From False Premises to False Conclusions. On Pierre Bourdieu’s Alleged Sociological Determinism

Pierre Bourdieu’s sociological determinism is a recurrent issue in French as well as in Anglo-Saxon sociology. Accusations of ‘determinism’ are very often coupled with the enunciation of a mechanistic and rigid structuralist vision of society which would result in a ‘reproductivist’ approach of social relations. In such a perspective, social change would be hardly possible. Without ignoring Bourdieu’s particular attention to structural constraints, in this article my intention will be to refute the accusations of social determinism by showing in a synthetic manner why it would be if not completely erroneous, but at least simplistic to define Pierre Bourdieu’s sociology as one only focusing on reproductive tendencies and thus being incapable of dealing with the possibility of social change.     

Historical institutional child abuse: Activist mobilisation and public inquiries

The abuse of children in institutional settings is an issue of ongoing social, public, and political concern internationally. While societal responses to historical abuse have been the subject of considerable scholarship in recent years, conceptualisation of the role of activism remains limited. This article aims to advance sociological and interdisciplinary perspectives on nonrecent institutional child abuse through a conceptualisation of activist mobilisation. The article begins by providing context for the emergence of institutional child abuse as a social issue. A brief overview of key themes and debates in the interdisciplinary literature is then offered, and a critical gap in current scholarship is identified in relation to activism. Drawing on illustrative examples of activist mobilisation, both in the form of survivor narratives and strategies aimed at influencing policy, the article sets out how a sociology of activism in the field of historical institutional child abuse might proceed. Through attention to the social dynamics of activism, and conceptualisation of collective action in this domain as a social movement, the article provides new insights for the field and an alternative to sociological theorisation of responses to historical institutional child abuse as simply constituting a public scandal or moral panic.     

Intimacy,home, and emotions in the era of the pandemic

While much of the sociological scholarship on intimacy has been understood in the normative sense of foregrounding and supporting human closeness, this article points to the role intimacy has as a sociological concept to better understand regulatory ties between the subject and the institution. While subject and institution are treated by modernity as distinct entities, separated by the boundary between private and the public, the article elucidates their mutual engagements by reviewing the work on intimacy in the sociology of emotions. Discussing the scholarship on intimacy from this perspective enables us to understand private suffering as a social problem linked to the collective recognition of subjective feelings. To illustrate the point, the article briefly reflects the public discourse on home upended by world-wide stay-at-home orders to contain the spread of coronavirus disease 2019. While this article neither analyzes these orders, nor judges their legitimacy, it takes the particular situation as a chance to review the sociological discussion on the emotional boundaries of home, foregrounding the concept of intimacy. Intimacy is presented as a key sociological category for understanding collective recognition of people's emotions, which impacts the way emotions are seen as relevant and legitimate in public discussions of social problems.     

THE SIGNIFICANCE OF TEMPORALITY FOR THE DEVELOPMENT OF SOCIOLOGICAL THEORY

This article introduces The Sociological Quarterly's feature on temporality and sociological inquiry. It sets the context of this feature as one of sociological neglect of temporality and of an increasing univocality in sociological work, and it suggests some of the consequences of that neglect and univocality. It is argued that the incorporation of up-to-date conceptions of temporality into sociological work will contribute to improved theory and better understanding of human social life.     

On the Centrality of Action: Social Science,Historical Logics,and Max Weber's Legacy

This article draws attention to the fundamental centrality of “action” – i.e. symbolically constituted behavior – for the historical and social sciences. The work of Max Weber and contemporary American historian and theorist William H. Sewell, Jr. are examined, so as to shed light on the debate concerning social science's central subject matter as well as on the implications of this work for sociological and historical theory. The examination of Sewell's view leverages the importance of the concept of action underlying Weber's concept of “social action.” Weber's position on action and social action is of great interest not only to general theory but also to the field of cultural sociology, which has neglected to develop systematically upon the theoretical purchase Weber offers to it.     

