Between two families: the social meaning of remittances for Vietnamese marriage migrants in Singapore

Scholars who have applied transnational perspectives to studies of migration and remittances have called for a move beyond the developmentalist approach to accommodate an expanded understanding of the social meanings of remittances. Researchers working in Asia have begun to view the remittances of money, gifts and services that labour migrants send to their families as transnational ‘acts of recognition’, as an enactment of gendered roles and identities, and as a component of the social practices that create the ties that bind migrants to their ‘home’ countries. In this article, we depart from the more common focus on remittance behaviour among labour migrants and turn instead to examine how, as marriage migrants, Vietnamese women generate and confer meaning on the remittances they send. First, from the women's viewpoint, we discuss the extent to which expectations vested in being able to generate remittances for the natal family by marrying a Singaporean man not only translate into motivation for marriage migration but also shape the parameters of the marriage. Second, we show how sending remittances are significant to the women as ‘acts of recognition’ in the construction of gendered identities as filial daughters, and, through the ‘connecting’ and ‘disconnecting’ power of remittances, in the reimagining of the transnational family. Third, we discuss the strategies that women devise in negotiating between the conflicting demands and expectations of their natal and marital families and in securing their ‘place’ between two families. We base our findings on an analysis of interviews and ethnographic work with Vietnamese women and their Singaporean husbands through commercial matchmaking agencies.     

The social order of transnational migration markets

The ‘infrastructural turn’ in labour migration studies has shifted attention away from the experiences of migrants to the role of public authorities and private actors in facilitating migrant mobilities. As part of a broader turn towards studying transnational mobilities rather than immigration and settlement, this research shows that the formalization of transnational labour migration has made mobility both freer and more difficult. In this article, I reinterpret mobility infrastructures from a market sociological perspective. Transnational labour migration, I argue, is more clearly conceptualized as the organized ‘making’ of cross‐border labour markets. Moreover, from a market sociological perspective the construction of cross‐border labour exchanges is at the same time a question of how the uncertainties inherent in market exchanges are coordinated by market actors. In its focus on how exchanges across borders are possible at all, a market sociological perspective makes note of the conflicting interests, power imbalances and uncertainties that must be handled for a social order of transnational migration markets to emerge. An important question concerns whether alternatives to the less regulated neo‐liberal market order that is evident in most migration corridors are possible and under what conditions. With reference to the challenges facing the regulation of cross‐border labour markets, in my conclusion, I map an agenda for future research.     

Discursive representations and policy mobility: how migrant remittances became a ‘development tool’

In this article, I focus on two sets of practices that researchers and policy advocates carry out within international organizations and think tanks promoting what I term the remittances‐to‐development (R‐2‐D) agenda. Their work conjured up, elaborated and diffused a representation of remittances as a financial flow and made remittances visible as a promising source of development finance for the global South. First, there is the work of discursive representation in which the advocates of the R‐2‐D agenda collected, compiled and visually represented data to draw out the characteristics of remittances that would make them attractive to development policymakers. Second, there were the policy transfer efforts, in which the champions of the R‐2‐D agenda wielded various forms of soft power to convince national government officials to ‘improve’ remittances statistics by adopting new measurement techniques. These practices turned remittances into a neoliberal development tool.     

‘Implicit’ remittances in family relationships: The case of Bangladeshis in Italy and beyond

In this article – based on 100 in-depth interviews with divided and reunited Bangladeshi families in Italy, Bangladesh, and London – we discuss how remittances are influenced by gender relations within the family, what social meanings they assume, what family memberships they reinforce, how the intertwining between migration and family cycle affects them. By adopting an intersectional approach, we show how economic transfers are normally sent to the family of the first-migrant man, although they may assist the emigration of the wife's male relatives: a phenomenon that we call ‘implicit remittances’. A second set of results concerns changes over time in remittances and two events of the family cycle are decisive: the family reunification in Italy and the demise of parents in the country of origin. In both cases, remittances are reduced, cease, or are limited to gifts in particular circumstances.     

