Political Participation of Local Publics in the Unemployment Field: A Comparison of Lyon and Turin

This article focuses on political participation of local publics in the unemployment field, examining networks of collective actors in Lyon and Turin. Our main question is: Is the participation of local publics fostered under conditions of more developed governance that increases bottom-up access (formal or informal) to elites and institutions in the policy domain? Drawing upon the most recent developments in literatures on social movement theory, governance and network analysis, this article discusses the main variations in terms of political participation of local publics in Lyon and Turin. It then enquires into the main explanatory factors accounting for these variations, thus showing that the openness of governance does influence the level of political participation of local publics. The main argument is that in an open context participation is low, while in a closed (or underdeveloped) context local publics participate more, with differential access to decision-making according to their resources.     

Participatory spaces and the Alexandra Vukuzenzele Crisis Committee (AVCC): reshaping government plans

This article challenges the prevailing orthodoxy in the South African literature on participation in development, which suggests that it is government structures alone that determine citizen participation in development. It focuses on the empirical example of the Alexandra Vukuzenzele Crisis Committee (AVCC), an affiliate of the Anti‐Privatisation Forum (APF), to show the ways in which agents shape and recreate development practices on the Alexandra Renewal Project (ARP), an African National Congress flagship programme. To do this, the article draws from interviews with stakeholders involved in the ARP as well as the AVCC who seek to contest the allocation of houses in the ARP. Following Cornwall (2004 Cornwall, A. 2004. “Spaces for transformation? Reflections on issues of power and difference in participation in development”. In Participation from tyranny to transformation: exploring new approaches to participation in development, Edited by: Hickey, S. and Mohan, G. 75–91. London: Zed Books.  [Google Scholar]), this article argues that agents can force the government to concede to their demands despite the government's structures which initially appeared to exclude them.     

Using Social Network Analysis to Explore Social Movements: A Relational Approach

This paper uses a ‘relational’ approach to network analysis to demonstrate the linkages between different types of environmental organizations in London. A ‘relational’ approach was used to avoid problems associated with ‘positional’ approaches such as structural determinism, subjectively defined and misleadingly labelled blocks of ‘approximately’ equivalent actors, and reification of the action/issue basis of networks. The paper also explores definitions of social/environmental movements. Whilst broadly agreeing with Diani's consensual definition of a social movement, it argues that we need to be much more precise about the type and intensity of networking required; it must be more than informal or cursory, and should bind individuals and organizations into collaborative networks. Evidence from a survey of 149 environmental organizations and qualitative interviews with key campaigners suggests that whilst many organizations might share information, it is often stockpiled or ignored, hardly creating the kinds of network links that might lead to shared movement identity. The kinds of links that do bind movements are collaborative. In practice, in the environmental movement in London, conservationists tend neither to share information nor to engage in the collective action events of reformist or radical organizations, suggesting that conservationists should perhaps not be considered part of the movement.     

Social Networks and Individual Perceptions: Explaining Differential Participation in Social Movements

This paper seeks to explain differential participation in social movements. It does so by attempting to bridge structural-level and individual-level explanations. We test a number of hypotheses drawn from the social networks and the rationalist perspectives on individual engagement by means of survey data on members of a major organization of the Swiss solidarity movement. Both perspectives find empirical support: the intensity of participation depends both on the embeddedness in social networks and on the individual perceptions of participation, that is, the evaluation of a number of cognitive parameters related to engagement. In particular, to be recruited by an activist and the perceived effectiveness of one's own potential contribution are the best predictors of differential participation. We specify the role of networks for social movements by looking at the nature and content of networks and by distinguishing between three basic functions of networks: structurally connecting prospective participants to an opportunity to participate, socializing them to a protest issue, and shaping their decision to become involved. The latter function implies that the embeddedness in social networks significantly affects the individual perceptions of participation.     

Mobilizing on Campus: Conservative Movements and Today’s College Students1

Social movement scholars have known for some time that students, and particularly college students, play an important role in modern social movements. Yet the full extent of conservative mobilizing, both today and in the past, is frequently overlooked. This article highlights the critical role college campuses have played in the rise of conservative movements in the United States over the last 40 years. In doing so, it develops a concept of transition points to help explain the mechanisms responsible for the longstanding finding that college students form an important core of many social movements. Transition points are marked by both changes in routines and changes in social network configuration. The utility of the transition point concept is explored through ethnographic and interview data from the American pro‐life movement.     

