COVID‐19, ethics of care and feminist crisis management

The COVID‐19 pandemic threatens both lives and livelihoods. To reduce the spread of the virus, governments have introduced crisis management interventions that include border closures, quarantines, strict social distancing, marshalling of essential workers and enforced homeworking. COVID‐19 measures are necessary to save the lives of some of the most vulnerable people within society, and yet in parallel they create a range of negative everyday effects for already marginalized people. Likely unintended consequences of the management of the COVID‐19 crisis include elevated risk for workers in low‐paid, precarious and care‐based employment, over‐representation of minority ethnic groups in case numbers and fatalities, and gendered barriers to work. Drawing upon feminist ethics of care, I theorize a radical alternative to the normative assumptions of rationalist crisis management. Rationalist approaches to crisis management are typified by utilitarian logics, masculine and militaristic language, and the belief that crises follow linear processes of signal detection, preparation/prevention, containment, recovery and learning. By privileging the quantifiable — resources and measurable outcomes — such approaches tend to omit considerations of pre‐existing structural disadvantage. This article contributes a new theorization of crisis management that is grounded in feminist ethics to provide a care‐based concern for all crisis affected people.     

Towards a ‘virtual’ world: Social isolation and struggles during the COVID‐19 pandemic as single women living alone

This article is a personal reflection of how the current COVID‐19 pandemic affects our working lives and wellbeing, as single female academics who live alone in the UK. We offer a dialogue of our daily lives of being confined at home with lockdown measures extended. In particular, we focus on the experience of, and coping with, isolation and loneliness. Is isolation making us more socially connected? Through ‘virtual’ working and changing learning environments for us as teachers and learners, we explore changes in our working life and subsequent changes in the domestic environment. By capturing our lived experiences, we create an intellectual and safe space to voice our emotional struggles — as ‘invisible’ isolated individuals containing and consuming loneliness on our own. We foster alternative conversations as to how we might engender new perspectives from single female academics to combat social isolation in the workplace.     

Pandemic and macho organizations: Wake‐up call or business as usual?

The COVID‐19 pandemic is one of the greatest challenges of our generation. The global spread of the virus is affecting societies’ gender dynamics in general and in organizations in particular. Based on ethnographic research being carried out in a police organization in Brazil, this piece discusses how COVID‐19 is impacting hegemonic masculinity in organizations. Police organizations are prototypical hegemonic masculinity organizations. I argue that the COVID‐19 pandemic at first encouraged the performance of the typical police macho masculinity, but as the disease progressed, it created a situation that challenged it. I explore that even though the pandemic threatens macho masculinity in organizations, it is still unclear if an alternative gender dynamic will emerge from this crisis in macho organizations.     

Chronotopes in the scopic regime of sovereignty

The foundations of law are embedded in a cultural imaginary. The exercise of sovereignty by governments today, and how we as citizens relate to it and are constituted by it, is intimately connected to the modes and discourses through which we experience it on a daily basis. To demonstrate this argument, the first two sections address iconic images by two Australians who are among the greatest photo-journalists of the twentieth century – Frank Hurley in World War I and Damien Parer in World War II. The essay then proceed to considers contemporary and global images of sovereign violence. A comparison, not just in terms of what is represented but how, will help us articulate three different ‘scopic regimes’ of war, power, and subjectivity. In particular, we will see that the images organise differing relationships between experience and time. As Mikhail Bakhtin argued in his pioneering work on the novel, these ‘chronotopes,’ by giving aesthetic form to different orientations to time and the temporal, express and indeed constitute different forms of subjectivity. The argument is advanced in this essay by shifting our attention to visual forms and to legal subjectivity.     

Enhancing Employee Engagement via Leaders’ Motivational Language in times of crisis: Perspectives from the COVID-19 outbreak

By bridging theoretical perspectives from diverse disciplines including public relations, organizational communication, psychology, and management, this study advances a sequential mediation process model that links leaders’ motivational communication—specifically, direction-giving, empathetic, and meaning-making language—to employees’ organizational engagement during times of crisis. The model incorporates employees’ psychological needs satisfaction and their subsequent crisis coping strategies so as to explain the process that underlies the effects of leader communication on employee engagement. We tested the model in a unique yet underexplored crisis context: organizational crises triggered by the global pandemic of COVID-19. The results of an online survey of 490 full-time U.S. employees provide strong support to the model’s predictions. Our research extends internal crisis communication scholarship in public relations by addressing what types of leader communication strategies as well as how these strategies contribute to employee engagement in a holistic fashion. It also advances theoretical development of the motivational language theory, self-determination theory, transactional model of stress and coping, and organizational engagement—the four theoretical bases of our study—in the context of organizational crises. Lastly, the study results provide timely practical insights on effective internal crisis communication.     

