The effects of religious contextual norms, structural constraints, and personal religiosity on abortion decisions

Researchers have established that individual religiosity influences abortion attitudes, and that abortion attitudes, in turn, shape abortion restrictions and access. Less clear is whether religion and abortion structural constraints influence abortion decisions. This study examines the several individual, contextual, and structural factors that could shape the abortion decisions of women who conceive before marriage. Special attention is given to the importance of academic aspirations and structural constraints, in contrast to religious beliefs and county religious context, for making an abortion decision. Hierarchical modeling techniques and two waves of data from the National Longitudinal Study of Adolescent Health (Add Health) are employed. Neither generic religiosity nor conservative Protestant religious context appear to influence women’s abortion decisions. Conversely, young women’s abortion decisions are shaped by academic ambition, identification with a conservative Protestant denomination, proximity to an abortion clinic and the level of public abortion funding in their county of residence.     

Place matters: Contextualizing the roles of religion and race for understanding Americans' attitudes about homosexuality

As laws and policies related to homosexuality have evolved, Americans' attitudes have also changed. Race and religion have been established as important indicators of feelings about homosexuality. However, researchers have given almost no attention to how county characteristics shape Americans' attitudes. Using Hierarchical Linear Modeling techniques, we examine how personal characteristics and the religious and racial context of a county shape feelings about homosexuality drawing on data from the American National Election Survey and information about where respondents reside. We find that African Americans initially appear less tolerant than other racial groups, until we account for the geographical distribution of attitudes across the nation. Additionally, once we consider religious involvement, strength of belief, and religious affiliation African Americans appear to have warmer feelings about homosexuality than whites. Drawing on the moral communities' hypothesis, we also find that the strength of religiosity amongst county residents heightens the influence of personal religious beliefs on disapproving attitudes. There is also a direct effect of the proportion conservative Protestant, whereby people of all faiths have cooler attitudes towards homosexual individuals when they reside in a county with a higher proportion of conservative Protestants. Finally, we do not find any evidence for an African American cultural influence on attitudes.     

Gender and homosexuality attitudes across religious groups from the 1970s to 2014: Similarity,distinction, and adaptation

This study uses General Social Survey data to compare gender and homosexuality across American religious groups from the 1970s to 2014, examining three possible patterns for how evangelical attitudes relate to those of other groups: (1) they are similar; (2) they are different, but move together over time; (3) they are different and converge or diverge over time. Evangelical gender attitudes regarding work and family issues are more conservative than those of all other groups, but are adaptive to broad trends, changing at a rate similar to those of other groups. Evangelical attitudes toward the morality of homosexuality and same-sex marriage are more conservative than those of all other religious groups, and their rate of change is slower over time. Separate trends on the two issues suggest that gender and sexuality attitude change is decoupled, especially among evangelicals who are adapting more on gender while increasingly distinguishing themselves on same-sex relationships. A three-stage process of religious tension appears to characterize evangelical identity-building: (1) similarity, (2) distinction, and (3) adaptation.     

Religiosity and reactions to terrorism

Although many of the world’s most serious outbreaks of conflict and violence center on religion, social science research has had relatively little to say about religion’s unique role in shaping individuals’ attitudes about these events. In this paper we investigate whether Americans’ religious beliefs play a central role in shaping attitudes toward the continuing threat of terrorism and their willingness to assist officials in countering these perceived threats. Our analysis of an original data collection of almost 1600 Americans shows that more religious respondents are more likely to express concerns about terrorism. However, this relationship is mediated by their level of conservatism. We also find that more religious respondents are more likely to claim that they will assist government officials in countering terrorism. This relationship remained even after accounting for conservatism, and people’s general willingness to help police solve crimes like breaking and entering.     

The impact of gynecologists’ conscientious objection on abortion access

Although abortion in Italy is free of charge and legal in a broad set of circumstances, 71% of gynecologists are registered as conscientious objectors, i.e. they are exempted from performing abortions for reasons of religious or moral beliefs. To assess whether this practice limits abortion access, we analyze aggregate regional data on abortion and a dataset of over one million clinical records of single interventions performed between 2002 and 2016. Results, from both cross-regional panel data and microdata analysis, suggest that conscientious objection hampers abortion access at the local level, being a significant driver of a woman's decision of having an abortion out of the region of residence and leading to longer waiting times to have one. Conscientious objection appears to have a stronger impact on women living in lower-income regions or experiencing other forms of economic disadvantage.     

