Cultural Values and Domestic Violence

ABSTRACT

The value system for defining family violence is frequently based on the cultural beliefs imbedded in mainstream Euro-American values. This paper examines domestic violence from a cross-cultural perspective and evaluates how cultural beliefs and societal rules impact the incidence of family violence as well as the relative acceptability of this form of oppression. In this analysis, Asian, Latino, and African American cultures are examined in light of varying cultural perspectives on family violence.     

Cultural Alignment African American Male Youths and Violent Crime

Abstract

Four theories-racial inferiority, culture of poverty, racial discrimination, and political economy-are usually advanced to explain violence among African Americans. These theories, however, fail to underscore the deleterious influence that cultural oppression and cultural alienation have on African Americans generally and African American male youths specifically. To examine the role both cultural oppression and cultural alienation play in the lives of African American male youths, this article presents a Cultural Alignment Framework. The basic assumption of the framework is that African American male youth violence is a function of these males' internalization of alien concepts of manhood that reflect the impositions of European American culture and the nefarious legacy of slavery.     

The influence of southern culture on race‐specific homicide rates

The influence of cultural and structural variables on race‐specific homicide rates in the political subunits of Louisiana is analyzed with the purpose of further explication of the independent role these factors play as determinants of lethal violence. It is argued that the southern culture of violence hypothesis is more appropriately tested through separate examination of white, black, and total rates of homicide. The results of this study indicate clear differences in the effects of cultural and structural factors on these different rates. One of the more interesting findings is the inverse relationship between black homicide rate and percent nonwhite, which casts some doubt on sociological interpretations of the relatively higher rates of black violence as resulting from racial oppression alone. Implications are discussed.     

Introducing Manus Prison theory: knowing border violence

ABSTRACT

Manus Prison theory is a coherent intellectual, creative and political project inspired over four years of ongoing research and organizing between Behrouz Boochani and Tofighian in what we refer to as a shared philosophical activity. Similar collaboration, consultation and sharing precede the project and include networks of scholarship and collective action. The theory has experienced a heightened interest and urgency since the release of No Friend but the Mountains: Writing from Manus Prison by Boochani (2018) and after winning prestigious awards. It aims to analyse the detention industry by identifying its connections with other forms of violence and domination; this approach focuses on how systems of oppression are interconnected, mutually reinforcing and multipliable. By considering an intersectional and decolonial approach and framing the analysis of Manus Prison within the discourse pertaining to kyriarchy we expose how border violence is rooted in Australia’s colonial imaginary and pervades socio-political structures and institutions.     

Four contexts of institutional oppression: Examining the experiences of Blacks in education,criminal justice and child welfare

ABSTRACT

Institutions are key sites of oppression. Institutional oppression is defined as the mistreatment of people of a particular group that is enforced by society and its institutions. It is a system of invisible barriers that emerge from institutional laws, customs and practices, thus producing inequities for particular groups across race, gender and class. Woven together, the web of institutional oppression is vast, cumulative and multi-faceted, including both overt and covert discriminatory practices and behaviors. Based in a critical review of the literature, the authors of this article introduce and describe four characteristics of institutional oppression that specifically impact the lives of Black Americans. Furthermore, we provide a case vignette that illustrates these characteristics of oppression. The article concludes with recommendations on dismantling institutional oppression and highlights the roles that social workers can play in collaboration with educators and other professionals.     

Alternative Practicum in Health Education

Abstract

Young African American men in the inner city have higher rates of mortality and morbidity from potentially preventable causes than other American men of the same age. They suffer disproportionately high rates of preventable illness from violence, sexually transmitted diseases, and HIV infection. These young men present with problems related to sexual concerns, mental health issues, substance abuse, and violence. They also report substantial risk-taking behaviors, including unprotected sex, substance use, and weapon carrying, as well as exposure to violence. Access to and use of preventive primary care services has been limited for these patients in the past because of financial barriers and competing social issues. Racism and historical oppression have created barriers of mistrust for young men of color. Factors that contribute to their adverse health status, as well as ways to address these problems, are discussed.     

Contextualizing Race,Culture, and Identity for Transracially and Internationally Adopted Persons: Lessons from a Personal and Professional Journey

Abstract

To better understand the path towards identity formation for transracially adopted persons (TRAs), this paper analyzes the issues that must be considered when examining the navigation of racial and cultural identity for individuals who were adopted transracially. This paper includes an analysis of the issues of oppression, power, and privilege for individuals who were adopted by parents who are racially different from the adoptees themselves. The complexity of how culture, race, and adoption status affect the oppression, internalized oppression, privilege, and power experiences of transracially adopted individuals is explored, with particular attention to the implications for identity development.     

