Attitudes toward homosexuality among U.S. residents of Mexican descent

This study examined attitudes toward lesbians and gay men in a sample of northern California residents of Mexican descent (N = 616), using 3‐item versions of the Attitudes Toward Gay Men (ATG) and Attitudes Toward Lesbians (ATL) scales presented simultaneously in Spanish and English. Males’ attitudes toward homosexual men were significantly more negative than females’ attitudes, whereas females expressed relatively negative attitudes toward lesbians. Overall, respondents expressing negative attitudes endorsed more traditional gender attitudes than respondents with positive attitudes, tended to be older and less educated, had more children, were more likely to belong to a fundamentalist religious denomination and to attend religious services frequently, were more conservative politically, and were less likely to have personal contact with gay people. Further analyses revealed that associations between attitudes and education, number of children, personal contact, and religious attendance occurred mainly among respondents who spoke and read English (rather than Spanish) or identified with U.S. culture (rather than Mexican culture).     

Black heterosexuals’ attitudes toward lesbians and gay men in the United States

Although the direction and intensity of Black heterosexuals’ attitudes toward homosexuality have been topics for considerable speculation, empirical data from representative samples previously have not been available. In the current article we report findings from a two‐wave telephone survey with a national probability sample of 391 Black heterosexual adults. Results indicated that negative attitudes toward homosexuality are widespread but do not appear to be more prevalent among Blacks than among Whites. Gender differences in Black heterosexuals’ attitudes (men's attitudes toward gay men were more negative than their attitudes toward lesbians or women's attitudes toward gay men) appeared to result primarily from men's greater tendency to regard male homosexuality as unnatural. The single most important predictor of attitudes was the attribution of choice to sexual orientation: Respondents who believed that homosexuality is beyond an individual's control expressed significantly more favorable attitudes toward gay men and lesbians than did respondents who regarded homosexuality as a choice. Consistent with previous research in predominantly White samples, respondents were more likely to express favorable attitudes if they were highly educated, unmarried, politically liberal, registered to vote and not religious, and if they included Blacks in their concept of gay men. In addition, respondents reported more favorable attitudes if they had experienced personal contact with gay men or lesbians, but this was not a significant predictor of attitudes when other variables were statistically controlled. Possible differences between Blacks’ and Whites’ social constructions of sexual orientation are discussed.     

Prison Gang Members' Tattoos as Identity Work: The Visual Communication of Moral Careers

The purpose of this article is to demonstrate how symbolic self-completion and moral careers are identity work by examining prison gang tattoos. Data were derived from one author's six-year full-member participation as a correctional officer in the California prison system. We examine tattoos specific to members of the Nuestra Familia, a California-based prison gang. Tattoos make an individual's self-definition more complete by visually communicating gang membership, status, rank, and personal accomplishments; they reflect a person's past career accomplishments and possible future career objectives. To analyze the moral careers communicated by these tattoos, we identify and elaborate upon five distinct phases in a prison gang moral career: pre-initiate, initiate, member, veteran, and superior. The article concludes with discussion of the importance of incorporating symbolic self-completion into an identity work perspective and consideration of some implications for future research on gang tattoos in particular and identity construction more generally.     

Heterosexuals' attitudes toward lesbians and gay men: Correlates and gender differences

This paper discusses the basis for differences among heterosexuals in their reactions to gay people, with special emphasis on the issue of gender differences. Three studies conducted with students at six different universities revealed a consistent tendency for heterosexual males to express more hostile attitudes than heterosexual females, especially toward gay men. The same social psychological variables appear to underlie both males’ and females’ attitudes toward both gay men and lesbians: religiosity, adherence to traditional ideologies of family and gender, perception of friends’ agreement with one's own attitudes, and past interactions with lesbians and gay men. The role of these variables in shaping attitudes is discussed and areas for future research are proposed. Construction and validation of the Attitudes Toward Lesbians and Gay Men (ATLG) scale are also described.     

Social Desirability Bias in Pornography-Related Self-Reports: The Role of Religion

In a large online survey of undergraduates, we examined the degree to which social desirability concerns might bias pornography-related self-reports and whether these biases are stronger among highly religious participants than among less-religious ones. Recent state-level analyses have put forward a controversial suggestion that religious individuals tend to search for pornography more than their less-religious peers, despite self-reports to the contrary. Such results could be explained by a social-desirability bias against reporting the consumption of pornography, one that applies specifically to religious individuals. Though our findings are limited to undergraduates in the U.S. Midwest, we found some evidence that the desire to positively self-present (as measured by the Marlowe–Crowne social desirability scale) may bias reports of pornography consumption and perceptions of pornography’s effects (e.g., perceptions of addictiveness). However, contrary to popular sentiment—and our own hypotheses—we found no evidence for and much evidence against the suggestion that religious individuals have a more pronounced social desirability bias against the reporting of pornography consumption than the irreligious. Interaction terms assessing that possibility were either nonsignificant or significant in the reverse direction.     

