From pathology to postmodernism: a debate on ‘race’ and mental health

This article suggests that ‘race’ and psychiatry are inextricably linked and as such ‘mental illness’ constitutes a precondition of black people's psyche. Postmodernist and poststructuralist analysis are used to question the way in which mental health problems have been socially constructed in western psychiatry. In order for health and social care workers to effectively respond to racism within psychiatry and community care provision it is necessary for them to understand the relationship that exists between and informs ‘race’ and psychiatry.     

‘Us’ and ‘them’: the limits and possibilities of a ‘politics of neurodiversity’ in neoliberal times

The neurodiversity movement claims that there are neurological differences in the human population, and that autism is a natural variation among humans – not a disease or a disorder, just ‘a difference’. A ‘politics of neurodiversity’ is based on the claim that the ‘neurodiverse’ population constitutes a political grouping comparable with those of class, gender, sexuality or race. This paper considers the limits and possibilities of neurodiverse political activism, and concludes by calling for a politics of identity that does not depend on a politics of ‘us’ and ‘them’.     

The making of ‘Brother Time’: extending a traditional project through visual methods

Previously interested on how the Internet was shaping science in less developed regions, the World Science Project turned its research lenses to document the often-tragic setting of science in less developed regions. Based upon 100 hours of video documentation and extensive interviews (conducted in 2008 and 2009) with Kenyan research professionals, university administrators, religious leaders, journalists, shopkeepers, farmers, college students, and internally displaced refugees, our international research team investigated the unique role played by universities and research institutes during a violent political episode following presidential elections. Conducting video research that focuses on a sensitive political issue in a developing nation, involves a variety of logistical, cultural, and methodological obstacles that continued through post-production. Despite these challenges, the video documentary dimension of the research project proved instrumental in (1) reflecting upon, as well as extending, our empirical research on science in less developed regions and, as importantly, (2) elaborating upon a theoretical perspective that has evolved out of this research – Re-agency.     

The making of ‘the elderly’: Constructing the subject of care

The provision and arrangement of care for elderly people is one of the main challenges for the future of European welfare states. In both political and public discourses elderly people feature as the subjects who are associated with particular needs, wishes and desires and for whom care needs to be guaranteed and organised. Underlying the cultural construction of the care regime and culture is an ideal type model of the elderly person. This paper analyses the discursive construction of elderly people in the discourses on care in Austria. An understanding of how elderly people as subjects, their wishes and needs and their position within society are constructed enables us to analyse, question and challenge the current dominant care arrangements and its cultural embeddings. The paper demonstrates the processes of silencing, categorisation and passivation of elderly people and it is argued that the socio-discursive processes lead to a particular image of the elderly person which consequently serves as the basis on which the care regime is built.     

Life becoming body: On the ‘meaning’ of post human evolution

Abstract

In this essay I contest the view that evolution can be conceived as a cosmic entity working out a plan of increasing negentropic complexification. The problems associated with this view, characteristic of a great deal of contemporary speculation, are outlined in section I. In section II I go on to further problematise current constructions of technics and machines and provide an alternative ‘machinic’ model of the play of entropy and evolution. In section III I examine the aesthetic praxis of Stelarc as a site in which the ‘meaning’ of post‐human evolution can be productively contested and illuminated.     

The fourth age and the concept of a ‘social imaginary’: A theoretical excursus

This paper explores the idea of the ‘fourth age’ as a form of social imaginary. During the latter half of the twentieth century and beyond, the cultural framing of old age and its modern institutionalisation within society began to lose some of its former chronological coherence. The ‘pre-modern’ distinction made between the status of ‘the elder’ and the state of ‘senility’ has re-emerged in the ‘late modern’ distinction between the ‘third’ and the ‘fourth’ age. The centuries-old distaste for and fear of old age as ‘senility’ has been compounded by the growing medicalization of later life, the emergence and expansion of competing narratives associated with the third age, and the progressive ‘densification’ of the disabilities within the older institutionalised population. The result can be seen as the emergence of a ‘late modern’ social imaginary deemed as the fourth age. This paper outlines the theoretical evolution of the concept of a social imaginary and demonstrates its relevance to aging studies and its applicability to the fourth age.     

