in such a way that Schumpeter's new combination is performed in a stage of recession by new entrepreneurs, who will move into the “middle” strata and hold some cultural leadership but still obtain inconsistent statuses, to be recognized as “middle class”ex post facto in a boom time. Two Kondratieff's cycles have had one recognition of the typical “middle class.” The new combination is one of the pressures bringing middle classes into a modern society, contrary to the so‐called class decomposition into the two poles.     

Competing nonprofit organizations also collaborate

Cooperation among voluntary organizations is examined from the perspective of an Israeli project in which local voluntary organizations formed a joint forum. An analysis of questionnaires filled in by members of nine such bodies (“roundtables”) shows that cooperation among voluntary organizations may be functional in nature and not necessarily based on common goals. The degree of independence of the organizations did not affect their cooperation, but it influenced the way they looked on the “convenor” (external change agent), who played an important role in the process of interorganizational cooperation. The authors show that competition and cooperation are not mutually exclusive among voluntary organizations.     

Searching for Local Solutions: Making Welfare Policy on the Ground in Ontario

Over recent decades welfare dependency has played a powerful role in defining the welfare “problem” and in passing appropriate “solutions.” One result has been the proliferation of short-term, low-cost employment programs and training programs that have emerged as critical sites for challenging and reforming the attitudes and behaviors of welfare recipients. By exploring work-readiness programs in four communities in Ontario, Canada, we provide insight into how these programs relate to the lived realities of those compelled to attend them. The research shows how dependency discourse informs program rules and content, raising expectations about both the benefits and the immediacy of work. This focus risks individualizing blame and ignoring the structural realities of labor markets and the systemic forces that create poverty and unemployment. Although the particular empirical focus is on Ontario, the approaches used and their outcomes resonate with strategies that are evident wherever neoliberalism has made its mark.     

Statistical Estimation of the Casual Effect of Social Economy on Subjective Well-Being

It is well known that measuring the noneconomic outcomes produced by social economy organizations is fairly difficult and complex. Usually, social economy organizations feature participatory and democratic decision-making processes that help create social capital and relational goods, and they are interested in social integration; accordingly, they tend to create an organizational culture that encourages their workers to contribute to local communities. Therefore, the hypothesis that the increased activities of social economy organizations have a causal effect on the subjective well-being of the people living near those organizations is highly plausible. In this paper, we estimate the causal effect and attempt to test the hypothesis statistically by using a dataset called the “Seoul Survey,” which provides observations on the subjective well-being of 45,496 citizens living in Seoul and the size of social economy organizations. Controlling for variables at the district level and the appropriate socioeconomic characteristics of each individual in the dataset, we find that the size of social organizations is highly significant.     

Tomb, temple, machine and self: the social construction of the body.

The body is socially constructed; and in this paper we explore the various and ever-changing constructions of the body, and thus of the embodied self, from the Greeks to the present. The one word, body, may therefore signify very different realities and perceptions of reality; and we consider briefly how and why these meanings changed. Plato believed the body was a 'tomb', Paul said it was the 'temple' of the Holy Spirit, the Stoic philosopher Epictetus taught that it was a 'corpse'. Christians believed, and believe, that the body is not only physical, but also spiritual and mystical, and many believed it was an allegory of church, state and family. Some said it was cosmic: one with the planets and the constellations. Descartes wrote that the body is a 'machine', and this definition has underpinned biomedicine to this day; but Sartre said that the body is the self. In sum, the body has no intrinsic meaning. Populations create their own meanings, and thus their own bodies; but how they create, and then change them, and why, reflects the social body.     

Digital Dinosaurs and Artificial Life: Exploring the Culture of Nature in Computer and Video Games

Over the last 30 years, the computer and videogame has emerged as a popular recreational pastime. While often associated with the artificial and alien, it is my contention that the modern videogame informs on the subject of “nature” and what we consider to be natural. This article delineates some of the “natures” posited in computer game design. It provides a valuable overview of gaming culture and might serve as an introduction to further research on specific game genres. It argues that virtual worlds are currently serving a dual purpose, of reinforcing traditional stereotypes of the natural world (as “red in tooth” and claw or as a material resource), while gradually moving towards radical, new forms of “virtual” nature to contend with. It suggests that the mimicking of biological systems in computer games expresses both our lingering cultural interest in the “great outdoors” and a need to give familiarity and substance to an electronic medium marked by its failure to fit within traditional notions of space and geography.