论公民宗教

通过对卢梭的政治哲学和涂尔干的宗教社会学的策略性折返,本文探讨了由贝拉重新诠释的公民宗教概念所隐含的某些基本命题,分析了可欲的公民宗教的性质、功能和建构原则。作者指出,公民宗教是现代社会之神圣性的非宗教表述,它的基础是法治和公民社会,建构公民宗教的出发点和归宿在于保卫名副其实的社会,为此必须坚守共和价值,并将民族道德与人类道德统一起来。     

Sponsoring Civil Society: State and Community Movement in Taiwan*

This article contributes to the growing literature on the synergic production of civil society in newly democratized countries. State sponsorship can be effective when clientelism, as a form of social dominance, continues to frustrate purposive organization from below. Three elements are necessary for this scenario. First, a group of reform‐minded officials must be able to pursue an independent agenda that deviates from local elites. Second, reformers have to create new institutional avenues to channel resources downward by bypassing local politicians. Lastly, civil society organizations must be capable of effectively responding to the initiatives from above. I use Taiwan’s community movement to understand the logic and consequences of sponsoring civil society. State endorsement is critical to legitimatize community organizations’ presence in local politics. With a detailed analysis of a local case, the Qiaodou community movement, I argue that state sponsorship is critical for the growth of civil society organizations. Sponsored movement activism maintains its political independence by leveraging the incoherence in bureaucratic division of labor, and its professional expertise offers an advantageous bargaining position when facing officials.     

Random Drug Testing and Religion*

Research recently has begun to examine the link between religion and social control. It has been noted that religion, in particular Protestant conservatism, does play a role in shaping public opinion, and as a result, public policy on crime, crime control, and justice. The present research examines the issue of public support for random drug testing by focusing on the role of religion, specifically religious affiliation, in shaping public opinion. Analysis of survey data from a city in the Southwest identifies two separate dimensions of public support for random drug testing–a utilitarian dimension that is grounded in safety concerns, along with a normative dimension that reflects conservative moral beliefs, including a concern with the “evil” of drugs. Evidence from the data also indicates that conservative Protestants, compared to liberal-moderate Protestants, Catholics, and those with no affiliation, display higher levels of normative-based support for random drug testing. Researchers are encouraged to further explore the role of religion in shaping public support for the development of drug policies and other more general social control policies.     

Civil Religion and National Politics in a Neoliberal Era

Civil religion, or the connection of the nation‐state, its history, destiny, and people, to understandings of transcendence or divinity, is in crisis both as a theoretical concept and as a politico‐cultural phenomenon. The crisis has been brought about by the weakened capacity of the nation‐state to generate collective identity and a version of ‘charismatic’ authority. We argue that this has resulted in a shift from the widely accepted conceptualization of civil religion as a unifying force in societies to a more exclusionary force that Williams (2103) calls “tribal civil religion” That, in its own way, undermines the nation‐state. In this paper, we examine the history and various understandings of the concept of civil religion, develop an argument that the assault on the nation‐state has meant the rise of increasingly exclusive and exclusionist expressions of civil religion, and present possible suggestions for sites where ‘unitive’ civil religion may still be found.     

美国中东外交政策与公民宗教

公民宗教不仅长久体现在美国政治话语与叙事中,使国家制度和政策合法化、强化国家团结,而且还出现在美国外交政策话语中。公民宗教影响外交政策的方式是委以政府国际重任,不仅要求其追求本国的繁荣与安全,还要在海外宣扬本国的基本价值观。尽管公民宗教对美国中东外交政策的影响有限,却牵制了外交政策向实用主义和多边主义方向发展。未来美国可否在多边合作基础上建立有效国际制度,在很大程度上将取决于美国领导人能否成功地使公民宗教适应全球政策新挑战,描绘出美国与他国共导而非独导世界的图景。     

The Visible Church: Historiography of African American Religion since Raboteau

“The Visible Church” is a broad survey of the field of African American religion in the Atlantic world that has emerged in the quarter century since Albert Raboteau's seminal text, Slave Religion, first appeared. It focuses on a relatively small number of works that have fundamentally changed or conceptually displaced the three major categories of analysis—survivals, creolisation and revisionism—that have dominated the historiographical landscape since 1978.     

Immigrant Communities and Civil War*

This paper explains why international migrants, who face numerous security and cultural threats in their host societies, are almost never implicated in civil war violence. This is quite different from situations of internal migration, which often set off violence that escalates to civil war proportions. The paper first lays out the stark contrast between the political implications of external and internal migration based on data adapted from the Minorities at Risk (MAR) dataset. It then explores the reasons for the low incidence of civil war violence for international migrants through an examination of three cases: Bahrain, which has a large expatriate community without political rights that has been politically quiescent; Estonia, where some 30 percent of the population are disaffected Russian‐speakers linked to post‐World War II migrations from other republics of the Soviet Union; and Pakistan, where the immigrant Muhajirs are a partial exception to the general pattern outlined in this paper. It concludes with a general statement of the relationship between immigration and rebellion, where the level of grievances is less consequential than the conditions that make insurgency pay off.     