From ‘for’ to ‘of’: a typology of Maltese disability organisations

The main aim of this article is to adapt the Typology of Disability Organisations that Oliver devised, and subsequently developed further in 1990, to a different context, in this case the Maltese disability sector. The paper first traces the history of the disabled people’s movement and presents Oliver’s Typology, which makes a clear distinction between organisations for and of disabled persons. The article then highlights the main characteristics of the Maltese disability sector and develops the Typology of the organisations operating within that sector. It shows how it is non-disabled people that are mostly in control of disability organisations, and suggests ways in which there can be a stronger movement towards the development and strengthening of disabled people’s organisations. The article shows how Oliver’s Typology can be used flexibly and adapted to various contexts. It also shows how drawing up a Typology of Disability Organisations can shed light on the environment within which these organisations operate, identifying areas of strength and possible areas for growth.     

The interface between transport policy‐making and science: A ‘two‐person’ model

The paper attempts to build a qualitative ‘two‐person’ model which encapsulates the complex relationship between transport policy‐making and science, by personifying the relationship as a dialogue between ‘the politician’ and ‘the scientist’. The approach is illustrated by making references to the methods and results of the research project OPTIMA, which has attempted to find optimal urban transport policies in a number of European cities. Whilst finding much usefulness in the model, the paper recognizes its limitations and makes recommendations of a number of extensions that could be made.     

Naturalizing Korean ethnicity and making ‘ethnic’ difference: a comparison of North Korean settlement and foreign bride incorporation policies in South Korea

This article compares North Korean immigrants and foreign bride policies in South Korea. Despite being constructed as distinctive policy target groups, North Korean settlement and foreign bride incorporation policies exhibit striking similarities. The similarities result from the way policy problems are identified and certain solutions are justified; both North Korean immigrants and foreign brides are constructed a burden on welfare and as potential threats to social stability. Policy solutions are justified as they are designed to transform North Korean immigrants and foreign brides into ‘normal’ South Korean citizens. The major difference between two sets of policies lies in assumptions regarding cultural differences. Foreign brides are assumed to carry practices that are foreign and alien to Koreans, while North Korean immigrants are presumed to carry ‘authentic’ and ‘traditional’ Korean culture. Foreign brides’ cultures are visible and alien to South Koreans, and therefore are addressed under the banner of multiculturalism policies. North Korean immigrants are excluded from such policies. This exclusion reflects and reproduces the view of a Korean nation bounded by ethnic and cultural homogeneity.     

‘Off the wall’: reading community mural making as a contestable site of urban youth governance

This paper weighs in on discussions contemplating the current state of arts programing targeting ‘at risk’ youth as handmaiden to a strategic neoliberal cosmopolitanism. I examine a City of Toronto, Canada, youth governance initiative that sought to link graffiti abatement, neighborhood beautification and gentrification through mural production, and ‘at risk’ youth civic engagement and crime prevention. While these coordinates were designed to harness racialised youth within a matrix of disciplinary practices concerned with risk mediation and economic productivity, program participants and youth workers drew from the aesthetics of multiculturalism as resource to navigate the governance dictates of the Grafitti Transformation Project. I focus on one particular incident that unfolded over a week-long period at a youth serving agency located in one of Toronto’s designated ‘Priority Neighbourhoods’. The incident illustrates in granular detail a politics of multicultural citizenship and belonging articulating at the limits of what was conceived for the project. I then consider analytical and practice lessons to be learned about the political aesthetics and ‘cultures of youth praxis’ by examining the workings of power leveled in such moments of tension, and by assessing the contours of an alternative multicultural sensibility forwarded when disruption occurs.     

