Exploring the role of faith in resettlement among Muslim Syrian refugees

ABSTRACT

Over 95% of the refugees from Syria who have resettled in the United States are Muslim. The purpose of this qualitative study was to explore the role of the Islamic faith in contributing to resiliency among recently resettled refugees from Syria. Ten in-depth, semi-structured interviews were conducted with Syrian adults who had arrived in the United States between 3 months and 2 years prior to the study. Findings emphasized the primary role of the Islamic faith in the lives of participants. For participants in this study, identifying as Muslim was an essential part of their identity and served as a source of comfort, strength, pride, and humility. Parents in the study expressed fears that their children would lose their connection to their culture and would grow up to devalue the Islamic faith and traditional religious practices due to their exposure to American values which they viewed less strict regarding dress, alcohol consumption, and faith practices. Understanding the important role that the Islamic faith can have in providing a source of comfort, strength, and empowerment for Syrian refugees, and working to build infrastructure to support and sustain these faith traditions is an essential component of refugee resettlement in the United States.     

Youth participation in ‘post‐secular’ times: young Muslim and Buddhist practitioners as religious citizens

Recently there has been renewed interest in the role of religion in the public sphere in the context of a ‘post‐secular’ age characterized by the resurgence of religious identities and communities in increasingly diverse, multi‐faith societies. Young people's active political and civic engagement has also emerged as a core challenge for robust democracies. While an interesting body of current research suggests that religious commitment may cultivate participation amongst youth by acting as an incubator of civic and political engagement, such literature often positions religiosity as outside of, and consequently at odds with participation in a secular public sphere. We suggest that while religiosity may indeed act as an incubator for civic and political engagement, we propose greater attention to an emergence of alternative, entwined conceptualizations of religious citizenship evident in the practices, performances and dispositions of young Muslim and Buddhist religious practitioners in Australia, whereby processes of individuation contribute to greater fluidity within and across the domains of the religious and the civic.     

Tracking of sport and exercise types from midlife to old age: a 20-year cohort study of British men

Background

Previous physical activity (PA) tracking studies have examined the stability of overall PA and/or PA types, but few have investigated how specific types of sport/exercise track over the life course. The aim of this study was to determine how specific sports/exercises in midlife track and predict future sport/exercise and PA in men transitioning to old age.

Methods

Seven thousand seven hundred thirty-five men (aged 40–59?years) recruited in 1978–80 were followed up after 12, 16 and 20?years. At each wave men self-reported participation in sport/exercise. Frequent sport/exercise participants (>?1/month) reported the types of sport/exercise they engaged in. Men also reported total PA, health status, lifestyle behaviours and socio-demographic characteristics. Stability of each sport/exercise was assessed using kappa statistics and intraclass correlation coefficients. Logistic regression estimated the odds of participating in sport/exercise and being active at 20-year follow up according to specific types of sport/exercise in midlife.

Results

Three thousand three hundred eighty-four men with complete data at all waves were included in analyses. Tracking of specific sports/exercises ranged from fair to substantial, with golf being the most common and most stable. Bowls was the most frequently adopted. Odds of participating in sport/exercise and being active in old age varied according to sport/exercise types in midlife. Golf and bowls in midlife were the strongest predictors of sport/exercise participation in old age. Golf, cricket and running/jogging in midlife were among the strongest predictors of being active in old age. Compared to participating in just one sport/exercise in midlife, sampling multiple sports/exercises was more strongly associated with sport/exercise participation and being active in old age.

Conclusion

The stability of sport/exercise participation from midlife to old age varies by type. Specific sports/exercises in midlife may be more likely to predict future PA than others. However, participating in a range of sports/exercises may be optimal for preserving PA into old age.

     

Muslim American Women in the Post-11 September Era

Political events can serve as an impetus for civic engagement or disengagement. The events of 9/11 have directed attention toward US Muslim communities and occasionally inflamed anti-Islam and anti-Muslim sentiments. This article explores the impact of the 11 September events on hijab-wearing Muslim American women. These events and the negative perception of Islam have paradoxically given rise to Muslim women's public presence and paved the way for their political engagement. Their efforts, however, have been hampered by Orientalist and Islamic fundamentalist ideologies, each advancing its own constructs of Muslim women; one seeking to ‘save’ them and the other to ‘protect’ them. Muslim women have found both ideologies oppressive. As a result, they have been actively challenging these ideologies in American society at large and within their own Muslim communities. Through civic engagement and participation in Muslim organizations, these women have been making efforts to redefine themselves, claim their space, secure their rights and advance the causes of Muslim American communities.     