Infusing Content on Oppression into the Social Work Curriculum

Abstract

The 2003 Council on Social Work Education standards of accreditation mandated the inclusion of course content to educate students about the systemic factors that contribute to populations being at risk of oppression, as well as strategies to redress them. In response to that mandate, this article discusses oppression in its biopsychosocial complexity and suggests ways that confronting oppression can be integrated into the core curriculum of social work.     

Language,Violence, and Queer People

Summary

The lives of queer people are too frequently filled with violence—physical attacks, social discrimination, and hate-filled verbal assaults. Language serves multiple purposes in the violence that is directed at queers. While the words themselves become instruments of psychological harm, they, in turn, are used to rationalize or justify acts of physical violence and social discrimination (Pierce, 1990). To analyze the issues regarding queer people, social discourse, and violence, this essay addresses: communication rules about queers and a formula for change in the discourse; the history of changing labels and meaning; enforcers of the dominant discourse and its rules of communication; and the role social workers should play in challenging and shaping the discourse.     

Japanese invasion,war preparation,relief, rehabilitation,compensation and ‘state-making’ in an imperial frontier (1939–1955)

ABSTRACT

This paper looks at the history of state-making in an entangled imperial frontier. The northeastern frontier of British India was a mosaic of princely states, administered and un-administered territories. The presence of the colonial state in the region was contentious, marked by violence on one hand and philanthropy on the other. The Japanese invasion of the region during World War Two had several unintended ramifications. Wartime and post-war developments produced institutions and social experiences which facilitated the process of state-making in the region. Relief and Rehabilitation project of the colonial state, and later distribution of monetary compensation was not merely governed by moral or legal obligations but was part of a larger project of imperialist reconquest in Asia after the surrender of the Japanese with Manipur and Naga Hills as the base. This project also provided the postcolonial Indian state with institutions to continue the process of state-making of its own.     

The Moral Accounting of Terrorism: Competing Interpretations of September 11, 2001

Drawing on comparative case studies, the research elucidates competing constructions of justice, responsibility, and victimhood articulated in response to September 11, 2001 on three digital discourse fora in Brazil, France, and the United States. The research extracts the moral metaphors through which Brazilian, French, and American participants judge the terrorist acts. It contrasts the underlying moral accounting schemes employed to legitimize or delegitimize the use of terrorism on 9/11. Two contrasting standpoints on political violence and associated moral underpinnings are elucidated: the morality of retribution and the morality of absolute goodness (Lakoff 2002). One ideological faction uses the morality of retribution to hold the US accountable for inciting the terrorists to act. For these individuals, political violence can be seen as a form of action that upholds a binary framing of moral order in which all moral debts must be paid. By contrast, opposing camps employ the morality of absolute goodness to condemn the terrorists by arguing that terrorist violence is inherently unjustifiable, as it necessarily results in human suffering.

Violence,resistance, and social transformation in anarchist thought and practice

ABSTRACT

Dating to the nineteenth century, anarchism has been commonly associated with violence and revolutionary upheaval. Yet, there have also been a number of nonviolent anarchists, including those that set up social work projects, alternative organizations, or those that advocated for educational or spiritual transformation. To date, violence and its relation to anarchism remain vague. This study analyzes a sample of historical and contemporary anarchists (N = 56) along with their respective viewpoints and experiences with violence and its alternatives. It discovers several tendencies inherent to violence rejection and acceptance in anarchism. These findings raise implications for anarchism and its relation to social work.     

The coloniality of the gaze on sexual violence: a stalled attempt at a South Africa - Rwanda dialogue?

ABSTRACT

In South Africa and Rwanda, the issue of sexual violence has been catapulted into the public sphere in politically charged post-conflict contexts. This article chronicles some of the theoretical, practical and ethical dilemmas that the writer has faced while contemplating research on rape law formation and reform in Rwanda, with an acute awareness of being a Black feminist from a country known to many as one of the rape capitals of the world. Feminist discourses around sexual violence may be grounded in political convictions that this historically invisible aspect of women’s oppression should be spotlighted and included in agendas for criminal and social justice. The writer contends that while feminist scholarship in its plurality is to be commended for stressing the importance of power relations in research, scholars are still not always sensitive to how inter- and intra-group power disparities may adversely affect the interaction between the researchers and researched and the nature of the research itself. Inter-group power disparities may also adversely affect the interaction between researchers themselves. Decolonial thought may provide lenses to make these power disparities even more visible, but it is difficult to say whether decolonial approaches can establish the terms for a more equitable engagement between all the parties concerned.     