Consuming the transnational family: Indonesian migrant domestic workers to Saudi Arabia

Abstract There is heated debate in contemporary Indonesia about the rights and regulation of transnational women migrants, specifically about the ‘costs to families’ of women working overseas, but little attention has been given to women migrants' own views of family or women's own motivations for migration. In this article, which is based on field work in a migrant‐sending community in West Java, I focus on migrant women's narratives of transnational migration and employment as domestic workers in Saudi Arabia. I contribute to the literature on gender and transnational migration by exploring migrants' consumption desires and practices as reflective not only of commoditized exchange but also of affect and sentiment. In addition, I show in detail how religion and class inflect low‐income women's narrations of morally appropriate mothering practices. In conclusion, I suggest that interpreting these debates from the ground up can contribute towards understanding the larger struggles animating the Indonesian state's contemporary relationships with women and Islam.     

The resilience of migrant money: how gender,generation and class shape family remittances in Peruvian migration

Scholars and policy makers have argued that because altruism drives remittance sending, migrant money is more resilient to uncertainty than other capital flows. In this article, I question this assumption through ethnographic examination of remittance sending by Peruvian migrant families. When in their lives do Peruvian migrants start to remit? Who are the recipients? What is the purpose of their remittances? How long do they last and why do they stop? I argue that, to answer these questions, we need to investigate how migrants make remittance commitments to different household members, how these attribute value to the remittances and how this value becomes the object of negotiation and contestation. The findings indicate that remittances reinforce existing relations of gender, generation and class in Peruvian society and suggest that while short‐lived remittances are based on contractual commitments and driven by altruism, long‐term remittances are based on emotional commitments and driven by both non‐utilitarian and utilitarian motives.     

The transnational work of kinship and caring: Bengali–British marriages in historical perspective

Abstract In this article, based on ongoing research carried out in Bangladesh since the mid‐1980s and field‐work in London in the late 1990s, I take a historical approach to the analysis of transnational Sylheti marriages. By showing how the form of these marriages has changed since the mid‐twentieth century, I argue that transnational migration is itself highly fluid. The role of wives in maintaining transnational links is central to the account. I focus in particular on the wives of ‘first‐generation’ migrant men who came to Britain in the 1950s and 1960s, and whose families were generally reunited in Britain by the 1980s. By describing the household and caring work of these wives both in Sylhet and London, I demonstrate that rather than being ‘dependants’ of their migrant husbands, women have been central to the success of migrant households. The rewards of transnational connectedness have, however, come at a cost — long‐term separation from loved ones. Isolation and loneliness have been hallmarks of the experiences of these earlier generations of women.     

Suspending,settling, sponsoring: the intimate chronomobilities of young Asian migrants in Australia

In this article, I develop the concept of ‘intimate chronomobilities’ to understand some of the intersections between the temporalities of intimate relationships and of migration in the lives of young and ‘middling’ transnational migrants from Asia to Australia. Drawing on in‐depth interview data, I reveal how romantic partnerships are highly significant to experiences of transnational mobility, and how such experiences take place in the context of a governance regime in Australia in which migration has become increasingly transient, transitionary and transitory, and in which sponsored partner and spouse visas can secure migration futures. The analysis explores how the lived and imagined timelines and timings of intimate partnerships play highly significant roles in defining and structuring migrants' mobilities, and reveals how intimate chronomobilities of ‘suspending, settling and sponsoring’ are understood by migrants through lived experiences of sequence, synchronicity and tempo.     

A stranger at ‘home’: interactions between transnational return visits and integration for Afghan‐American professionals

In this article, I explore the interactions between transnational activities (in the form of return visits) and integration, for Afghan refugees living in the USA. Based on ethnographic fieldwork in California and Kabul, I look at why return visits take place and the difficult experiences Afghan‐Americans had of being a stranger in what might they might otherwise consider their ‘home’. I argue that return visits can serve as a transnational strategy to help integration in California through, for example, the investment of ‘reverse’ remittances. In doing so, I highlight the importance of multi‐directional transnational flows, particularly those from Afghanistan to the USA.     