Veiled Submission: Gender,Power, and Identity Among Evangelical and Muslim Women in the United States

The past decade has witnessed a proliferation of studies that illuminate devout women's affiliation with conservative religious communities. Despite the increasingly multicultural character of contemporary social and religious life, few studies to date have compared the experiences of conservative religious women across faith traditions. Guided by insights from cultural theory, this study begins by comparing elite gender discourses within evangelical Protestantism and Islam. Elite evangelical gender debates hinge on biblical references to women's submission. Similarly, Muslims dispute the meaning of the veil to Islamic womanhood. After outlining the contours of these debates, we draw on in-depth interview data with evangelical and Muslim women to demonstrate how these two groups of respondents negotiate gender in light of their distinctive religious commitments. In the end, we reveal that the unique cultural repertoires within these two religious communities enable women to affirm traditional religious values while refashioning such convictions to fit their post-traditional lifestyles.     

Intellectual disability and faith communities: perspectives of Catholic religious leaders

Faith communities create community and are important to many individuals with intellectual disability. However, relatively little is known about how intellectual disability is construed among faith leaders and the inclusion of people with intellectual disability in faith communities. To address these gaps in knowledge, we interviewed 12 Catholic priests, parochial vicars, and deacons to explore: their experiences with individuals with intellectual disability; their beliefs towards the involvement of individuals with intellectual disability within faith communities; and how religion informs their understanding of intellectual disability. We identified five religiously-anchored narratives of intellectual disability, and explore implications for individuals with intellectual disability and faith communities.     

College students' motivation for physical activity: differentiating men's and women's motives for sport participation and exercise

Despite the many clear benefits of an active lifestyle, lack of physical activity is a significant health problem in the college population. A key issue in physical activity research is developing an understanding of motivation. Although physical activity takes many forms, most research designed to enhance motivation for and adherence to physical activity focuses on exercise behavior and ignores sport participation. In this study, the authors compare motivations for sport participation versus exercise among college students. Results indicate that participants were more likely to report intrinsic motives, such as enjoyment and challenge, for engaging in sport, whereas motivations for exercise were more extrinsic and focused on appearance and weight and stress management. The findings suggest that motives for sport participation are more desirable than those for exercise and may facilitate improved adherence to physical activity recommendations.     

‘The Sunshine of Manly Sports and Pastimes’: Sport and the Integration of Jewish Refugees in Britain, 1895–1914

In the late nineteenth and early twentieth century, Jewish refugees arriving in Great Britain were exposed to an ‘anglicisation’ campaign designed to aid their integration into British society and their assimilation of British character traits and cultural values. Within this campaign, especially the element focusing on the children of the migrants, interest and participation in sport was consciously ‘transferred’ through the medium of youth and sporting organisations in order to help in their ‘anglicisation’. This essaywill show how physical recreation was promoted by the English Jewish establishment and how participation in sport amongst young Jews grew.     

Making choices in my life: Listening to the ideas and experiences of young people in the UK who communicate non-verbally

Service user participation and making choices are frequently advocated, however, they are complex concepts and how they are translated and/or experienced in everyday life can vary amongst different groups of service users. Recognising the importance of participation in current international guidance and UK government policy this paper seeks to explore how research can include a frequently marginalised group of disabled young people, in particular young people with learning disabilities and/or who communicate non-verbally. The paper discusses the use of non-traditional research methods, especially symbol based interviews developed in an ongoing English longitudinal study exploring choices and decision-making processes for young people with life-limiting conditions. The paper then presents some research findings and concludes by discussing their implications. In particular, it demonstrates how the use of symbol based interviews can inform policy makers about how these young people can be included in research and that listening to them can inform our understanding of decision-making processes.     

Between universalism and particularism: the historical bases of Muslim communal,national, and global identities

In recent decades there has been an extraordinary flourishing of transnational and global Islamic movements. Most of these are religious reform and missionary movements; some are political networks working to form Islamic states. Yet on closer examination we find that universalistic Islamic movements are almost always embedded in national state and parochial settings. Muslim, and national, ethnic, tribal and local identities blend together. This blending of universalistic and particularistic affiliations has deep‐rooted precedents in Islamic history. The original Muslim community of Medina represented a monotheistic vision encadred in a community of clans. The universal empire of the Caliphate gave rise to schools, brotherhoods, and sectarian communities. Sufi reform teachings of the late seventeenth to the twentieth century defined Islamo‐tribal movements. In the twentieth century universalistic Islamic reformism inspired nationalism and anti‐colonialism. The paper concludes with some comments on the mechanisms by which historical and cultural precedents are carried into modern times.     

