Counter-conducts: A Foucauldian Analytics of Protest

The influence of Foucault on studies of social movements, dissent and protest is not as direct as might be imagined. He is generally regarded as focusing more on the analysis of power and government than forms of resistance. This is reflected in the governmentality literature, which tends to treat dissent and protest as an afterthought, or failure of government. However, Foucault's notion of ‘counter-conducts’ has much to offer the study of dispersed, heterogeneous and variegated forms of resistance in contemporary global politics. Using the protests that have accompanied summits including Seattle, Johannesburg, Prague, London and Copenhagen to illustrate an analytics of protest in operation, this article shows how a Foucauldian perspective can map the close interrelationship between regimes of government and practices of resistance. By adopting a practices and mentalities focus, rather than an actor-centric approach, and by seeking to destabilize the binaries of power and resistance, and government and freedom, that have structured much of political thought, an analytics of protest approach illuminates the mutually constitutive relationship between dominant power relationships and counter-conducts, and shows how protests both disrupt and reinforce the status quo, at the same time.     

To belong or not to belong: some self-conceptual and behavioural consequences of identity uncertainty / Pertenecer o no pertenecer: algunas consecuencias de la incertidumbre identitaria en el autoconcepto y en el comportamiento

Abstract

How does identity uncertainty affect the extent and way in which people identify with and define themselves in terms of prototypical group attributes? According to uncertainty-identity theory feelings of uncertainty about oneself and one’s identity are a powerful motive for identifying with and defining oneself in terms of a social group, particularly one that is a distinctive and clearly defined entity that furnishes a consensual group prototype. In this article I overview uncertainty-identity theory and some of its key findings, with a particular focus on how uncertainty-identity processes can produce extremism — zealous identification with and attachment to autocratically led, normatively homogeneous groups that are pronouncedly ethnocentric and intolerant of dissent. I also explore uncertainty-identity contexts in which groups may break apart and where people may be reticent about identifying with highly entitative groups — a discussion of marginalization, exclusion and schism.     

Acts of resistance: the performance of women's grassroots protest in Peru

Creative approaches such as theatre are rarely addressed in analytic terms in the arena of grassroots political protest. In this article, is is argued that theatre can be an effective medium through which to engage with social change, and that theatrical protest articulates in a variety of intricate ways to achieve this. Two cases of political protest events which use theatre are examined, both performed by Peruvian grassroots women's organisations and set against a backdrop of the volatile period leading up to President Fujimori's dismissal in 2000. In a context of state authoritarianism, poverty and gendered inequality, four key aspects of the practice of performance contribute to political resistance. Firstly, the symbolic potency of making one's voice heard in public as an actively participating citizen promotes a process of ‘democratic discourse.’ Secondly, the reversals and inversions of public space and authority figures challenge established discourses of power relations. Thirdly, theatre as a ‘positive’ form of dissent provides a celebratory contrast to the ‘violence’ of traditional forms of protest. Finally, theatre contributes a space for ‘bearing witness’ to state oppression or corruption. This article demonstrates that in these crucial ways, theatrical grassroots protest is a potent tool through which marginalized sectors of civil society can engage in creative political dissent.     

Rural governance and local involvement: assessing state—community relations in the Scottish Highlands

Questions of rural governance have been attracting growing interest in recent years as rural analysts turn their attention to the institutional transformations that are taking place in and around the local state. This paper is concerned with the relationships between new governance agencies and rural communities. It follows recent contributions to the rural studies literature by adopting a ‘governmentality’ perspective which views the current emphasis on community involvement and empowerment as part of a broader neo-liberal strategy of ‘governing through community’. In the paper, I address a particular gap in the governmentality literature by examining how the underlying shift towards community action and local involvement is mediated and implemented by local and regional agencies in the Scottish Highlands, focusing specifically on the relationship between local enterprise companies and local communities. As such, the paper explores the tension between the concern with local participation and the reliance upon a set of managerial ‘technologies’ such as targeting and financial controls which reflect a need to ensure that local agencies are accountable to (central) government. The paper argues that while local state agencies must be analysed within wider circuits of power, local agencies and community groups retain some capacity to influence processes of rural governance. In conclusion, I suggest that the governmentality approach provides some critical insights for re-interpreting and analysing rural governance as a particular field of research.     

