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1.
Porter and Kramer’s concept of creating shared value (CSV) has been welcomed as an approach to corporate social responsibility (CSR) among corporations that also provides a practical opportunity for dialogue in public relations, but it has been little examined from the general population’s (i.e., the public’s) perspective. Such scrutiny is important because its findings enable public relations to contribute to the debate and development of CSV from both the public’s and the organization’s viewpoints. Additionally, if public relations professionals understand how the public perceives CSV, they can give a strategic perspective to top management for maximizing moral capabilities of the business and formulate effective communication to promote CSV initiatives. This study investigates whether the public prefers corporations to practice CSV as opposed to intrinsic CSR as a separate pursuit from business interests. It also explores the role of leadership as an influential and ethical construct in implementing effective CSV as perceived by the public. The public’s preference for CSV over intrinsic CSR was revealed in a survey of 1784 participants in the United States (US), Germany, and China. Factor analysis results further suggested that effective CSV competencies of CEOs were construed as a unidimensional concept in the US, but German and Chinese participants viewed it as two-dimensional. The public perceived that leaders’ moral character played a more important, core role in effective CSV than did altruistic and behavioral attributes, across nations. Network analysis of the perceived effective CSV-characteristics provides further implications for CSV communication.  相似文献   

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When George Bush declared to his global audience that they were either ‘with us or against us’, he appeared to directly invoke the Schmittian antithesis of friend vs. enemy. Against the historical backdrop of Bush’s war on terror, and the scholarly attention his foreign policy received in relation to Carl Schmitt’s concept of the political, this paper examines whether the Obama administration’s targeted killing regime has marked a departure from Schmitt’s paradigms of war and enmity. Focusing specifically upon the rapid increase in use of drone strikes during Barack Obama’s presidency, this paper argues that the production of the enemy’s abstractness and drive for its annihilation together push at the limits of the Schmittian political logic. However, rather than denoting the point at which political relations are unexplainable through a Schmittian lens, this paper proposes that this produced enemy and its treatment in drone ‘warfare’ obfuscates the lines between a complex of Schmittian paradigms.  相似文献   

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The human body plays a central role in nonverbal communication, conveying attitudes, personality, and values during social interactions. Three experiments in a large, open classroom setting investigated whether the visibility of torso-located cues affects nonverbal communication of similarity. In Experiments 1 and 2, half the participants wore a black plastic bag over their torso. Participants interacted with an unacquainted same-sex individual selected from a large class who was also wearing (or also not wearing) a bag. Experiment 3 added a clear bag condition, in which visual torso cues were not obscured. Across experiments, black bag-wearing participants selected partners who were less similar to them on attitudes, behaviors, and personality compared to the bag-less—and clear bag—participants. Nonverbal cues in the torso communicate information about similarity of attitudes, behavior, and personality; the center of the body plays a surprisingly central role in early-stage person perception and attraction.  相似文献   

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ABSTRACT

This article explores the representation of refugees in Mohsin Hamid’s Exit West, a novel which has been widely celebrated for its response to the refugee crisis of its contemporary moment. In a distinct echo of Salman Rushdie’s claim, thirty-five years earlier, that it ‘may be argued that the past is a country from which we have all emigrated’, Hamid’s novel similarly claims that ‘we are all migrants through time.’ Moreover, like Rushdie’s fiction, Hamid’s novel incorporates elements of magical realism: its protagonists escape their unnamed war-torn city through a ‘door’ that instantaneously transports them to Mykonos, and they subsequently travel through other such ‘doors’ to London and California. Their story is interspersed with a series of vignettes in which other migrants also find themselves magically transported across national borders. As well as considering the ways in which Hamid’s novel seeks to humanise refugees, this article considers the novel’s evocation of a world in which human beings – like capital, images, and (mis)information – have gained access to largely ungovernable networks of instantaneous travel across vast distances. It argues that Hamid’s novel is not just ‘about’ refugees but also constitutes a reflection on how they and their journeys are represented and mediated by actually-existing technologies.  相似文献   

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This article attempts to unsettle treatments of sovereignty that assume an intrinsic relationship between violence and the law even while critiquing the capacity of the law to ground social order through violence. In such discussions, the police become the embodiment of the force of law without content, especially in totalitarian contexts. In contrast, this article explores other conceptions of the police and by extension, sovereignty, at work in Kenya through an examination of police/citizen interactions at a marked political moment – the end of the 24-year rule of Kenyan President Daniel Arap Moi in 2002. Through a particular example of the complicated conviviality that pervades state/society relations in many patrimonial political contexts – in this case between a policeman, a bus driver, and the bus diver’s wife – I attempt to reframe normative conceptions about the police and of enforcement in the context of Kenya’s failing patrimonial economy of circulation and capture in the early 2000s.  相似文献   

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Color-blind theory posits that ignoring race is a purposeful tool for protecting white privilege. Implicit in this theory is the idea that color blindness arises in times of racial threat because color-blind attitudes provide individuals with a tool for justifying racialized practices. Schools provide an ideal context for testing these implicit assumptions of color-blind theory. Public schools have shifted from using race conscious practices, such as forced busing, to racially ambiguous ones, such as touting diversity to address racial integration. Diversity is racially ambiguous because it can be interpreted as the inclusion of racial minorities but can also have a broader, color-blind meaning. In this study, I use a survey experiment to test whether experiencing racial threat leads white participants to have a color-blind interpretation of school diversity and whether racialized practices (in this case, picking a whiter school) mediates that relationship. I find evidence corroborating color-blind theory. Experiencing racial threat increases the probability that participants have a color-blind understanding of school diversity. Further, I find evidence that the mechanism explaining this relationship is participants picking whiter schools, highlighting that color blindness can be used as a tool to justify racialized practices.  相似文献   