‘A great job and a family’: work narratives and the work and family interaction

This article investigated how work narratives of dual-earner families are materially and symbolically configured in discourses of reconciliation of work and home life. Following critical studies of the work–family interaction, this research takes into consideration symbolic and social structures and tries to look into the interrelation of factors such as job resources, job satisfaction, levels of autonomy with the self-esteem and sense of ‘self’ which parents derive from their paid work. Hochschild's concept of ‘emotional culture’ is used to explore how parents' experience of work is intertwined to their occupational groups and how it is associated with different narratives of work–family interaction. This study is conducted through qualitative methods, using in-depth semi-structured interviews on a sample of 27 dual-earner families. The data collected are composed of in-depth accounts that are then examined through the method of narrative analysis. The data indicate that, for divergent occupational levels, work generates different material and symbolic resources, which account for divergent narratives of work and home. The sociological analysis of occupational levels with the associated emotional culture of work and family then provides an exploratory model for understanding the links between social class and work–family interaction.     

Satisfaction and ‘comparison sharing’: What influences Swedish parents satisfaction with the sharing of parental leave?

Despite the high degree of flexibility and generosity in Sweden's parental leave program, one fifth of parents are not satisfied with the sharing of parental leave. This paper investigates whether ‘comparison sharing’, the sharing of parental leave by other comparable couples, influences the probability of satisfaction. Results show that comparison sharing impacts satisfaction for women, and that those women who share more equally than their peers are more likely to be satisfied, whereas comparison sharing has no influence on satisfaction for men. Also, parents are less likely to be satisfied if their work situation determines the sharing of parental leave.     

‘This is a stage’: A study of public relations practitioners’ imagined online audiences

Public relations (PR) practitioners are among those cultural intermediaries who privilege symbols, products, and communication rituals in society. Through interviews (n = 26) and analysis of practitioners’ Twitter accounts, this study considers how members of this field identify their personal social networking site audiences and how these behaviors are implicated in the performance of their online identity. Findings indicate practitioners feel pressure to use personal social media in accordance with field-constrained norms and that an “occupational publicness” pressure requires them to be visible online outside of the workplace. The persistent specter of public criticism from audiences and the prioritizing of organizational interests above their own self-expression limits performances of PR practitioners’ authentic selves online.     

‘A city is not a company,a flat is not a commodity’: urban movements and defenders of tenants’ rights in Poland

This article describes urban and tenant movements that have been created in Poland in response to the commercialization of urban space and the complete commodification of the right to housing. On the one hand, spatial segregation in Polish cities was fully approved by the state; on the other hand, it became a source of income for new owners of acquired buildings, who often used criminal methods to intimidate tenants. Brutal evictions encountered social resistance from the emerging tenant movement, non-institutionalized left-wing communities and endangered tenants, who were often pensioners and members of the lower classes. The author mentions undertaken and possible methods of social self-defence such as eviction blockades and rent strikes. He also raises the question of whether urban movements can become part of a broader social movement for systemic change.     

A transnational practice between fractured homes: Second-generation Turkish–German migrants’ experiences of visiting and being visited

The paper explores the multiple ways in which visits affect the understanding of home for the Turkish–German second generation who have relocated to Turkey. Based on thematic–narrative analysis of 116 life-story interviews with second-generation ‘returnees’ in five regions of Turkey, three types of visits are identified: (i) family visits to Turkey whilst growing up in Germany; (ii) visits to Germany after the second generation has ‘returned’ to Turkey; (iii) visits to Turkey by the second generation's Germany-residing relatives and friends. Each type has different meanings for the visitors and the visited, creating fluid reflections on the meaning of home, which, especially for the second-generation ‘returnees’, tends to become fractured. Constantly comparing their two home(-land)s since childhood, they often simultaneously feel both ‘here’ and ‘there’ as a result of changing attachments and a mix of positive and negative experiences in both locales with their families, friends and the dominant others.     

Holding a looking-glass to the ‘Movement’: A response to Worth and Abbott

This article explores the presence of US institutions of higher education in Eastern Europe as one facet of the neoliberal global environment. It draws on policy documents, institutional statistics, materials produced by interest groups and NGOs, official mission statements, press releases and media coverage, and personal narratives. The American University in Bulgaria is examined as a case of this wider phenomenon. Exclusively structuralist, critical analyses of such institutions can easily lead to conclusions of homogenization and dominance through the hegemony of ‘exporter’ education institutions and programs. Post-structural analysis—attuned to multiplicities of meanings, nuances of context, and complex interplays of power and knowledge claims—allow for more attention to the local dynamics, while human interpretation and agency may point the way to more hopeful roles for US institutions of higher education abroad. In turn, these roles may challenge the one-way deterministic flow of influence suggested by structuralist analyses.