Isolation

This article is a messy account not of the COVID‐19 pandemic but one written during the pandemic. Although written over several successive evenings it is not a linear narrative that builds on a chain of passing moments teleologically to an end. It is not a diary, just a collection of scattered thoughts about living during COVID‐19, the (lack of) care that many elderly people receive and how we, or perhaps only I, struggle to cope in these exceptional times. This is not a typical autoethnography, it is not reflexive writing and there is no conclusion albeit that the article ends.     

Pregnant Women's Experiences of Crisis Pregnancy Centers: When Abortion Stigmatization Succeeds and Fails

There is broad consensus that abortion is stigmatized, but the role of interpersonal interaction in this process is underspecified. I examine interviews with 25 women in the United States who visited crisis pregnancy centers (CPCs)—antiabortion organizations that offer one‐on‐one “prolife counseling”—for how and when interactions matter for abortion stigmatization. I identify two primary ways CPC counselors stigmatized abortion and describe variation in their impact: counselors' efforts were “successful,” were misrecognized as ideologically‐neutral, or were resisted. The findings demonstrate the importance of women's current consideration of abortion and preexisting beliefs for understanding how interpersonal interactions contribute to abortion stigma.     

Adding fuel to the fire: NASA’s crisis communications regarding Apollo 1

In January 1967, NASA faced its first major crisis when a flash fire killed the three-man crew of Apollo 1 during a routine, preflight test. Unprepared for a fire on the ground and desperate to manage its image, the space agency responded poorly to the crisis: it waited 2 h to report the deaths; it communicated inaccurate, contradictory, and purposefully misleading information to Congress and the media; it lied, and refused to release information, to congressional committees investigating the fire; and it stacked the official board investigating the fire with its own personnel and people who had close ties to the agency. NASA’s poor crisis communications exacerbated the tragedy, tarnishing its image, hurting its credibility, and prolonging the crisis. This study provides an example of an unsuccessful response to a crisis and demonstrates how much damage can occur when an organization fails to communicate openly and honestly.James Kauffman is an associate professor of communication studies at Indiana University Southeast.     

Bangladeshi women migrants amidst the COVID-19 pandemic: Revisiting globalization,dependency and gendered precarity in South–South labour migration

The COVID-19 pandemic has triggered unprecedented societal disruption and disproportionately affected global mobility dynamics. Within such a troubled and intensifying crisis, the intersection of migration and gender is even more unsettling. Since the pandemic outbreak, Bangladesh witnessed a colossal crisis among millions of Bangladeshi migrants working overseas—a considerable section of them are women. By highlighting the plight of the Bangladeshi women migrants in the Gulf Cooperation Council (GCC) countries, this study expands the emerging literature that addresses the nexus among migration, pandemic fallout and gendered labour. Redrawing our understanding of globalization from below, the study attempts to further advance the theoretical perspectives on the predicaments of globalization and gendered precarity in contract labour migration. The study argues that the focus on the power asymmetry between the host and sending countries remains too limited to provide a comprehensive understanding of how inequalities are reproduced and transformed. Instead, it suggests that the challenges and disadvantages women migrants endure are embedded in the asymmetries of deep-rooted economic and social structures in tandem with the systemic practice of otherness and exclusion.     

Hakim Revisited: Preference,Choice and the Postfeminist Gender Regime

We revisit Hakim's influential preference theory to demonstrate how it is both reflective of postfeminism and generative of its values and practices. We differentiate between two interpretations of postfeminism — first a surface‐level ‘successful but obsolete’ version articulated by Hakim and second a multilayered account of postfeminism as a discursive formation connected to a set of discourses around gender, feminism and femininity. Drawing on this latter version we make visible the embeddedness of postfeminism in preference theory, highlighting its connection to the creation of a new postfeminist subjectivity based on an agentic and ‘choosing’ femininity. We show how a consideration of preference theory in terms of the emergence and constitution of ‘the female chooser’ opens up aspects of Hakim's thesis that to date have been overlooked. In addition, our postfeminist reading of preference theory draws out aspects of Hakim's account that she herself understated. Specifically, within a contemporary context where equivalent priority is afforded to wage work and care work, it is Hakim's ‘adaptive’ woman who exemplifies the new postfeminist subject required to perform well simultaneously in both the work and domestic domains.     

