‘James always hangs out here’: making space for place in studying masculinities at school

All learning is emplaced. It happens somewhere and it involves material things. It is located and situated. This paper focuses on spaces and places outside of the classroom where lessons about ‘self’ and ‘other’ are learnt. Drawing on recent research (‘Space, place and the making of masculinities in primary schools in Ireland’, O Donoghue, Journal of Curriculum and Pedagogy, 2006, volume 3), the paper analyses the stories/narratives of a group of ten and eleven year old boys, stories that tell of how they learn to speak, act and perform masculinities in school spaces and places. These performances, ‘naturalized’ through repetition and regulation, happen in spaces that exert significant effects on boys by opening up/closing off certain behavioural possibilities. The paper makes visible processes of doing and re/presenting research into masculinities and schooling in, with and through art. It argues that a research approach drawing on theories and processes of contemporary art practice offers much for conceptualizing, doing and representing research and provides opportunities that other research methods close off.     

A pole new world: Maneuvering masculinity and sexuality among men who pole dance

Research on cisgender men's experiences in feminized or women-dominated sports, physical activities, and leisure time has revealed strategies men use to circumvent or maneuver stigmas to minimize negative perceptions. Pole dancing is an under-researched activity uniquely positioned to understand dynamics of gender and sexuality. In this research dialogue, we present preliminary results from 13 semi-structured interviews with U.S. men who pole dance to understand how they navigate masculinity and sexuality in pole dancing. First, we find men very strategically disclose their pole dancing to others in the context of the activity's connections to women, gay men, and sex work. Second, we note how men who “pole” often rely on gender essentialist tropes that reinforce the assumption of natural, biological differences between men and women in attempt to legitimize their participation. Third, men who pole are aware of the potential “creepiness” of their presence in pole dance spaces and use this as an opportunity for reflection. Exploring how men rationalize their participation in pole dance is useful to understand the gender and sexual dynamics of men's presence in women-dominated spaces and broader contemporary masculinities.     

Migrant encounters with neo-colonial masculinity: producing European sovereignty through emotions

The EU/European political community’s reaction to irregular migrants is ambivalent. On the one hand, migrants are produced as people to be pitied, rescued, and saved. On the other hand, they are feared, despised, and left to die. The article explores this ambivalence from a gender perspective and asks how sovereign masculinities are produced through emotional performances in the politics of migration control and management. It will be argued that emotions such as fear, disgust, and compassion are performed in the biopolitical security governance of irregular migration by producing a “socially abject” life as its object. This is a life that is to be killed, despised, and saved. Encounters between the irregular migrant and a European border security actor constitute a neo-colonial masculinity. During the moment of the encounter with the other’s life, sovereignty is produced through emotional performances of border security actors. The discussion concludes with illustrations of how racialized bodies and lives are produced as objects of fear, disgust, and compassion through European neo-colonial masculinity. The article speaks to the debates in the literature on masculinities in global politics, emotions and politics, and critical border studies.     

Former Athletes' Illness Stories of Brain Injuries: Suspected Chronic Traumatic Encephalopathy and the Entanglement of Never-Aging Masculinities

Examining former athletes' health-related beliefs and behaviors on the long-term effects of concussions and potentially developing chronic traumatic encephalopathy (CTE) offers a domain to understand how men renegotiate their masculinities. In this paper, we explore how the cultural production of the concussion crisis shapes the ways in which men athletes make sense of self and their masculinity in the face of declining health. Drawing on in-depth interviews with 27 male, former athletes, this article examines the multiple ways in which gender shapes their experience and treatment of traumatic brain injuries or suspected CTE. We show how men are re-negotiating their aging masculinities through illness narratives and how the cultural production of the concussion crisis in sports shapes these narratives. We break down our analysis into three sections: (1) reflections of chaos narratives and stories of never-aging masculinities, (2) the ways the concussion crisis shapes their restitution narratives, and (3) quest narratives combining never-aging and aging masculinities. Whether or not these athletes have or are treated for CTE, we argue that they reformulate their masculinity to regain control over their manhood and to feel a sense of relief.     

