Making environmental sociology sociological

Three basic sociological distinctions—viewing the environment as home or place of sustenance, separation of home and workplace, and “thing” work versus “people” work—are used to illuminate such sociological concerns as environmental degradation as a social problem, social specialization and pollution, and the demographic profiles of environmentally concerned people.     

The Branded Self:

This investigation makes the argument that to a considerable degree, our sense of our selves is connected to the way advertising helps us shape our identities and focuses our attention on brands as a way of signifying who we are to others. My point of departure is Norbert Wiley’s The Semiotic Self (1995:37). I will use Bakhtin’s concept of dialogism to deal with Wiley’s notion that the self involves an internal conversation in which the present self (the “I”) talks about the past self (the “me”) to the future self (the “you”). The branded self discusses some important concepts in semiotic analysis and relates them to the notion of the “self” and then to other matters, such as branding.     

Internet Bibliotherapy

Abstract

Many individuals who use the Internet seek social support for health conditions. Some common “spaces” where asynchronous communication takes place include listservs (Usenet newsgroups or electronic mailing lists). Synchronous social support messages may be conveyed in “spaces” such as Internet Relay Chat or Multi-user domains. This research describes Internet bibliotherapy, a new type of “space” where social support is offered. This investigation reviews the therapeutic benefits of traditional bibliotherapy and the communication of social support. A narrative analysis of messages on a website devoted to helping people with anal fissures describes how social support is communicated using Internet bibliotherapy and the unique interactive and non-interactive properties of this type of reading simulated self help group.     

From the English Cottage Garden to the Swedish Allotment: Banal Nationalism and the Concept of the Garden

ABSTRACT

This article considers Billig's concept of “banal nationalism” in relation to a comparative material culture study of ordinary English and Swedish gardens and gardeners. Banal nationalism is about the myriad everyday practices, rather than overt ideologies, by means of which nations reproduce themselves as nations. While Billig's own work considers this solely in terms of linguistic discourses in relation to such matters as political speech and reporting sporting events, this article is concerned with how everyday nationalism may be reproduced through the humble and mundane material practice of gardening, and its relationship to the gardens people both create in reality and imagine.     

Constructions and reconstructions of self in virtual reality: Playing in the MUDs

There are over 300 multi‐user games based on at least 13 different kinds of software on the international computer network known as the Internet. Here I use the term “MUD “ to refer to all the various kinds. All provide worlds for social interaction in a virtual space, worlds in which you can present yourself as a “character,” in which you can be anonymous, in which you can play a role or roles as close or as far away from your “real self as you choose.

In the MUDS, the projections of self are engaged in a resolutely postmodern context. Authorship is not only displaced from a solitary voice, it is exploded. The self is not only decentered but multiplied without limit. There is an unparalleled opportunity to play with one's identity and to “try out” new ones. MUDS are a new environment for the construction and reconstruction of self.     

“No Place Like Home?”

Abstract

The concept of “home” is subject to individual interpretations; a “home” may be conceived of as a physical space, such as a building/house, a geographical space such as a street, a town or a community, or a place where meaningful social relationships and/or kinship are fostered. Consider, then, what would happen to our understandings of “home” if seen from the perspectives of young people that are “home-less” and estranged from their families and kin groups, sometimes due to their sexual orientation. This article presents results from a research project conducted together with Kentish homelessness charity Porchlight. The aim of the research is to formulate an understanding of the lived realities of homeless LGBT (lesbian, gay, bisexual, transgender) youth (ages 16–25). Young people who identify as LGB or T are often victims of hate crime, bullying, harassment, violence, oppression, discrimination, and social exclusion in the home, in schools, and in the community at large. In many cases, these factors can contribute to alienation from the family home and subsequently result in homelessness. Here, I look specifically at how young people experience home and homelessness in relation to kin and social relationships, and drawing from anthropological literature on “the house”, “home”, kinship and “liminality”, I consider how these concepts can better inform our understanding of LGBT youth homelessness.     

Family Social Work: The Past and the Present

SUMMARY

It is easy to blame the dysfunction of a family member on his or her behavioral patterns. I use the title, “It's the Relationship, Stupid!” not to talk down to family therapists, but to remind myself that the source of dysfunction is usually family relationships, especially the marriage relationship. This article gives several case studies for practical application of therapy techniques that focus on developing the “WE” of the family unit. One practical technique that I developed is a communication typology. The married couple (and family members) are divided into “Painters” and “Pointers.” This typology explains much of the conflict and mis-communication that leads to the breakdown of the “WE.” This article also presents dysfunction within the individual as a relationship problem and introduces the concept of the “spirit” of the individual as expressing the relationship the person has with self.     

