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1.
As laws and policies related to homosexuality have evolved, Americans' attitudes have also changed. Race and religion have been established as important indicators of feelings about homosexuality. However, researchers have given almost no attention to how county characteristics shape Americans' attitudes. Using Hierarchical Linear Modeling techniques, we examine how personal characteristics and the religious and racial context of a county shape feelings about homosexuality drawing on data from the American National Election Survey and information about where respondents reside. We find that African Americans initially appear less tolerant than other racial groups, until we account for the geographical distribution of attitudes across the nation. Additionally, once we consider religious involvement, strength of belief, and religious affiliation African Americans appear to have warmer feelings about homosexuality than whites. Drawing on the moral communities' hypothesis, we also find that the strength of religiosity amongst county residents heightens the influence of personal religious beliefs on disapproving attitudes. There is also a direct effect of the proportion conservative Protestant, whereby people of all faiths have cooler attitudes towards homosexual individuals when they reside in a county with a higher proportion of conservative Protestants. Finally, we do not find any evidence for an African American cultural influence on attitudes.  相似文献   

2.
Religious disaffiliation—leaving the religious tradition in which one was raised for no religious affiliation in adulthood—has become more common in recent years, though few studies have examined its consequences for the health and well-being of individuals. We use an innovative approach, comparing the health and subjective well-being of religious disaffiliates to those who remain affiliated using pooled General Social Survey samples from 1973 through 2012. We find that religious disaffiliates experience poorer health and lower well-being than those consistently affiliated and those who are consistently unaffiliated. We also demonstrate that the disadvantage for those who leave religious traditions is completely mediated by the frequency of church attendance, as disaffiliates attend church less often. Our results point to the importance of the social processes surrounding religious disaffiliation and emphasize the role of dynamics in the relationship between religious affiliation and health.  相似文献   

3.
Researchers have established that individual religiosity influences abortion attitudes, and that abortion attitudes, in turn, shape abortion restrictions and access. Less clear is whether religion and abortion structural constraints influence abortion decisions. This study examines the several individual, contextual, and structural factors that could shape the abortion decisions of women who conceive before marriage. Special attention is given to the importance of academic aspirations and structural constraints, in contrast to religious beliefs and county religious context, for making an abortion decision. Hierarchical modeling techniques and two waves of data from the National Longitudinal Study of Adolescent Health (Add Health) are employed. Neither generic religiosity nor conservative Protestant religious context appear to influence women’s abortion decisions. Conversely, young women’s abortion decisions are shaped by academic ambition, identification with a conservative Protestant denomination, proximity to an abortion clinic and the level of public abortion funding in their county of residence.  相似文献   

4.
Much research has found that more religious youth are less likely to engage in riskier health-related behaviors. However, very little research has examined the role that religion may play in shaping the health-related behaviors of secular youth. There is reason to think that more and less religious youth may gain some health-related benefits from involvement with religious organizations through activities such as basketball and volunteering. Using two waves of data from the National Study of Youth and Religion, this study finds that involvement in religion-supported secular activities is associated with less alcohol use for all involved teens. The number of friends who belong to a religious youth group, in part, explains the relationship. Conversely, network overlap between parents and teens, the number of friends who drink or use drugs, and having an adult confidant from a religious group are not mechanisms that mediate the relationship.  相似文献   

5.
This study investigates the effects of the macroeconomic context on attitudes to immigration. Earlier studies do in some cases not provide significant empirical support for the existence of important such effects. In this article it is argued that this lack of consistent evidence is mainly due to the cross-national setup of these studies being vulnerable to estimation bias caused by country-specific factors. The present study instead analyzes attitude variation within countries over time. The results provide firm empirical support in favor of macroeconomic variation importantly affecting attitudes to immigration. As an illustration, the estimates indicate that the number of individuals in the average European country in 2012 who were against all immigration from poorer countries outside Europe was 40% higher than it would have been if macroeconomic conditions in that year had been as good as they were in 2006.  相似文献   

6.
Using the example of the German General Social Survey, this study describes how measures of gender role attitudes can be revised. To date measures have focused on the traditional male breadwinner model. However, social developments in female labor force participation, education, and family structure suggest that a revision and adjustment of existing measures are required. First, these measures need to be supplemented with items that represent more egalitarian models of division of labor and the role of the father in the family. Second, the phrasing of existing items needs to be revised. The results of this study indicate that especially regarding the amount of working hours and the age of children, a specification is needed. This study presents a revised measure, to facilitate analyses over time. This revised measure represents two factors: one referring to traditional and one to modern gender role attitudes.  相似文献   