In-home firearm access among US adolescents and the role of religious subculture: Results from a nationally representative study

Religious participation is linked to numerous positive safety outcomes for adolescents. Scant attention, however, has been paid to associations between religious participation and safety risks among adolescents. Using data from Add Health (N = 18,449), a nationally representative school-based sample of US adolescents, this study examines the relationship between adolescents' religious affiliation and easy access to firearms at home. Regression analyses adjust for complex sampling design and compare easy firearm access at home among conservative Protestant adolescents to adolescent firearm access in other religious traditions. Conservative Protestant adolescents have a substantially greater likelihood of easy access to a gun at home compared to adolescents of all other major religious traditions in the United States. Recognizing differences in adolescent firearm access between subcultural groups can help public health interventions more effectively identify and address the needs of vulnerable populations. The paper's conclusion considers suggestions for effective policy and programmatic initiatives.     

Conservative Protestantism and attitudes toward corporal punishment, 1986–2014

Research indicates that conservative Protestants are highly supportive of corporal punishment. Yet, Americans’ support for this practice has waned during the past several decades. This study aggregates repeated cross-sectional data from the General Social Surveys (GSS) to consider three models that address whether attitudes toward spanking among conservative Protestants shifted relative to those of other Americans from 1986 to 2014. Although initial results reveal a growing gap between conservative Protestants and the broader American public, we find that average levels of support have remained most robust among less educated conservative Protestants, with some erosion among more highly educated conservative Protestants. Moreover, trends in variability suggest that conservative Protestants exhibit more cohesive support for this practice than do others. These results provide a window into the cultural contours of religious change and the social factors that facilitate such change.     

Participation in national celebrations and commemorations: The role of socialization and nationalism in the Dutch context

National celebrations and commemorations are believed to increase national cohesion. It is unknown however who participates in these activities. In this contribution, we address to what extent socialization by the parents and school, and integration into religious intermediary groups affect participation in national celebrations and commemorations. With the strong reference to the relevance of the nation in national days, we also hypothesize about the association between nationalist attitudes and national day participation. We chose the Netherlands as test case, with its institutionalized national days to remember war victims, to celebrate freedom and to celebrate the Monarchy. Relying on a national survey (LISS; N = 4559), our findings show that the transmission of parental behaviours is crucial for taking part in national celebrations and commemorative events. Schooling and integration in religious groups only affect specific forms of national celebrations and commemorations. In line with US based research on flagging the Stars and Stripes, we find that national day participation in this European country is affected by patriotic attitudes rather than by chauvinistic attitudes.     

Extracurricular activities and teens’ alcohol use: The role of religious and secular sponsorship

Much research has found that more religious youth are less likely to engage in riskier health-related behaviors. However, very little research has examined the role that religion may play in shaping the health-related behaviors of secular youth. There is reason to think that more and less religious youth may gain some health-related benefits from involvement with religious organizations through activities such as basketball and volunteering. Using two waves of data from the National Study of Youth and Religion, this study finds that involvement in religion-supported secular activities is associated with less alcohol use for all involved teens. The number of friends who belong to a religious youth group, in part, explains the relationship. Conversely, network overlap between parents and teens, the number of friends who drink or use drugs, and having an adult confidant from a religious group are not mechanisms that mediate the relationship.     

Disparate vantage points: Race,gender, county context,and attitudes about harsh punishments in the US

In this paper, I use data from the General Social Survey, FBI Uniform Crime Reporting Statistics, and other sources to consider differences in attitudes about punishment among four groups—Black men, Black women, White men, and White women—as well as how these differences vary according to county crime rates. Centering my expectations about group-specific attitudes within conflict theory and prior empirical findings, I am guided by the presumption that race and gender are cultural categories that shape attitudes about punishment by influencing our interactions with the criminal justice system, and that the meaning of these cultural categories varies by context. Analyses provide some evidence that race, gender, and context interact to shape attitudes about punishment. Overall, this research improves our understanding of group differences in punitive attitudes and of the cultural context in which the US system of incarceration operates.     

