Beyond the Dichotomy: Six Religious Views of Homosexuality

Using published theological and scholarly evidence, this article disrupts the stereotypical “born gay”/“sinful choice” dichotomy widely assumed to characterize religious views of homosexuality in the United States. It argues that we need to keep moral questions separate from questions about the fixity or fluidity of sexual orientation. Rather than two, American Christian and Jewish views of homosexuality can been seen on a range from the “God Hates Fags” view through “Love the Sinner, Hate the Sin,” “We Don’t Talk About That,” “They Can’t Help It,” “God’s Good Gift,” and a queer-theological view of the “Godly Calling.”     

On Our Memory of Gay Sullivan: A Hidden Trajectory

ABSTRACT

This article examines psychiatrist Harry Stack Sullivan's approach to the issue of homosexuality. Sullivan (1892–1949), well-known for his interpersonal theory of mental illness, is believed to have accomplished a high recovery rate in his treatment of schizophrenia during the 1920s. Most of his patients, as well as Sullivan himself, were concerned about their “homosexual” orientations. He encouraged physical affection between male patients and male attendants, believing that it would free patients from their guilt for their “unconventional” sexuality. But he kept his compelling practice hidden, not bringing it into open discussion to confront the definition of homosexuality as “sickness.” This article traces the process in which the omission of the important aspect of Sullivan's practice began during his lifetime and continued in the scholarship since. In so doing, the article suggests a nuanced understanding of this important figure in the U.S. intellectual and cultural history of homosexuality.     

The Erotic Lesbian in the Spanish Sexploitation Films of the 1970s

This article studies the representation of female homosexuality in the newly born erotic Spanish cinema of the 1970s, questioning the political and social implications of these first representations of lesbianism which contributed to shaping the first democratic discourses around women's sexuality. In order to do so, it looks at some of the most relevant films of the genre (most of which have never been studied before) and examines their portrayal of lesbian sex, focusing later on the figure of Ignacio F. Iquino and his film The Mask as the main representative of this genre in order to prove how the narrative construction of the eroticizing lesbian was largely based upon fascist conceptions of homosexuality.     

The Charisma and Deception of Reparative Therapies: When Medical Science Beds Religion

ABSTRACT

In this article, I examine the history and resurgence of interest in sexual reorientation or reparative therapies. I begin with a critique of the contemporary “ex-gay” movement, interrogating Exodus as the prototype of a politico-religious transformational ministry that works to “cure” homosexuals, and examine how Exodus utilizes ex-gay testimony to deceive harried homosexuals looking for escape from the effects of internalized and cultural homophobia. Next, I investigate how reparative therapies function as orthodox treatments that charismatically meld conservative religious perspectives with medical science to produce a pseudoscience promising to treat homosexuality effectively. In this regard, I assess the ongoing debate regarding gay-affirming versus reparative therapies by first looking at the history of medicalizing homosexuality and then surveying the debate spurred by Robert L. Spitzer's research. I conclude with a consideration of research needed to measure whether efficacious change in sexual orientation is possible.     

“It Is What It Is”: Masculinity,Homosexuality, and Inclusive Discourse in Mixed Martial Arts

In this article we make use of inclusive masculinity theory to explore online media representations of male homosexuality and masculinity within the increasingly popular combat sport of mixed martial arts (MMA). Adopting a case-study approach, we discuss narratives constructed around one aspirational male MMA fighter, Dakota Cochrane, whose history of having participated in gay pornography became a major talking point on a number of MMA discussion/community Web sites during early 2012. While these narratives attempted to discursively rescue Cochrane’s supposedly threatened masculinity, highlighting both his “true” heterosexuality and his prodigious fighting abilities, they also simultaneously celebrated the acceptance of homosexual men within the sport that Cochrane’s case implied. Thus, we suggest that these media representations of homosexuality and masculinity within MMA are indicative of declining cultural homophobia and homohysteria and an inclusive vision of masculinity, as previously described by proponents of inclusive masculinity theory.     

