South‐South Migration and Urban Food Security: Zimbabwean Migrants in South African Cities

The drivers of food insecurity in rapidly‐growing urban areas of the Global South are receiving more research and policy attention, but the precise connections between urbanization and urban food security are still largely unexplored. In particular, the levels and causes of food insecurity amongst new migrants to the city have received little consideration. This is in marked contrast to the literature on the food security experience of new immigrants from the South in European and North American cities. This article aims to contribute to the new literature on South‐South migration and urban food security by focusing on the case of recent Zimbabwean migrants to South African cities. The article presents the results of a household survey of migrants in the South African cities of Cape Town and Johannesburg. The survey showed extremely high levels of food insecurity and low dietary diversity. We attribute these findings, in part, to the difficulties of accessing regular incomes and the other demands on household income. However, most migrants are also members of multi‐spatial households and have obligations to support household members in Zimbabwe. We conclude, therefore, that although migration may improve the food security of the multi‐spatial household as a whole, it is also a factor in explaining the high levels of insecurity of migrants in the city.     

Spatial Contestation,Victimisation and Resistance during Xenophobic Violence: The Experiences of Somali Migrants in Post‐Apartheid South Africa

This article discusses how violence between South Africans and Somali migrants plays out in different forms of spatial contestation, victimization and resistance during xenophobic attacks. It analyses Somalis’ entrepreneurial strategies and the implications for access and appropriation of social and economic spaces around Cape Town. The article attempts to connect Somali perceptions of xenophobia and South Africans’ claims of spatial entitlement to issues of spatial control, belonging and social inclusion in South Africa. It argues that by establishing businesses in urban spaces and townships, Somali migrants have managed to establish stronger bonds and a collective identity, which give them better control over these spaces. Although their business tactics have propelled spatial contestations in which they have become easy targets during xenophobic incursions, the clustering of businesses has also created Somali‐dominated localities around Cape Town, which facilitates rapid mobilization to respond to or to resist different forms of crime and violence.     

Migrant Women’s Transnationalism: Family Patterns and Policies

Whereas current policies on migration and integration are beginning to recognise family reunion as one of the most legitimate reasons for acceptance by a host society, they in most cases still do not account for the growing trend of feminisation of migration, and even rarely do they address specific migrants’ needs. As currently constituted, the integration bills envision a one‐way process that places migrants into a position where they cannot question, but only accept and fulfil the predetermined requirements of integration plans. But who are the women that migrate, what influence do their transnational experiences have on their families, and how do migration policies envision the reality of increasing transnationalism? This paper focuses on biographical interviews with migrant women in Slovenia as a valuable method to question current integration measurements, applied here to explore female migrants’ experiences in transnational family life and social networks. A gender sensitive approach is applied that critically evaluates the specificities of family reunification policies, which define women migrants as dependent family members. We discuss life trajectories of women migrants, focusing the debate on their own experiences in and with family life. This new empirical material is used to theorise gaps in contemporary migration research. Women migrants’ own reflections of transnational family ties show a great variety of experiences and their narratives are a unique window into motivational, political, as well as legal dimensions of migration.     

Older New Zealand women doing the work of Christmas: a recipe for identity formation

‘Christmas, because it is rather a sentimental time you tend to look for the familiar and go back into what you remember in your childhood.’ In the process of preparing family favourites or trying exciting new foods at Christmas, older New Zealand women construct self and family identities. This paper presents the New Zealand findings from an interpretive, multi‐site research project exploring older women's experiences of food occupations at Christmas in Auckland, New Zealand, and Kentucky, USA and Songkran (the tradition Thai New Year) in Chiang Mai, Thailand. Narrative data were collected through focus group interviews with 16 New Zealand women, aged 65 years or over. Talk about recipes and kitchen things used, and how the foods are prepared and served revealed layers of identity work. While recipes from, and stories about, mothers’ and grandmothers’ homemade cooking are kept alive through doing the food work at Christmas, being a women in contemporary New Zealand allowed new identities to emerge. Identity as a family unit is formed and reformed over time by blending cultural and family traditions and remaking new ones through Christmas foods and family rituals. Significantly, the women's skilled preparation and customising of recipes for Christmas foods creates a rich opportunity for self‐affirmation and public recognition. For these older women, the gift of Christmas food was like giving something of themselves.     