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ABSTRACT

Amy Tan’s The Bonesetter’s Daughter is a fictional account of a Chinese American woman and her mother, a first-generation migrant, who is negotiating dementia in later life. Analysis of diasporic novels can provide insight into migrant belonging, especially the emotional geographies of home and emotional subjectivities of ageing that are not commonly or easily elucidated even by qualitative interviewing methods. This article examines Tan’s construction of ageing as an intergenerational, cultural and emotional process, and highlights the role of storytelling as an everyday home-making practice through which the transnationality of home in older age becomes evident.  相似文献   

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My aim in this paper is to expose a misrepresentation of Jean-Luc Nancy’s ideas on community in the secondary literature. I argue that discussions of Nancy’s work have failed to recognize a transformation that has occurred in his later thought, which distances him from Jacques Derrida. I propose that Nancy’s later work points the way beyond the “persistence of unhappy consciousness” in deconstruction through allowing for the possibility of the creation of a world alternative to globalization. Recognition of this transformation is suggestive for how Nancy’s theoretical framework might be employed in analyses of recent resistance movements.  相似文献   

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Review of Economics of the Household - The practice of dowry is often thought to be the root cause of the unequal treatment of girls in India, as represented by sex-selective abortion and female...  相似文献   

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This article describes and presents a framework for an under‐used evaluation technique in the context of an evaluation of a programme for disaffected young people. Shadow controls—the use of expert judgement to estimate the success of a programme—are often dismissed in research design as an unreliable form of comparison, but can be useful in situations where there is limited scope for a control group or to enhance the causal inference attributable to non‐experimental evaluations. The exercise described uses a practice tool as a structure for making predictions about the situations of the young people on the programme, assuming they do not receive an intervention. These predictions (shadow controls) are then compared to outcome data for the young people at the end of the programme. The results of the exercise provide some important messages about the programme’s effectiveness and the potential for strengthening non‐experimental evaluation methods. The article also discusses how the method can usefully inform evaluations of social programmes and encourage agency and user collaboration.  相似文献   

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ABSTRACT

A number of biomedical models of female sexuality have emerged during the past few decades, and these have been challenged by feminist theorists who have tended to focus on the influence of contextual issues that mediate women's sexual experiences. In this article, a qualitative analysis of accounts relating to heterosexual experiences obtained from 25 menopausal women in Ireland through in-depth interviews is presented and considered in light of existing theoretical perspectives on sexuality. The average age of women in the sample was 54.2 years, and a diverse range of socioeconomic backgrounds was represented. We found that in describing their contemporary sexual experiences, contextual issues were brought heavily to bear as participants drew on discourses of personal history and biography, including previous relationships, to explain their current sexual experiences. However, a few women foregrounded physiological and biological reasons associated with hormonal changes to explain alterations in their sexual relationship, although overall, these were featured to a far lesser extent compared with their prominent position in biomedical menopause literature. A dominant feature of data was the influence of the discourse of the male sex drive, and many women explained their lesser interest in sexual activity compared with that of their partner in terms of men's nature. The findings suggested that for participants, anxiety around sexuality was socially produced either through the expectation to satisfy a partner, or by dominant discourses that defined sexual engagement as “healthy” and sexual apathy as “unhealthy.”  相似文献   

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The present article is devoted to an analysis of Gogol'’s last story from his Ukrainian cycle, “The Story of How Ivan Ivanovich Quarrelled with Ivan Nikiforovich”; it makes use of canonical as well as innovative approaches to Gogol'’s tale in order to explore the significance of the epilogue to an interpretation of the story as a whole. The examination will encompass ideas on the temporal aspects of the narration, the philosophical concept of ennui/skuka, and the possible significance of the camera obscura as the setting for one of the key moments in the story. Whereas the camera obscura is the setting of the quarrel between the two main characters, the story ends with a manifestation of skuka from the narrator: how do these two elements relate to each other, and what do they suggest in terms of the possibility of reaching an all-encompassing interpretation of the ‘Two Ivans’?  相似文献   

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This article examines the challenges and opportunities of implementing the CRPD's rights-based model in China, especially the effects of the diminishing space for civil society on the nascent disability rights movement. A disability rights movement emerged as a direct result of the CRPD’s adoption in 2008. Two recent restrictive civil society legislations, however, undermined this process. While the diminishing space of civil society has posed great challenges to the movement by marginalizing the rights advocacy approach, it has created an opportunity for service-oriented disability associations to thrive. While service-oriented associations are often ignored by disability studies scholarship and the disability rights movement, I argue that, through these organizations, persons with disabilities in China have done critical identity work and substantively increased their level of independence in their daily lives. As a result, a disability rights consciousness continues to be built in China, despite governmental hostility to political advocacy.  相似文献   

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Ideas about people with disabilities have evolved dramatically since the 1950s – from individuals ‘suffering from illness’ and dependent on others, to today’s credo stressing participation and social inclusion. People with a disability are considered to have capacities and bear responsibility to achieve active citizenship, which is positive in that a person’s capacities are addressed rather than their limitations. The focus on capacities stems from the Independent Living Movement that originated in the 1960s in the USA, advocating self-determination, self-respect and equal opportunities for people with disabilities. They demanded equal access to both the public domain and they requested assistance to enable their participation. As such, their early effort was to strive for agency. This article will explore changing and competing constructions of agency, participation and citizenship.  相似文献   

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