Nonshared Environment Research

SUMMARY

This review focuses on conceptualizations of nonshared environment and on four areas of research that should be targeted for future growth. It is argued that there are at least two different approaches to the study of nonshared environment. “Experience-oriented” researchers center on sibling differential experiences in the family and their role in children's development. “Outcome-oriented” investigators focus on the search for environmental origins of individual differences in outcomes. Turkheimer and Waldron's (2000) concept of objective versus effective nonshared environment and Reiss and colleagues' (2000) notion of single-system versus multi-system nonshared environment processes are also discussed. Four topics for future research are outlined: (1) age-related changes and development; (2) the role of the self; (3) the role of context; and (4) the importance of extrafamilial experiences. More work in these areas will lead to useful theories of how nonshared environment processes are linked to sibling and individual differences in behavioral development and adjustment.     

Complex Worker: Self-Concept and Boundary-Work Among the Solo Self-Employed

Abstract

This article proposes to examine the self-concept of members of an occupational category referred to as the “solo self-employed”—women and men who work alone and do not employ other workers. Our findings reveal that although the solo self-employed themselves do not make clear phenomenological use of the solo-self-employed category, they do speak similarly about their occupational independence, albeit without group awareness. The self-concept of the solo self-employed is mainly based on boundary work in relation to two well-known cultural-occupational categories: “employed workers” and “businesspeople.” Solo-employed workers prefer to distance themselves from these two categories and define themselves through negative comparisons between themselves and the two preceding categories. The Discussion section proposes perceiving solo self-employment as a social category that constructs an alternative self in relation to the selves associated with popular cultural-occupational scenarios.     

Mind,Self, and Human-Animal Joint Action

Abstract

Because Herbert Blumer maintained that symbolic interactionism was useful in examining all realms of social behavior, and advocated what Martin Hammersley refers to as “critical commonsensism,” this paper focuses on one of the most common contemporary social relationships—that between people and companion animals. I first examine the basis for Blumer's (like Mead before him and many interactionist scholars today) exclusion of nonhuman animals from consideration as “authentic” social actors. Primarily employing the recent work of interactionists Eugene Myers, Leslie Irvine, Janet and Steven Alger, and Clinton Sanders, this paper advocates the reasonableness of regarding nonhuman animals as “minded,” in that mind, as Gubrium emphasizes, is a social construction that arises out of interaction. Similarly, I maintain that animals possess an admittedly rudimentary “self.” Here I focus special attention on Irvine's discussion of those “self experiences” that are independent of language and arise out of interaction. Finally, I discuss “joint action” as a key element of people's relationships with companion animals as both the animal and human attempt to assume the perspective of the other, devise related plans of action and definitions of object, and fit together their particular (ideally, shared) goals and collective actions. I stress the ways in which analytic attention to human-animal relationships may expand and enrich the understanding of issues of central sociological interest.     

A Landscape of Respect Relations: Television,Status, Houses

ABSTRACT

In this article, I focus on residents in predominantly East Indian villages in Guyana to bring out their contextual identities in relation to places, houses, and television. In the status transactions that occur, landscapes of respect relations are formed: place is made “open” for residents to appear in partial contexts which confirm or challenge their respect notions. The houses mark the boundary between inside and outside where those who are visible on dams and roads lose respect. The data illustrates how these boundaries are observed and/or changed vis-à-vis physical arrangements, liming (forms of hanging out), and television. The interactions demonstrate respect notions in practice as status entanglements in relation to the visibility of persons in different settings.     

Modernity’s dirt: carbon emissions and the technique of life

ABSTRACT

Under colonialism, the concept of dirt was frequently employed ideologically to make judgements about relative worth. In Africa, a particular European cultural idiom or “technique of life” was presented as superior because of its “cleanliness.” This paper is concerned with modernity’s “technique of life” at a particular historical moment when, as a result of environmental crisis, it is suddenly called upon to give an account of itself. I undercut modernity’s claim to cleanliness by suggesting that what it introduces alongside regimes of order and sanitation is a much more globally destructive form of dirt in the form of increasing carbon dioxide levels. The CAIT Climate Data Explorer is a website that compares carbon dioxide emissions across a range of categories. This paper reads three graphs generated by this website as incomplete figures for making visible modernity’s “technique of life.” Realist fiction, read as a supplement to the climate graph records, is able to reinvest some of the abstract categories employed by the climate data tool – transport, fugitive emissions and electricity use – with the details that characterise particular techniques of life and to reveal the way they continue to be defined, at this historical moment, by narratives of development and consumption.     

Pharmaceutical Intimacy: Sex,Death, and Methamphetamine

ABSTRACT

In this article, I draw from ethnographic work conducted among residents of an “in-house” drug and alcohol treatment center in Baltimore, Maryland, to discuss the relationships born of pharmaceutical (ab)use. By looking in close detail at the autobiographical accounts of one man in treatment for addiction to methamphetamine, I attempt to chart the way life and death are at times brought into close proximity, and at others wedged firmly apart, by such things as love and avoidance. My concern is with the ethics of care that emerge through the so-called “small events” in everyday relations; that so often define a life or a relationship as falling under the category “normal” or “pathological.” I ask how such things as the known demands placed on the body by the need to maintain or avoid relations, whether pharmaceutically mediated or not, come to bear on the decision to “let die” or the resurgence of moral worlds. I end by discussing the different aspects of relatedness revealed by the dependencies and alliances formed by the kinship between pharmaceuticals and humans.