Toward a Historical Sociology of COVID-19: Path Dependence Method and Temporal Connections

Encountering the unprecedented social crisis of COVID-19, an increasing number of sociologists are calling for historical sociology to engage empirically with the dynamics of the COVID-19 crisis. I present the “path dependence method” and the “temporal connections” to interpret social life during the COVID-19 pandemic. By using the path dependence method, I show how the personal, social, and national problems created by the COVID-19 crisis initiate a new path and furthermore how this newly created path is justified in a society. Through the temporal connections, I will show how non-Western countries responded more reasonably and quickly than most Western countries to the COVID-19 crisis. The overall aim of this research is to disclose effectiveness of historical sociology, to encourage researchers to think time variable, and to argue that linking historical-sociological knowledge to the COVID-19 crisis would be a positive step for an in-depth COVID-19 sociology.     

Spiralling Up or Spinning Out: A Guide for Reflecting on Action Research Practice

This paper offers a theoretical ‘action research spiral’ model to guide reflection on the dual client focus of action research. While theoretically exploring and highlighting the tensions and dilemmas created by this dual client focus, this paper will argue for a greater degree of reflection on action research practice and utilize vignettes from action research cases to illustrate those reflective processes. It is concluded that further discussion and reflection on the process of action research is an important component of social science’s contribution to phronetic knowledge.

I saw the University as helping us to reflect on what we are doing—they are the expert reflectors. This is particularly what I saw as X’s role. Sometimes his interjections go above their heads and his ‘nine words or less’ statements need to have some explanation, and I should feed this back to him. I also see the University as playing a visionary role, helping to show us new things about what is possible. I don’t see the University as helping to pull the team together—that is when it gets confusing. They are observing us, they are looking at us as the rats, and when they see something that they think needs to be addressed, they can feed this back to us—and this is where teaching and formal learning comes in. This is a difficult role for the University. I can see some of the University people just squirming—you can see it in their face that they want to intervene. They know something about what we are doing but are not imparting the knowledge. This can piss people off. They are withholding what they know and not helping. But it can also piss people off if they come in too early and tell us what is going on and what to do and not let us wallow around for a while, and learn. This is what I see as a major problem for the University. As you observe us, at what point do you reflect the learning and feedback, and yet not prostitute the learning or dirty the data. …We are the rats, the factory is your laboratory. But when we are looking at the role of the University, you are the rats. (Plant Manager and Industry Sponsor of an Action Research Project, 2000)     

Temporal Vertigo: The Paradoxes of Ageing

“I don’t feel old,” most older informants proclaim. That affirmation tells us much about the stigma surrounding old age. It tells us also about the temporal vertigo we face as we age if contemplating the multiplicity of continuities and discontinuities over time. Ageing is of interest to those who have always been skeptical about any notion of the “true self,” allowing us to puzzle over how the account the old give of themselves—if anyone is still listening—will rely upon their ability to incorporate differing versions of the self, woven into the volatilities of memory and fantasy. I explore some of the radical ambiguities in the speech or writing of those thinking about ageing. While pondering the fluctuating ties between younger and older selves, I also venture into the hazards of desire in old age and the apparently contrasting situation of ageing men compared with ageing women. Old age may no longer be the condition that dare not speak its name, but it remains the identity about which most prefer to stay silent.     

Becoming/Being a Cosmetic Surgery Patient: Semantic Instability and the Intersubjective Self

Against approaches that center the subject—the cosmetic surgery patient—as the primary site of inquiry regarding the “truth” of cosmetic surgery, I argue that we must rethink the positioning of the subject in considering cosmetic surgery's meanings. Here I offer a brief discussion of various feminist theories of the cosmetic surgery patient, as well as an account of my own experience of cosmetic surgery, to explore how the cosmetic surgery patient is semantically unstable, named and identified through a variety of discourses and social relations. This semantic instability suggests a need to examine the ongoing processes by which cosmetic surgery comes to have meaning and by which the subjectivity of the cosmetic surgery patient is produced.     