Egalitarian: From Homophile to Helicophile in Post–World War II America

The presidency of gender in the Anglo-American taxonomy of sexualities historically has been haunted by the irruption of “other” parameters of medicalization, censure, and caesura, not in the least absolute and relative measures of age. Where today’s clinical psychologists feel the need to age-specify adult homosexuality in such Hirschfeldian terms as androphilia, however, the felt need is indeed still essentially clinical. That cosmopolitan expressions such as homosexual, LGB, or queer rarely require such specifications relies on a protracted and today, arguably, complete disarticulation of sex/gender and age/maturity as parameters of sexual orientation, accreditation, and mobilization. Notably disconnected discursive frames gave voice to this Anglophone crystallization of “the normal homosexual” (circa 1950–1980): criminological, psychiatric, psychophysiological, and psychodynamic typologies of “sexual deviation” (variably tending to correlate, align, or subsume same-sex and age-disparate intimacies); territorializing apologias of gay, but also of “Greek,” “pederast,” and “man-boy,” socialities; anthropological-historical exotification of “age-stratified homosexualities”; and mostly European, proto-queer critiques of all “bourgeois” sexual classification.     

“The String of This One Story”: Erotica,HIV, and the Construction of Safe Sex in Gay Male Popular Memory

Recalibrating the critical consideration of popular memory, this essay rehabilitates the erotic narrative as an object of critical study and as a political practice via an examination of John Preston's (1985b) print collection, Hot Living: Erotic Stories About Safer Sex. It considers this collection as a use of the erotic genre to produce a popular memory within its reading community to support safer sex practices in the “Age of AIDS.” It examines this collection as a communitarian project that articulates a new erotic rhetoric in response to HIV and considers its individual epistemological and epidemiological implications.     

Frank Fetter on Population Versus Prosperity

How population change affects human welfare was a central concern of economists during the decades that followed publication of Malthus's Essay. But from the middle of the nineteenth century, continuing for some one hundred years, population issues played a marginal role in economics, with leading figures of that discipline, particularly in the New World, turning their attention to the topic only episodically. The presidential address delivered by Frank Fetter to the American Economic Association in 1913 is a notable example of such attention. Frank Albert Fetter (1863–1949), much of whose career was spent as professor on the faculty of Princeton University, was a prominent economic theorist of the early decades of the twentieth century and author, among numerous other works, of the influential texts Principles of Economics (1904) and its two-volume successors, Economic Principles (1915) and Modern Economic Problems (1916 and 1922). Population was an early interest of Fetter's, as is shown by the topic of his doctoral dissertation, which he wrote, after studies at Indiana University, Cornell, and the Sorbonne, at the University of Halle (Versuch einer Bevölkerungslehre ausgehend von einer Kritik des Malthus'schen Bevölkerungsprincips, Jena: G. Fischer, 1894). His address to the AEA recalls that interest, looking back on the decade ending in 1910, a period of rapid population increase in the United States, fueled by heavy immigration. In the first part of the address, Fetter offers insightful comments on Malthus's novel humanitarian and democratic formulation of the population problem and on the contrasting demographic situation between Europe and the United States. But with the closing of the land frontier he sees American exceptionalism coming to an end, as the economic forces—abundant natural resources and progress in science and the “technical arts”—that heretofore counteracted the depressing effect of population growth on wages “have spent themselves.” At a time when the US population was about one-third of its present size, he argued that “we have passed the point of diminishing returns in the relation of our population to our resources.” Therefore “it is high time to revise the optimistic American doctrine of population.” To control “the fate and fortunes of the children of this and future generations,” the US would need a policy of conserving natural resources and retarding the increase of population. Of the two components of population growth—natural increase and immigration—only the latter is “controllable in large measure by legislative action.” Fetter thus devotes the second part of his address to a discussion of the effects of immigration on the American economy. His line of argument closely parallels an influential strand in the contemporary US debate on that issue. In the first decade of the century, the population of the United States grew by some 16 million and the number of immigrants was nearly 9 million. Fetter sees the potential for further immigration as nearly limitless, given an open-door policy. The motive to migrate to the United States would not cease “until real wages in America are leveled down to those of the most impoverished populations permitted to enter our ports.” Yet reducing American prosperity would afford “no permanent relief to the overcrowded lands,” as “natural increase quickly fills the ranks of an impoverished peasantry.” While unrestricted immigration is against the interest of the mass of the people, conflicting interests, ideas, and sentiments paralyze remedial action: individual or class advantage comes before consideration of the “larger national welfare.” Unless immigration is restricted, Americans may find “that they have bartered the peace and security of their children for the pleasures of a brief season.” The text of Fetter's address is reproduced below in full from American Economic Review, vol. 3, no. 1: Papers and Proceedings of the Twenty-fifth Annual Meeting of the American Economic Association, March 1913.     