The Effects of Importance of Religion and Church Attendance on Adolescents' Moral Beliefs

Drawing on the work of Emile Durkheim ([1912] 1995) and Rodney Stark (2001 Stark, Rodney. 2001. Gods, Rituals, and the Moral Order. Journal for the Scientific Study of Religion, 40(4): 619–636. [Crossref], [Web of Science ®] , [Google Scholar]) as well as research on the anti-ascetic thesis and reference group theory, we formulate a series of hypotheses regarding the effects of church attendance and importance of religion on adolescents' moral beliefs about marijuana use, getting drunk, hitting, and property offenses. The results of our study suggest that moral beliefs are more consistently and strongly related to importance of religion than to church attendance. Furthermore, much of the effect of church attendance on moral beliefs is mediated by importance of religion. Finally, we find evidence that importance of religion moderates (interaction) the effect of church attendance on moral beliefs. When adolescents believe religion is important, frequent church attendance further strengthens their moral beliefs. On the other hand, when adolescents believe religion is not important, frequent church attendance may actually reduce moral beliefs.     

Prayer in Public Schools: When Church and State Collide

Prayer and Bible reading in public schools have led to threemajor Supreme Court decisions and the introduction of numerousconstitutional amendments in the U.S. Congress which would permitvoluntary prayer in public schools or limit federal court jurisdiction.Public opinion polls beginning in 1964 have suggested widespreadsupport among the American public for prayer in public schools.Little is known, however, concerning the characteristics ofthose supporting and opposing prayer in public schools. Thisarticle addresses the school prayer issue through an analysisof three national surveys which were conducted in 1974. 1980.and 1982. Those favoring school prayer were found to be older,less educated, and socially, politically, and religiously conservative.Multivariate analysis revealed that the key predictor variableswere religious orthodoxy and religious salience, a finding whichmay stem from the observation that school prayer is both a politicaland a religious issue. Issue salience, congressional votingdecisions, and demographic characteristics of school prayeradvocates are considered as possible explanations for the failureof Congress to act in accord with public opinion.     

Durkheim on Religion and Moral Community in Modernity*

Durkheim's theory of religion is approached from the perspective of his lifelong concern with the question of meaning and moral order in modern society. This emphasis naturally leads to a consideration of wider themes informing Durkheim's sociology of religion than are usually found in analyses focusing exclusively on his treatment of primitive religion in The Elementary Forms of Religious Life (1964). Durkheim sees as the distinguishing feature of modernity the progressive emancipation of the individual from traditional sources of influence. The evolution toward greater individuation, culminating in the “cult of the individual” or “religion of humanity,” is set by Durkheim within the context of the role of collective ideals in promoting social change and in the maintenance of moral order. Religion, the major symbolic expression of societal wide ideals, is identified as the key variable which enables Durkheim to reconcile the competing demands of individuals for freedom with the interests of society in collective welfare.     

The New Theology and the Sociology of Religion*

La nouvelle theologie represente une forme contemporaine d'expression religieuse qui est d'un interet tout particulier pour la sociologie des religions. Non seulement pouvons-nous decouvrir quelques-uns des facteurs sociaux qui ont suscité ces changements dans la theologie, mais aussi certaines des consequences sociologiques de la nouvelle theologie suggerent une revision theorique de la perspective traditionnelle (centree sur l'Eglise) de la sociologie des religions. Nous pretendons que cette nouvelle theologie peut fournir des donnees objectives dans noire recherche d'une comprehension sociologique plus exhaustive et universelle de la religion. The New Theology represents a contemporary form of religious expression that is of specific interest to the sociology of religion. Not only can we uncover some of the social sources of this change in theology, but there are also sociological implications of the new theology that encourage a theoretical review of the previously restricted church-oriented perspective of the sociology of religion. It is our contention that the new theology can provide objective data in the quest for a more comprehensive and universal sociological understanding of religion.     

Women in Religion: A Sociological Perspective*

Religious ministry, theology, and even the study of religion in history and sociology have been done for so long from a male point of view that the burgeoning activity and reflection of women scholars and activists are not yet researched or deliberated when male scholars define the parameters for interpretation and name the problems as they perceive them. Current scholarship is sadly lacking in its address of modern problems in religious perspective, especially as attempts are made to understand the new pressures on population and institutions.     

Restructuring of American Religion: Further Evidence*

Data are analyzed from three national surveys conducted in 1984, 1989, and 1992, supplemented by other data from a 1991 and a 1992 survey, to examine the distribution of religious conservatives, moderates, and liberals, and to consider the social and ideological correlates of these religious orientations. The results suggest overall stability in the distribution of these orientations and offer modest support for status group, religious socialization, and religious organization interpretations of their sources. The results also indicate that religious views correspond with positions on a number of contested social policy issues, but cast doubt on arguments about deeper differences in worldview and moral perspectives. The ways in which the data support and help to refine arguments presented in The Restrucruring of American Religion are discussed.     