Commonalities,Conflicts and Contradictions in Organizational Masculinities: Exploring the Gendered Genesis of the Challenger Disaster*

Les auteurs reviennent sur la controverse qui a entouré le lancement, en 1986, de la navette spatiale Challenger afin de montrer de quelle manière les rapports masculins - en particulier entre les gestionnaires et les ingénieurs - ont contribué a générer cette crise au sein de la NASA. L'analyse des rapports de force fondés sur le sexe, entre les hommes principalement, révèle comment l'émergence de comportements masculins particuliers, et la fagon dont ils sont reproduits, justifiés ou remis en cause, varie selon le contexte. Les auteurs examinent ensuite les points communs et les différences entre ces comportements masculins. Enfin, ils étudient les contradictions éventuelles, à la base de ces comportements masculins, ainsi que leurs consequences sur les rapports de travail. The events surrounding the 1986 decision to launch the Space Shuttle Challenger are reconstructed to illustrate how multiple masculinities, particularly between and among managers and engineers, contributed to that organizational crisis. An analysis of gendered power relations—especially among men—reveals how the construction of particular forms of “masculinities,” and the ways in which they are reproduced, rationalized or resisted, vary as a result of contextual changes. Commonalities and differences among these masculinities are discussed. We close by exploring possible contradictions in the construction of organizational masculinities and their implications for organizational practice.     

Special features of poker

Poker is now one of the most popular types of online gambling, mostly because of its particular structural characteristics. This study aims to investigate the representations of regular poker players of the game's special features, along with their probable links with tilt (i.e. loss of control during the game) and problem gambling. Twenty-three regular poker players recruited online took part in a research interview. All interviews were recorded and fully transcribed. A quantitative lexical analysis was performed using the software Alceste®. Six classes were identified, encompassing 73% of the whole corpus. The main themes were chance vs. skill, sensations and emotions linked to poker, discovery of poker, tilt, differences between live and online gambling, and risks of excessive poker involvement. The experience of tilt appears to be an important feature of poker. Poker players also tended to report more emotional and social aspects of problem gambling than financial consequences. The results underline the structural specificities of poker through the player's representations. The role of emotions and sensations in poker, as they are both sought by the players and involved in the loss of control, may have an influence on the development and maintenance of problem gambling.     

Embodied Heterosexual Masculinities,Part 1: Confluent Intimacies,Emotions and Health

This and an accompanying article ( Robertson and Monaghan 2012 ) constitute a developmental ‘think piece’ on embodied heterosexual masculinities, emotions and health. After highlighting the imbrications of heterosexual intimacy, hegemonic masculinity and health – alongside a note on the relevance and limitations of existing literature – our discussion includes: a critical acknowledgement of (different) feminist scholarship and queer theory; reflections on the ‘pure relationship’ and ‘confluent’ or ‘liquid love’; the ‘individualisation thesis’ and the rise of ‘abstract knowledge’; the separation of love from sex as a possible masculine ruse; corporeality, eroticism and the rationalisation of sex. In conclusion, we underscore the need for more research on embodied masculinities, heterosexualities and emotions.     

The ‘new industrial man’ as unhero: Doing postfeminist masculinities in an Italian pharmacological research centre