TOWARD A SOCIAL PSYCHOLOGY OF ENTERTAINMENT MAGIC (CONJURING)*

The dynamics of everyday social interactions can often be clarified by studying the social organization of unusual realms of activity. One such activity is conjuring–magic performed as entertainment. This article discusses various sociological and social psychological dimensions in the performance of magic. It focuses on the similarities between a magic act and the social interactions of everyday life. It also discusses the dialectic between magic reasoning and mundane reasoning–between the audience's expectations built from the organization of everyday life and the violations of expectations produced by the magician's construction of an alternate reality. A magic trick is described from the perspectives of both magician and spectator using such topics as the directional, concealment, and disattend channels of activity; breaking frames; bracketing; sex roles; expectations; perception and attention; and rationality. The article concludes with some brief suggestions for additional research topics and some implications for both a theoretical and an applied sociological social psychology.     

THE INTELLECTUAL IN QUESTION

Although contemporary scholars in various disciplines readily appropriate many of his ideas, Antonio Gramsci's theory of intellectuals remains curiously unappreciated. From the standpoint of the oft-lamented crisis of the contemporary intellectual, however, it represents a resource that is both indispensable and difficult to retrieve. In this article the historical and sociological nuances of Gramsci's theory, as well as the powerful, yet unheeded lessons of his own life as an intellectual will be examined. In particular, Gramsci's analysis of the social affiliation and political agency of the intellectual provides the framework necessary to explain the rise and ongoing crisis of the academic intellectual as a historically unprecedented figure. This point will be illustrated by examining the case of influential academic intellectuals such as Michael Walzer and Michel Foucault. The article concludes with some reflections on the merits of Gramsci's distinctive way of being an intellectual.     

Current trends in medicalisation: Universalising ADHD diagnosis and treatments

There is a wide sociological debate that documents how inattention, hyperactivity, and impulsive behaviours from a certain point forward cease to be disturbing behaviours and become childhood psychiatric disorders—named attention deficit/hyperactivity disorders (ADHD)—to be responded to with specific treatments since these behaviours are supposed to have a negative or pervasive impact on social and personal functioning and quality of life. Looking back over the stages of this debate, the article will focus on what, in recent years, are the two main directions of the expansion of the domain of medicalisation: on the one hand, discussing how the ADHD category has changed by moving from being typically a childhood problem to a disorder that can affect adults and, on the other, how it tends to globalise conquering new markets outside the United States, Canada, and Australia. The article concludes commenting on how the processes of lifelong expansion and worldwide diffusion is universalising the medical category, overcoming the disciplinary and geographical boundaries in which ADHD was created and developed.     

Between the Living and Undead: How Zombie Cinema Reflects the Social Construction of Risk,the Anxious Self,and Disease Pandemic

The zombie film has become an important component of contemporary popular culture. The sociological nature of the themes addressed by these films reflect prominent social concerns, and lend themselves to sociological analysis as texts themselves. This article examines the zombie film genre, its history, predominant themes, and its illustration of sociological dynamics related to identity, collective behavior, disease, contagion, and the privileges that come from social inequality. Particular attention is placed on what the zombie films, themselves, can tell us about society and how they illustrate sociological principles. First, we examine the origins and history of zombie cinema. Next, we move to a discussion of the central narrative devices around which zombie films are organized. In particular, we focus on two narratives in zombie films: those that emphasize zombie possession; and those that focus on the sociological risks of zombie pandemics. The discussion then moves to an analysis of zombies as selves, and how zombie films express cultural anxieties about selfhood, loss of autonomy, and threats of de‐individualization. We then explore the roles of power and privilege in the social epidemiology of zombification, paying particular attention to how those who succumb to zombiedom illustrate the sociological dynamics of health disparities in the real world. Finally, the sociology of infectious disease is used to address how zombiedom correlates with real disease outbreaks, what we know about the social aspects of infectious disease transmission, and the sociology of pandemics.     

Risky transitions in an ableist environment: the experience of frequent critical looks

The present article is part of a qualitative sociological study with Swedish young women labelled with an intellectual impairment. The aim is to present an exemplification of the social construction of the body, by focusing on how the body is constructed by critical looks. I focus on the experiences of critical looks by analysing the power dimensions (dis)ability, gender, and age. In the article how the body is made visible by being stared at, both to oneself and to others depending on place and interactions, is central, as are what emotions and strategies of resistance staring causes, and the categorical aspects of staring is analysed. To illustrate this complex process of intersections, I add the concept of an ableist environment. Being stared at is part of the young women's everyday life. The critical looks the informants describe may be understood as being different in character: mocking, judgemental, limiting, and desirable.     