Violence against immigrants in a context of crisis: A critical migration feminist of color analysis

Abstract

The anti-immigration measures and xenophobic sentiments that have spread since the eruption of the financial crisis in 2008 have been significantly detrimental for immigrant survivors of intimate partner violence in the U.S. given that employment opportunities have declined, exploitative work conditions have worsened, immigration controls have increased, and nonprofit service provision have been under stress. Based on interviews with service providers across the nation, participant observation of networks of advocates of immigrant survivors, and an analysis of debates around the reauthorization of the Violence Against Women Act, I present how these dire circumstances have been disadvantageous for immigrants and the movement to end violence against women. In theoretical terms, my research contributes to the body of literature of critical migration studies by linking such perspective with a feminist of color analysis of gender violence and pointing to the persistent strength of interrelated systems and practices of oppression and marginalization of Latin American immigrants and Latino/as in the U.S.     

Holy Rus: (Re)construction of Russia’s Civilizational Identity

ABSTRACT

Originally connected with the idea of Moscow as the Third Rome and the universal Christian idea of an Empire of Faith, Holy Rus (literally ‘Holy Russia’) has developed today into a transcendental concept of a unifying national force and inter-confessional dialogue based on common moral and spiritual values. The discourse of Russia’s civilizational identity has emerged with new vigor against a background of national and social disintegration. The idea promoted by the state and the Russian Orthodox Church is that Orthodoxy as a quintessence of fundamental moral values is destined to unite the peoples separated by state borders under the auspices of Holy Rus. The core of the civilizational perception is constituted by the supranational nature of Russkiy Mir (literally ‘Russian World’) based on the idea of sobornost. The research is based on the analysis of speeches delivered by President Putin and Patriarch Cyril dedicated to identity issues. The author argues that this official rhetoric is aimed at redefining the place of the Russian Orthodox Church vis-à-vis both Western modernity and domestic secularism within the context of its recovery as an institution after decades of oppression.     

Imagining Gender Research: Violence,Masculinity, and the Shop Floor

This paper starts by arguing that visual data enriches gender research in management and organizations. Through an analysis of drawings by factory shop‐floor workers, we show that organizational climate is interwoven with gender dynamics, that shop‐floor masculinity is not necessarily heterosexual, and that masculinity in the shop‐floor context includes oppression as an element of man's symbolic violence against man. We discuss the usefulness of this type of data in gender research in organizational analysis and explore the ways in which gender violence is expressed in organizations. Moreover, the drawings gathered at a newspaper printing site located in the North of England provide a means of showing the relationship between gender violence and the exercise of masculinities, sexuality and oppression. We conclude that the exercise of hegemonic masculinity is associated not only with sexuality but also with the oppression of subaltern enactments of masculinity.     

Frequency and Types of Partner Violence Among Mexican American College Women

Objective and Participants: The authors studied the prevalence of partner violence, by type, among Mexican American college women aged 18 to 35 years (N = 149; response rate = 85%). Results: Twelve percent of women who reported a dating partner in the past year were physically or sexually assaulted, 12.1% were stalked, and 9.1% scored as psychologically abused. Among those experiencing partner violence, almost half experienced stalking and 89% reported psychological abuse. Few women (25%) who experienced physical violence believed violence was a problem in their relationship. Conclusions: Partner violence was prevalent in this population, and participants experienced many forms of violence. Because few women experiencing physical violence report that violence is a problem in their relationship, interventions must address perceptions of violence and its impact on women's mental and physical health in college populations.     

Intimate partner violence,trauma, and mental health need among female community college students

ABSTRACT

Objective: The impact of interpersonal violence on college students has received considerable attention, yet no studies have been conducted among community college students, who comprise 40% of all American college students, and have unique risk factors and needs. Community College students are more likely to be women, people of color, working, parenting, and first generation college students. Participants: Data were collected from a simple random sample from four community colleges (n=435). Methods: A cross-sectional quantitative survey was used to assess the extent of intimate partner violence, trauma exposure, sexual violence, and associated mental health consequences among female students. Results: Over 27% of participants reported IPV in the past year, while 25% reported sexual assault and 34% reported other uncomfortable sexual experiences in their lifetime. Nearly 20%of participants were currently reporting PTSD symptoms. Conclusions: Community Colleges should work with service providers to build their capacity to respond to students' needs.     

From colonization to Zaitokukai: the legacy of racial oppression in the lives of Koreans in Japan

ABSTRACT

Some scholars have argued that anti-Korean oppression is disappearing from Japanese society, and that race is irrelevant to the current condition of Zainichi Koreans, Japan’s disenfranchised postcolonial minority. In contrast to these views, this article builds on racial formation theory to retrace the historical development of racism in Japan, and to reveal its continuing impact on the lives of Zainichi Koreans. It remarks that Zainichi Koreans have reacted to oppression in various ways, forging new identities and resisting using the means available to them. But it also contends that the persistence of discriminations and inequalities, as well as the recent rise of ultranationalist groups like Zaitokukai, are proofs of the ongoing marginalization and persecution of Koreans in Japan.