Recent work has documented the need to engage with how men construct masculinities within postfeminist discourses in the workplace. Postfeminism has sparked debates concerning the changing ideals of masculinities, highlighting the tensions between traditional forms of patriarchy and ‘new’ ways of being a man (e.g., emotional, a ‘new father’, in crisis). Men have been depicted as being in search of a new identity, opposed to the ever‐growing confidence and empowerment of women. In mobilizing postfeminism as a discourse, this article illustrates how men working in an Italian pharmacological research centre (managed by men but dominated by women) assume subject positions that contradictorily fluctuate between tradition and fluid modernity, to reveal a masculinity which we identify with the ‘new industrial man’. The postfeminist masculinities exposed in the analysis mesh pro‐ and anti‐feminist ideas by appealing to un/heroic and romanticized subjectivities. The analysis also shows how un/heroic masculinities and men's appeal to biological differences to reinforce social ones and devalue the feminine obfuscate organizational gender inequalities. The article advances masculinity theory by offering a nuanced analysis of how masculinities and men are affected by paradoxical contemporary pressures for more egalitarian gender relations and a renewed emphasis on patriarchal traditions, which continue to support the gendering of the workplace.     

Narratives of "Home" and "Homeland": The Symbolic Construction and Appropriation of the Sudeten German Heimat

Sport is an important arena for the construction, maintenance, and challenging of identities. This article aims to explore, using a figurational sociological perspective, the complex inter-relationship between sport, culture, and national identity with particular reference to rugby union in Ireland. The theoretical framework for the analysis of national identity put forward here seeks to make sense of national identity by considering a series of key "processual" social dynamics to shed light and raise questions on the dynamic double-bind between sport and national identity. A case study of rugby union in Ireland since 1945 is employed here to demonstrate how various sources of evidence can be "triangulated" to help unravel the relationship between rugby union and a specific "nation." Rugby union (as a global team sport now with a recognised and established World Cup) is arguably the most significant sporting arena whereby the imagined community of Ireland can become "real." This temporary union of two politically distinct nations through sport provides an interesting context for the researcher of national identity. This context will be explored by considering "official" historical accounts of Irish rugby, British media portraits of Irish rugby union, and the views of contemporary international Irish rugby players.     

From bodies as ‘meat’ to bodies as ‘flesh’: the expression of performance management as ‘sacrificial acts’ within professional rugby

ABSTRACT

In this article, we argue that to extend the research on performance management we need to examine further how organisational members interweave the technology of such management into their work. Using Maurice Merleau-Ponty’s philosophy, we question the notion that technology acts on bodies in a linear manner as ‘meat’ to be manipulated. His reversible ontology suggests that these materials can be woven into the flesh of organising in a multitude of ways. Specifically, we refer to professional rugby, and the manner in which its players utilise the technology of performance management, to forge a localised expression of sacrifice. We suggest that this expression provides a means for players to define and evaluate themselves against ‘good rugby’. As forms of evaluation may vary in organisations, we recommend that researchers do not solely associate performance management with metrics but also look to other, more localised, expressions to inform their work.     

The emotional encounter with child welfare services: the importance of incorporating the emotional perspective in parents' encounters with child welfare workers

The child welfare service (CWS) in Norway represents a growing field. In 2011 about 52,000 children received help. Families mainly received supportive services in their homes while around 8000 children were taken into the custody of the CWS. Although most actions taken by the CWS are deemed to be supportive and have the consent of the parents, many parents find being assessed by the CWS to be distressing, and there is a widespread feeling that there is a stigma attached to receiving help from the CWS. This article discusses the importance of parents' emotions, and how these emotions can influence their cooperation with the CWS by using the concepts of recognition and trust. The data are based on analyses of 385 interviews with parents in which they describe their emotional encounters with the CWS. The results show that certain emotions can create a barrier between the family's need for assistance and the CWS's actions and initiatives. The article concludes by discussing how the emotional encounter challenges child welfare practice.     