Living with uncertainty: disappearing modernities and polluted urbanity in post‐2000 Harare,Zimbabwe

Most studies of Zimbabwean migration and the country’s politico‐economic crisis focus on the material aspects of these two issues. In this article, through dual‐sited ethnographic work, I illustrate the symbolisms and meanings that are entangled within political and economic decline in urban Zimbabwe. Using data from fieldwork in Zimbabwe and South Africa, I argue that ‘crisis’ has carried with it a re‐configuration of the meanings associated with urbanity. This leads to a contradiction between how the state and citizens view ‘proper’ modernity. In combination with political factors, the state’s attempts to maintain modernity have led to a paradigm of pollution being associated with poor urbanites. This symbolism and its correspondent reality were found to have influenced the migration of informants in South Africa. It is thus not only economic and political relations that are at stake in present‐day Zimbabwe.     

The linear imagination,stalled: changing temporal horizons in migrant journeys

In this article, I engage with a growing interest in questions of time in the study of migration to consider how changing temporal horizons in migrant journeys play an important role in shaping multilocal migration imaginaries. I draw on two ethnographic cases with migrant care workers from the Philippines, of different generations and at different points of their migration journeys, to examine how initially held linear imaginaries of migration become confounded and stuck over time. Snapshots of migrant lives at these different points of the journey – ‘(pre)‐departures’, ‘stepping stones’, ‘settling’ – reveal how migrants’ temporal horizons shift as a consequence of changing state and political‐economic conditions, as well as migrants’ own dynamic subjective and affective engagements. New uncertainties, possibilities and dilemmas unfold and initial linear imaginaries give way instead to those that are open‐ended and asynchronous. A temporal perspective reveals that mobilities are not marked by a beginning and an end but rather involve ongoing, multiple and provisional journeys across locales and over time and the life course.     

Radicalising ‘disability’ in conflict and post-conflict situations

In this article, a radical social model of disability lens is taken to illustrate what counts as ‘disability’ within a neoliberal mindset. The South African and disabled activist Vic Finkelstein describes both an ‘outside-in approach’ that looks at the material conditions of how ‘disability’ is constructed and an ‘idealist’ ‘inside-out’ approach, or how people describe experiences of inequality and disablement. The ‘outside-in’ approach is where the focus of a social model of disability should be in terms of trying to understand how global capitalism or neoliberalism is (dis)ablest and creating impairment. The ‘inside-out’ approach is ‘idealist’ and where the other ‘components’ of the model such as ‘rights’ are located. This article begins with an overview of the relationship between disability and conflict. The article then moves to an inside-out framework to examine how disability is still viewed and created through a medical humanitarianism. Using an outside-in framework, I illustrate how states become disabled through neoliberalism. Lastly, I discuss how ensuring greater participation and rethinking neoliberalism in terms of sustainability may provide us with a way forward in a humanitarian setting and rethinking of disability.     

Exit or Voice? The Recent Drivers of Kosovar Out‐migration

A remarkable out‐migration from Kosovo occurred after the winter 2014/15, raising urgent questions about its underlying drivers and implications for both Kosovo and the destination countries. This article aims at providing a better understanding of key migration triggers and some particularities of the phenomenon. We link our empirically found migration drivers to Hirschman's ( 1970 ) famous exit, voice or loyalty scheme by asking in how far the exit must be understood as the explicit alternative to voicing dissatisfaction with the current situation in the country. According to our results, the recent Kosovar out‐migration is a clear response to weak governance and thus goes beyond the widespread ‘migration‐cum‐remittances’ livelihood practice. In this sense it could be interpreted as a revolt against the political system. With view to policy implications for destination countries, we point at legal travel and migration opportunities as the better solution to channel both voice and exit.     

Bus stops,triple wins and two steps: nurse migration in and out of Asia

The migration pathways in which nurses engage are increasingly heterogeneous. In this article, I contrast three types of nurse migration pathway from three country pairs – Vietnam to Germany ‘triple win’ bi‐lateral migration (direct migration); India to Canada two‐step study‐work (multistage) pathway; and ‘bus stop’ multinational migration from the Philippines to Singapore and onwards to other sites. Each pathway is not exclusive to the country pair selected; rather, this occupational and pathway specific analysis permits a comparison of the structures and processes involved – the different kinds of hierarchies that underpin mobility; the migration and border‐control infrastructure that channels mobility; and the differential incorporation of multi‐nationally mobile lives and their gendered/racialized implications. The migration trajectories analysed in this article reveal how multinational and multistage migrations are produced (through state and non‐state intermediaries and policy structures), and how they are productive of new subjectivities and imaginaries (shaped by what is possible and desirable).     

