Pierre Bourdieu's Masculine Domination: A Critique*

Les auteurs montrent que la tentative de Pierre Bourdieu de résoudre le problème de la « domination masculine» est limitée par l'application inconséquente de son propre répertoire conceptuel, par l'emploi d'exemples empiriques périmés et par l'utilité douteuse du cas des relations sociales en Kabylie. Un rejet des catégories fondamentales (« homme », « femme ») et le recours à une conception plus nuancée de la domination seraient une approche plus prometteuse. An uneven application of his own conceptual repertoire, outdated empirical materials and the questionable utility of the example of relations in Kabylia limit Bourdieu's attempts to come to grips with “masculine domination.” A more useful approach would move beyond essentializing categories and engage with a more nuanced conception of domination.     

A Semi-formal Explication of Talcott Parsons's Theory of Action*

Operations of thought are like cavalry charges in a battle–they are strictly limited in number, they require fresh horses, and must only be made at decisive moments.     

Against Structure: A Critique of Morphogenetic Social Theory

This article criticises the ontology of Margaret Archer's morphogenetic social theory, arguing that the concept of autonomous social structure on which she bases this social theory is contradictory. Against the ontological contradictions of Archer's work, the article tries to re-habilitate the interpretive tradition which Archer dismisses, showing that only this tradition provides a logically coherent and methodologically useful social ontology, which consists only of individuals and their social relations.     

Intellectuals in Contemporary Social Theory: A Radical Critique

Contemporary social theorists have been remarkably consistent in advocating an analytically defined ideal-type of the modern intellectual. This ideal-type presents the intellectual as a politically autonomous critic pursuing knowledge for its own sake. I argue that this concept rests on the presupposition of specific empirical and historical conditions concerning the social organization of intellectuals. To the degree that these presuppositions are "falsifiable" by a historically grounded framework of intellectual "action," one may challenge the "epistemological" claims of modern intellectuals with a "class conscious" sociology of knowledge.     

Ethnography, Cultural Change and Local Power

The author argues that despite the declaration for the end of ethnography by some North American scholars, ethnography is precisely what is needed for a more nuanced and complex understanding of cultural change. Using snippets of ethnographic observation from the Mexican state of Michoacan, the argument is made that neither "modernization" nor "globalization" are imposed from above, but are woven together with local processes to create institutions and practices which synthesize both the "traditional" and the "modern" in previously unimagined ways. Local people and processes are thus conceived of as dynamic partners in cultural change rather than passive subjects. Ethnography, then, is a fruitful means for uncovering how and the extent to which this is so.     

Bowen Family Systems Theory and Practice: Illustration and Critique

This paper will give an overview of Murray Bowen's theory of family systems. It will describe the model's development and outline its core clinical components. The practice of therapy will be described as well as recent developments within the model. Some key criticisms will be raised, followed by a case example which highlights the therapeutic focus of Bowen's approach.     

Universal Expressive Needs: A Critique and a Theory*

This article proposes a theory of expressive needs common to all human beings, which grow out of biologically based “coarse emotions”: grief, fear, anger, shame, joy, and love-attachment. In order to locate the new theory within the framework of existing thought on the relation between culture and biology, I classify, in a provisional way, the major theorists as belonging to one of the following schools of thought: instinctivist, culturist, or humanist. The weakness of each of these positions is outlined, and the way the new theory corrects the weaknesses is described.     

Labeling Theory in Deviance Research: A Critique and Reconsideration

The labeling, or interactionist, theory of deviance is reviewed and critically evaluated with brief attention focused on alternative formulations as these have influenced the labeling conception. Dissatisfaction with the present state of the theory emphasizes its overconcern with deviant categories with a subsequent failure to adequately account for social control. A reconsideration of the Lemert-Becker and, recently, Quinney formulations redirects attention to an organization-centered sociology, a neglected component in most labeling research. This posits social control as an organizational problem of (1) adaptation to change, and (2) management of conflict within and between groups and associations. A paradigm is presented to organize the variety of approaches to deviance and social control. It summarizes the differences in the alternative perspectives, herein called structure, interaction , and control . The underlying assumptions, modes of analysis, and theoretical and conceptual content provide the dimensions for assessing these categories.     