The Role of Practice in the Development of Military Masculinities

This article seeks to explore the extent to which the military rebuilds or reframes masculinities as a means of meeting the aims of the process of militarization. It focuses on the dimensions of military masculinities that can be distinguished as distinctive in practice. Drawing on Etienne Wenger's notion of communities of practice, this research asks how military men orient themselves in their social and material world, considering the role of practice in the development of military masculinities. A total of 71 semi‐structured interviews were conducted with 53 male and 18 female personnel of various ranks working in the Army, Navy and Royal Air Force. Six focus groups were also carried out (with a total of 10 male and six female participants). Thematic analyses of the narratives indicated that one outcome of militarization is the construction of military masculinities. The military reframes masculinities as a means of meeting the aims of the process of militarization. Dimensions of military masculinities can be distinguished as attributes and qualities and masculinities that are distinctive to the military are constructed through military practice. A strong sense of belonging to the military community of practice is fundamental to the development of military masculinities. In order to feel that one belongs, the recognition and acceptance of others is needed. Those who share the attributes and comply with the practices peculiar to the military achieve this recognition.     

Reflexivity and the Construction of Competing Discourses of Masculinity in a Female‐Dominated Profession

This paper contributes to the debates on reflexivity and change by extending our understanding of (non‐)reflexivity mechanisms in the discursive constructions of gender. Specifically, I explore how and why women persistently construct contradictory discursive accounts of men and masculinity in a female‐dominated profession of counselling psychology in Russia. Drawing on the concept of ‘interpretative repertoires’ I argue that female counsellors construct different kinds of masculinities based on three ‘repertoires’: psycho‐biological, structural and relational. I demonstrate how these constructions of masculinity are imbued with different meanings and are used to explain only certain contexts, which precludes women's ability to reflect on their contradictory nature. I conclude by discussing how an exploration of discursive (non‐)reflexivity extends our understanding of the conditions for gender transformations.     

Ulstermen and Loyalist Ladies on Parade: Gendering Unionism in Northern Ireland

This article explores parades as central institutions in the construction and maintenance of unionist ethno-gender identities and a crucial part of politics in Northern Ireland. It presents a brief historical review of the origins of Protestant marches and the organizations which are key to sustaining this tradition. It then analyses the contemporary marches, including the highly contested Portadown parade and the tranquil all-Ireland demonstration,held in Rossnowlagh in the Republic. These overwhelmingly male events are important to the maintenance of the gender order of unionism. The parades reveal the subordinated feminity within unionism: women participate in small numbers by invitation only. At the same time, they reveal competing masculinities: traditional, 'respectable' unionist masculinity is challenged by the more virile loyalism of 'Billy boy' and 'kick the pope' bands and marchers. This analysis explains why these competing masculinities are central, not only to the maintenance of male hegemony, but also to the ethno-national politics of parading, helping to set the boundaries of accommodation with nationalists and the state.     

Sexuality,romantic orientation,and masculinity: Men as underrepresented in asexual and aromantic communities

This study examines men as a minority in asexual (experiencing low/no sexual attraction) and aromantic (experiencing low/no romantic attraction) communities. First, we situate our research in existing literature on asexuality, compulsory sexuality/compulsory romance, and hegemonic masculinities. In our analysis, we use survey data from the 2020 Asexual Community Survey (n = 4974) and 2020 Aromantic Census (n = 3018) to provide evidence that asexual and aromantic men are demographic minorities within asexual and aromantic communities. Next, we turn to two interview samples with 39 individuals who identify as aromantic and 77 individuals who identify as asexual. We analyzed these interviews to explore how sexuality and romance contribute to the construction of hegemonic masculinities. Our interviews reveal several important themes that highlight how asexual and aromantic men navigate their masculinity and identity amid asexual and aromantic communities as majority-woman spaces. We focus on three main themes: (1) masculinity as inherently sexual; (2) masculinity, heteronormativity, and the gendered construction of romance; and (3) asexual/aromantic identity, masculinity, and the split attraction model. Taken together, our results show how (hetero)sexuality and romantic relationship formation are fundamental to hegemonic masculinity. We find that asexual and aromantic men face cultural pressures and social stigma around initiating sex and performing romance. Asexual men must contend with managing a sexual identity that runs counter to men's supposedly innate sexual desire, thus situating them as inadequately masculine. Aromantic men, meanwhile, must manage inhabiting an identity that is conflated with the fuckboy/player trope, situating them as excessively masculine. This study demonstrates how centering asexual and aromantic perspectives reveals complexities in the ways hegemonic masculinity relies on participation in both sex and romance. We conclude by relating our findings to larger conversations on gender and sexualities as well as implications for future research on marginalized sexual identities.     