The Republicanization of evangelical Protestants in the United States: An examination of the sources of political realignment

Although the association between evangelical Protestant and Republican affiliations is now a fundamental aspect of American politics, this was not the case as recently as the early 1980s. Following work on secular political realignment and the issue evolution model of partisan change, I use four decades of repeated cross-sectional survey data to examine the dynamic correlates of evangelical Protestant and Republican affiliations, and how these factors promote changes in partisanship. Results show that evangelical Protestants have become relatively more likely to attend religious services and to oppose homosexuality, abortion, and welfare spending. Period-specific mediation models show that opposition to abortion, homosexuality, and welfare spending have become more robust predictors of Republican affiliation. By the twenty-first century, differences in Republican affiliation between evangelical Protestants and other religious affiliates are fully mediated by views of homosexuality, abortion, and welfare spending; and differences in Republican affiliation between evangelicals and the religiously unaffiliated are substantially mediated by views of homosexuality, abortion, welfare spending, and military spending. These results further understanding of rapid changes in politico-religious alignments and the increasing importance of moral and cultural issues in American politics, which supports a culture wars depiction of the contemporary political landscape.     

Spaces of encounter and attitudes towards difference: A comparative study of two European cities

Scholars have been increasingly interested in how everyday interactions in various places with people from different ethnic/religious background impact inter-group relations. Drawing on representative surveys in Leeds and Warsaw (2012), we examine whether encounters with ethnic and religious minorities in different type of space are associated with more tolerance towards them. We find that in Leeds, more favourable affective attitudes are associated with contact in institutional spaces (workplace and study places) and socialisation spaces (social clubs, voluntary groups, religious meeting places); however, in case of behavioural intentions – operationalised as willingness to be friendly to minority neighbours – only encounters in socialisation spaces play a significant role in prejudice reduction. In Warsaw, people who have contacts with ethnic and religious minorities in public (streets, park, public services and transport) and consumption spaces (cafés, pubs, restaurants) express more positive affective attitudes towards them, but only encounters in consumption space translate into willingness to be friendly to minority neighbours.     

Moral opinion polarization and the erosion of trust

Since Puntam's seminal work on declining levels of social capital, the question of how social trust is formed has reached unprecedented heights of critical enquiry. While most of the current research concentrates on ethnic diversity and income inequality as the main influences driving down generalized trust, we focus on opinion polarization as another potential impact factor on trust. In more detail, we investigate the extent to which polarization over morally charged issues such as homsexuality, abortion and euthanasia affects individuals' likelihood to trust others. We hypothesize that moral issues have a natural tendency to divide societies' opinions into opposing poles and, thus, to challenge social cohesion in modern civil societies. Based on hierarchical analyses of the fifth wave of the World Values Survey (WVS) — comprising a sample of 39 countries — our results reveal that individuals living in countries characterized by more opinion polarization tend to have less trust in other people.     

Patterns of change in religious service attendance across the life course: Evidence from a 34-year longitudinal study

Although a number of studies have uncovered evidence of age differences in religious involvement across the life course, there has been a lack of long-term longitudinal data to test the extent to which these differences are due to changes within individuals over time. This study tracks trajectories of change in religious service attendance using data collected longitudinally over the course of up to 34 years, between 1971 and 2005, and in ages ranging from 15 to 102. Piecewise growth curve modeling was used to examine changes in the patterns of age-related change in three distinct developmental periods: the transition from adolescence to young adulthood, middle adulthood, and older adulthood. Attendance showed an average pattern of quadratic decline in adolescence, stability in middle adulthood, and a quadratic pattern of more rapid increase followed by decrease over the course of older adulthood. These results suggest that developmental factors play a role in changing patterns of religious participation across the adult life course, and may account for some of the apparent differences between age groups.     

Context effects and the temporal stability of stated preferences

In stated preference studies it is assumed that individuals' answers reflect true preferences and are stable over time. We test these two assumptions of validity and reliability using as an example a choice experiment study on ethical consumption that measures preferences for a Peace Product jointly produced by Israeli and Palestinian producers as well as for organic products. In a web survey conducted in Germany, we investigate the validity assumption by manipulating the question context and presenting one group of respondents with questions on anti-Semitic and anti-Arabic attitudes before the choice tasks, and presenting another group with these questions after the choice tasks. In order to test the assumption of temporal stability, the same experimental set-up was repeated in a second survey based on a new sample ten months after the first. However, prior to the second survey an external event, a major violent dispute between Israelis and the Palestinians occurred. Overall, we find evidence for a context effect but not for temporal instability. In both surveys, the placement of the attitudinal questions before the choice tasks has a positive effect on the valuation of products from Israel, Palestinian products and the Peace Product (i.e. a directional context effect). The respondents seem to act according to an anti-discrimination norm. In line with this reasoning, we find an attention shift caused by the attitudinal questions. Organic products are valued much less positively if discriminatory attitudes are surveyed before the choice tasks. Furthermore, despite the violent dispute, stated preferences are very stable over time. This indicates high reliability of stated preference studies and encourages the use of study results by private and public decision makers.     

