对老年人照料提供者的社会支持

面对老年人口数量剧增、社会养老资源不足、家庭养老仍是多数老人养老主要方式的状况 ,如何使老年人安度晚年已是一个非常重要的议题。以往的研究和社会舆论更多关注的是年轻一代对老年人养老的责任与义务 ,强调家庭养老的作用 ,忽视了老人照顾提供者实际状况的研究以及对他们关心与支持的方法。本文思考了照料提供者的特点 ,提出在我国有条件的地区逐步发展面对照料提供者的服务。     

Identifying Factors Influencing Perceived Quality of Life (QoL) of Indian Elderly: Case Study of Kolkata,India

Social Indicators Research - Well-being of the Indian elderly is presently a concern in the urban Indian society due to the gradual decline in the capacity of the family to serve as care-givers for...     

“If I'm Not Allowed to Put My Family First”: Challenges Experienced by Women Who Are Caregiving for Family Members with Dementia

ABSTRACT

In this study of 26 employed, West Texas women care-givers, we found that women worried that they would not be able to give their family members the care they deserved because of the multiple demands placed on them. Women actively negotiated working conditions to achieve flexibility. Women who did not have access to flexibility often changed jobs until they had working conditions that provided it. Work provided a respite and a chance to feel some measure of control. In spite of the importance of work to them, these women paid costs for balancing both roles.     

A Gap in the Market

In an era of increasing globalization, women continue to be underrepresented and stereotyped in national, international and global news media. The problem is exacerbated when traditional geographic boundaries are crossed and the media in one country report on issues and events, particularly those that impact women, in another country. The question addressed in this article is how news organizations can best represent women and our diverse lives within this new global context. In an effort to bridge the local-global dichotomy, this article aims to make connections between macro-level theories of cultural globalization and micro-level theories of feminism. Three scenarios of cultural globalization, as proposed by Pieterse (2004), are extended to show their relationship with journalism, feminism, and story stances. The article shows how the clash of civilizations scenario relates to nationalistic news practices, patriarchal representations, and story stances that only include the voices of the dominant group. Similarly, it shows how the scenario of cultural homogenization relates to cultural imperialism, “global feminism,” and a story stance that homogenizes women's lives. Finally, it shows the relationships among cultural hybridization, glocalized journalism, transnational feminisms, and story stances that give voice to underrepresented groups.     

Beyond Bluebeard: feminist nostalgia and Top of the Lake (2013)

Jane Campion’s films have repeatedly used the Bluebeard story as a myth underpinning their narrative structures. This article examines the way in which her 2012 TV series, Top of the Lake, both uses and moves beyond this myth, arguing that its central focus on mothers and daughters draws instead on another, related myth, that of Demeter and Proserpine. This story, Mary Jacobus has suggested, is the Greek myth that Freud does not select, indeed represses, in his search for a founding myth that would ground the psychoanalytic story of childhood development. It is also a myth which, in a gesture of “feminist nostalgia,” feminists have repeatedly appropriated in their desire to recover a “lost,” unalienated mother-daughter relationship. Top of the Lake, I argue, is both an exercise in and investigation of such feminist nostalgia. Campion’s evocation of the myth of Proserpine/Demeter to underpin its complex mix of female Gothic and detective story counters the dominant cultural narrative of Oedipus. But like Jacobus it remains suspicious of utopian fantasies and the unalienated body.     

Ageing in a foreign country: voices of Iranian women ageing in Canada

Older Iranian women, who immigrated to Canada in later adulthood, experience unique issues as they age. In order to better understand this experience, in-depth, personal and semi-structured interviews were conducted with five immigrant/refugee Iranian women who immigrated to Canada in their later life. Analysis revealed that although each woman's story conveyed individual differences and idiosyncrasies, all the stories highlighted the critical interweaving of the aging experience and the immigration experience: neither experience could be understood in isolation of the other; each aspect gave meaning to the other experience. Two interrelated messages dominated the women's stories: first was the importance of each woman's immigration story for grounding her experience of the aging process in Canada. Second, each woman's personal story suggested that the immigration experiences were accorded priority for accounting for her experiences in Canada. Specifically, cultural identity (i.e., social class, education, religious affiliation and immigration status) offered a valuable cloak for overshadowing the force of the aging process and the aging process emerged as an elusive force that lurked in the background without ever being fully acknowledged or given power in their lives. The implications of these findings in relation to theory development on intersectionality and professional practice are discussed.     