Multiple Dimensions of Attitudes About Homosexuality: Development of a Multifaceted Scale Measuring Attitudes Toward Homosexuality

Attitudes toward homosexuality are complex. To get a comprehensive view on the attitudes of people, different dimensions need to be included in research. Based on a review of the literature, we distinguish five dimensions: acceptance of homosexuality in a general sense; attitude toward equal rights; reactions to homosexuality “at close quarters”; reactions to homosexuality in public; and so-called modern homonegativity. In a study on a representative sample of Dutch Defence personnel (N = 1,607) we tested this model. Structural equation modeling of several items measuring the attitude toward homosexuality offers a six factor solution. These six factors are more or less comparable to the five dimensions we distinguished. The dimension “reactions to homosexuality at close quarters” is, however, empirically split in a dimension on affective reactions to homosexuality and homosexual persons in general and a dimension on affective reaction to homosexual friends or acquaintances.     

The Relationship Between Homosexuality,Internalized Homo-Negativity,and Mental Health in Men Who Have Sex with Men

ABSTRACT

Whether homosexuality or internalized homo-negativity is the critical variable affecting the mental health of men who have sex with men has long been debated. As part of a larger study, 422 Midwestern homosexual men completed questionnaires examining degree of homosexuality, internalized homo-negativity, and depression. Logistic regression modeling identified internalized homo-negativity, but not degree of homosexuality, as significantly associated with greater adjustment depression (OR?=?1.5), major depression (OR?=?2.6), dysthymia (OR?=?1.5), and likelihood of being in therapy (OR?=?1.4). Internalized homo-negativity was also negatively associated with overall sexual health, psychosexual maturation, comfort with sexual orientation, “outness,” and peer socialization. Internalized homo-negativity, not homosexuality, appears associated with negative health outcomes. Providers should promote sexual health and avoid interventions that reinforce internalized homo-negativity.     

Pleasurable critiques: feminist viewership and criticism in Feminist Frequency,Jezebel, and Rosie Recaps

In an introduction to her webseries Tropes vs Women in Video Games, critic Anita Sarkeesian makes a disclaimer: “This series will include critical analysis of many beloved games and characters,” she says “but remember that it’s both possible, and even necessary, to simultaneously enjoy media while also being critical of its more problematic or pernicious aspects.” Sarkeesian’s statement pre-empts a common complaint made of feminist criticism: namely, that it inhibits the consumer’s pleasure in her or his favourite texts. In this paper, I argue that feminist criticism is in fact intrinsic to many viewers’ enjoyment in popular culture. Surveying texts such as Feminist Frequency, Jezebel, and the television recap series Rosie Recaps, I develop the concept of pleasurable criticism as a way of describing the increasingly visible modes of feminist enjoyment discernible in the broader culture. By identifying pleasurable criticism as a viewing practice, this paper demonstrates how feminist criticism can be constitutive of rather than extrinsic to pleasure.     

Hearing “That’s So Gay” and “No Homo” on Campus and Substance Use Among Sexual Minority College Students

ABSTRACT

Sexual orientation microaggressions are common on college campuses and can contribute to negative outcomes; yet little is known about their relationship with substance use outcomes. Among a convenience sample of cisgender sexual minority college students (n= 574; 57.0% female, 24.9% people of color, 50.7% gay/lesbian; 72.4% public school) from 37 states (67.8% Midwest), this analysis investigates the association between hearing “that’s so gay” and “no homo” on campus and hazardous alcohol use and the frequency of illicit drug use. Using multivariable regression analyses, the commonly heard phrases “that’s so gay” and “no homo” were each found to significantly increase the risk for hazardous drinking and the frequency of drug use among students. Efforts should be made to create more welcoming campus climates for sexual minority students by reducing the use of these microaggressions and, in the meantime, offering supports to mitigate their harmful effects.     

The quiver is full: metonymy and affiliation in 19 Kids and Counting’s depiction of pregnancy loss in advanced maternal age

Abstract

This investigation into the cultural dynamics of gendered, aging bodies attends to a mediated representation of what contemporary biomedicine defines as pregnancy in “advanced maternal age” (AMA). We offer a feminist rhetorical analysis of an episode of TLC’s 19 Kids and Counting entitled “A Duggar Loss,” where 45-year-old matriarch Michelle Duggar experiences pregnancy loss. In the episode, age is reconfigured in discussions of AMA pregnancy through a metonymic substitution and slippage of risk discourses, pre-natal self-care, and technological interaction. Moreover, “A Duggar Loss” mobilizes strategies of expansive affiliation around and through reproductive choice, which appears to align with feminist principles of reproductive autonomy despite the family’s ties to the Quiverfull Movement. This work contributes to feminist studies of aging bodies by suggesting that representations of advanced maternal age pregnancy remain a central, yet undertheorized subject in formulating powerful trans-ideological affiliations that can undermine progressive reproductive politics.     