新疆乌恰县黑孜苇乡柯尔克孜族宗教信仰调查

历史上,柯尔克孜族先民信仰过萨满教等原始宗教,后信仰伊斯兰教。尽管柯尔克孜族皈依伊斯兰教已有数百年,但在他们今天的信仰中,我们依然可以看到远古信仰的遗留。现在在柯尔克孜族人的信仰中,原始宗教与人为宗教并存依然是其宗教信仰方面的重要特征。这样的特征,反映在他们的生活和行为中,显示出宗教信仰的复杂性。随着时间的推移和社会的发展,呈现出宗教仪式简化、宗教对生活的影响弱化和宗教观念渐趋淡泊的趋势。     

Religious intermarriage in the United States: trends, patterns, and predictors

The reciprocal connection between religion and family life makes the topic of religious intermarriage of particular importance in the sociology of religion. Spousal influences are key for motivating religious switching and other religious commitments. Religious intermarriage has also been shown to influence a host of other outcomes, including spousal conflict, domestic violence, divorce, and fertility. Using data from the 1973–1994 GSS, I estimate log-multiplicative models examining patterns of association between spouses’ religious affiliations across two broad cohorts. Two-step and FIML Heckman’s selection models are used to determine how education, migration, cohort, and denominational origins influence the probability of intermarriage and the distance of intermarriage if it occurs. Religious intermarriage increases across cohorts, but declines in homogamy are limited to liberal religious groups. Catholics and members of conservative sects are less likely to intermarry compared to others. The relative ordering of distances between religious groups was unchanged across cohorts. Educational attainment increases the likelihood of intermarriage, and marriages in which the woman has more education are more likely to be heterogamous. However, educational factors have no impact on the distance of intermarriage if it occurs. Geographically stable rural Southerners are least likely to intermarry and if they do, choose a more similar spouse.     

Intergenerational social mobility and religious ecology: Disaggregating the conservative Protestant bloc

We extend research on the effects of religious ecologies by examining the role of religious ecologies in intergenerational socioeconomic mobility. We do so first by providing a theoretical framework addressing the diverse cultural influences of religious traditions and their impact on intergenerational mobility. We argue that certain otherworldly orientations among conservative Protestants suppress mechanisms of upward mobility, and that there are meaningful distinctions between sub-groups of conservative Protestants (evangelicals, fundamentalists, and Pentecostals). An analysis of county-level data from the recently released Equality of Opportunity Project and the Churches and Church Membership Survey is used to empirically examine the relationship between religious ecologies and intergenerational mobility. Findings suggest distinct effects of different religious groups on intergenerational mobility. These results demonstrate the importance of accounting for the ecological impact of religion on social mobility in the United States and challenge the conceptualization of conservative Protestants as a monolithic group.     

Intermediate peer contexts and educational outcomes: Do the friends of students' friends matter?

Sociologists of education have long been interested in the effects of peer relations on educational outcomes. Recent theory and research on adolescence suggest that peers on the boundaries of students' friendship networks may play an important role in shaping behaviors and educational outcomes. In this study, we examine the importance of a key “intermediate peer context” for students' outcomes: the friends of a student's friends. Our findings indicate both friends' and friends' friends' characteristics independently predict students' college expectations and their risk of dropping out of high school (although only friends' characteristics predict GPA). Our models suggest the magnitude of students' friends-of-friends’ characteristics are at least as large their friends' characteristics. Together, the association between the peer context and students outcomes is considerably larger when accounting for both the characteristics of students' friends and the friends of their friends.     

Not a family matter: The effects of religiosity on academic outcomes based on evidence from siblings

Religiosity has been positively linked with multiple measures of academic success, but it is unclear whether the “effect” of religiosity on academic outcomes is causal or spurious. One source of heterogeneity that may contribute to a child's level of religiosity and his/her academic success is family background. This paper is the first to use sibling differences to estimate the associations between religiosity on short and long-term academic success. Our analysis yields two main results. First, more religious adolescents earned higher GPAs in high school, even after including family fixed effects. Second, because they earned higher GPAs in high school, more religious adolescents completed more years of education 14 years after their religiosity was measured. Our findings suggest that adolescents' religious commitments influence their schooling in both the short and long term and should be more actively included and theorized as important drivers of educational and economic stratification.