On the expansion of the market and the decline of the family

Over the past two hundred years, large, modern firms have tended to replace small, family businesses. In parallel, the family has declined as a social institution. We suggest that these developments are interrelated. Because information of cheating in market transactions spreads only gradually in large markets, the reputation of the family firm could support contractual performance only in small, traditional markets. As markets grew in size, this reputational mechanism could no longer operate. The small, family firm was then replaced by the large, modern firm. This transition led to a decrease in the importance of the family.      

Minding the Gap: Assisting the Transition from the Academy to the Profession

This contribution to Ideas in Action draws attention to the potential gap for social work graduates that exists between the end of teaching and employment in their chosen field. It discusses the possibilities of a role for faculty in increasing readiness to be employed, thus enabling an easier transition into the profession. An initiative to do just this is discussed together with some of the lessons learnt.     

Framing the Picture of the Child

The paper studies the forms that are used in planning for a child’s early childhood education and care in Finnish day care from the perspectives of social constructionism and discourse analysis. It asks how childhood is conceptualised in these forms and what are the social functions of early childhood education and care as implied in the conceptualisations. The paper shows that the conceptions of childhood and the understanding of the functions of early childhood education and care are mostly in unison and are rooted in traditional discourses, approaches and practices of Finnish day care. Consequently, the child’s view and the child as an agent in her/his world are not present in the forms.     

For the Sake of the Children

Without exception divorce is a significant event in the life of any child. For the child, divorce may represent a sense of loss, a sense of failure in interpersonal relationships, and a prelude to a difficult transition to new life patterns. Unfortunately, in our society today there is a limited support system available to the family through this process of change and emotional stress. Today, regardless of even religious beliefs, it is widely accepted that there are those situations in which it is impossible for all family members to remain together in the traditional pattern of living. The psychological effects of divorce and separation on children cannot be viewed in a unitary way. The circumstances around the divorce and separation must be considered as well as the age, sex, and personality makeup of the child. When we consider the effect of divorce or separation on children, we must equally consider the effects of living in a home where there may be ongoing tension, conflict and stress. "For the sake of the child," regardless of the short and long-term consequences, divorce or separation at times is the most viable solution to optimizing the potential of that child for sound emotional and personal growth.     

Virtue and the material culture of the nineteenth century: the debate over the mass marketplace in France in the aftermath of the 1848 revolution

This article treats the intellectual problem of revolution, agency, and the advent of liberal democracy from the standpoint of mid-nineteenth century France in the aftermath of the 1848 revolutions. After a discussion of the theoretical and historiographical problem??in particular the relevance for this period in history of science studies??the article discusses the views of former Saint-Simonian and political economist, Michel Chevalier, eventually turning to the debate over the free market of goods and labor between the early French socialist Louis Blanc and Chevalier in Chevalier??s new role of liberal free trade activist who trumpeted the ideology of the mass marketplace. Chevalier??s engagement of the social question turned on a distinctively moral, ideological, and, ultimately, technocratic defense of the free market??this free market utopianism became both starker and more ideologically refined as a result of Chevalier??s engagement with Blanc, especially in regard to worker-education. Both referred to the new mass marketplace of cheap, retail goods created by the rapid advance of mass transport, modern logistics, as le bon marché. French political economists went so far as to invoke a new way of life: la vie a bon marché (literally, ??life on the cheap??). This notion of work and life was opposed by Blanc on the grounds of fraternal social solidarity. Finally, and potently, the moral virtues of the free market were conceived by Chevalier as a direct answer to social revolution, a means for affording social stability.     

The cook, the cooker and the gendering of the kitchen

This article combines the approaches of actor‐network theory and poststructuralism to consider how a household technology has interacted with patterns of gender hierarchies over time. Two major innovations in cooking technologies are analysed in relation to cooking activities and the related conceptions of women's roles in families, which are central to these concerns. The first technological development is the thermostat oven control, introduced in the 1920s and 1930s; the second is the microwave oven, introduced in the late 1980s and 1990s. Important conceptions of the cook's performance are examined and various implicit roles that have been tacitly assumed by innovating agents in the use of cookers are made explicit. The study contributes to discussions of gender and technology in the context of domestic life.     

