Sacrilege in the Sitting Room: Contesting Suburban Domesticity in Contemporary Gay Literature

This article explores the significance of the recent proliferation in the anglophone West of gay narratives with suburban-domestic locations. It will be argued that instead of being a place that is swiftly abandoned but forever denigrated, suburbia has, in these stories, come to constitute a site where sexual dissidents can negotiate and contest their involvement with mainstream society. The article examines several texts with suburban settings, paying particularly close attention to Oscar Moore's A Matter of Life and Sex (1991). It will be shown that many of these novels engage with suburban space by utilizing a distinct strategy: the symbolic implantation of homosexuality into the suburban domestic interior, with the aim of destabilizing heterosexual familial order. However, such tactics fail to disrupt straight space either because these texts are themselves so strongly attracted and attached to domestic environments, or because symbolic subversion is itself little able to alter social relations that enjoy substantial material and political support. James Robert Baker's novel Tim and Pete (1993) instead suggests an alternative, more productive response to suburbia: the recovery and recuperation of specifically gay imaginary investments in the suburbs.     

Deconstructing Family Time: From Ideology to Lived Experience

“Family time” is often uncritically accepted as a uniform, coherent concept and a universally desirable goal. In order to fully understand the meaning of family time in experience, interviews were conducted with parents in 17 dual‐earner and 11 single‐parent families, and 8 observation episodes were done with 4‐ and 5‐year‐old children in childcare. What emerged was a dramatic discordance between the expectations and experiences of family time. Although families have held on to an expectation of a positive experience of togetherness, they are typically left with a feeling that there is never enough, that it is in the service of children, and that they are duty‐bound by it. There is a structural contradiction between the ideals and experience of family time that is typically expressed through disillusionment and guilt.     

Applied Restorative Justice as a Complement to Systemic Family Therapy: Theory and Practice Implications for Families Experiencing Intra‐Familial Adolescent Sibling Incest

This article considers the impact on and therapeutic responses to families where there has been intra‐familial sexual assault (IFSA) by an adolescent member of the family against another younger member of the family. In doing so, the article will specifically highlight the nexus between systemic family therapy ideas and an applied restorative justice response in the form of Youth Justice Conferencing (YJC), as experienced through working as a family therapist in the area of adolescent sexual offending.     

Composition and conservation value of bird assemblages of urban ‘habitat islands’: Do pedestrian traffic and landscape variables exert an influence?

Urban forest fragments can potentially be ‘habitat islands’ for native birds, but pedestrian traffic could influence the composition and conservation value of their bird assemblages by reducing the representation of disturbance-sensitive species. Winter bird assemblages and pedestrian traffic rates were documented in twelve forested parks in suburban Melbourne, Australia. Native birds comprised 87% of sightings, but two exotic species were common. Bird species' distribution among the parks was significantly nested. However, park rank orders for bird assemblage nestedness and mean pedestrian traffic rate were not correlated and only one species' distribution was nested with respect to this variable. The observed correlation between park area and bird assemblage nestedness may have been partly due to passive sampling. Degree of isolation of parks influenced nestedness less than park area. Forested parks provided habitat for species that occur at intermediate to low densities in other suburban habitats and for ecological specialists otherwise rare in suburbia. Larger parks contained more species than, and many of the native species found in, smaller parks. However, smaller parks each had 25% of the native bird species inhabiting the suite of fragments and thus had both aesthetic value and some potential to enhance city-dwellers' awareness about biodiversity conservation.     

Why more ‘quality time’ is not on the top of children's lists: the ‘qualities of time’ for children1

For many years the everyday reality of working parents and their children has been captured in notions of ‘quality time’ versus ‘quantity time’. On the one hand it is suggested that what families need is ‘more time’ for parents to spend together with their children and less time working. On the other hand this has been countered with arguments saying that attention has to be paid to how parents spend their time together with their children. As a result quality time is often presented through idealised images of ‘happy families’. Quality time is seen as parents engaging with their children in particular activities or outdoor excursions that create and maintain family enjoyment, care and togetherness. However, such debates are based on assumptions of what would be ‘good’ for today's children and neglect the perspective of children themselves. This paper draws on field research carried out with 10–11‐year‐old children on their understandings and use of time in an urban and a rural setting in the north of England. The paper points to five ‘qualities of time’ identified by children. These qualities suggest that children's views of time spent with their families cannot be seen as separate from the time they spend with friends, at school and on their own. The paper argues that the quality/quantity time conundrum needs replacing by fuller and more representative accounts of the varied aspects of time that matter for children. These need to be situated in the processes through which family, school and work life take place on a daily basis and in relation to children's life course. Copyright © 2002 John Wiley & Sons, Ltd.     