Moments,Monuments and Explication: The Standing of the Millennium Dome

The construction of the Millennium Dome near the origin of Greenwich, at a cost of something in the order of one billion pounds to the British taxpayer, 1 see, for example, Nick Mathiason 'Downturn hits Dome sale,' The Observer , Sunday October 21, 2001. provides an excellent, if somewhat expensive, opportunity to reconsider the interrelations of time and space. For the Dome seeks to monumentalise and celebrate a moment of time as it simultaneously takes the form of a material structure that will persist. 2 Although the extent of this persistence has been a constant matter for considerable debate. This trade between moment and monument is replayed between the Dome as a startling visual immediacy, a whole to be apprehended in wonder, and the serialisation in progressive fashion of its staged contents. But it also represents an opportunity to see in the Dome a reflection of the society in which we live, and the possibilities it delivers. And we contend that the monumentalisation of the Dome may be read as an evisceration of the power of the moment, of the capacity of the human subject to engage in 'authentic unconditional ethical' ( i ek;, 2001, p. 151) action. In Britain, at least, much of the millennial moment was mediated through the Domic narrative. Nowhere else, after all, 'has anything like it'. An organising symbol for both malcontents and modernizers, reactions to the product were certainly diverse. But the majority of these reactions to the contents of the monument, and indeed the monument itself, represent a retreat from and obfuscation of our own complicity in the monumentalisation of our current society, of our refusal to treat the institution of society as an active product of our own imaginary making (Castoriadis, 1997). In their and our lack of reflection on, and problematisation of, the moment in time that is being monumentalised, we and they re-institute a denial of the possibility of 'real' time and thus of 'real' action and change. Through consideration of the work of Castoriadis (1997) and i ek (2001) we attempt to take back the millennial moment from the conservatism of the monument. Through a collage of media commentary on the Dome and constructivist and poststructualist commentary on our social condition, we attempt to show how a particular reading of the Dome as reflection of the impoverishment of our contemporary, progressivist modernity can open up an opportunity to engage in a project that wills a different society.     

Farmers,the Practice of Farming and the Future of Agroforestry: An Application of Bourdieu's Concepts of Field and Habitus

Abstract Agroforestry, the practice of raising crops and trees together in ways that are mutually beneficial, provides farmers with an alternative to more conventional farming practices. In this paper, we apply Bourdieu's concepts of “field” and “habitus” in an attempt to better understand the practice of farming and the role that agroforestry may have in farming systems. Analysis is based on qualitative and quantitative interviews of farmers and other key informants in two regions, Fox‐Wyaconda Watershed in northeast Missouri and Scott County in southeast Missouri. Within the field of farming, farmers emphasized the importance of economic, family and rental relations. Important habitus considerations include different interpretations of what constitutes farming and what constitutes forestry. Based on Bourdieu's theoretical framework, we offer three alternative paths of social change that may lead to more widespread utilization of agroforestry.     

Women Managers,Gendered Cultural Processes and Organizational Change

This paper develops a critical approach towards the nature of research and knowledge about Women in Management (WIM). A variety of perspectives in the WIM area are reviewed from an inter-disciplinary standpoint. Drawing on radical approaches to organization analysis, the paper aims to evaluate the insights provided into the position of women in management from the perspectives outlined. It is argued that feminist approaches which focus on the gendered nature of organizational processes and in particular organizational cultures, represent an important way forward in the development of adequate theorizations of the position of women managers. The paper examines the implications of this analysis for the Women in Management research agenda and explores appropriate strategies for organizational change within this arena.     

Bread and wine: Bourdieu's photography of colonial Algeria

The photography of Bourdieu, whilst documenting aspects of his sociological work in Algeria, problematizes the relationship between its photographic referents and their history. To grasp this relationship, I will decode the historical signification of three photographs taken by Bourdieu in the mid-1950s when Tillion published L'Algérie en 1957 and Sartre 'Le colonialisme est un système' situating Bourdieu's photographic and sociological work in relation to both Tillion and Sartre. Although the influence of Tillion on Bourdieu is discernable, especially in Sociologie de l'Algérie , their political positions are at variance. Bourdieu's snapshots provide us with a perspective on how to interpret the causes of the vagrancy and famine in colonial times. Despite his avowed hostility to Sartre, Bourdieu concurs with the latter's critique of colonialism. His three photographs together project a political affinity with both Sartre and Barthes. The impoverishment of native Algerian society was not due to the fact that it failed to catch the train of progress, as Tillion intimates; rather it resulted from its systematic despoilment by colonial France.     

Race,Gender, Hollywood: Representation in Cultural Production and Digital Media's Potential for Change

Since its inception, the Hollywood industry has played an instrumental role in the mass dissemination of popular culture, both within the United States and globally. Yet, White men have almost exclusively created the narratives and myths that comprise Hollywood cultural production, while narratives by women and racial/ethnic minorities are fewer and less prominent. This article gives an overview of current research on racial and gender inequality in representation in the production of Hollywood film and television in the United States, with a focus on the contemporary era. Research on Hollywood cultural production points to a problematic trend of disadvantages in opportunities and outcomes facing women and racial/ethnic minorities, leading to the prevalence of stereotypes and a lack of diversity on‐screen. However, transformations in technology that alter the production and dissemination of media present the possibility of decreasing inequality for women and racial/ethnic minorities.     

Environmental/Green Cultural Shifts: Dynamics of Social Change

The greening of society is a strong cultural wave as we enter the second decade of the century. This article considers what it means to be ‘green’, core issues that the environmental sustainability wave brings to society and the role of sociology its evolution in public culture. A key argument offered is that sociologists’ historic commitment to critical analysis and to social justice could be important in determining whether the green wave is simply a cultural trend or if it will expand to become a cultural shift. The contributions of environmental sociology, ecofeminism, deep ecology, and green economics are considered significant influences on the relationship between environmentalism and social analysis. Whether scholars and activists can link key concepts such as sustainable development, ecological sensitivity, human dignity, and social justice may prove critical for achieving the goal of societal transformation toward a greener culture.