“Requestioning” AIDS: An Ethical Reflection From 1993 to Today

ABSTRACT

This article serves as one of the supplementary pieces of this special issue on “Mapping Queer Bioethics,” in which we take a solipsistic turn to “map” the Journal of Homosexuality itself. Here, the author examines the first feature-length article to address the relationship between HIV status and homosexuality. Lingering on both the temporal gap between the dawn of AIDS in American discourse and its inclusion in this journal, the author asks us to consider (in hindsight) such a delay bearing in mind queer theoretical projects of the present such as gay shame, stigma, and queer biopolitics.     

Rhetoric and Etiological Beliefs About Sexuality: Reader Responses to Cynthia Nixon’s New York Times Interview

In 2012, the U.S. actress Cynthia Nixon was quoted in the New York Times Magazine as having stated that “for me, it [being gay] is a choice. I understand that for many people it’s not, but for me it’s a choice, and you don’t get to define my gayness for me.” The interview attracted international media attention and public criticism by lesbian and gay activists. This article suggests a rhetorical approach to understanding etiological beliefs and provides a discursive analysis of 198 online comments by readers of Pink News, a gay news Web site that reported on Nixon’s controversial interview. This article explores common arguments used in readers’ comments about Nixon and examines the rhetorical construction of sexuality. The analysis examines three themes within the data. First, biological essentialism was treated by many readers as common knowledge; second, readers suggested that only bisexuals have “choice”; and, third, it was suggested by both Nixon’s critics and her supporters that counterarguments colluded with homophobia. The article suggests that there is an ideological dilemma whereby both “born-this-way” and “choice” arguments can be understood as colluding with anti-gay prejudice.     

Straight Eye for the Gay Guy: Composing Queerness

Drawing on the work of Didier Eribon and his theorization of the construction of gay male subjectivity, this article examines different “texts,” broadly defined, that grapple specifically with straight men attempting to represent male homosexuality: Norman Mailer's essay, “The Homosexual Villain”; the Bravo reality television series Boy Meets Boy, and Michael Griffith's short story, “Hooper Gets a Perm.” These texts represent attempts by straight authors to grapple with queer experience in ways that move the imagination of queers beyond simple stereotypes or uncritical explorations of the sexual “other.” In the process of examining these texts, the following questions are addressed: What happens when a straight man attempts to represent a gay man? Does he “get it right,” and is such a question even useful? More specifically, what is the value in having straights imagine queerness? Is such an imagining possible? Is such desirable? And, if so, what are the contours of such an imagining—as well as its possibilities and limitations, pedagogically, personally, and politically? Ultimately, I contend that the straight imagining of queerness offers rich potential for mutual understanding; furthermore, attempting to understand what goes into the making of those representations tells us much about how queerness circulates in our culture as a subject, a figure of discussion, contention, and representation.     

“Unnatural Fornication” Cases Under State-Socialism: A Hungarian–Slovenian Comparative Social-Historical Approach

This comparative social-historical study examines different versions of state-socialist body politics manifested in Hungary and Slovenia mainly during the 1950s by using archive material of “unnatural fornication” court cases. By analyzing the available Hungarian “természet elleni fajtalanság” and Slovenian “nenaravno ob?evanje” court cases, we can shed light on how the defendants were treated by the police and the judiciary. On the basis of these archive data that have never been examined before from these angles, we can construct an at least partial picture of the practices and consequences of state surveillance of same-sex-attracted men during state-socialism. The article explores the functioning of state-socialist social control mechanisms directed at nonnormative sexualities that had long-lasting consequences on the social representation of homosexuality in both countries.     

Saying the Unsaid: Probing Homosexuality in The Hairdresser of Harare

ABSTRACT

Homosexuality in Zimbabwe often evokes strong reactions. Due to a tradition of silence, the topic largely continues to be taboo. However, it has been used by some politicians and church leaders to strengthen arguments and to denounce opponents. It is against this background that The Hairdresser of Harare (Huchu, 2010) ought to be understood. The novel gives helpful clues into discourses on homosexuality in contemporary Zimbabwe. This article analyzes the author’s approach to the subject and critiques it. It maintains that the author’s view on homosexuality has been limited by attaching the theme to postcolonial politics and violence. However, the article appreciates his courage in exploring the theme.