Suburban taste*

The cultural production of Japanese suburban housing between 1910 and 1939 was informed by changing perceptions of family and self in relation to domestic space and the everyday. This article focuses on the Hankyu Corporation, an Osaka-based railway company that presented itself as a cultural authority for middle-class families in a wide range of enterprises, including the construction of suburban estates. By revisiting its publicity material, including a monthly magazine and housing catalogs, we demonstrate the complex process through which Hankyu narratively visualized and materialized an image of suburban life in its housing designs. We address the subjective nature of taste in influencing and shaping consumer choices around the spatial production of neighborhoods and the conduct of daily life in the suburbs.     

The Family Picture

In the family picture the camera records during the first and last session how each family member arranges other members in a tableau or family sculpture. The picture offers the therapist and family a quick opportunity to learn about each other. It visually depicts the coalitions, the separation or togetherness of family members, which help the therapist formulate therapeutic goals. When the pictures taken during the first session are compared with those taken during the last session, they can be a validation of the positive family changes .     

A citizen science survey: perceptions and attitudes of urban residents towards vervet monkeys

A diversity of indigenous and alien wildlife persists in suburbia, and provides residents with the opportunity to experience wildlife. Suburban gardens may serve as refugia and foraging grounds for many primate species allowing them to populate within a largely urbanized landscape. However, this has led to the increasing human interactions with them, resulting in conflict. Our study investigated the perceptions of suburban residents towards urban vervet monkeys Cercopithecus aethiops pygerythrus within the Msunduzi and Ethekwini municipalities, KwaZulu-Natal, South Africa. We assessed how these related to the monkeys’ presence, activities and interactions in residential gardens, and the value of wildlife to residents. Assessment was conducted through an online questionnaire survey. General attitudes of residents to vervet monkeys were canvassed by assessing the respondents’ level of active engagement in wildlife watching within their properties. We analyzed 603 surveys submitted online using logistic regression and ordinal regression models. We ascertained that vervet monkeys were disliked by 29% of residents due to their aggressiveness, destructive behaviour in gardens and households, and perceived threat to native wildlife. Frequency and duration of foraging vervet monkeys in residents’ gardens was influenced by the presence of pet dogs, fruiting trees, tall trees (>2 m), ratio of indigenous to alien vegetation of gardens, residency type, and active and passive food provisioning. Despite conflict, the majority of respondents appreciated urban wildlife (67%) and actively engaged in wildlife watching (88%), emphasizing the importance of incorporating human dimension values into the management of urban biodiversity. Our study highlights the value of citizen science in providing mechanisms for identifying priority management and conservation efforts at the highly complex human-wildlife interface in an urbanized landscape.     

Gendered Self-Improvement: Autonomous Personhood and the Marriage Predicament of Young Women in Urban China

How does gender shape the experience and imaginaries of self-realisation? This article explores practices of self-improvement among young women in China, namely workshops for interpersonal skills. These practices direct participants to express themselves as autonomous persons, disembedded from social hierarchies and familial responsibilities. Unmarried women who attend workshops conceive of marriage as an unavoidable impediment to their self-realisation. This is due to a prevailing gender inequality in marriage, as well as the ongoing expansion of an ideal of individual autonomy in China through economic reforms. In this article, I do not centre my analysis on a cultural clash between this ideal and local cultural practices. Instead, it is the possibility of this ideal, which is always shaped and restricted by socio-economic imperatives, that induces women’s frustration with their local culture. The fact that this ideal promises universal attainment highlights for women the gender roles that limit their autonomy.     