A State-in-Society Approach to the Nonprofit Sector: Welfare Services in Japan

This article uses the case of Japan to advocate for a new theoretical approach to the study of the nonprofit sector. In particular, it examines how theoretical models based on the European and North American experiences have difficulty explaining the relationship between the nonprofit sector and the state in Japan, and argues that a state-in-society approach is better suited to explaining complex state–society relations in diverse cultural contexts. It does this by examining the evolution of social welfare service provision in Japan. This article is motivated to explain an apparent paradox: Japan’s recent efforts toward greater government decentralization and privatization of services have empowered and enlarged the nonprofit sector even as they have also expanded the scope of state authority and enhanced its legitimacy.     

Situating Children's Voices: Considering the Context When Conducting Research with Young Children

I problematise my own concept of children's voices in research by reflecting on certain practices in a study that I conducted in a kindergarten classroom in a city in Saudi Arabia. I examine the cultural and social contexts of my research by drawing on my experience of obtaining children's assent or dissent, my assumptions regarding the possibility of reducing power differentials, and finally, my understanding of the ways children voice their feelings and views. I conclude that voices manifest themselves in multiple ways that extend beyond visual or verbal media. Voices are constructed socially and are shaped culturally to reflect norms regarding how individuals should express their views and feelings within a particular setting and time.     

Biopolitics of hope and security: governing the future through US counterterrorism communications

This article probes the relationship between hope and security, looking at how hope is appropriated and used by the US security apparatus under President Obama to pre-empt radicalisation. It looks specifically at strategic narratives designed to infuse hope within the global Muslim population – identified in US security discourse as being particularly vulnerable to terrorist recruitment. While critical studies of security often articulate hope and security to be diametrically opposed concepts, this article shows that hope not only is an active and important part of contemporary technologies and logics of security, but also that hope can be productive of the insecurities, fear and exclusions that such politics often is assumed to entail. The use of hope within US counterterrorism communications further indicates that, rather than a subversive force, hope has come to legitimise some of the key facets of post 9/11 politics of security, namely the identification of human nature as a site of potential danger, the invocation of permanent intervention, the radical exclusion of the global Muslim population from political rights, and, not the least, the effective denial of our capacity to imagine another world, free from the insecurities of our political present.     

Shamans’ Pragmatic Gendered Negotiations with Mapuche Resistance Movements and Chilean Political Authorities

In this article, I look at the ways in which gendered national discourses and the discourses of Mapuche resistance movements coerce and construct shamans (machi) and the ways in which machi appropriate, transform, and contest these images. I explore the contradictions between machi’s hybrid practices and their traditional representations of self and why they choose to represent themselves as they do. My interest lies in the ways in which studying gendered representations by and about machi, especially machi’s nonideological political practices, can contribute to current discussions of power and resistance, agency and structure, and the practice of power itself. Recent anthropological work has focused on the particular historical, social, political, and economic contexts shaping how and why indigenous groups decide to protect and promote particular images of themselves. I focus not on the community politics in which machi are involved, but on machi’s public faces in relation to national political figures and Mapuche political leaders such as longko.     

Public intellectuals,political satire and the birth of activist public relations: The case of Attic Comedy

The purpose of this article is to explore the origins of dissent public relations and to establish its emergence in the context of the ancient Greek comedy represented by Aristophanes. Indeed, Attic Comedy (also known as Old Comedy) was the first great example of today’s mass communication, in which political satire was used to dissent and protest against political and social circumstances in fifth-century BC Athens. This situation was conditioned by the Peloponnesian War and its political, economic and social consequences. From this perspective, this article also constitutes an investigation into the intellectual history of public relations, of which Aristophanes can be considered to be one of the first practitioners.     

‚The Good, the Bad, and the Ugly‘

According to the most influential contribution of recent years to the comparative study of advanced welfare states, Esping-Andersen’s ’Three Worlds of Welfare Capitalism‘, the welfare state basically comes in three variants: as a social-democratic, a conservative, or as a liberal regime. Yet, at a closer look, in particular the ’conservative‘ regime-type represents a highly problematic category. The article claims that the major problems of Esping-Andersen’s typology and theory originate from his sole focus on the class conflict and his neglect of the religious cleavage. Major theoretical contradictions and empirical puzzles of his approach can be solved if we take not only the impact of the catholic social doctrine on the development of the welfare state into account, but consider also the influence of social protestantism, especially that of protestant dissent and of protestant non-conformism. The paper substantiates this claim with data for the early formative period of the welfare state (1890–1920) as well as for the high-time of the welfare state from the 1960s to the 1990s.     