Assemblages and affect: migrant mothers and the varieties of absent children

Drawing from stories told by migrant women in Hong Kong, this article builds on previous studies of ‘left‐behind children’ and calls for greater attention to the spectrum of sorts of absent children and to the formation of queer or less normative forms of migratory families. Taking a two‐pronged approach, I present an on‐the‐ground ethnographic and affective approach through several vignettes, and consider key elements of a more mid‐range and distanced ‘global assemblage’ approach to the institutions and expert knowledge that shape the experiences and practices of migrant mothers, migratory families, and the spectrum of absent children. This article posits that one's biological children, perhaps the most familial of kin, can become familiar or even unfamiliar strangers through contemporary processes, technologies and practices of migration and separation, and that the process of migration makes and unmakes conventional and unconventional sorts of families. While affective and assemblage approaches are independently valuable, combined they offer richer understandings of the complex interplay of factors – at various levels – that shape normative and queer families and different types of children's absences.     

Sent home: mapping the absent child into migration through polymedia

Migrants and their transnational families document their children and child‐rearing practices on social networking sites (SNS) to enhance their social mobility. In this article, I identify a new group of migrant children, namely those sent home to their parents’ countries of origin for an imagined ‘good childhood‘. I demonstrate that polymedia – SNS and other platforms – sustain these children and create new norms of publicness and visibility in transnational parenting. Exploring how families document child‐raising across international boundaries, I show how the trajectories of parenting relationships remain open ended. I counter the predominant focus on transnational parenting as a kind of abandonment attached to left‐behind children. Instead, I refocus the research on the opportunities polymedia give families to create and sustain intimacies, thus making the trajectories of migrant families and children increasingly dynamic. Polymedia create important shifts in global migration – a transformation that requires changes in the way scholars approach transnational families and long‐distance parenting.     

The evolution of the policy environment for climate change migration in Bangladesh: Competing narratives,coalitions and power

In spite of an enormous increase in attention to climate migration in Bangladesh, institutional weaknesses have meant that unplanned migration has triggered social issues. This situation requires investigation of the main challenges and opportunities in institutional capacity and policy development for climate change induced migration. Drawing on different narratives, networks and power status of stakeholders, this study identifies two competing coalitions: ‘in‐situ’ coalition, which shares the belief that migration is a failure of adaptation, and ‘ex‐situ’ coalition adhering to the emerging slogan of “migration as adaptive strategy.” The differentiated powers of two coalitions to some extent leave the agenda of climate migration in the policy domain as a subject of informal institutional capacity rather than a formal regulatory framework. Consequently, the evolution of the policy environment for climate migration depends on how effectively a greater policy space is determined by narratives, coalitions and power. Through a political economy lens, this article seeks to clarify the potential approaches to extending the policy space regarding climate migration in Bangladesh, first by improving ideological pluralism in international climate change finance, and, second, enhancing the bottom‐up process for resource mobilization. In short, the evolution of the policy environment for climate change largely depends on the political power of the ‘ex‐situ’ coalition.     

Knowing cows: Transformative mobilizations of human and non‐human bodies in an emotionography of the slaughterhouse

This ‘emotionography’ of the slaughterhouse elucidates how the identities of both human and non‐human individuals are constructed by line and lairage workers. Hegemonic masculine ideals that underpin slaughterhouse work mean that the emotions of workers as well as the emotional experience of cattle are either denied, diminished or repressed. Based on fieldwork in an Irish slaughterhouse, I articulate how the industrial slaughter of animals entangles human and non‐human life in metamorphic processes that seek to diminish the emotionality of individuals, maintaining the boundary between human/non‐human animals. These transformations simultaneously pacify the emotional toll of killing non‐human individuals and reinforce perceptions of cows as sellable, killable and edible in the commodification of bovine bodies. Amidst the relative absence of emotions in slaughterhouse ethnographies, this article reveals how emotions emerge, erupt and confound the act of slaughtering cattle for slaughterhouse workers unsettling categorizations of masculinity and ‘animals as food’.