The powerful relational language of ‘family’: togetherness,belonging and personhood

This article examines the notion of ‘family’ to consider how it may be understood in people's everyday lives. Certain recurrent and powerful motifs are apparent, notably themes of togetherness and belonging, in the context of a unit that the person can be ‘part of’. At the same time, there may be important variations in the meanings given to individuality and family, evoking differing understandings of the self and personhood. I consider these ideas further through globally relevant but variable cultural themes of autonomy and relationality, suggesting the term ‘social person’ as a heuristic device to distinguish the sense of ‘close‐knit selves’ that may be involved in some understandings of personhood. I argue that this version of personhood may be powerfully expressed through ‘family’ meanings, with a significance which can be at least provisionally mapped along lines of inequality and disadvantage within and between societies around the world. These forms of connectedness may be hard to grasp through those theoretical and methodological frameworks which emphasize the (relational) individual. I argue that, in affluent English speaking societies, ¹ there may be little alternative to the language of ‘family’ for expressing such forms of relationality and connection.     

Being part of an enacted togetherness: Narratives of elderly people with depression

In this article, we explored how five elderly persons with depression engaged in everyday activities with others, over time, and how this was related to their experience of meaning. Repeated interviews and participant observations generated data that was analysed using a narrative approach. Analysis identified togetherness as an acted relation, "enacted togetherness", emphasising how the act of doing everyday activities with someone created togetherness and belonging, and being part of an enacted togetherness seemed to be a way for the participants to negotiate and construct meaning. Opportunities for doing things together with someone were closely associated to the place where the participants lived. Furthermore, engagement in activities together with others created hope and expectations of future acting. Findings from this research can extend our understanding of how participating in everyday activities is experienced as a social process including change over time, presenting the perspective of elderly people themselves. In light of these findings, we highlight the need to consider how opportunities to become part of an enacted togetherness can be created. Also, we aspire to contribute to the debate on how to understand the complexity related to social aspects of ageing and add to the emerging understanding of everyday activities as transactional, incorporating people and the environment in a dynamic process that goes beyond the individual.     

Visiting here,there, and somewhere: Multi-locality and the geographies of transnational family visiting

For transnational families, visits represent an opportunity to temporarily punctuate the geographical distance that separates them from significant others in everyday life. Drawing on data from mapping-interviews conducted with older skilled migrants in Abu Dhabi, the UAE, this paper is concerned with how transnational visiting is harnessed to sustain a sense of family togetherness at a later stage of the life course. The discussion contributes to migration scholarship on return visits and visits by relatives to the migration destination but also draws attention to a third dimension of visiting; family meet-ups in a third space—a location that is neither the country of origin nor the migration destination. Hence, I propose an explicitly spatial, relational conceptualization of transnational family visits, arranged around a multi-local framework: the return visit (‘there’); the receiving of visits in the migration destination (‘here’); and visits in an in-between geographical space (‘somewhere’). In so doing, this paper places the spotlight on the geographies of visiting, drawing attention to the dynamic way in which the practice of transnational family visiting in enacted in later life.     

Suburbia under siege: Low‐income housing and racial conflict in metropolitan Kansas City, 1970–1990

This article examines racial conflicts over efforts to build low‐income government‐subsidized housing in Kansas City suburbs from 1970 to 1990. Drawing on public documents, housing reports and analyses, and local newspaper accounts, I examine how suburban residents have reacted to and organized against government attempts to construct housing for low‐income people outside the inner city. I argue that the mobilization of suburban Whites against low‐income housing has been due to the perceived threat state‐led integration efforts have posed to White privileged access to, and control over, suburban housing practices (i.e., single‐family homeownership, racially exclusive neighborhoods, etc.). An analysis of the racial conflicts and struggles over housing integration illustrates the social construction of White racial identity and the constructed identity of the suburban homeowner. In conclusion, I discuss how single‐family homeownership, a fundamental characteristic of American suburbs, imputes distinct social meaning to urban space and serves as a basis of political mobilization along racial lines.     