Positioning,strategizing, and charming: how students with autism construct identities in relation to disability

Contrary to views that young people with the label of autism are incapable of engaging in collective cultural practice, this article examines how they construct identities through social interactions to belong, compete, and participate. In a multi-sited ethnography of high school students with disabilities, we focused on two students as they move across contexts of school, debate team, and home. Over two years of interviews and participant observation, these students demonstrated nuanced efforts to distance themselves from the ‘autistic’ label. These acts of positioning illuminated how they negotiate identities with the knowledge their interactions shape how people perceive their participation in different contexts. By following them across informal and formal environments, we could see how they transition across multiple social worlds and appreciate the combined power these contexts have on youth identity.     

Transparency and the particular

Abstract

Transparency generates a paradox. For the way that we make things transparent is by simplification which at the same time masks all the information and thus contributes to opacity. The paper looks at how this paradox is played out in the contexts of the interplay between legal rules and particularity and between political representation and complete democracy. This raises questions of the Rule of Law and the functions and meanings of democratic legitimacy and though these are different questions, they are closely related and overlapping. Finally, it looks at how the issues come into focus in questions of governance of an entity like the EU which should not be seen either on the model of a union of states or a nation state itself.     

Escaping the Border,Debordering the Nature: Protected Areas,Participatory Management,and Environmental Security in Northern Patagonia (i.e. Chile and Argentina)

Abstract

This paper focuses on the management of protected areas in transboundary contexts and centres on the contemporary evolution of the border between Chile and Argentina in Northern Patagonia, which is a region that has witnessed the creation of numerous protected areas that are currently claimed by Mapuche organisations and communities as part of their customary territory. In response to these claims, both states have progressively integrated Mapuche communities into the management of protected areas through specific agreements. Many of these protected areas have also been included in a Transboundary Biosphere Reserve proposal for UNESCO. A new environmental governance model that includes the protection of indigenous peoples’ rights is under construction not only along but also across the border between Chile and Argentina. Therefore, we discuss how participatory management could be viewed as a tool for redefining borders by linking environmental security in protected areas to human security in Mapuche communities. The article seeks to understand the role of environmental governance in shaping and/or overcoming political boundaries, and analyse how strategic mobilisations of the environment can advance the achievement of competing territorial projects led by different actors in different periods.     

The Prospective Role of Economic Stakeholders in the Governance of Nonprofit Organizations

This article focuses on the nexus between the governance of U.S. nonprofit organizations and their ability to secure the resources necessary to effectively execute their missions. Different sources of nonprofit income are associated with alternative stakeholders. Viewing these constituencies as beneficiary groups, we consider how the particular mix of income sources influences the capacity of nonprofits to generate resources, especially if there is competition among stakeholder groups for control of the organization’s policies and practices. We then ask how nonprofit governance might be modified to improve the ability of the organization to generate resources through a regime of economic stakeholder governance.     

Extracting the commons

This article investigates how resources that are perceived as common are turned into property through different interventions of extractivism, and how this provokes counter-activism from groups and actors who see their rights and living conditions threatened by the practices of extraction. The article looks at how extraction is enacted through three distinct practices: prospecting, enclosure and unbundling, studied through three different cases. The cases involve resources that are material and immaterial, renewable as well as non-renewable, ‘natural’ as well as man-made. Prospecting is exemplified by patenting of genetic resources and traditional knowledge, enclosure is exemplified by debates over copyright expansionism and information commons, and unbundling through conflicts over mining and gas extraction. The article draws on fieldwork involving interviews and participant observation with protesters at contested mining sites in Australia and with digital rights activists from across the world who protest against how the expansion of copyright limits public access to culture and information. The article departs from an understanding of ‘commons’ not as an open access resource, but as a resource shared by a group of people, often subjected to particular social norms that regulate how it can be used. Enclosure and extraction are both social processes, dependent on recognising some and downplaying or misrecognising other social relations when it comes to resources and processes of property creation. These processes are always, regardless of the particular resources at stake, cultural in the sense that the uses of the commons are regulated through cultural norms and contracts, but also that they carry profound cultural and social meanings for those who use them. Finally, the commonalities and heterogeneities of these protest movements are analysed as ‘working in common’, where the resistance to extraction in itself represents a process of commoning.     