Attitudes toward homosexuality among U.S. residents of Mexican descent

This study examined attitudes toward lesbians and gay men in a sample of northern California residents of Mexican descent (N = 616), using 3-item versions of the Attitudes Toward Gay Men (ATG) and Attitudes Toward Lesbians (ATL) scales presented simultaneously in Spanish and English. Males attitudes toward homosexual men were significantly more negative than females attitudes, whereas females expressed relatively negative attitudes toward lesbians. Overall, respondents expressing negative attitudes endorsed more traditional gender attitudes than respondents with positive attitudes, tended to be older and less educated, had more children, were more likely to belong to a fundamentalist religious denomination and to attend religious services frequently, were more conservative politically, and were less likely to have personal contact with gay people. Further analyses revealed that associations between attitudes and education, number of children, personal contact, and religious attendance occurred mainly among respondents who spoke and read English (rather than Spanish) or identified with U.S. culture (rather than Mexican culture).     

Open Relationship Prevalence,Characteristics, and Correlates in a Nationally Representative Sample of Canadian Adults

Open relationships are those in which individuals agree to participate in sexual and/or emotional and romantic interactions with more than one partner. Accurate estimates of the prevalence of open relationships, based on representative, unbiased samples, are few, and there are none from outside of the United States. We present findings from a nationally representative sample of 2,003 Canadian adults, administered in 2017 via an online questionnaire. Overall, 2.4% of all participants, and 4.0% of those currently in a relationship, reported currently being in an open relationship. One-fifth of participants reported prior engagement in an open relationship, and 12% reported open as their ideal relationship type. Men, compared with women, were more likely to report prior open relationship engagement and to identify open as their ideal relationship type. Younger participants were more likely both to engage in and to prefer open relationships. Relationship satisfaction did not differ significantly between monogamous and open relationships. Having a match between one’s actual relationship type and one’s preferred relationship type was associated with greater relationship satisfaction. Findings suggest that, while currently only a small proportion of the population is in an open relationship, interest in open relationships is higher, particularly among younger adults, and open appears to be a viable and important relationship type.     

Using Dramaturgy to Better Understand Contemporary Western Tattoos

Spurred on by increasing participation rates, scholarship on tattoos in Western societies has increased noticeably in recent decades. Often focusing on members of the middle class, scholars have assumed that the increasing number of people with tattoos is evidence of mainstream acceptance. In the following article, I critically evaluate claims of tattoo's new mainstream status. Rather than being embraced by the mainstream and power elite, studies and legal proceedings show that tattoos and piercings are only tolerated to a certain degree. I suggest that applying Erving Goffman's dramaturgical approach to contemporary tattoos provides a more complete understanding of tattoo's cultural location. It also allows the focus of the discussion to move beyond the individual attributes and motivations of tattoo wearers and onto the social interactions surrounding them. Moreover, a dramaturgical analysis of tattoos shows the need to properly differentiate between tattoos that are always visible and those that can be concealed. I end by offering a conceptualization of visible tattoos for future sociological research.     

Cohabitation in the Philippines: Attitudes and Behaviors Among Young Women and Men

We examine data from a national survey of 15 – 27 year olds in the Philippines to assess attitudes toward marriage and cohabitation, and we analyze the marital and nonmarital union experiences of 25 – 27 year olds. We find that attitudes toward cohabitation remain quite conservative among young Filipinos, although men view cohabitation more favorably than do women. We also find that men’s socioeconomic status affects their ability to enter unions, particularly marriage, whereas women’s union formation patterns are influenced by the family in which they grew up, their participation in religious services, and to some degree by their place of residence. Both men and women who hold more liberal attitudes on a range of issues are more likely to have cohabited than are individuals who do not share those views. For now, however, we do not expect cohabitation to become a widespread substitute for marriage in the Philippines.     