Anxious urbanity: xenophobia,the native subject and the refugee camp

G. Lewis, Between the Wire and the Wall; A history of South African ‘Coloured’ politics, (Cape Town, David Philip, 1987)

Ian Goldin, Making Race: The politics and economics of Coloured identity in South Africa (Cape Town: Maskew Miller Longman, 1987).

Gavin Lewis, Between the Wire and the Wall: A History of South African ‘Coloured’ Politics (Cape Town: David Philip, 1987).

Women in African Literature Today, No. 15, James Curry Limited, London: 1987.

Left‐Radical Movements in South Africa and Namibia 1900–1981 A Bibliographical and Historical Study, compiled by Elizabeth W. Böhmer. 2 vols. Cape Town: South African Library, 1986 and 1987.

South African Review 4. Edited and compiled by Glenn Moss and Ingrid Obery for the Southern African Research Service (SARS). Johannesburg: Ravan Press, 1987, 599 pp., R24,95

The Rise and Decline of Apartheid: A study of political movements among the coloured people of South Africa, 1880–1985, R.E. van der Ross, (Cape Town, Tafelberg, 1986)

Setiloane, Gabriel M. African Theology ‐An Introduction. Johannnesburg. Skotaville 1986.

Pass Controls and the Urban African Proletariat, by Doug Hindson, Johannesburg, Ravan Press, 1987.

Class, Community and Conflict: South African Perspectives, edited by Belinda Bozzoli (Ravan, Johannesburg, 1987).     

Manuel Castells and the New South Africa

The revisionist literature of the 1970s approached social stratification in South Africa with the insistence that proper ‘weighting’ of the race and class factors should occur. Arguing that class and not racial consciousness was the key determinant of social structure in pre‐industrial South Africa, it concluded that eighteenth century Cape society in certain areas of the colony was characterised by greater fluidity than the caste system of the American South or industrialised South Africa. George Fredrickson's comparative analysis of American and South African history rejects the first mentioned approach but agrees with the conclusion. This article argues that Fredrickson erred by characterising Cape society as being largely based on class and a permeable colour line. The extent to which Cape Town or frontier society can be categorised as such was limited, while the agrarian Western Cape, in terms of manumission rates and the incidence of mixed marriages, was one of the most rigid caste societies in the world. The article concludes by observing that only by studying how political and class relationships reinforced each other can the full complexity of eighteenth century Cape society be revealed.     

Leveraging symbolic capital: the use of blat networks across transnational spaces

In this article, we contribute to debates on how social networks sustain migrants' entrepreneurial activities. By reporting on 31 interviews with Eastern European migrants in the UK, we provide a critical lens on the tendency to assume that migrants have ready‐made social networks in the host country embedded in co‐ethnic communities. We extend this limited perspective by demonstrating how Eastern European migrants working in the UK transform blat social networks, formulated in the cultural and political contours of Soviet society, in their everyday lived experiences. Our findings highlight not only the monetarization of such networks but also the continuing embedded nature of trust existing within these networks, which cut across transnational spaces. We show how forms of social capital based on Russian language use and legacies of a shared Soviet past, are just as important as the role of ‘co‐ethnics’ and ‘co‐migrants’ in facilitating business development. In doing so, we present a more nuanced understanding of the role that symbolic capital plays in migrant entrepreneurial journeys and its multifaceted nature.     

The Mafeje and the UCT saga: unfinished business?

This article focuses on the thorny and vexed relationship between Archie Mafeje, a black South African scholar and the University of Cape Town. Mafeje was appointed on merit in 1968 as Senior Lecturer in Social Anthropology at the University of Cape Town. His appointment was rescinded by the University Council acting under pressure from the apartheid state. With the imminent demise of apartheid, Mafeje re-applied in the early 1990s for a position at the University of Cape Town in the early 1990s. His application was turned down. This piece offers a detailed reading and analysis of what became known as the “Mafeje affair” and raises issues about the meaning of transformation at the University of Cape Town.     