Quantitative Storytelling in the Making of a Composite Indicator

The reasons for and against composite indicators are briefly reviewed, as well as the available theories for their construction. After noting the strong normative dimension of these measures—which ultimately aim to ‘tell a story’, e.g. to promote the social discovery of a particular phenomenon, we inquire whether a less partisan use of a composite indicator can be proposed by allowing more latitude in the framing of its construction. We thus explore whether a composite indicator can be built to tell ‘more than one story’ and test this in practical contexts. These include measures used in convergence analysis in the field of cohesion policies and a recent case involving the World Bank’s Doing Business Index. Our experiments are built to imagine different constituencies and stakeholders who agree on the use of evidence and of statistical information while differing on the interpretation of what is relevant and vital.

     

Men at sport: gay men's experiences in the sport workplace

Research on sexual identity and sport has revealed a shifting narrative about the experiences of gay men. While some suggest the atmosphere is hostile, others posit that homophobia and sexual prejudice are playing less of a role in gay men's experiences. This research focuses on the experiences of 10 gay men working in professional, collegiate, and club sport, as part of a larger dataset of 37 male and female employees. Five of the men were overtly and publicly out at work, while five were closeted (to varying degrees). This article focuses on three themes for gay men working in sport: 1) the importance of coming out in the workplace; 2) the role of the locker room as a contested terrain, and 3) the disconnect between their experiences at work and their perceptions of the workplace environment as negative or positive. Men in this study were basing their impressions on their total experience in sport (as current and former players, as employees, and as fans). It also suggests that the public "story" of gay men working in sport represents one of two extremes-either the proverbial "horror story," or the extremely positive representation of gay men's experiences. This research suggests that gay men's experiences in sport are more complex and nuanced than the public narrative implies.     

Aging in a Foreign Country: Voices of Iranian Women Aging in Canada

ABSTRACT

Older Iranian women, who immigrated to Canada in later adulthood, experience unique issues as they age. In order to better understand this experience, in-depth, personal and semi-structured interviews were conducted with five immigrant/refugee Iranian women who immigrated to Canada in their later life. Analysis revealed that although each woman's story conveyed individual differences and idiosyncrasies, all the stories highlighted the critical interweaving of the aging experience and the immigration experience: neither experience could be understood in isolation of the other; each aspect gave meaning to the other experience. Two interrelated messages dominated the women's stories: first was the importance of each woman's immigration story for grounding her experience of the aging process in Canada. Second, each woman's personal story suggested that the immigration experiences were accorded priority for accounting for her experiences in Canada. Specifically, cultural identity (i.e., social class, education, religious affiliation and immigration status) offered a valuable cloak for overshadowing the force of the aging process and the aging process emerged as an elusive force that lurked in the background without ever being fully acknowledged or given power in their lives. The implications of these findings in relation to theory development on intersectionality and professional practice are discussed.     

Surrogacy: The experience of Greek commissioning women

BackgroundAvailable studies on surrogacy are extremely limited. Findings suggest that surrogacy is experienced as problem free, with a significant number of commissioning mothers maintaining contact with the surrogates over time.AimTo explore the experiences of Greek commissioning women regarding the surrogacy arrangement and birth of a child through surrogacy.MethodsThe data of this study were collected from 7 intended mothers who had either a long history of infertility or serious health problems. Interviews were tape-recorded, transcribed and analysed employing content analysis.FindingsThe analysis of the women's accounts revealed three themes: (a) a shared journey, (b) the birth of a long-awaited child, and (c) the surrogacy disclosure. The surrogacy process became the women's affairs, with their partners offering backstage support. A very close bond was developed with the surrogates, characterised by daily contacts and care-giving behaviours. While this bond was abruptly discontinued after the child's birth, it was interiorised with all participants being grateful to their surrogate. The timing and content of the surrogacy disclosure to family and child(ren) were carefully chosen by participants, who avoided providing information when egg donation was involved.ConclusionFindings are reassuring for women who want to parent a child through a surrogate arrangement, and suggest that the availability of counselling services may help intended mothers to cope with disclosure issues.     