《古兰经》和圣训中的伊斯兰经济思想

伊斯兰经济思想是关于阿拉伯-伊斯兰社会经济问题理论和观点的统称。其渊源主要依据《古兰经》和圣训,以伊斯兰信仰和道德伦理为基本特点。伊斯兰积极入世的思想,对社会、经济、生活均有指导和干预作用,因此,其经济思想、理论、实践都受《古兰经》和圣训教诲的制约。无论是过去还是现在,以《古兰经》和圣训为核心的伊斯兰经济思想对阿拉伯-伊斯兰世界经济理论及其实践都有着直接的影响。     

On the Modalities of the Domestic

ABSTRACT

This article focuses on experiences of the domestic—of houses, of intimacy and privacy—and what relation these bear to the kinds of sentiments about life which are given expression as fragile, endangered or fleeting. We think of singularity as lying in the potential for multiple domesticities that emerge at different times and are neither coterminous with family nor indeed with household. Based on fieldwork with African-American and Caribbean families in Miami, Florida and Baltimore, MD, the article tracks how intimacy and alienation marks the constant moves from, to, and through households. This oscillation engenders an itinerant domesticity and life lived in the interstices of the house, the clinic, the prison, and the street. These spaces and places come to bear on what comes to be marked as so-called “African-American kinship.” Given the disproportionate incarceration of African-American men in US prisons, the article contemplates the permeable relation between carceral institutions and the home, as well as the constitution of kinship as “criminal.”

All names used in this text are pseudonyms to protect the confidentiality of respondents.     

Reviewing the Relationship Between the Voluntary Sector and the State in Britain in the 1990s

There have been three major analytical reviews that have examined the voluntary–statutory relationship during the 1990s, one undertaken by government in 1990 and the other two independently in 1993 and 1996. This article suggests that an historical understanding of this relationship (especially in terms of its sociopolitical dimensions) is crucial, but was missing from the 1990 review and misrepresented by the 1993 review. The 1996 document has been subjected to harsh criticism, but it was arguably sounder in its understanding of this fundamental issue. The national compact between representatives of the voluntary sector and the state, launched at the end of 1998, has built upon the arguments put forward in 1996. However, the paper suggests that given the vexed history of partnership between the sectors and the extent to which the statutory sector has become the dominant partner at the end of the 20th century, it would be premature to be overly optimistic. The paper examines three major shifts in the voluntary–statutory relationship during the 20th century, before reviewing the 1990s' documents in more detail.     

Calibrating the go-along for the Anthropocene

ABSTRACT

This article contends that the ‘go-along’ contains more technical and ontological agility as a methodology for social research than is often assumed. After distinguishing the central spectrums of technical and ontological agility rooted in different research designs and philosophical orientations, I examine how researchers can nourish it while refining the go-along’s moral purpose in the context of environmental and related mobility crises that define the Anthropocene. I argue researchers can cultivate the go-along’s agility and moral purpose by deploying it with a quantitative context, comparing go-along case studies, moving past human supremacism and illuminating ecologically just forms of mobility that respect other species of life and their habitats. To show one way that the go-along can accomplish these things, I present two vignettes of cycling in urban Canada, drawing on a mobile video ethnography of cycling, a funded study in sociology, conducted between 2014 and 2018.     