Commerce,class and ethnicity: Cape Town at the advent of the mineral revolution (c.1875)

This paper is about economic activity, social structure and ethnicity in the Cape Town of the 1870s. In an attempt to combine quantative methodology with insight gained from written records, I have made extensive use of the Census of1875. Cape Town in that year displayed many similarities with Stedman Jones’ Outcast London. In both cities economic power lay with “those whose income derived from rent, banking and commerce.” Seasonality of production, types of casual occupations and a strong artisanal sector characterised both labour markets. Units of production were small. There was in both cities a notable absence of one of Marx and Engels’ fundamental classes, the industrial proletariat. Instead, amongst a sea of casual labour there was the strong presence of the self‐employed resisters of proletarianisation. I have attempted to show how the white ethnicity of dominant class consciousness both conformed to, and confirmed, class position. This white ethnicity differed from white racism in that it did not condemn people it defined as “Other than White” to perpetual inferiority or cultural difference. The nature of economic activity in the city, together with the reality of both white and coloured? Capetonians in almost all gradations of the under classes, made a rigidly ethnically ordered society or ethnically hierarchical division of labour unlikely.     

Suspending,settling, sponsoring: the intimate chronomobilities of young Asian migrants in Australia

In this article, I develop the concept of ‘intimate chronomobilities’ to understand some of the intersections between the temporalities of intimate relationships and of migration in the lives of young and ‘middling’ transnational migrants from Asia to Australia. Drawing on in‐depth interview data, I reveal how romantic partnerships are highly significant to experiences of transnational mobility, and how such experiences take place in the context of a governance regime in Australia in which migration has become increasingly transient, transitionary and transitory, and in which sponsored partner and spouse visas can secure migration futures. The analysis explores how the lived and imagined timelines and timings of intimate partnerships play highly significant roles in defining and structuring migrants' mobilities, and reveals how intimate chronomobilities of ‘suspending, settling and sponsoring’ are understood by migrants through lived experiences of sequence, synchronicity and tempo.     

Dietary Implications of Supermarket Development: A Global Perspective

Five decisions by supermarket operators have important dietary implications: the location of their outlets; the foods they sell; the prices they charge; the promotional strategies they use; and the nutrition‐related activities they implement. These decisions influence food accessibility, availability, prices and desirability, which in turn influence the decisions consumers make about food. Based on a comprehensive literature review, this article finds that the dietary implications are both positive – supermarkets can make a more diverse diet available and accessible to more people – and negative – supermarkets can reduce the ability of marginalised populations to purchase a high‐quality diet, and encourage the consumption of energy‐dense, nutrient‐poor highly‐processed foods. Overall, the most universally applicable dietary implication is that supermarkets encourage consumers to eat more, whatever the food.     

Negotiated denizenship: foreign nationals’ tactics of belonging in a Cape Town township

This article draws on interviews and ethnographic research conducted in early 2010 in a Cape Town township to study the establishment and first stages of a newly formed organisation representing the interests of foreign nationals. It examines how and to what extent its early work has shown the potential to prise open alternative spaces for its members to participate meaningfully in local affairs without being “captured” by South African interests. Faced with intergroup distrust and the considerable pressures to assimilate into the prevailing political culture, the newly formed organisation adopted what I term “negotiated denizenship” as a distinctive tactic of belonging in an environment in which foreign migrants must earn access to certain basic rights and resources. By simultaneously engaging with existing nodes of authority in the community and establishing their own resource node, early evidence suggests that foreign migrants might be able to gradually influence local events and help to improve intergroup tolerance in the community.     

Creole chronotopes: the convergences of time and place in becoming black

The emergence of Kriolu or Cape Verdean Creole as a black identity should be understood in terms of chronotope, a dynamic iteration that combines time and place in the name of collective identity. The case of Cape Verdean migrants in Lisbon, Portugal, contributes to current debates on blackness as a ‘becoming’ and a complex set of practices by underscoring the role of encounters, both mundane and structural, in racialized formations. I draw from my fieldwork with Cape Verdean rappers and archival research in Lisbon between 2007 and 2013 to suggest that the particularities of Kriolu hold general theoretical lessons on the importance of migrancy and, by extension, space and temporality, in the process of racialization.     