Sensationalism or sensitivity: use of words in stories on acquired immune deficiency syndrome (AIDS) by Associated Press Videotext

Although it appeared initially reluctant to cover the story at all, the mainstream press in the United States has supplied almost daily reports on AIDS since the mid-1980s. The author examined four weeks of stories on the Associated Press Videotext service in early 1986 in an effort to evaluate the validity of critics' charges that journalists were over-emphasizing the role of homosexuals in the progress of the disease, and that their stories were laden with negative or sensationalistic terms. The author found little evidence from the words used in the stories of distortion in telling the AIDS story, but speculated that such distortion might be found in selection, editing, and presentation decisions made by gatekeepers.     

“The Priest Obviously Doesn't Know That I'm Gay”: The Religious and Spiritual Journeys of Latino Gay Men

ABSTRACT

In the United States, most adults state that religion plays an important role in their lives and claim a religious affiliation. For gay, bisexual, and transgender persons (GBT), the story is unique because their sexual and gender identity is not accepted by most religions. The purpose of this article is to analyze the role of religiosity in the life course of Latino GBTs raised as Catholics. Data come from 66 life history interviews with Latino GBTs living in Chicago and San Francisco, who grew up as Catholics. We found a religious trajectory that mirrored participants' developmental stages. During childhood, religion was inculcated by the family, culture, and schools. In adolescence, many experienced a conflict between their religion and their GBT identity, and in adulthood, they reached a resolution. Most participants abandoned Catholicism to join other religions or spiritual groups that they perceived to be welcoming. We found participants engaging in a remedial ideological work to reconcile their religious values and their identity.     

The social costs of cancer

The annual social costs of cancer, exclusive of economic costs such as medical costs and loss of earnings while incapacitated, are systematically developed. The social costs of cancer are believed significant because they may exceed the economic costs, and resource allocation on the basis of the economic costs alone distorts the socially optimal allocations of such resources. Some twenty-five separate social costs are identified qualitatively from a review of the oncology literature. Included are social costs to the victims of cancer, to the immediate family and colleagues of the victims, and to care-givers. These qualitative social costs are then translated into equaivalent money costs on the basis of market costs or shadow prices of imputed costs. The total social costs are computed by multiplying the average individual total social costs times the number of such individuals affected. The present value of future cost streams is also considered. The social costs of cancer apparently exceed the simple economic costs by over an order of magnitude. There are also indications that some forms of cancer incur much higher social costs than others, as well as much higher social costs than economic costs, suggesting that a more optimal allocation of public resources for reducing the total costs of the disease would shift resources to alleviation of social costs, where investment in medical therapies approaches saturation.     

Gender Differences in Caregiving: A Case in Chinese Canadian Caregivers

ABSTRACT

This study examines the gender differences in Chinese-Canadian family caregivers providing care to elderly Chinese care receivers. A random sample of 339 Chinese-Canadian caregivers for elderly care receivers completed a telephone survey. Most of the Chinese family care-givers were females. No major gender differences were reported in the amount and types of caregiving tasks. The level of caregiving burden and predictors were generally similar for both gender groups. Contrary to common belief that sons and daughters-in-law are the key family caregivers in the Chinese culture, the daughters played a more important role in family caregiving. In addition to providing support and services to Chinese female caregivers, strategies to enhance Chinese males' involvement in family caregiving are needed and discussed in the paper.     

Demographic transition in Arab countries: A new perspective

This paper provides a new perspective on the fertility transition in Arab countries. It shows that the story of Arab fertility must be retold: the story is of a region with the highest fertility preferences, exhibiting reluctance to change due to the stranglehold of cultural forces, and just starting to respond to development forces. The paper shows that Arab regional experience is quite comparable to that of other developing countries and that, though the fertility decline occurred at a somewhat later date, the pace of decline more than compensates for this delay. Furthermore, the probing of country level experiences and forces underlying the transition shows the diversities of these experiences and the exaggeration of the role of cultural specificity. It also demonstrates that a large part of the decline in Arab fertility is due to changes in nuptiality. For some segments of society and some countries, these changes are not paralleled by increased opportunities for women to have more fulfilling lives. For these women, the fertility decline is not necessarily improving the quality of their lives and cannot be equated with progress and development.     