New masculinities in universities? Discourses,ambivalence and potential change

In this article, we explore forms and possible implications of new masculinities in universities, and elucidate how they relate to hegemonic masculinity. ‘New masculinities’ coins a particular tradition of naming in Nordic masculinity studies. In the Nordic context, gendered social relations are shaped by State policies and equality discourses, which are increasingly embracing father‐friendly initiatives. New masculinities refers to the increased involvement of men in caring practices and especially in fathering. Our empirical study comprises in‐depth interviews with young male academics in a Finnish business school. We elucidate, first, the ambivalence and struggles between masculinities in the discourses of these men and, second, how the construction of masculinities is specific to societal, sociocultural and local contexts. Relations of class, and middle‐class notions of the ‘good life’ in particular, emerge as central for understanding the experiences of these men. Beyond the Nordic countries, we argue that while the change potential of caring masculinity stems from particular contexts, the concept of new masculinities is helpful in capturing the ambivalence and struggles between hegemonic and caring masculinities rather than dismissing the latter as subordinate to the former.     

Taking Over the School: Student Gangs as a Strategy for Dealing with Homophobic Bullying in an Urban Public School District

SUMMARY

This article discusses the African American lesbian gang, DTO (Dykes Taking Over), as an example of a student-initiated strategy for dealing with homophobic bullying in an urban American school district. A series of alleged incidents of same-sex sexual harassment by gang members on heterosexual students illustrate how lesbian/bisexual threat was used by these women to re-establish a power differential after they experienced bullying based on their sexuality and gender expression. A series of alleged incidents of same-sex sexual harassment by gang members on female heterosexual students illustrate how gay/bisexual threat was used by these women to re-establish a power differential after they experienced bullying based on their sexuality and gender expression. This article considers how these students were reacting, perhaps preemptively and in retaliation, to homophobia in their schools, particularly from their peers, forming gangs and using same sex sexual harassment of other students as a weapon against homophobia and a means by which they could assert themselves in their masculinities, not unlike their male peers who experience same sex bullying and/or harassment and use anti-female sexual harassment to assert their masculinity. Intersections of gender, race, ethnicity, class, and sexuality frame several major questions that arise from these considerations, including: Might their masculinities be uniquely related to their performances of bullying? (How) could homophobic bullying be framed with sexual harassment in both policy and practice? Would this framing benefit or harm students who are bullied? How would/does that change the way we can handle it in schools (i.e., school policies), if at all? Implications for school-based practitioners are discussed with regard to how these students' behavior might be the result of a lack of programs and services available for LGBTQ and same gender loving youth both in and after school.     

‘How to be a rural man’: Young men's performances and negotiations of rural masculinities

This paper is concerned with young rural men and how they ‘do’ identity politics living in a rural area of Norway. Focusing on how masculinity and rurality are constructed and interrelated in young men's narratives of living in a remote community, it is identified that young rural men reproduce, negotiate and transform local discourses of rural masculinity. First, the article shows that young men living in rural areas believe it is important to express rural masculinity through hunting and outdoor life as well as by exhibiting skills as handymen. Second, it reveals that it is important for young rural men to communicate a particular stance in the ongoing and controversial Norwegian debate over snowmobiles and carnivores, as these topics are related to rural men's sense of loyalty to place. Third, the article shows how rural men negotiate ‘the tough man’ images related to hunting, motors and handyman skills by constructing new and alternative masculinities. The analysis reveals that young rural men enact alternative masculinities, expressed in relation to new working life opportunities in the service sector, through emotional openness and caring, and in relation to traditional ‘masculine spaces’ such as hunting and snowmobiling. It is concluded that, little by little, rural communities are opening up for more flexible masculinities.