Educating the labouring poor in nineteenth-century Suffolk

This article demonstrates the utility of a new source, prison registers, for the history of literacy and education in nineteenth-century England. It focuses on two sets of prison registers from the two county gaols in Suffolk, located at Ipswich and Bury St Edmunds, which contain personal information on 16,690 individuals over the period 1840 to 1878. First, the article examines the context in which personal information about prisoners was recorded and tests the data against benchmarks from other sources to prove its reliability. Second, the article employs two methods, statistical analysis and digital mapping, to study in depth the rich data on prisoners’ literacy and schooling. Finally, the article shows how the results of this analysis significantly revise our understanding of the prevalence of schooling among the labouring poor, the use of different types of schools, the role of the partially literate in the drive towards mass literacy, and the importance of life-long learning.     

Political insecurity,social chaos,religious void and the rise of Protestantism in late nineteenth-century Korea

This study offers a systematic historical sociology of the genesis and initial expansion of Protestant Christianity in Korea, thereby bringing into sharper relief the determinant nexus of social and political circumstances that set the stage for the new religion's subsequent rise to prominence and power in South Korea. It is argued here that structural strains, such as dire poverty, a rigid status system, corrupted officialdom and an oppressive social system, as well as political instability, proved eminently favourable for the initial acceptance of Protestant Christianity in Korea. The article also shows how the prolonged decline of traditional religions served as another contextual factor that facilitated the early success of the imported faith in Korea. What this study confirms is that the early Protestant success in Korea was not solely due to the appeal of the doctrine, nor did it involve an 'intellectualist' conversion or an exclusivist change of religious affiliation, requiring the repudiation of traditionally held beliefs. The impressive initial growth of Protestantism in Korea rested heavily on, among other factors, minimizing the contradiction between the new doctrine and Korean values and reducing the conflict between the new religion and Korean traditional religions.     

Diseased, maimed, mutilated: categorizations of disability and an ugly law in late nineteenth-century Chicago

The article places Chicago's "ugly" law—an 1881 municipal ordinance that fined "any person who is diseased, maimed, mutilated or in any way deformed so as to be an unsightly or disgusting object" for appearing in public—within the context of late nineteenth-century imaginings of disability. Drawing on the framework of disability studies, this paper demonstrates that nineteenth-century understandings of disability had little to do with the impairments of individuals but instead were tied to the status of the person with the disability. Examining the role of disabled people as workers, as bodies and as charity recipients reveals the hierarchies of disability in late nineteenth-century Chicago and demonstrates who the ugly law intended to restrict and, just as importantly, who it did not. While the law appears to be a blanket indictment of all physically disabled people, multiple sources indicate that the public expected disabled veterans, workers, and freak show performers to occupy the public realm; they therefore cannot be the intended objects of the ordinance. Instead, Chicago's ugly law was one of many pieces of legislation enacted in the wake of the panic of 1873 that attempted to eradicate street begging in general by specifically targeting beggars with disabilities.     

Marie Rozette and her world: class, ethnicity, gender, and race in late eighteenth- and early nineteenth-century Mauritius

In 1790, Marie Rozette, a freedwoman of Indian origin on Mauritius, executed a series of notarial acts which revealed that she possessed a small fortune in cash assets as well as slaves and substantial landed property in one of the island’s rural districts. The life of this former slave between 1776, when she first appears in the archival record, and her death in 1804 provides a vantage point from which to gain a subaltern perspective on aspects of Mascarene social and economic history, as well as developments in the wider Indian Ocean world during the late eighteenth and early nineteenth centuries. Marie Rozette’s life history challenges the notion that free persons of color in Mauritius were little more than an “unappropriated” people, and invites us to consider how supposedly marginalized individuals were able to cross various socio-economic and cultural boundaries. More specifically, her life affords an opportunity to consider the ways in which class, ethnicity, and gender, as well as race, interacted to create a distinctive Creole society in Mauritius, the nature and dynamics of which bear directly on our knowledge and understanding of the free colored experience elsewhere in the European colonial slave plantation world.     

Property,gender and the life course: Inheritance and family welfare provision in early nineteenth-century England

Drawing upon detailed research of inheritance practices in early nineteenth-century Stockport, this article examines how married men attempted to provide for their families after their death. It is argued that inheritance acted as an informal family welfare mechanism through which specific gender relations associated with middle-class households were reproduced. The evidence presented suggests that married male testators often used inheritance to try and 'fix' their wives into widowhood. Widows were frequently required to act as custodians of family property and maintain the domestic order. Access to property was carefully controlled and various legal devices were used to give authority to the process and ensure that the estate was used by widows to care and provide for children in certain, carefully stipulated ways. In making these claims, the article argues that recent revisionist studies that have attempted to highlight the proprietorial autonomy of middle-class women in industrializing communities ignore the forces at work which constrained the free use of property by women at certain stages in the life course. The findings of the study are also used to highlight the ways in which middle-class men's uses of property were materially and ideologically 'constrained'.     

Health system decentralization and recentralization in Italy: Ideas,discourse, and institutions

This paper explores the dynamics of health system decentralization and recentralization in Italy, investigating why and how the territorial organization of the health system has changed over time. Drawing from discursive and historical institutionalism, the explanatory framework revolves around the role of ideational and institutional factors. The methods include process tracing and interpretive‐discourse analysis. Empirical material is drawn from documents and in‐depth interviews to experts and decision‐makers. Through the analysis of the reform trajectories in light of decentralization and recentralization processes, the paper shows that the territorial organization of the Italian health system has changed through a mechanism of gradual transformative change that I here call ideational and institutional bricolage, which involves the interplay between ideas, discourse, and institutions.     

Mending Nets in the South: Anti-poverty Policies in Greece, Italy, Portugal and Spain

The marginal role of social assistance and the absence of minimum income programmes have long been thought to constitute defining characteristics of the southern European model of welfare. Nevertheless, over the 1990s significant innovations in this field have taken place. The paper aims to contribute to the analysis of recent developments by critically examining the experience of anti‐poverty policies in Greece, Italy, Portugal and Spain. It is argued that the “patchiness” of safety nets in southern Europe is due to a unique set of constraints, the most relevant of which are the role of families and the “softness” of state institutions. A review of national profiles reveals that new policies introduced in all four countries mark progress towards redressing some of the historical imbalances of that welfare model. In particular, fully fledged minimum income schemes now operate in Portugal and in certain Spanish regions, while an experiment involving a number of Italian municipalities is still in progress. In spite of this, the paper concludes that social safety nets in southern Europe remain frail in terms of institutional design as well as political support and legitimacy.