Between organization and spontaneity of protests: the 2010–2011 Tunisian and Egyptian uprisings

ABSTRACT

This paper investigates the role of social groups in mobilizing resources for protests in repressive contexts. In particular, it examines the impact of organizations and informal groups on individual engagement in the protests developed in 2010 in Tunisia and in 2011 in Egypt. The empirical analysis draws on the following data sources: the second wave of the Arab Barometer (2010–2011), two focus groups in Egypt conducted between 2011 and 2015 with members of trade unions and of Popular Committees who had participated in the 2011 protests in Egypt, eight semi-structured interviews conducted in 2017 to workers in Tunisia who had engaged in the 2010–2011 protests, and interviews conducted in January and February 2011 to 100 women in Tunisia within a study tackling police violence against women during the Tunisian uprisings.

Findings show that both in Egypt and Tunisia protests were neither spontaneous nor fully organized as formal organizations and informal and spontaneous groups strictly interconnected in sustaining protests. In Egypt, established Islamic charity networks provided the structural basis for Popular Committees to engage in the 2011 protests and the initially spontaneous workers’ groups, institutionalized through the legalization of EFITU, were crucial for national wide protests occurred throughout 2011. In Tunisia, the major trade union UGTT was essential for mobilizing workers in the initial stages of protests but was backed by informal and spontaneous groups of workers during the process of protest diffusion.

Results remark that the 2010–2011 Tunisian and Egyptian uprisings were therefore well-grounded on intermediate mobilizing structures capable to survive in the interstices of an authoritarian context. Findings suggest to consider that, in repressive context, spontaneous groups and more established and formal organizations continuously switch from one form to another, overlap, and transform themselves faster than they would do in democratic contexts.     

Social Movement,Action and Change: The Influence of Women's Movements on City Government in Mumbai and London

This article reports on a research investigation into gender and local government in Mumbai in India and London in England. In both these cities female representation at the political level stands at around one third, achieved in London slowly in recent years and in Mumbai more rapidly through the adoption of a quota, or seat reservation system, implemented in 1992. In considering the experience of the women concerned it is argued that their presence and aspirations have been influenced through the networks of their respective women's movements, operating through civil society and the local state. In considering the ways in which they organize and manage the duties of office and their gendered identities, as well as in their focus on the most disadvantaged in their communities and in their dealings with others, the part played by social movements in influencing change is examined.     

Sociological contributions to the study of social innovation: A critical review

Sociology has long been interested in innovating solutions to social problems. However, this desire has also been a source of controversy as it can conflict with the discipline's ambition also to be recognized as a hard science. This paper critically reviews sociological contributions to the study of social innovation. It first contextualizes these contributions by discussing the origins of sociology's interest in transforming society, the growing tension between that interest and sociology's other aspiration to create objective knowledge about the social world, and how more sociologists have relocated to business schools where most research on social innovation is now being conducted. Next, it summarizes sociologists' contributions, which emphasize how social innovation is organized by institutions, networks, social movements, and organizations themselves. It then discusses criticisms of this work and responses to these critiques. It concludes by asking whether sociologists' research on social innovation has advanced their discipline's dual mission of reforming and explaining society and what additional studies are needed.     

Idle No More,Facebook and Diffusion

The indigenous-led movement Idle No More leapt into public view during the winter of 2012–2013, bringing round-dance flash-mobs and blockades to communities across Canada and internationally, becoming a symbol of twenty-first century indigenous resistance. This profile examines the first two months of the movement by analysing the structure of social networks being mobilized, by breaking down the Facebook architecture and interface into its various elements, and by examining how these influence diffusion and its constituent sub-processes. It argues that the combination of dense clusters and weak ties in indigenous social networks leveraged the way Facebook facilitated the movement.     

Global Civil Society: Myths and Prospects

Is the concept of “global civil society” a Sorelian-type myth that captures intuitively an emergent political project? Or is it, rather, a discursive political terrain open to many interpretations, not all of which might be progressive? A radical democratic content would be one way of filling out the “empty signifier,” which “global civil society” is, but not the only one.

     

Caught in a Winding,Snarling Vine: The Structural Bias of Political Process Theory

The study of social movements has recently been energized by an explosion of work that emphasizes political opportunities—a concept meant to come to grips with the complex environments that movements face. In the excitement over this new metaphor, there has been a tendency to stretch it to cover a wide variety of empirical phenomena and causal mechanisms. A strong structural bias is also apparent in the way that political opportunities are understood and in the selection of cases for study. Even those factors adduced to correct some of the problems of the political opportunity approach—such as mobilizing structures and cultural framing—are subject to the same structural distortions. We recommend social movement analysis that rejects invariant modeling, is wary of conceptual stretching, and recognizes the diverse ways that culture and agency, including emotions and strategizing, shape collective action.     