Sociological social work: a cartoon

I trace an account of social work—and sociology—that I believe holds a promise for re-forming the relationship between the two. I develop the argument in two ways. First, taking 1920s Chicago as a case study, I will attempt ‘a history of the present’ to suggest how the relationship between sociology and social work came to be as it is. I will suggest that the practice of some (both familiar and forgotten) people in 1920s and 1930s sociology and social work is best explained as a form of ‘sociological social work’. Second, after tracking this genealogy, I suggest an agenda for sociological social work that consists of straining to enact certain kinds of inter-disciplinary relationships, developing methodological social work practice, hearing occasional sociological frontier conversations and shared theorising. I illustrate how these arguments challenge both sociology and social work and both theory and practice.     

Life in the fast lane? Towards a sociology of technology and time

Assumptions about the pace of life speeding up abound in contemporary social theory. While many factors are contributing to this phenomenon, information and communication technologies are seen as the main drivers. This article considers the way social theorists analyse the concepts of time and speed and then examines how these claims might be assessed in the light of empirical research. Such research shows that time compression has multiple dimensions, and that the effect of digital devices like the mobile phone is not simply one of acceleration. In particular, I suggest that the social studies of technology offers a richer analysis of the reciprocal relationship between technological innovation and changing time practices. My argument is that while the hitherto neglected temporal dimension in sociological theory is now being addressed, there is an urgent need for increased dialogue to connect social theory with detailed empirical studies. Without this, we will continue to have difficulty distinguishing social science from science fiction.     

The sound of liminality: MHD's afro trap,affective listening,and the (re)invention of Afropean identities in France

This article is an exploration of the world making capacities of afro trap. Through an extended case study of MHD's discography, I ask what can be learnt about the liminal experiences of postcolonial black citizens, or Afropean citizens, in France, by listening to popular music. I argue that through embracing, reinventing, and (re)producing familiar Afropean soundscapes, MHD claims and creates from his liminal subject position. Going against the assumption that Frenchness and blackness are always mutually exclusive and in tension, this music sonically proposes a way of being otherwise in France, stemming from this liminality. I see in what I call ‘the sound of liminality’ an instance of ‘queering ethnicity,’ one which channels the affective capacities of sound. I propose affective listening as a method that, incorporating autoethnography to consider critical listening positionality, facilitates a renewed attention to sound as an object of sociological inquiry.     

URBAN RENEWAL IN FRANCE

The aim of this article is to deliver a sociological analysis on what is going on in the so called ‘sensitive neighbourhoods’. From at least the last three decades, different policies have tried to improve ‘social cohesion’ which is considered not to be produced ‘naturally’ anymore. As the policies are mainly targeting territorial actions on the housing market structures, we will begin trying to delineate the French housing ‘crisis’. In the second part, we will summarize the urban development policies implemented over time. In the third part we will give an analysis about the stakes social housing sector has to face. Finally, we will discuss how social difficulties can be solved with spatial actions – or not - through resident satisfaction levels. One of the main conclusion is that stakeholders should invest more in dealing with the people already living in the neighbourhoods. Moreover, an excessive faith in the virtues of social mix and local intervention could lead to an aggravation of social exclusion.     

Real social analytics: A contribution towards a phenomenology of a digital world

This article argues against the assumption that agency and reflexivity disappear in an age of ‘algorithmic power’ (Lash 2007). Following the suggestions of Beer (2009), it proposes that, far from disappearing, new forms of agency and reflexivity around the embedding in everyday practice of not only algorithms but also analytics more broadly are emerging, as social actors continue to pursue their social ends but mediated through digital interfaces: this is the consequence of many social actors now needing their digital presence, regardless of whether they want this, to be measured and counted. The article proposes ‘social analytics’ as a new topic for sociology: the sociological study of social actors’ uses of analytics not for the sake of measurement itself (or to make profit from measurement) but in order to fulfil better their social ends through an enhancement of their digital presence. The article places social analytics in the context of earlier debates about categorization, algorithmic power, and self‐presentation online, and describes in detail a case study with a UK community organization which generated the social analytics approach. The article concludes with reflections on the implications of this approach for further sociological fieldwork in a digital world.     