Tell It Slant Sex,Disclosure, and HIV

Encounters with HIV can tell us much about how we as individuals communicate about and view our bodies and most intimate selves—how we view and approach truth, lies, sex, and trust. Better ways of handling issues of disclosure in conjunction with changed sexual practices can be crucial to thwarting the HIV pandemic. We interviewed in depth 59 HIV-infected and 18 uninfected gay, bisexual, and heterosexual men and women. Five strategies emerged for dealing with disclosure and safer sex. Clinicians and policymakers need to be as aware and sensitive as possible to the perspectives of men and women grappling with these issues.     

Persistence of close personal ties over a 12-year period

Using data on 60 intentional communities from the Urban Communes Data Set, we examine factors related to the persistence of ties 12 years later, when nearly all members had left the groups. We find strong evidence of triadic effects—people are more likely to remain in contact with others when they share patterns of contact with third parties. Such triadic effects retain importance even when we use alternative measures of contact, and when we control for individual-, dyadic-, and group-level effects including geographic separation. When we examine friendship as opposed to contact, we find that the triadic effects can be decomposed into some effects pertaining to hierarchy and other effects pertaining to reciprocation, giving us a sense of how networks structure themselves over time.     

‘All the single ladies’ as the ideal academic during times of COVID‐19?

Much of what has hitherto been written about women’s lived experiences of the coronavirus pandemic takes their status as mothers and the spouses of men for granted. Skewed care demands on women researchers working from home may translate into individual career disadvantage and cumulative, large‐scale gender inequalities in the future, which is undeniably a serious issue. However, the narrative that single, childfree women must currently, by contrast, be unconcernedly enjoying a surge of productivity needs to be nuanced. Therefore, with this article, I autoethnographically discuss how living alone in the context of the COVID‐19 pandemic provides its own set of circumstances and is hardly problem‐free, which affects how one can deal with issues of academic productivity and work–life balance. Also, I take issue with the premise that our productivity is the golden standard against which we and our worth should be measured while we are living through a global crisis.     

‘We need to start building up what's called herd immunity’: Scientific dissensus and public broadcasting in the Covid-19 pandemic

This article uses content and thematic analyses to examine how UK public service broadcasting (PSB) reported on the Covid-19 pandemic prior to the first lockdown on March 23, 2020. This was a period when the British government's response to the pandemic was being heavily criticised by the World Health Organisation and other parts of the scientific community. This paper finds that in PSB these criticisms were muted and partially given. Instead, broadcasting explained in detail—and directly endorsed—government policy, including the ‘herd immunity’ approach. Most coverage of international responses focused on the United States and Europe with little attention paid to states that had successfully suppressed the virus. When such states were featured their public health measures were not explained nor compared to the UK's strategy with the consequence that PSB was unable to alert the public to measures that could have contained the virus and saved lives. These patterns in PSB coverage can be explained by the close links between key lobby journalists and the government's communication machine as well as the broader political and social contexts surrounding broadcasting at the onset of the pandemic.     

How organizations framed the 2009 H1N1 pandemic via social and traditional media: Implications for U.S. health communicators

Through a quantitative content analysis, this study reveals how 13 organizations differently framed the 2009 H1N1 flu pandemic crisis via their traditional (n = 211) and social media (n = 534) responses. When framing the crisis as a disaster, a health crisis, or a general health issue organizations relied more on traditional than social media. However, they tended to use social media as much as traditional media when framing the pandemic as a general crisis. In addition, organizations relied more on traditional media to address emotions than on social media. Together, the study's findings provide applied and theoretical insights for scholars and crisis managers.     

Feminism and gendered impact of COVID‐19: Perspective of a counselling psychologist

When women, girls and gender‐diverse people — who have been disproportionately impacted by the COVID‐19 pandemic outbreak since the public health crisis has also become a crisis for feminism — will identify and acknowledge their organismic phenomenological self, wholeness and growth will be fully functioning. Psychological aspects for the public health emergency operated through counselling psychologists to manage mental health, emotional, psychological, cognitive, behavioural, relational and social impacts are fundamental. And the role of counselling psychologists in maintaining personal mental health and their clients is a crucial indicator of collective wellbeing. This perspective is embedded in the gendered approach and feminist framework which attempts to explore and offer the embodied intersectional and divergent impact on living during the COVID‐19 pandemic lockdown.