《古兰经》和圣训中的伊斯兰经济思想

伊斯兰经济思想是关于阿拉伯-伊斯兰社会经济问题理论和观点的统称。其渊源主要依据《古兰经》和圣训,以伊斯兰信仰和道德伦理为基本特点。伊斯兰积极入世的思想,对社会、经济、生活均有指导和干预作用,因此,其经济思想、理论、实践都受《古兰经》和圣训教诲的制约。无论是过去还是现在,以《古兰经》和圣训为核心的伊斯兰经济思想对阿拉伯-伊斯兰世界经济理论及其实践都有着直接的影响。     

Negative to the extreme: the problematics of the RNIB’s See the Need campaign

This article reports the findings of research about the RNIB’s recent advertising campaign. Under the methodological rubric of Critical Discourse Analysis, two paradigms were applied as research instruments: an advertising aesthetic was used in the primary analysis; and the tripartite model of disability was used in the secondary analysis. This analysis of various texts culminated in the conclusion that the RNIB’s campaign is fundamentally contradictory, in danger of contributing to problematic social attitudes and thus hindering the very people it sets out to help – an issue greatly complicated by the organisational involvement of people registered as blind and partially sighted.     

The Apparent Conflict between Commitment to the Development of the Profession and the Imperatives of the Academy

It has been argued in a number of publications in the social work field that the current preoccupation with evidence-based practice is problematic, in that it offers a restricted and sometimes inappropriate understanding of the fundamentals of research in the social sciences. As a result social work and social care are at risk of deprivation of appropriate knowledge to inform practice. This article takes up this critique, in particular pointing out that the tendency for the debate to be reduced to one of competing (qualitative and quantitative) research methods is unhelpful. The issue is an epistemological one about the nature of knowledge and the authority of 'knowers'. The article gives examples of participatory approaches to research that start from a valuing of a range of kinds of knowledge. This opens the way for both quantitative and qualitative methods to have a place in social work research and social work education.     

The beginning of the end or the end of the beginning? the theory construction movement revisited

Using book publication dates as markers, I divide the movement of (formal) theory construction into two periods. The first period started in 1954 and lasted for about a decade; the second period started in 1965 and ended in 1972. I argue in this paper that the publication of a dozen more books on how to construct scientific theories in the seven years after 1965 marked the beginning of the end of, rather than the end of the beginning of, the theory construction movement in sociology. Although the formal mode of theory construction is dead now, efforts toward theory construction will never end. I conclude by delineating the major features of a new approach to theory construction that has been emerging in sociology.     

Violence in the Brazilian favelas and the role of the police

Institutions should normally have an integrative influence. The family, for example, has the task of protecting and giving socio-emotional support to children, and schools should prepare young people for their future. Ideally the common goal of all of society's institutions is to secure the integration of youth and prevent or intervene against deviant behavior. But sometimes institutions provoke or even cause juvenile delinquency. The article discusses institutional influences and the role of the police in the criminal and violent situation in the favelas of Rio de Janeiro.Starting with an overview of the origins and the development of violence, crime, and drug trafficking in the favelas, the authors show how these slums arose. Their analysis examines the lack of a state presence with an integration policy to avoid social disintegration. Instead of social integration policy, there is a dual approach that both controls and produces violence. The article also presents the first results of a government attempt in 2000 to introduce a new police unit to stop the violence and improve the social opportunity structure of the residents of the favelas, especially young people.     

Explaining the Commercialization of the Internet

This paper argues that a neo-Gramscian perspective can provide useful explanatory insights into the recent commercialization of the Internet. Governments, notably in the USA and Europe, have taken action to shape and smooth this transition in response to the desire of business to exploit a new commercial opportunity. A series of measures has been enacted in relatively new international fora whose general aim is to promote the development of international production and trade. There is evidence of concerted efforts aimed at designing an interconnected regulatory framework within which global electronic commerce might evolve. Governmental interests have attempted to promote the ethos of a new liberalized, self-regulatory system that prioritizes commercial and trademark interests of business.     