Hadedas in the hood: Hadeda Ibis activity in suburban neighbourhoods of Pietermaritzburg,KwaZulu-Natal,South Africa

Urban environments are a combination of green and grey spaces and although many species are unable to live in these transformed areas there are some that can use urban features to benefit their persistence here. The Hadeda Ibis (Bostrychia hagedash) is one such species and this study investigated the urban activities of these birds. Five suburbs of Pietermaritzburg in KwaZulu-Natal, South Africa were surveyed for Hadeda Ibis engaged in flying, foraging, perching and calling behaviours. Each suburb differed in the degree of urbanisation and we expected that their morning activity would differ accordingly. A difference in Hadeda Ibis calling, foraging and flying activity between summer and winter was also expected because of seasonal rainfall patterns. Although Hadeda Ibis were more common in suburbia than the city centre in Pietermaritzburg, they occurred throughout. More were observed calling in summer than in winter probably because of changes in distribution during the breeding season with more family groups of two or three individuals. There was no significant difference in Hadeda Ibis flock size when comparing foraging during summer with winter despite greater summer rainfall. Also there was no significant difference in flock size with flying activity for both seasons nor suburb although it was expected that Hadeda Ibis would need to travel further during winter and from suburbs with more grey space to access ideal foraging areas. Hadeda Ibis need moist soil to forage effectively and in an urban environment short grassed, well watered lawns provided an ideal foraging habitat regardless of season. Hadeda Ibis used urban structures like house roofs, poles, pylons, and fences for perching but continued to roost in trees so while they are able to use urban features, they still rely on a certain degree of green space for urban persistence.     

Love Without Borders?

Since 2000, Denmark has imposed some of the strictest immigration laws in Europe. Consequently, family reunification has become increasingly difficult for immigrants as well as for Danish citizens. In the fall of 2010, the Danish family reunification laws became subject to criticism and protest by a citizens' initiative called ‘Love without Borders’ (LWB). The article investigates how LWB managed to generate political momentum around love: an affect which seems to promise inclusion, liberation and togetherness for those directly affected by the laws as well as those attempting to change the laws. Yet the idealized version of love promoted by LWB happened to take the form of romantic intimacy predominantly consisting of straight, young and white-brown couples oriented towards reproduction. Our main argument is that despite its good intentions of supporting migration the activist campaign ‘Love without Borders’ ends up supporting whiteness as the body through which love must flow. As an indicator of the racialized discourses informing LWB's activism the article introduces the concept of white transraciality. Thus, to LWB love seems to promise affective ties to the nation, to the future and to the political system in ways that sustain white hegemony. Building mainly on Sara Ahmed's and Laurent Berlant's reflections on love as cultural politics the article analyzes posters, viral videos and newspaper debates in its discussion of the promises and pitfalls of love as an affective political tool.     

A Global-Middle-Class House?1 Cultural Capital,Taste, and Kitsch

Abstract

In this article, I show how the category of the migrant house, as has been recently discussed in much scholarship, can be expanded to include another subcategory—the global-middle-class house. Recently, the migrant house has generated much research in migration studies and in disciplines of the built environment. Consequently, it has been examined through various perspectives, including home and belonging, materiality in the home, and the transnational home. It has not been examined, however, through the concepts of cultural capital, taste and kitsch, as developed by Bourdieu and others. This article applies these concepts in the exploration of the migrant house through a case study of one house and its transformation from old to new in suburban Melbourne. The article shows how the concepts of cultural capital, taste and kitsch can be utilized to expand the category of the migrant house to include the global-middle-class house. Following a theoretical discussion, the article analyses the old family house, the decision to demolish, the construction process and the redevelopment of a new house, together with an analysis of material objects in the new house and around it. The article argues that this is a specific kind of a migrant house, a global-middle-class house, because it combines popular global taste with objects taken from the ancestral past of its migrant residents.     

Honourable Sacrifice: A Visual Ethnography of the Family Lives of Korean Children with Autistic Siblings

Literature on the siblings of disabled children has been dominated by western psychosocial theories that focus on stresses associated with being a ‘young carer’ or on children as active agents realising their ‘rights’ rather than as the victims of familial expectations. This article presents the findings of a visual ethnographic study exploring the lives of nine children living with an autistic sibling in South Korea (hereafter Korea). Despite personal challenges and family tensions, experiences of ‘being’ a sibling were strongly influenced by Confucian familist cultural values in which sacrifice plays a central role in achieving honourable and harmonious family life.