坪用草地早熟禾品种耐盐性的比较研究

以6个坪用草地早熟禾品种为试验材料,从耐盐系数、活力指数相对下降率和电解质外渗率作为指标,比较研究了它们的耐盐性。结果表明:6个草地早熟禾品种中,优异和阿龙的耐盐性最强,自由神和福瑞登次之,当恩和亨特最差;通过试验还发现,以耐盐系数作为评定草地早熟禾耐盐性优劣的一项指标具有一定的可行性。     

变动成本法在多品种小批量生产企业中的应用

本文阐述了多品种小批量生产企业推行变动成本法的基本方法;多品种小批量生产企业运用变动成本法的评价和多品种小批量生产企业运用变动成本应注意的几个问题.     

一部“低成本大片”的诞生

2013年5月7日,电影《德吉德》观摩研讨会在中国电影艺术研究中心举行。会上,专家、艺术家对这部影片给予很高评价：在少数民族题材电影中,《德吉德》可算是一部“低成本大片”。我对本片导演卓-格赫说：“一定记住这个日子,也许我们创造了一个新的电影品种。”     

不同穗型水稻品种籽粒灌浆的比较研究

在水稻结实期间,对不同穗型品种的籽粒灌浆进行了研究,发现直立穗型品种整穗籽粒灌浆强度前、中期高于弯曲穗型品种,灌浆末期低于弯曲穗型品种。同时发现直立穗型品种强势粒灌浆优于弯曲穗型品种,直立穗型品种的弱势粒启动灌浆早,灌浆高峰来得早,但到灌浆末期其灌浆速度低于弯曲穗型品种。     

论杨继国的回族文学评论

在新时期,我国回族文学获得空前的发展。其数量之丰富,品种之多样,队伍之壮大,质量之提高,都使我们可以预见它的辉煌未来。但是,它作为我国汉语文学的一翼,还有许多专门问题须要探讨,它的一些突出成果,还有许多需要作出专门的分析与评价。另外,在一些作品中,还有一些不尽人     

20个国外水稻品种(系)引种试验

20个国外水稻品种(系)在通辽地区引种试验发现:除64721不能成熟外,其它19个品种(系)均可正常成熟,其中2个属极早熟品种(系),二个特大粒品种(系),10个黑、红、绿粒特种米品种(系)     

玉米品种引种试验初报

为了筛选出丰产性好、抗性强、生育期适宜的优良玉米品种,以郑单958为对照,对6个玉米杂交品种(组合)进行了品种比较试验研究。结果表明:品种(组合)11×17、555×600、19×57、308×346、555×666、600×19的产量均低于对照。品种(组合)555×666的产量高于其它参试品种(组合),抗逆性也较好,适合通辽地区种植。     

14个品种冬小麦过氧化物酶(POD)同工酶研究

采用聚丙烯酰胺凝胶垂直板电泳技术对１４ 个品种冬小麦过氧化物酶（ＰＯＤ） 同工酶进行了研究,发现各品种冬小麦的ＰＯＤ 同工酶谱可明显分成Ａ、Ｂ 两个区。其中１３ 个品种Ａ 区有４ 条带,一个品种Ａ 区是６ 条带。Ｒｆ 分别为０－０５ 和０－１９ 的２ 条一级酶带是所有供试品种所共有的。Ｂ 区酶带少,且多为扩散带。Ｒｆ 值为０－２６ 的酶带与产量及农艺性状有关,有此酶带的品种返青率和理论产量显著高于无此带的品种;株高和穗长极显著高于无此酶带的品种     

红干椒品种对比试验研究

对6个红干椒品种进行了对比试验,结果表明:品种"东洋红都"鲜椒产量极显著高于对照和其它品种,单产为1422.kg/667m2;品种"火焰"干椒产量为320.kg/667m2,显著高于"东洋红都"干椒产量,与对照和其它品种产量差异达到了极显著水平.     