Reclaiming the aesthetic of women: de-colonizing land ownership

ABSTRACT

This paper engages with the study of the aesthetic as an embodied form and offers a critique of the study of value and commodification that emerges in the global spatial imagination. I explore the neglected interrelationship between cultural-spatial reconstruction and land ownership as a sign of livelihood by way of a critique of development and through an investigation of the multiple traces of colonialism in Indonesia in contemporary times, after the massacres. First, land is taken from communities to be used for state and corporate industrialization, and then aesthetic acts of resistance and remembrance by members of these communities, via artistic productions and protest, are commoditized as touristic attractions by the state as a form of nationalism and fetishism of the indigenous, and by corporations as a form of corporate cultural responsibility. This new method of capitalist inclusion of the survivor in a globalized project of aestheticizing space is a neoliberal tactic in which the commoditized reappearance of the aesthetic creations of the marginalized is not, in fact, a sign of inclusion but rather of further displacement. My study follows the focus of this special issue to analyse cultural production within the complexity of multiple and converging colonial forms in historical and contemporary contexts considering the relationality, contradictions and incommensurabilities generated within converging structures of colonial and racialized violence. I locate the ways in which artistic projects within this schema may be used as acts of resistance but also possibly co-optation/ domination. Aesthetic creations intended as means of archiving may also bring insurrections into the paradigm of globalization and to its attention. This paper is an attempt to look at how the creative urge negates and also creates the possibility of resistance, inviting us to urgently rethink aesthetic projects and their representation through a genealogy of global participation.     

The Institutionalisation of ‘TongNian’ and ‘childhood’ in China and Britain: Exploring Cautious Comparisons

This article engages with the question of how theorisation of the social construction of childhood can be applied across cultural contexts, taking China and Britain as examples. The paper draws on collaborative dialogue between scholars from the People's Republic of China and Britain, and literatures from both Anglophone and Mandarin sources. It takes forward emergent work on theorising childhood from diverse global perspectives by focusing on the institutionalisation of childhood in these countries, with particular reference to language, conceptualisation and legal frameworks relating to chronological age.     

Health social movements and the hybridisation of ‘cause regimes’: an ethnography of a British childbirth organisation

This article reports on an ethnographic study of the UK’s largest health advocacy organisation dedicated to pregnancy, childbirth and parenting, the National Childbirth Trust or NCT. Working from interview data, textual materials and fieldnotes, we articulate three key phases in the NCT’s historically shifting relationships to feminism, medicine, the state and neoliberal capitalism. The concept of folded cause regimes is introduced as we examine how these phases represent the hybridisation of the organisation’s original cause. We argue that for the NCT the resulting multiplicity of cause regimes poses significant challenges, but also future opportunities. The apparent contradictions between cause regimes offer important insights into contemporary debates in the sociology of health and illness and raises critical questions about the hybrid state of health advocacy today. Focussing on cause allows for a deeper understanding of the intense pressures of diversification, marketisation and the professionalisation of dissent faced by third-sector organisations under current social and economic conditions.     

CYCLES OF REPRESSION AND TACTICAL INNOVATION: The Evolution of Environmental Dissidence in Communist Czechoslovakia

Temporal analyses of social movement mobilization provide insight into how repression shapes social movement tactics and in turn, how social movements affect state response. We use the case of environmental dissent in Communist Czechoslovakia to unpack this interplay. The regime quelled activism and was grossly negligent in environmental matters, fomenting an underground environmental movement. Our data included archival documents, historical accounts, and in‐depth interviews. Findings indicate the importance of political context in examining state tactics. We highlight how dissidents can test the boundaries of state tolerance to expose vulnerabilities of the state as well as political opportunities for activism.     

Calling forth disability in the classroom

Disability theory discusses the interplay between impairment and disability as though they can be identified separately. More recently, scholars in the field have sought to move beyond the dichotomy to an interactional model. This article uses evidence from a longitudinal ethnographic case study to demonstrate how notions of interaction and relation need to be understood within context. Socio-cultural theory makes explicit a situated understanding of participation and experience and demonstrates how classroom environments ‘call forth’ disability. Findings reveal how classrooms as educational contexts mediate the experience of a student with a learning impairment. The evidence shows how a classroom draws on the wider regimes of competence at the institutional level to create particular experiences for students. The challenge for teachers and other support staff in schools is to reflect on and influence the dynamic of impairment/disability within their classroom and school context in order to support appropriate participation and learning.