Genre,suicide et sexualité(s) en Algérie

According to a popular and widespread belief, suicide is a rare phenomenon, if not absent at all, in Muslim societies. It is considered as a sociologically irrelevant because of the cognitive power and efficacy of religion. This idea is reinforced by the upheaval of suicide bombings and terrorism, the clamour of which conceals the phenomenon of civil suicide. This article will explore civil suicide through interviews held in Algeria, in which suicide is described as a more feminine, young and rural phenomena. These three dimensions are marginal in social science studies on ‘Islamic’ suicide, which are mainly centred on a Durkheimian analysis – that is to say an analysis which considers suicide as an essentially urban and male phenomenon, far from gender issues and conformed to dominant regimes of discourse.     

The integration of muslim immigrants in Britain

In this article the author describes the organisational and administrational situation of the Muslim communities in Great Britain and their attitudes towards the non‐Islamic Western society they are living in.     

Gender differences in the experience of violence,discrimination, and stress hormone in African Americans: Implications for public health

Violence is more prevalent in African American communities than in other American communities. This has impacts not only on criminal justice interventions but also on the physical and mental health of these communities including their risk for acquiring life-threatening diseases. While many studies have focused on the effects of violence on African American males, we sought to understand the relative gender effects that violence has on African American females. This is of particular interest given the wide array of scientific literature suggesting maternal health has inter-generational health effects. Understanding gender differences associated with exposure to violence, depression, and immune function is an important step in understanding how young women perceive and internalize societal violence directed toward and around them. We analyzed a cohort of 557 young African American adults aged 18–25 years old from the Washington, DC area. We use sociological, epidemiological, mental health, computational biology, and quantitative genetics approaches to build a predictive portrait of the effects of violence on African American health. This study demonstrates that African American males and females experience different constellations of societal violence, that African American women report greater perception of racial and gender bias, and that cortisol, an indicator of stress response, is correlated to perceived discrimination. This work contributes to current understandings of how violence contributes to negative health outcomes and lays the foundation for a predictive model for sociological, health, and behavior risk that young African Americans encounter.     

伊斯兰与西方文明所蕴涵的民主价值观之比较

在西方基督教文化和中东伊斯兰文化中,都包含着构成民主观念的本质要素。这两种宗教强调的一神论信仰,都奠定了平等这个民主思想核心价值观的逻辑基础。同时,伊斯兰宗教强调的“协商”、“公议”、“尽力而为”等观念,都是培养公民社会和建立民主制度所必须的因素。近代以来,尽管民主在西方国家和伊斯兰国家有着截然不同的发展,但并不能因此否认伊斯兰文化中同样包含着民主的成分,更不能以伊斯兰文化缺乏民主因素作为西方国家改造阿拉伯-伊斯兰国家的借口。     

Conceptualising Euro-Islam: managing the societal demand for religious reform

Political, public and academic debates about the need for a ‘Euro-Islam’ as a necessary condition for the full integration of Muslim are widespread and strong. For Muslims and Muslim organisations in particular, Euro-Islam can be understood as subverting the very nature of their religious identity, making change or reform impossible. This raises the question as to how Muslim organisations reject the idea of the need for a Euro-Islam by construing the core of their faith as not being contradictory with Western values, norms and beliefs. The current study examines this question amongst two major Turkish Muslim organisations (Milli Görü? and Fethullah Gülen) in the Netherlands and Germany. The analysis shows that in managing the demand for reform a distinction was made between Islam as a belief system and Muslims as a group of people, between religion and culture as two types of belief systems and between politics and the true nature of the West.     

Why older Australians participate in exercise and sport

Research on variables that encourage older adults to exercise is limited. This study was carried out to identify the participation motives of older Australians involved in regular exercise and sport. The 815 participants (399 men, 416 women) ranged in age from 55 to 93 years (M = 63.6, SD = 7.8) and were participating in their activities of choice at least once per week. All participants completed the Participation Motivation Questionnaire for Older Adults. The most common exercise/sport activities that participants were involved in were walking, golf, lawn bowls, tennis, and swimming. The most highly reported motives for participation were to keep healthy, liking the activity, to improve fitness, and to maintain joint mobility. Principal-components analysis of the questionnaire revealed 6 factors: social, fitness, recognition, challenge/benefits, medical, and involvement. Analyses of variance showed significant differences in reasons for participation in exercise and sport based on gender, age, education level, and occupation.     