More Than Pop Culture: Depictions of HIV in the Media and the Effect on Viewer's Perception of Risk

When young adults are questioned about where they gain their knowledge of HIV, overwhelmingly popular media (including television) is reported. Thus, the goal of this article is to question how media is used to educate and influence young people's present perceptions of HIV/AIDS. Narrative analysis of popular prime time shows was used focusing on the story lines and characters used to introduce the topic, as well as the myths and facts about HIV. Results presented provide researchers a clearer insight to how popular shows discuss HIV/AIDS while also highlighting the ways Social Cognitive Theory can still be utilized.     

Begging for It: "New Femininities," Social Agency,and Moral Discourse in Contemporary Teenage and Men's Magazines

Since October 2003, US news media have circulated a story about professional and executive women leaving their well-paying, high-status occupations to raise their children at home. This essay argues that these print and television narratives about the “opt out revolution” both re-invoke and perpetuate pre-feminist notions about mothering and family care. The stories mask a dangerous and socially conservative bent using the language of postfeminism and neoliberalism to encourage capitulation to neoliberal postfeminism—a fusion of ideologies that, in these cases, functions to quell a brewing national crisis around family care.     

“Wealthy Gay Couples Buying Babies Produced in India by Poor Womb-Women: Audience Interpretations of Transnational Surrogacy in TV News

ABSTRACT

Surrogacy is beginning to generate public debate, and the way the media approach it may have negative effects on social attitudes toward gay parenting. The news media play a key role in informing society, especially about topics such as surrogacy, of which most audiences have no direct experience. The aim of our research is to explore opinion formation of surrogacy and gay parenting by analyzing the audience interpretation of a TV news story in Spain. To do this we conducted four focus groups that were analyzed using a qualitative content analysis based on the discourse produced by the participants. The results show that the framing strategies used in the news story contribute to advocating an attitude of repudiation toward surrogacy, with an adverse sentiment also extending to homosexual couples who wish to become parents. This leads us to discuss the role of media in shaping public opinion and the resulting potential consequences in the case of surrogacy and gay parenting.     

Sodomy’s Penumbra

This article advocates a sodomitical approach to sodomy. Its approach is framed alongside and against three historical glosses on sodomy law: first, that sodomy law instantiates homophobia; second, that sodomy law targets sexual violence against boys; third, that sodomy law reaches assaultive sex against women that did not register as assaultive enough to qualify as “rape” by sexist juries. The first story of sodomy law is mostly wrong. The other two glosses pivot on protection: protection of boys or protection of girls and women. These accounts, tethered to identitarianism, underplay sodomy law’s multiplicity, as a source and symptom of our conflicted understandings of when sex is sex and when sexual violence is rape.

The first part of the article explains my choice of sodomitical sites. The second part complicates the story of sodomy as phobic. The third part complements the historiography of sodomy as protective against boys. The fourth part argues that the gloss on sodomy law as a corrective to disbelieved women is appealing but untrue. The final part makes the case that fellatio matters. The prevalence of forcible oral sex in sodomy cases intimates a cultural pluripotence of oral sex, as well as shifting definitions—in law and life—of sex and rape. This last story of sodomy law remains undetected under an identitarian radar.     

Toward Authenticity

Scholars suggest we construct stories or narratives to help us create order and rationalize events that are difficult to explain. In contemporary society, journalists serve as mediated storytellers, and one story journalists have told from the perspective of sense-making is that of mothers who kill their children, a crime that can defy understanding. This qualitative textual analysis examines ten cases of maternal infanticide to determine the collective narrative told by journalists, exploring the dialectical and rhetorical functions of narrative. The analysis reveals that the news narrative offers moral lessons about the consequences of maternal incompetence and “inappropriate” feminine sexual behavior. The author questions whether the journalistic paradigm of detachment—traditionally associated with a masculine narrative style—is the best way to tell stories of women's lives and suggests feminist research practices can be used to capture the complexities of mothering work, as well as other complicated situations in women's and men's lives.