Disability,caregiving and interpellation: migrant and non‐migrant families of children with disabilities in urban Australia

The process of interpellation (and its opposite, misinterpellation) is taken as a metaphor for understanding the lived experience of personal difference. This research focuses on two interpellative experiences: disability and migrant status. Parents of children with moderate to profound intellectual disabilities were asked about their engagement with the community; their access to support programs; and their sense of well‐being. Responses were divided between the non‐migrants (who were misinterpellated once) and migrants (who were misinterpellated twice). Were the migrant parents doubly isolated due to migrant status and carer status? What differences were there between migrant and non‐migrant responses to their parental experience? Although migrant parents were more negative about their children’s future, they rated themselves as equally happy and socially connected as non‐migrant parents.     

The Scalability of the Shack/Slum Dwellers International Methodology: Context and Constraint in Cape Town

Shack/Slum Dwellers International (SDI) was created by the Indian Alliance and South African partners. SDI has affiliates in 33 countries and is probably the world's largest network of community peer‐to‐peer knowledge exchange in the area of slum/informal settlement upgrading. Common to the Indian Alliance's ‘Federation Model’ and the SDI methodology are a commitment to community organization and community‐led upgrading that is undertaken in partnership with local government. In a context where it is projected that there will be two billion slum dwellers by 2030, the ambition is to enable tens of millions of households to obtain upgraded housing and services. This article questions the scalability and universality of the SDI methodology in Cape Town, where the SDI Secretariat is located.     

Migration Planning Among Female Prospective Labour Migrants from Nepal: A Comparison of First‐Time and Repeat‐Migrants

As international female labour migration has increased, so too have efforts to prevent the exploitation of labour migrants. However, evidence to underpin prevention efforts remains limited, with little known about labour migrants’ migration planning processes. Using data from a survey of female prospective labour migrants from Nepal, this article compares socio‐demographics and migration‐planning processes between first‐time and repeat‐migrants. We identified several factors which might increase repeat‐migrants’ vulnerability to exploitation during the migration process, or obstruct their engagement in pre‐migration interventions: more rapid migration planning than first‐time migrants; lower involvement in community groups; and a perception that they already have the knowledge they need. Only one‐third of repeat‐migrants planned to go to the same destination and 42 per cent to work in the same sector as previously. With repeat‐migration a common livelihoods strategy, it is crucial that interventions are guided by evidence on the needs of both first‐time‐ and repeat‐migrants.     

Cast in a racial mould

Women of Phokeng: Consciousness, Life Strategy, and Migrancy in South Africa 1900 ‐1983 by Belinda Bozzoli, with the assistance of Mmantho Nkotsoe, Johannesburg, Ravan Press, 1991.

Our Precious Metal: African Labour in South Africa's Gold Industry, 1970–1990 by Wilmot G. James, David Philip, James Currey &; Indiana University Press, Cape Town, London &; Bloomington,1992.

Bounds of Possibility ‐ The Legacy of Steve Biko &; Black Consciousness by N.B. Pityana, M. Ramphele, M. Mpumlwana, &; L. Wilson, (eds), Cape Town, David Philip, 1991.

Faces in the revolution: the psychological effects of violence on township youth in South Africa by Gill Straker, with Fathima Moosa, Rise Becker and Madiyoyo Nkwale. Cape Town, David Philip, 1992 and Athens, Ohio, Ohio University Press, 1992.

Lives of Courage: Women for a New South Africa by Diana E.H.Russell. New York, Basic Books, 1989.

Towards Justice? Crime and State Control in South Africa by Desiree Hansson and Dirk van Zyl Smit (eds), Cape Town, Oxford University Press, 1990.