‘Not that kind of atheist’: scepticism as a lifestyle movement

This article examines atheist activists from a lifestyle movement perspective. I focus on how atheist activists adopt the term ‘sceptic’ as a distinct identity marker to represent their growing interest in other types of activism beyond atheist community building and criticism of religious beliefs. My data come from thirty-five interviews with Canadian atheist activists and participant observation in the province of Alberta. In contrast to previous social movement approaches to atheist activism, I deemphasize the importance of collective identity and instead attend to personal identity as the site of social change. My findings show that being a sceptic is a personally meaningful identity in the context of a relatively weak secularist collective identity. Moreover, atheist activists who also identify as sceptics wish to expand the boundaries of the atheist movement to include individualistic projects of personal affirmation based on science and critical thinking. This work contributes to our understanding of the everyday activities of activists who engage in individual action in the absence of a strong collective identity. In particular, this article expands our understanding of lifestyle movements beyond the current focus on socially conscious consumption. Instead, I return to the roots of lifestyle movement theory, that is, how one’s everyday choices serve as a form of protest. Finally, this work contributes to atheism scholarship, which has neglected the diversity of individual identities within atheist organisations and among atheist activists.     

Channeling advocacy? Assessing how funding source shapes the strategies of environmental organizations

ABSTRACT

All non–governmental organizations (NGOs) rely on funding to support their work. But how does the source of funding shape the types of advocacy groups engage in? Using novel panel data collected by the Environmental Funders Network, this research examines how funding from government, foundations, business, and members shape the advocacy work of environmental NGOs (ENGOs) in the UK. Past research suggests that elite funding sources channel groups into institutional advocacy, such as lobbying or litigation, and away from public advocacy, such as protesting. This paper confirms previous research while also showing that all types of funding channel group actions. Foundation and business funding is associated with more institutional advocacy, government funding is associated with non–political advocacy such as species conservation, and member funding is associated with public advocacy. By comparing across funding types, this study demonstrates the ways in which groups are both helped and hindered by funding from different sources.     

Legitimating impotence: Pyrrhic victories of the modern environmental movement

The strengths and limitations of the modern environmental movement are assessed, using a contextual analysis, with a framework drawn from pragmatic analysis. Empirical summaries from recent policy-making supported by the movement: in community-based recycling, local toxic waste movements, and water pollution control document the fact that the movement has indeed developed some sustainable resistance in policy-making in the U.S. and at the Rio Conference. But it has also ignored those consequences of environmental protection which degrade the living conditions for many people of color and other low-income groups. The movement's failure to form enduring coalitions for linking environmental protection to social justice limits the movement's power, by permitting disempowered groups to be mobilized in opposition to environmental protection. We outline an alternative strategy, built around sustainable legitimacy, which will require changes in the composition and program of environmental movement organizations.     

Building the Capacity to Play on Multilevel Policy Processes: French Environmental Movement Organisations and the European Union

The European Union (EU) is a relevant case to address the dynamics of transnational politics, given the significance of the EU environmental legislation in member states. Infranational, national and supranational/EU decision-making arenas still co-exist, without completely overlapping. This study explores how the multilevel nature of the EU policy-making process is exploited by national environmental movement organisations (EMOs). Diverging from the explanation in terms of political opportunity structure or their resource basis, we examine EMOs that do not automatically adapt to the EU multilevel policy process. The discussion takes up the classic debate between grievances (intentionality) and resources (capacity) hypothesising that both are constructed in EMOs' actions and through their interactions with public authorities, allies and members. Within the analytical framework developed in this study, the organisation is viewed as a factor explaining EU activism by combining an endogenous action approach with classical resource mobilisation concepts. The ensuing longitudinal analysis compares the case of three French EMOs: France-Nature-Environnement, Friends of the Earth-France and Greenpeace-France.     

“No Tyson in Tongie!”: The Battle to Protect a Rural Way of Life in Kansas*

Political mobilizations in small towns have come to play a disproportionate role in today’s national politics. This article examines the conditions giving rise to small‐town mobilizations through an in‐depth case study of Tonganoxie, Kansas. Residents of this town mounted a massive campaign to block the opening of a Tyson chicken processing plant in 2017. The article draws on interviews, observations, a newspaper claims database, and extractions from the “No Tyson in Tongie” Facebook group page. The article maintains that a racialized cultural framework (“rural idyll”) among White middle‐class residents helped them perceive the plant as an existential threat. Social networks, sustained through social media, enabled the same residents to mobilize in a fast and forceful manner. We suggest that in “hybrid” towns (partially rural and suburban), the “rural idyll” is politically decisive. It unites recently settled and established residents in battles to defend a particularly racialized and classed way of life.