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White supremacy in South Africa had its beginning in the initial Dutch colonial settlement of the Cape. The first Dutch settlers brought with them a vision of colonialism in which Europeans were superior to non‐Europeans, and could behave in colonies in ways that were not tolerated at home. The colonial idea of racial slavery corrupted early Cape officials before there were any slaves, and made the introduction of slavery inevitable. Marriages between white men and non‐European women were tolerated at the Cape as elsewhere in the Dutch colonial realm, but raciallymixed couples were not welcome in the Netherlands. The racial exclusivity of the Dutch home community gained ground at the Cape as its European settlers began to see themselves as a home community away from home, and sought to emulate home standards in so far as this was practicable in an overseas colonial setting.  相似文献   

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Certain issues that are being debated in psychology in a post-apartheid South Africa are discussed, namely the development of professional organizations, indigenous healing and psychology, the psychometric movement, and forms of methodological inquiry. It is argued that South African psychology is striving to become more appropriate to the majority of its peoples, whether it be on the professional or research fronts. There is a desire to develop indigenous epistemologies and not to become excessively reliant on Euro-American epistemological traditions. Psychology is struggling to make mental health resources available to all South Africans.  相似文献   

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