分期播种的三个春麦品种过氧化物酶同工酶分析

高纬度地区分期播种试验的三个春性小麦品种能顺利通过春化阶段 ,对此进行了不同品种不同播期的过氧化物酶同工酶分析 ,结果表明抽穗前 ,不同品种在不同播期酶谱有差异 ,但在抽穗期差异不显著 ,带数趋于稳定。酶差异与试验品种的选育途径有关 ,出苗至抽穗关数与酶谱带数无直线相关     

Meeting / Derrida

In August 1999, Jacques Derrida gave a number of lectures and seminars in Melbourne and Sydney. The seminar of 13 August, held at Sydney's Seymour Centre Theatre, was open to the public. It consisted of a question-and-answer session with Genevieve Lloyd, David Wills, Paul Patton and Penelope Deutscher. Its title, 'Themes from Recent Work', reflected interests in the work from Specters of Marx (1994) onwards which some, including Paul Patton, have referred to as deconstruction in its affirmative phase. What follows is a by-no-means verbatim record of the event. Rather it is but one member of the audience's account of what transpired in the seminar – an account which is therefore necessarily selective and pressed through the grid of my own quasi-philosophical interests. Following this account of the seminar, I offer some marginal notes on the open discussion following the seminar, then, finally, some reflections on a particular matter discussed at the dinner which followed that – madness.     

Defining ‘real India’: representations of authenticity in independent travel

As an alternative to the stereotypical mass tourism, independent travellers – travellers who travel for extended periods on low budgets while ostensibly avoiding formalized tourist activities and locales – are invested in constructing ‘authentic’ travel experiences. Practices such as ‘off-the-beaten-track’ travel and cultural engagement provide the means by which independent travellers are able to make claims to such authenticity. Authenticity is constructed by travellers through idealizations of intimacy and non-commodification. These idealizations are tangled in narrative representations of ‘real’ India and ‘real’ Indians, their ‘real’-ness typified by an absence of other travellers, tourists and, more generally, Western contamination. In these ways, ‘authentic’ travel is dependent upon actively constructed binaries of Western travelling subjects and exotic Indian objects. Yet travellers' fantasies of the Other are fragile and subject to collapse at moments in which so-called Others articulate their subjectivity in a way that is inconsistent with travellers' expectations. Through a focus on travellers' narratives of their experience, both the requirement for an Orientalist dichotomy as well as the ruptures that continually challenge this dichotomy, will emerge.     

Oestrogen Rising 2016: Ireland’s stained and bloodied cloths

A weaver, seamstress, laundress and artist, in this essay I shall spin a yarn, tangle a web, and construct a text(ile) of the inter-weave of narrative and identity that I define as my intellectual, textual, somatic and material/visual practice obsessions. My work explores ‘the places in-between’ in the entanglements of Irish and Northern Irish gender and identity, and in the abject fabrics of death and of desire. As an Irish feminist, sense-making of the complexities, conundrums, challenges and contradictions of my land, my cloth, my body and my culture owes much to Irish women before me who fought for female suffrage, and Irish women now – north and south of the border that divides the island of Ireland – who still struggle for equality of citizenship, social justice, human rights, and full reproductive autonomy. My contention is that when we accept that Ireland herself is a many-layered cloth, a stained and bloodied cloth, a cloth marked irreversibly by history, conflict, denial and abuse, stained by its own repression, marked through denial of all its people’s rights and needs, and bloodied by its greatest export, the haemorrhage of its people, then – polemical, didactic or reflective, with more compassion, empathy, humility and heart – we just might make peace with our past.     

The changing configurations of self-(m)other dialogue in North Cyprus

This paper deals with issues of identity, nationalism, postcolonialism, and self-other relations with a focus on a period of transformative events in North Cyprus. It notes how nationalism has been the dominant means of identification for Cypriots in their modern history, and argues that unless weakened and supplanted by a radically pluralist democracy, nationalism imagines one's identity as an indivisible unity and has no place for different others within the nation. However, a pressing relationship with others and otherness is no stranger to Cypriots either, which makes it clear that the border that defines the ‘we’ of such nationalism is, at the same time, the line that divides the self intrinsically, indicating the otherness of the self or its alterity. Subjectivity involves subjection to the other.     