Beyond the Nuclear Family? Familism and Gender Ideology in Diverse Religious Communities

Religious familism, or ideology about "the good family," has been central to the culture and practice of local religious communities in the United States. Recent research has suggested that the "Ozzie and Harriet" familism dominant among mainstream religious groups in the 1950s religious expansion has remained formative for many local religious communities in the intervening decades. This research suggests that religious familism shapes how gender is symbolized and enacted in local religious communities and leads to differences in the meaning of religious participation for contemporary men and women. However, this work has been based largely on studies of white, middle-class religious communities. In this article, we analyze the relationship between family ideology and gender in three congregations chosen to exemplify those social locations where we would expect considerable distance from the 1950s "Ozzie and Harriet" ideal—one Hispanic Catholic parish, one African-American congregation in the black Church tradition, and one white liberal Protestant congregation that has adopted an open and affirming stance toward homosexuality and same-sex unions. We find considerable innovation in family-oriented rhetoric and ministry, and a range of gendered practices that prove considerably more inclusive than those found in previous research. We also find considerable symbolic affirmation of the value of more traditional gender roles and practices, particularly in the realm of the family, than we expected to find. We explore the implications of these findings for how we understand the production of gender in local religious communities and for the capacity of local religious communities to become truly gender-inclusive spaces.     

Legitimating the First Tattoo: Moral Passage through Informal Interaction

Once considered low class or dangerous symbols, tattoos began to be defined as hip, trendy, and glamorous in the 1990s. Using the increasing popularity of tattoos among nineties youth as an example of moral passage, this article examines some of the interpretive processes at work in the destigmatization of deviance. Whereas researchers have positioned political action or population shifts as the main forces influencing moral passage, this article posits a new route toward social change. It builds on participant observation data with a population of middle‐class tattooees and examines how individuals attempted to legitimate their tattoos during interactions with others. First‐time tattooees in the 1990s are seen as agents caught between multiple symbolic orders—symbolic orders that generated conflicting images of tattoos. Relying on a set of legitimation techniques, middle‐class tattooees worked to overcome the negative meanings associated with tattoos by getting body art that conformed to core mainstream norms and values. By examining the creation and use of these legitimation maneuvers, this article reveals the way in which definitions of deviance are negotiated in everyday contexts. In addition, the process of legitimation identified in this article points to one way in which everyday interactions can contribute to larger cultural shifts.     

The Political Gender Gap in Afghanistan

Women’s empowerment has become a salient issue in nation building in recent times. The need to secure basic human rights may well be at the core of the attention, but development experts appear to have recognized the core role of women in family and community well-being in developing countries and are beginning to tout the importance of women’s empowerment in all the aspects of development policies as reflected in the European Union’s Millennium Development Goals. This study explores political gender differences in Afghanistan, a Muslim country of extensive gender differentiation. The gender disparities we observe are not what one might have expected. Men outperform women only in those specific areas where the prohibitive structural and social limitations placed on women by the larger Afghan society would predict. We contend that these gaps would attenuate as Afghanistan’s nascent democracy deepens and extends more freedoms to Afghan women.     

Attachment Style Predicts Jealous Reactions to Viewing Touch Between a Romantic Partner and Close Friend: Implications for Internet Social Communication

Using vignettes and online photos, this study explored the relationship between touch intimacy, biological sex, attachment, and the experience of jealous emotions in the context of seeing one’s partner touch a close, opposite-sex friend. Results indicated that hypothetical scenarios elicited significant emotional responses and increases in touch intimacy (as depicted in digital photos) heightened these responses. Males indicated more sexual arousal when seeing their partners interacting with a friend, while females indicated more sadness, fear, and envy. In terms of attachment, preoccupied individuals expressed the most anger and fear, dismissives and secures expressed the least envy and embarrassment, dismissives expressed the least fear, and fearfuls expressed the most sexual arousal. The two forms of touch (face touch and lower back touch) elicited stronger jealous emotions (anger, sadness, fear, and embarrassment) than no touch. Lastly, in regards to lower back touch, fearfully attached males responded with the most fear, females with the most anger, sadness, fear, and envy, and fearfully attached individuals the least amount of fear. This occurred despite the fact that face touch was characterized as more intimate than lower back touch; our results suggest that this form of touch may have been perceived as sexual. We relate our findings to the context of viewing digital photos on social networking websites.     

Intersections of Stigma,Mental Health,and Sex Work: How Canadian Men Engaged in Sex Work Navigate and Resist Stigma to Protect Their Mental Health

Men engaged in sex work experience significant stigma that can have devastating effects for their mental health. Little is known about how male sex workers experience stigma and its effects on mental health or their strategies to prevent its effects in the Canadian context. This study examined the interrelationships between stigma and mental health among 33 Canadian indoor, male sex workers with a specific goal of understanding how stigma affected men’s mental health and their protective strategies to mitigate against its effects. Men experienced significant enacted stigma that negatively affected their social supports and ability to develop and maintain noncommercial, romantic relationships. Men navigated stigma by avoidance and resisting internalization. Strategy effectiveness to promote mental health varied based on men’s perspectives of sex work as a career versus a forced source of income. Programming to promote men’s mental health must take into consideration men’s diverse strategies and serve to build social supports.     