Aging in the Shadow of the Law

Abstract

Historically, the frail elderly, as well as other vulnerable populations who are unable to care for themselves, have been subject to legal proceedings known as guardianships. Despite changes and reforms, adult guardianship law has survived as a fundamental legal institution aimed at protecting the frail elderly as well as other incompetent adults. However, very little is known on the reality of adult guardianship under Israeli law, and the experience of the adult population under guardianship was never empirically studied in Israel. The empirical void regarding the workings of the Israeli law in this area served as the impetus for this study. The study investigated the issue of adult and elder guardianship in Israel as revealed in Family Law Courts' rulings, while focusing in particular on the profile of the wards, the reasons and motives, the legal procedure, and the outcome of the guardianship process.

The study was a quantitative analysis, based on a random sample that included523 court cases requesting legal guardianship for adults due to impaired legal competence. Rulings on these cases were provided in Family Courts from Haifa, Nazareth, and the Krayot areas in the period of the years 2000-2002.

A clear but somber picture emerges from the findings of this study: Every year thousands of elderly individuals are subjected to the plenary legal authority of guardians appointed by law. This severe legal outcome takes place without providing these elderly the right to express their positions, without the provision of legal representation, and without their being seen or heard by the courts. These findings lead to the conclusion that there is urgent need in Israel to carry out extensive reform in the realm of civil legislation on the issue of guardianship foradults and the elderly.     

Museums and the cultural politics of displaying the nation to the world

Focusing on the way nationalist imperatives and cosmopolitan ambitions fold into each other in the making of museum spaces in seven cities across the globe, Artifacts and Allegiances provides an intriguing comparative narrative of museum practices which takes into account the broader differences in social, demographic and historical contexts. Based primarily on interviews with museum professionals, academics and policymakers, the approach favours the production of meanings and representations from above, as opposed to the telling of stories from below. A consideration of multiple readings, appropriations and contestations across different scales would afford us a more dynamic view of the cultural politics that animate the ways in which museums display the nation to the world and draw the world into the nation.     

The bid, the lead-up, the event and the legacy: global cultural politics and hosting the Olympics

Hosting mega sport events, especially the Olympics, demands an extensive engagement with global civil society given the voluntary, highly mediated exposure of host cities and nations to the world. The philosophy of Olympism requires ethical authority in demonstrating 'fitness' to host the Games, so demanding intensive strategic image management. Offensive and defensive mobilization of image-dependent 'species of power' in the field of sport (in a Bourdieusian sense) in conducting 'wars of position and movement' (following Gramsci) within global civil society are, then, crucial features of competitive manoeuvres around staging major sport events. The main empirical focus of this article is on the case of the Sydney 2000 ('Millennial') Games, in illustrating the socio-political dynamics of bidding and hosting in the context of a major civil societal matter of concern - Australia's continuing failure to achieve reconciliation with, and equality for, its indigenous peoples. Ironically, though, it was in the domain of human rights that Sydney had an advantage over its closest competitor in the 1993 bidding process - China. The strategies deployed to secure the consent of Australian Aborigines to the Games are addressed in analysing the means by which the Sydney 2000 Games avoided major disruption and international criticism. A second, briefer case analysis is then presented of the disputation concerning Beijing's successful bid for the 2008 Olympics, which saw them influentially described by one (US) political activist as the 'Genocide Games' and the subject of international protests surrounding the Torch Relay. It is concluded that the contrasting levels of public, mediated discord in these two Olympiads in which human rights were key issues related, significantly though not exclusively, to the Chinese authorities' difficulties in 'winning consent' through strategic incorporation of the most conspicuous, non-state oppositional forces within Western-dominated global civil society in its most immediate, unruly, and mediatized form.     

论《驶向拜占庭》中的象征意象

《驶向拜占庭》是叶芝晚期的代表作之一。它以平实的语言和丰富的象征意象塑造了一个充满艺术与生命的永恒的理想国度。其中如"拜占庭"、"老人"、"旋转"等象征意象,则更好地体现了叶芝对于现实的无奈和对永恒的渴求。通过这样的意象,叶芝诠释了自己心中对于永恒的理解——即艺术的永恒将带来生命的不朽,只有艺术才能拯救人的灵魂,并帮助人类获得永恒。