South Africa in the Nineties by DJ van Vuuren, NE Wiehahn, NJ Rhoodie en M Wiechers (eds), HSRC Publishers, 1991.

To Live in Fear: Witchburning and Medicine Murder in Venda by A de V. Minnar, D Offringa and C Payze, HSRC, Pretoria, 1992.

The Anti‐Politics Machine: ‘Development’, Depoliticization and Bureaucratic Power by James Ferguson, Cambridge, Cambridge University Press, 1990.

Zimbabwe's Guerrilla War: Peasant Voices by Norma J. Kriger. Cambridge University Press, African Studies Series, number 70,1992.

A Passage to England ‐ Barbadian Londoners speak of home by John Western. U.C.L. Press, London, 1992.

Breaking the formal frame: Readings in South African education in the eighties by Clive Millar, Sarah‐Anne Raynham and Angela Schaffer (eds). Cape Town: Oxford University Press, 1991.

Negotiation : Theories, Strategies and Skills by Wynand Pienaar and Manie Spoelstra, Kenwyn, Juta, 1991

SUM: Selected Works by Martin Versveld. Cape Town: Carrefour Press 1991.

Projections in the Past Tense, by Kelwyn Sole. Ravan Press, 1992.     

In between leaving and being left behind: mediating the mobilities and immobilities of Indonesian non‐migrants

In this article, I consider how and why some non‐migrants partially inhabit migrant subjectivities. Based on ethnographic fieldwork conducted in Central Java, Indonesia, I describe the experiences of those who embarked on pre‐departure migration processes, but failed to leave the country. Men were often victims of fraud; women typically ran away from the confines of training centres. When redirected away from the border spaces of airports and recruitment centres, they typically identify themselves and are perceived by kin and neighbours as ‘former’ transnational migrants. I analyse how migration infrastructure – intersecting institutions, agents and technologies – produces such subjectivities in‐between conventional migrant and non‐migrant categories. These positions in between leaving and staying illuminate the infrastructural conditions that enable, constrain and mediate transnational mobilities. These cases of non‐departure show the expansive social and spatial effects of migration infrastructure beyond the facilitation of transnational movement. Such less considered (im)mobilities of non‐migrants point to the diverse ways in which migration institutions and agents mediate the circulation of persons between and within national borders.     

The Production of Difference and Maintenance of Inequality: The Place of Young Goan Men in a Post‐Crisis UK Labour Market

This article examines the ways in which young migrant men are constructed as potential employees in a British town where service sector employment, often on a casual or precarious basis, dominates the bottom end of the labour market. Low‐wage jobs in many British towns are now constructed as feminized, low waged and demanding personal skills of empathy and servility. In this context, young men, and especially young men of colour, including recent in‐migrants, are at a disadvantage, constructed by employers, agencies, co‐workers and customers as less eligible workers than ‘locals’. We use the experiences of young men from Goa as a lens though which to trace the ways in which expectations and experiences when looking for employment produce a hierarchical division of labour in precarious jobs at the bottom end of the service sector.     

Comparing the Experiences of Highly Skilled Labor Migrants in Sweden and Japan: Barriers and Doors to Long-term Settlement

As labor markets become increasingly global, competition among industrialized nations to attract highly skilled workers from abroad has intensified. Spurred by concerns over future economic needs caused by the demographic challenges of an aging population, both Japan and Sweden have joined this global competition. This article examines Japanese and Swedish immigration policies for highly skilled migrants and compares the highly skilled migrants’ experiences in the two countries through interviews with these migrants. Despite Japan and Sweden's completely different approaches to immigration itself, both countries’ policies, as well as the experiences of the skilled migrants, are strikingly similar. Highly skilled migrants experience language barriers and prejudice in both countries, making it difficult to build social networks with natives. Career development seems to be perceived as a common problem, although less so in Sweden, where labor markets are more flexible. Overall, these issues reduce both Japan's and Sweden's ability to retain skilled migrants. While they share similarities, Sweden's famed work–life balance and gender equality give it an edge in the competition for skilled migrants, which Japan does not share. This comparison identifies which social conditions facilitate or impede skilled migrant settlement.