Highly religious young Catholics in Northern Ireland: Renewing the Catholic landscape?

This article explores findings from a 2022 survey of students associated with the Catholic Chaplaincy at Queen's University, Belfast. It is the first study to investigate the beliefs, practices, and experiences of highly religious young Catholics in Northern Ireland. It presents survey findings on beliefs, practices, and influences on faith; dynamics of increased religiosity; and views on Church teachings on same sex relationships, euthanasia, sexual relationships, and abortion. Women are more likely to disagree with Church teachings on these issues than men. The survey confirms the importance of family socialization but finds that a substantial minority experience religious change at university. Respondents prioritize renewal but disagree on how to prompt it: some advocate greater ‘openness’ to women, LGBTQ+, and others perceived as marginalized; and others feel ‘evangelization’ should be emphasized. ‘Post-secular Catholicism’ is used as a foundation for reflections on religious persistence among Northern Ireland's young Catholics, raising questions about their potential role in renewing Ireland's Catholic landscape in light of the synodal process underway in the Church.     

The Ties That Divide: Bonding Social Capital,Religious Friendship Networks,and Political Tolerance among Evangelicals*

Previous research has overwhelmingly found that Evangelical Protestants are generally less tolerant of outsiders than those of other religious traditions such as Catholics or Mainline Protestants. Using data from the 2005 Baylor Religion Survey, I examine the extent to which political tolerance is related to a bonding type of social capital that is typical of Evangelical Protestantism. Findings support most of the previous research into the relationship between religion and political tolerance, and support the hypothesis that social embeddedness within one’s congregation predicts intolerance among Evangelical Protestants, but not among those of other religious traditions. Implications for research into religious friendship networks and their potential dysfunctions are discussed.     

Kenyan Religious Leaders’ Views on Same-Sex Sexuality and Gender Nonconformity: Religious Freedom versus Constitutional Rights

Religion plays an important role in framing the public discourse on sexuality, especially in countries where religion fully permeates social life. We explored the perspectives of Kenyan religious leaders on sexual and gender diversity in their country’s specific context. A total of 212 Catholic, Islamic, and Protestant leaders from urban centers and rural townships completed a self-administered questionnaire specifically developed for this study. The leaders’ perspectives were predominantly negative. Limited acceptance was conditional on sexual minorities not engaging in same-sex practices or seeing such practices as sinful. A substantial minority (37%) endorsed the use of violence for maintaining social values, especially regarding homosexuality and gender nonconformity. The majority of religious leaders agreed on the difference between civil law and religious doctrine. Human rights principles enshrined in Kenya’s Constitution were considered to be applicable to sexual and gender minorities. Decriminalization of same-sex sexuality was seen as against one’s religion. Perspectives were less negative if leaders were familiar with lesbian, gay, bisexual, and transgender (LGBT) persons. Interventions that promote intergroup contact could be effective in changing religious leaders’ mind-sets and advancing human rights and health for sexual and gender minorities.     

基于白居易诗歌中偏正式佛教词语的研究

唐代是宗教信仰开放的时代,诗人信奉佛教还是道教,抑或儒释道并信,都是自由的。白居易虽崇尚道教,但他更虔诚地信奉佛教,这体现在他诗歌创作中使用了大量的佛教词语。据统计,《白居易诗集》中出现了86个偏正式佛教词语,涉及佛教文化的方方面面,包括佛教基本概念方面的词语;佛法、佛事、戒律方面的词语;以具体表佛教抽象含义的词语;佛教、道教通用的词语。这充分证明白居易的诗歌创作与佛教关系甚为密切。     

Diversity in National Legislatures Around the World

Men from majority racial, ethnic, and religious groups continue to dominate electoral politics in most countries. At the same time, national legislatures are becoming more diverse. Cross‐national research on inequality in national politics focuses most often on women, but occasionally addresses the political representation of other marginalized groups. This review brings together these distinct areas of research – cross‐national studies on the representation of women and minority groups in national legislatures – to think about diversity in politics in a broader way. Such an approach suggests future studies should: (i) acknowledge important differences among women; (ii) focus on more than one type of minority group at a time; and (iii) explicitly examine variation in the overrepresentation of majority men as political elites.