Sociological Perspectives on Addiction

This article provides a critical survey of sociological research on addiction. It begins with the seminal research of Alfred Lindesmith on heroin addiction then proceeds through discussions of functionalist contributions, research that exemplifies what David Matza called the ‘appreciative’ turn in the sociology of deviance, rational choice theories, and social constructionist approaches. It is confined to research on addiction in its original meaning as putative enslavement to a substance or activity rather than merely deviant or disapproved activity more broadly. As will be seen, though, there is a ubiquitous and theoretically interesting tendency even among those who contend to be writing about addiction as such to slip into modes of analysis that effectively substitute questions regarding the social approval of an activity for questions concerning whether it is voluntary or involuntary. Hence, one purpose of this article is to explore whether, and how, this slippage might be avoided.     

Struggle and solidarity: civic republican elements in Pierre Bourdieu’s political sociology

Pierre Bourdieu developed a theory of democratic politics that is at least as indebted to civic republicanism as to Marxism. He was familiar with the civic republican tradition, and it increasingly influenced both his political interventions and sociological work, especially late in his career. Bourdieu drew above all on Niccolò Machiavelli’s version of republicanism, though the French republican tradition also influenced him via Durkheimian social theory. Three elements of Bourdieu’s work in particular—his concept of field autonomy, his view of interests and universalism, and his understanding of how solidarity is generated and sustained—may be understood, at least in part, as sociological reformulations of republican ideas. By drawing attention to these republican influences, the article aims to show that the conceptual resources which some critics, including Jeffrey C. Alexander, consider indispensable to an adequate theory of democracy are not entirely absent in Bourdieu’s work. On the basis of this reassessment, the article concludes that Bourdieu and Alexander are not as opposed in their thinking about democratic politics as it might first appear.     

The Sociological Insight of W.E.B. Du Bois

W.E.B. Du Bois discussed key aspects of the new field of sociology in his early writings. This article presents Du Bois’ conception of the developing field and his sociological perspective based on nine of his key original sociological writings. Rather than generating theoretical formulations and studying abstract concepts, Du Bois insisted that sociology be an empirical science adhering to the methods utilized by the physical sciences. Sociology's major objectives are to study the “deeds of men” and to provide a science of human action. Sociological research seeks the discovery of “truth” which can form the basis of social policy. Noting that the regularity of human behavior is evidence of laws and acknowledging that human behavior is also subject to chance factors, sociology must seek to determine the limits of each. Du Bois’ research methods, based on methodological triangulation, were formulated to provide the “truths” which he eagerly sought. Du Bois was convinced that these truths were worth knowing and that sociology had the promise of becoming one of the “greatest sciences.” Attention directed toward Du Bois’ key sociological writings within sociology curricula will introduce current and future readers to the groundbreaking sociological work of the pioneer sociologist.     

Nations, national identities and human agency: putting people back into nations

This article stresses the necessity of more detailed considerations of social action and human agency in sociological theorising on national identity. It argues that, as much as other sociological categories such as 'class', 'gender', 'race', categories of 'nation' and 'national identity' are of important practical use in giving order to the social world. The article is primarily intended as a critique of a good deal of the sociological work in this area, and suggests the need to more systematically consider how individuals actively organise and account for ideas of nation and national identity. There is now a growing corpus of qualitative studies of national identity; what is needed now is to begin to work towards a general sociological theory of national identity.     

The quality of life concept in sociology

An interdisciplinary concept, quality of life (QOL) has gained prominence in research in psychology, marketing, and several other disciplines. What is its status in sociology? Arising out of the social indicators“movement,” QOL has gained attention as both objective and subjective measures. Precursors of the concept figured in sociological research in the 1930s on level and plane of living. Now, it is recognized in one sociological encyclopedia, a textbook, and a few sociological monographs, but otherwise has gained little coinage in general sociology. One social problems text has adopted it as an organizing theme. With these modest inroads, the components of QOL, such as inequality, income, crime, the environment, etc., always have been prominent in sociology. When QOL is recognized in theory and when legislatures require its use in evaluation of public programs, the concept will become established in sociological research.