Resisting Institutionalization: Religious Professionals in the Emerging Church*

This article discusses how organizations can resist normative institutional pressures associated with the use of formally trained and credentialed professionals. This research draws on neoinstitutional theories of isomorphism and utilizes a framework of religious training developed by Finke and Dougherty (2002) , which emphasizes both the social and religious capital gained during professionalization, to show that resistance to normative institutional pressures is possible. The data demonstrate that organizations which act to reformulate the role of religious professionals in a way which limits both the opportunities and ability of clergy to implement and maintain organizational routines and processes can successfully avoid normative institutional forces. This research draws on over 50 interviews and 100 hours of fieldwork with people in the Emerging Church, a religious movement that has arisen in the last 25 years as a response to increasing distrust of institutional authority. This study helps to close the gap between institutional studies of organizations and the sociology of religion by suggesting that some, currently overlooked, organizational activities can be more accurately understood as deliberate attempts to resist institutionalizing forces.     

The Politics of Migration,Church, and State: A Case Study of the Catholic Church in Ireland

This article investigates the ways in which a shift from post‐colonial nation building to neoliberal state restructuring has shaped church and Irish state relations regarding migrant welfare. It develops the extensive work of Bäckström and Davie (2010) and Bäckström et al. (2011) on how majority churches in European countries are reclaiming a social welfare role as the state relinquishes this responsibility: first, by examining the domain of migrant welfare which is not developed in their work; and second, by arguing that majority church pro‐migrant service provision, as it has evolved in recent decades, can be understood in relation to an emergent neoliberal mode of collective responsibility for migrant welfare. It suggests that in spite of other factors and forces that undermine Irish Catholic Church authority, the marketization of more domains of life in the first decades of the twenty‐first century has given new significance to Catholic Social Teaching and pro‐migrant church initiatives.     

Religion,Nationalism, and Transnational Civil Society in the Eritrean Diaspora

This article examines the emergence and significance of religion among Eritreans in the United States as a basis for building community in diaspora, reconfiguring nationalist identity, and constituting transnational civil society. It argues three related points: that religious identity and gatherings help mitigate against fractured political identities that have weakened secular diaspora associations; that practicing Eritrean identity through religion challenges the hegemonic power of the Eritrean state to transnationally control diaspora communities and dictate national identity; and that the very incipience of religious bodies as transnational avenues provides Eritreans in diaspora with an autonomous space to resist the state's totalizing demands. Through a critical ethnographic investigation of religious identity and church bodies in Eritrea and one United States diaspora community, the article shows that uneven transnational networks between the United States and Eritrea create new spaces for political action. Specifically, the relative autonomy of churches and the incipience of their transnationalism allow diaspora Eritreans to use religion in the constitution of an emergent transnational civil society.     

The State and Civil Society in Disaster Response

Abstract

This paper, based on the report “The State and Civil Society in Disaster Response: An Analysis of the Tamil Nadu Tsunami Experience,” (Srinivasan, Nagaraj, & Venkatesh, 2005) is essentially an empirical analysis of state and civil society responses in Tamil Nadu (India) to the tsunami of December 26, 2004. It examines interventions by state and non-state agencies, as well as people's experiences in the relief and rehabilitation phases to identify factors influencing both positive and negative outcomes of the tsunami response. Issues related to vulnerability and exclusion, equity, transparency and accountability in different sectors of disaster intervention are explored to highlight themes revolving around reach and efficacy of relief and recovery processes. These analyses bring out some interesting lessons with regard to the importance of institutional autonomy, non-politicized decision-making, and synergetic state-civil society interfaces in fostering inclusive, transparent and accountable rehabilitation processes. The roles played by institutional responsiveness and flexibility in shaping an effective disaster response also emerge very clearly from this study of the Tamil Nadu experience. Another crucial finding points to the need for detailed, reliable and disaggregated geo-demographic and socioeconomic records as a resource base for informing relief and rehabilitation interventions. The study draws extensively from the experiences and insights of people affected by, and involved in tsunami response, and from secondary knowledge resources available on the disaster.     

Civil Society Organizations and the Enduring Role of Religion in Promoting Democratic Engagement

As Tocqueville observed the emergence of democracy in the USA, he noted the central role religion played in undergirding democratic life. Nearly 200 years later, it is unclear whether religion continues to possess sufficient capacity to promote democratic engagement. This study links organizational theory with research on the structural and cultural characteristics of civil society organizations (CSOs) to assess the current impact of religion on democracy. It analyzes original data from a national study of politically oriented CSOs to determine whether drawing on structural characteristics of religious congregations and cultural elements of religion helps the organizations promote democratic engagement. The analysis finds a positive relationship between organizations that incorporate structural and cultural forms of religion and their organizing capacity, political access, and mobilizing capacity. These findings suggest that religion, mediated by congregations and religious culture, retains sufficient civic vitality to help politically oriented CSOs foster democratic engagement.