Changing patterns of mobility,citizenship and conflict in Indonesia

ABSTRACT

Mobility and migration are inherent ingredients of Indonesian cultures. In an archipelago with thousands of islands of various size, character and nature, mobility is an important means to make a living and to survive by migration. The right to free movement in Indonesia is constitutionally granted. It can create mobility and give expression to equal citizenship rights at the same time as it can trigger the enforcement of borders among cultural groups and the ethnification of local and regional politics. Mobility thus always comes along with immobility. Physical mobility of one group of people might cause immobility of another group or it might create cultural and political immobility in the same group. In places such as Eastern Indonesia, people have developed reciprocal means to integrate newcomers. Whereas the immigrants are usually disadvantaged citizens with regards to land and customary rights, those living in the area for generations have nonetheless become integral parts of quite peaceful local settings, one way or the other. The advancement of decentralization, democratization and direct elections of political representatives can lead to political empowerment, the promotion of ethnicity as election capital and changing patterns of belonging. This paper illustrates these ambivalences by looking at mobility in Indonesia more generally and how changing national policies and laws lead to reinterpretations of mobility patterns and trigger changes in relations between local population groups and existing mechanisms of cultural and political inclusion and exclusion. Butonese migrants in Maluku will here serve as a case study.     

三江源自然保护区生态旅游开发的SWOT分析

本文就三江源自然保护区开发生态旅游产品的可行性及发展潜力,运用SWOT分析模式进行客观分析,并得出三江源开发生态旅游产品是实现该地区可持续发展的最佳途径。     

热贡鲁若中"玛泽"与藏族历史的渊源关系

文章从历史学、宗教学、民俗学等角度,将流行于黄南藏族自治州同仁县隆务河流域的六月会主体节目之一"玛泽"的文化内涵进行了新的探讨,并就"玛泽"节目的历史和宗教渊源关系,民俗形成过程,以及对军事、生产活动中的意义提出了自己的看法.     

‘Both an Arab and a woman’: gendered,racialised experiences of female Palestinian citizens of Israel

Following feminist and postcolonial discourses, this paper uses the concept of ‘everyday experience’ as a tool to trace the social world of educated Palestinian women in Israel. The term refers to the complex array of these women's experiences in racialised and gendered social sites, as well as within the class, religious, and ethnic contexts in the subordinated group and its relations with the dominant Jewish group. Based on 108 in‐depth interviews with Palestinian women citizens of Israel, the paper claims that educated Palestinian women are located in a ‘third place’ between cultural, gender, class, national and racial structures that generates a continual ambivalence. Within this marginal, ‘unhomely’ space women negotiate their own identities and challenge dominant social definitions. Women create various modes of interim spaces and multi‐dimensional, shifting identities for themselves. The ambivalent attitudes generated by the women's experiences expose the possibility of shedding categorising markers. The omnipresent existence of the gendered, racialised regime of knowledge makes every place a potential site of subversion and resistance.     

羌族宗教信仰与藏文化的关系考察研究

岷江上游羌族宗教信仰是多元混杂的,导致这种现象的产生,既有历史的因素,又有现实的因素.历史的因素可追溯到古羌人时代,从那里我们可寻羌族宗教信仰之渊源的一些踪迹;现实的因素可从羌族地处藏彝走廊,受汉藏文化影响的现状中去采撷一些实际的表现.本文拟就羌族原始宗教信仰中的藏文化因子,羌族天神信仰与藏族民间宗教信仰的渊源,羌族和藏族有关人类起源传说的相似与区分,羌族原始宗教信仰与佛教文化的糅合等方面对羌族宗教信仰与藏文化的关系作一较为深入的考察分析.     

Identification,the exercise of democracy and the fear of the Other – the June EU referendum in the UK

ABSTRACT

The focus is the oscillation among leave voters in the EU referendum from the exercise of rights - an act of dis-identification – towards the assertion of identity as members of a British community. This was mediated by voters acting in an association of citizens calling on the equalising agency of the British people whilst claiming membership of a locally circumscribed community, perceived as injured, through entanglement with the Other prominent among them Europeans. Hence the recovery of the injured community as the object of the denunciators’ desire for identity coupled with the fear of the Other. Predicated on this was the resumption of class, gender and ethnic roles reflected in division among voters. The denunciation of togetherness with Europeans served leave voters to substitute the exercise of rights with a longing for identity. Instrumental in this was the lack of deliberation in the plebiscite to articulate the will of individual voters through a general will. The ‘direct power’ exercised enabled many to cast away their role as citizen in an attempt to claim their privileges as members of a racially and culturally demarcated British community. Paradoxically, the voters’ unashamed disavowal of their agency as citizens by seeking to restore a divided social world as the source of their identity was represented as an exercise in democracy. To some playing on words was supplemented by the use of force removing the gap between the discursive exclusion of the Other and the continued physical presence of bearers of different races and culture.