In compliance with current ethical research standards, the names of all informants have been changed to assure their anonymity.     

Appropriate Terminology for the Alcohol,Eating, and Physical Activity Relationship

Abstract

“Drunkorexia” merges prior literature identifying positive relationships between (a) alcohol use/abuse and disordered eating/eating disorders, (b) alcohol use/abuse and physical activity, and (c) disordered eating/eating disorders and physical activity. The term, highlighting an individual's proactive and/or reactive weight management behaviors (ie, disordered eating, physical activity) in relation to alcohol consumption, originated in news editorials and has recently gained recognition via use in scholarly publications. The purpose of this commentary is to recommend discontinuing use of the term “drunkorexia” due to (a) inconsistent definitions of drunkorexia across investigations, (b) drunkorexia being a misnomer, and (c) the medical community's lack of recognition/acceptance of drunkorexia. Because the behaviors encompassed by drunkorexia are of concern to researchers and health professionals, future investigations are still warranted. However, until a medically recognized term/phrase is accepted, scholars should utilize more appropriate characterizations such as “weight-conscious drinkers,” “weight management behaviors of drinkers,” or “Eating Disorders Not Otherwise Specified” (Diagnostic and Statistical Manual of Mental Disorders, Fourth Edition, Text Revision).     

Negotiating race and place in the Garifuna Diaspora: Identity formation and transnational grassroots politics in New York City and Honduras

This paper is an exploration of the relations between the politics of identity and the socio‐economic and political processes of the current era of globalization. Using ethnographic material from the transnational grassroots organizations of the Garinagu—an Afro‐Indigenous population living in transnational communities between Central America and the US—I show the multiple ways that they articulate their identity between and among the tropes of “autocthony,” “blackness,” “Hispanic,” “diaspora,” and “nation.” This construction and negotiation of identity is intimately connected to the negotiation of rights vis‐à‐vis nation‐states and international political bodies, where ideologies of race, ethnicity, nation, and citizenship carry with them different implications for rights and belonging. I argue that the complexities of this case point to the uneven processes of globalization, within which the power to define the ideological terrain of economic and political struggles is still profoundly unequal.     

Feminist Standpoint as Postmodern Strategy

ABSTRACT

Postmodern critiques of standpoint theory have been particularly influential in feminist theory, but I maintain that they are often mistaken. In this essay! will briefly review the most common criticisms and show how Hartsock's formulation addresses many of them and indeed shares many features of postmodernism through the notion of multiple feminist standpoints. Though several feminists have urged such pluralization,! identify a more intractable difficulty with such a strategy and argue for a new way of conceptualizing the “materialist” dimensions of “experience” that may be more palatable to postmodern notions of discursiveness without giving away Hartsock's methodological foundation.     

We Are Family: I Got All My Sisters with Me!

SUMMARY

This article introduces the reader to an unusual family of choice: a 10-year-old Internet listserv for a “family” of lesbian nuns. The purpose of this listserv, and reasons for belonging to it, are described, including as context the unique psychosocial situation of lesbian nuns. The author includes such “family dynamics” as personality differences, the presence of a famous family member, inclusion/exclusion, stability/change, and dealing with differences. Issues of privacy, danger from outside the “family,” and being stigmatized are acknowledged. The author comments on the unique qualities of a “cyber-family” and compares the listserv with other kinds of families.     

Chapter 5 Lonesome in the Saddle

Abstract

Older people create a sense of self through the decisions they make about their sense of place in the world. Through a series of ethnographic life-stories, drawn from the lives of retired people in an upstate New York community, consideration is given to the meanings that mature men and women attach: to leaving work; to choosing to stay in or leave the home or residence that they have been living in; and to weighing the options of remaining in or moving from their community. The meaningfulness of family, home, possessions, travel, community, and ties to the land, all emerge from these accounts. In negotiating these issues, people also have to deal with a number of conflicting American values, including the tensions between freedom and responsibility, autonomy and rootedness, and adventure and security. The classic American images of the “settler” and the “cowboy” help to convey some of these contradictions.     

Human waste/wasting humans: dirt,disposable bodies and power relations in Nigerian newspaper reports

Abstract

This study examines four newspaper reports and analyses the ways that “dirt,” “waste” and “garbage” function within a range of intersecting sanitation and social contexts where people and materials figure as disposable objects. My main premise is that when scoop reports in newspapers deal with the issue of “dirt” and sanitation, they often leave undertones that reveal or imply a contest for power in which actual dirt and contamination or their images and vocabularies are employed to justify exclusion from certain social privileges and positions and also to protest such exclusions. I argue and then proceed to show that when “dirt,” “waste” and “garbage” are stretched beyond the domain of health, they can offer a lens with multiple focal positions from which we may view and analyse complex political, social and economic behaviours and make sense of them. I focus on Nigerian urban spaces and analyse the reports to show how the terms have come to mark ways that literal and figurative entropy commingle to reveal the dynamics of power and social relations.