Este artículo indaga la presencia de las instituciones de E.E.U.U. de educación superior en Europa oriental, como una faceta del medioambiente neoliberal global. Se sirve de documentos de política, estadística institucional, materiales producidos bajo grupos de interés y ONGs, declaraciones de emisiones oficiales sobre los objetivos, comunicados de prensa y cobertura de los medios y testimonios personales. Se ha examinado a la Universidad Americana en Bulgaria como un caso de este amplio fenómeno. Los análisis críticos de tales instituciones exclusivamente estructuralistas, pueden conducir fácilmente a unas conclusiones de homogenización y dominio a través de la hegemonía de instituciones de educación y programas ‘exportados’. Un análisis estructural a posteriori—adaptado a una multiplicidad de significados y matices de contexto, y las interacciones complejas de afirmaciones de poder y conocimiento—permite mayor atención a la dinámica local, mientras que la interpretación y la actividad humana pueden señalar el camino para que las instituciones de educación superior de los E.E.U.U., logren papeles más esperanzadores en el extranjero. A su vez, estos papeles pueden desafiar la corriente determinista de influencia de una sola vía, como lo sugiere el análisis estructural.

本文探讨了美国高等教育机构作为全球新自由主义环境的一个侧面在东欧的存在。本文根据政策文件、机构统计数据、利益团体和非政府组织提供的资料、正式使命声明、新闻稿和媒体报道,以及个人记述写成,以位于保加利亚的美利坚大学作为这一更广泛现象的个案进行了考察。作为一种完全的结构主义,对这些机构的批判性分析很容易得出通过“出口”教育机构和各种项目的霸权实现同质化、获取支配力的结论。后结构主义分析——切合多重意义,语境的微妙变化,以及权力与知识的宣称之间复杂的相互作用——使人们更多地关注当地的动力学,而人的解释及动因可能为海外美国高等教育机构发挥更加充满希望的作用指明方向。反过来,这些角色可能挑战结构主义分析所提出的影响流的单向决定性。     

Imaginaries of postponed arrival: on seeing ‘society’ and its ‘immigrants’

This paper discusses a logic of seeing in official assessments of the ‘integration of immigrants’ in West European societies and interprets these as arrival narratives. In postcolonial and diasporic literature, the arrival narrative is not concerned with the actual date of arrival but with the question ‘how much has someone really arrived?’ (Quayson, A. 2013. Postcolonialism and the diasporic imaginary. Lecture series: New directions in literary postcolonial studies. Utrecht University, 7 Oct.). The official, state-initiated monitoring of immigrant integration is based upon measurements of the degree to which the population classified as ‘immigrant’ is ‘integrated’ in a ‘host society’. In literary terms, this can be interpreted as a narrative in which a personage – classified in highly specific, contingent ways, as ‘immigrant’ – is portrayed as being in a mode of arriving but without having arrived and without ever really arriving. The way in which this narrative of postponed arrival is shaped involves a specific way of seeing in the routinized work of quantitatively assessing immigrant integration. With the narratological concept of focalization we analyse a logic of seeing present in the reports and images of immigrant integration monitoring practices in the Netherlands. Moreover, we discuss the workings of a societal gaze, instituted on the basis of particular societal norms reproduced at the ‘place of arrival’, that is, the place imagined as ‘society’. This societal gaze operates as a performative practice distributing a way of seeing, thereby enacting the reproduction of existing power asymmetries between ‘members of society’ and ‘immigrants’. As such, we conclude, the hope for ‘arrival’ constitutes a form of ‘cruel optimism’ (Berlant, L., 2011. Cruel optimism. Durham: Duke University Press).