Challenges of implementing restorative justice for intimate partner violence: An Islamic perspective

ABSTRACT

Intimate partner violence (IPV) is currently recognized as a critical public health concern and a human rights issue. Not surprisingly, Muslims – a religiously and socio-culturally diverse faith-based populace – are not an exception. To address this complex area of criminal justice and social policy, some scholars advocate implementing restorative justice (RJ) approaches. While RJ approaches have been traditionally used in Islamic cultures for conflict resolutions, to date, few studies have investigated how RJ operates in dealing with IPV in Muslim countries and communities. This article explores how RJ approaches towards IPV operate in some Muslim countries/communities, and offers insights into developing culturally and religiously appropriate ways of implementing RJ in IPV situations among Muslims. Given the prevalence of IPV among Muslims, the question is particularly important and timely. Taking exclusively limited examples of RJ approaches that have been used to mediate IPV cases in Muslim countries and communities, this paper found one significant challenge in the RJ approaches among Muslims: community acceptance of IPV. To reduce IPV in Muslim society, it is necessary to develop treatment models and techniques that meet cultural and religious needs. This paper found that since RJ is not alien to Islamic teachings, RJ approaches can be implemented effectively in dealing with IPV among Muslims by ensuring justice and equity of the abused woman. The findings of this paper will assist policymakers, practitioners, and service providers in providing religiously and culturally appropriate care when addressing IPV issues among Muslims.     

Correlates of sport participation among community-dwelling elderly people in Germany: a cross-sectional study

The aims of this study were (1) to analyze the sport participation in a cohort of community-dwelling elderly people in Germany and (2) to evaluate associations between sport participation, sociodemographic factors, cardiovascular risk factors, and health status. In a monitored prospective cohort study (getABI), 6,880 unselected patients ≥65 years have been followed up by 344 general practitioners beginning in 2001. As part of the 5-year follow-up telephone interview, a sample of 1,376 participants was interviewed on sport participation. The association between participation in at least one sporting activity (“sporty” yes/no) during the past week (cycling) or month (other sports) and the following parameters was analyzed by logistic regression: age, sex, immigration background, education, waist circumference, smoking, self-reported health, history of vascular events, diabetes mellitus, lipometabolic disorder, and arterial hypertension. Analysis of activities (n = 1,304; median age 76 (70–94) years; 55.1% women) showed that 27.6% of participants rode a bicycle during the previous week. During the previous month, 24.9% of participants did gymnastics or strength training, and 16.5% swam. Of all participants, 53.8% were sporty. Multivariate analysis revealed several independent factors to be associated with being sporty (p < 0.05): younger age, male sex, higher education, nonsmoking, better self-reported health, and not being diagnosed with diabetes. Immigration background, waist circumference, history of vascular events, lipometabolic disorder, and hypertension did not show a statistically significant association (p ≥ 0.05) with sport participation. Summing up, the most frequently performed sporting activities were cycling, gymnastics or strength training, and swimming. Sport participation was associated with, for example, age and sex.     

Determinants of female labor force participation: a focus on Muslim countries1

This article analyses the cross-national determinants of female labor force participation and different industry sectors with a focus on Muslim countries. The study explores neo-patriarchal perspectives and its measures show a significant impact on the different sectors as well as on the share of the total labor force. The Muslim percentage of the population (% Islamic) has its largest impact on the most modern sectors (industry and service). In contrast, % Islamic has no effect on female share of agriculture. Fertility shows no impact on female share of the labor force (FSHLF), but the separate sector models suggest that higher fertility significantly reduces female employment in the modern sectors. The study also examines the effect of economic development across different sectors. Unlike the FSHLF, which shows a curvilinear effect on energy consumption per capita, the sector models show linear effects on the development measure. Therefore the curvilinearity effect is the result of one linear negative impact on female share of agriculture and one linear positive impact on female share of service.     

Youth and political participation: case in Turkey

The aim of this research is to explore views about, and the extent of, political participation amongst students in a Department of Social Work. The sample was composed of 127 fourth and sixth-term students. One of the most striking outcomes of the research is that young peoples' political participation remains low, despite widespread dissatisfaction with political and economic systems. The results of this study and analysis are based on sociocultural and historic developments specific to Turkey, specifically the culture of fear fostered in Turkey following the military coup d'état of 1980, and the influence this had in the intergenerational conveyance of the notion that the ‘father government’ can protect the public without the need for active political participation, which is still prevalent amongst the study participants.