7.
It is commonly argued that social mobility rates are influenced by economic and political conditions. Nevertheless, research on this issue has tended to be hindered by two limitations that make it difficult to draw strong conclusions about contextual effects: (1) seldom have country-level and individual-level influences been tested simultaneously, and (2) only rarely have data more recent than the 1970s been employed. We improve on previous research by employing multilevel models fitted to relatively recent survey data collected from 20 modern societies by the International Social Survey Program (ISSP) and national-level characteristics derived from various official sources. Our findings demonstrate systematic cross-national variation in the association between the occupational status of respondents and their fathers. Consistent with the industrialization thesis, this variation is positively associated with per-capita GDP, suggesting that more affluent nations are characterized by more open and fluid stratification structures. Our results also suggest the importance of political regimes and migration for social mobility. In contrast, economic inequality appears to explain very little of the cross-national variation in mobility rates.  相似文献   

8.
制度变迁中的地方政府角色分析   总被引:3,自引:0,他引:3  
在经济体制改革的初期,地方政府扮演了制度供给者和需求者的角色,对经济体制改革作出了贡献。在经济体制转轨时期,地方政府既是经济调控的主体,又是经济利益的主体,其双重角色的矛盾与困惑,引发了价值取向的迷乱和行为的失范。深化政治经济体制改革,合理界定地方政府的地位,规范其价值取向和行为,必须转变地方政府的角色和进一步推动制度创新。  相似文献   

9.
National celebrations and commemorations are believed to increase national cohesion. It is unknown however who participates in these activities. In this contribution, we address to what extent socialization by the parents and school, and integration into religious intermediary groups affect participation in national celebrations and commemorations. With the strong reference to the relevance of the nation in national days, we also hypothesize about the association between nationalist attitudes and national day participation. We chose the Netherlands as test case, with its institutionalized national days to remember war victims, to celebrate freedom and to celebrate the Monarchy. Relying on a national survey (LISS; N = 4559), our findings show that the transmission of parental behaviours is crucial for taking part in national celebrations and commemorative events. Schooling and integration in religious groups only affect specific forms of national celebrations and commemorations. In line with US based research on flagging the Stars and Stripes, we find that national day participation in this European country is affected by patriotic attitudes rather than by chauvinistic attitudes.  相似文献   

10.
This study uses General Social Survey data to compare gender and homosexuality across American religious groups from the 1970s to 2014, examining three possible patterns for how evangelical attitudes relate to those of other groups: (1) they are similar; (2) they are different, but move together over time; (3) they are different and converge or diverge over time. Evangelical gender attitudes regarding work and family issues are more conservative than those of all other groups, but are adaptive to broad trends, changing at a rate similar to those of other groups. Evangelical attitudes toward the morality of homosexuality and same-sex marriage are more conservative than those of all other religious groups, and their rate of change is slower over time. Separate trends on the two issues suggest that gender and sexuality attitude change is decoupled, especially among evangelicals who are adapting more on gender while increasingly distinguishing themselves on same-sex relationships. A three-stage process of religious tension appears to characterize evangelical identity-building: (1) similarity, (2) distinction, and (3) adaptation.  相似文献   

11.
由马丁·路德发起并领导的德国宗教改革运动为十六世纪宗教合唱艺术与世俗合唱艺术提供了一个新的发展时期,这一改革不仅强烈震憾着德国自中世纪以来僵化的宗教合唱音乐,使宗教合唱艺术更为贴近会众,为普通老百姓服务,更以其不可抗拒的人文主义精神影响着欧洲其他国家的教宗合唱音乐和世俗合唱音乐,同时也给整个欧洲的社会、经济、科学、文化等方面带来了全面的进步和影响.  相似文献   

12.
美国华人作家喜好用英文写中国故事的文化现象很值得关注,他们之所以被认为善写"人类学"或"政治学"主题,与主流读者的阅读兴趣有关。为了个人和艺术的生存发展,他们在作品中不得不强调民族文化特色,以凸现与美国主流文化的差异。边缘和中心已成为同谋,多元文化的提倡实现了中心对边缘的有效驯服。  相似文献   

13.
在几内亚沿海地区,分权表现为一定程度的权力下放,而在地方层面上又为世俗权威1牢牢控制,好像当地政府是唯一的掌权人。这是农村权力关系的现有制度。地方权力始终与更为广阔的世界息息相关。权力负责行使所有社会不可或缺的内部职责,又因外在需要而构建。“权力及其象征是向社会证明其内聚力和‘个性’表达,以及涉及异己时如何自处和自卫的手段”(Balandier1967,P.44)。  相似文献   

14.
This study examines the relationship between interreligious contact and negative attitudes towards the religious out-group. It uses unique survey data collected by the authors among Christian and Muslim students in Maluku and Yogyakarta (Indonesia) and Mindanao and Metro Manila (the Philippines). Even after taking self-selection effects into account, interreligious friendships reduce negative attitudes towards the religious out-group. However, casual interreligious contact increases negative out-group attitudes. Also individuals who experienced interreligious violence have more negative out-group attitudes than those without such experience. The experience of interreligious violence has no influence on the effect of interreligious friendships but it further deteriorates the relationship between casual interreligious contact and out-group attitudes. Perceived group threat is an important mechanism explaining the effects of both positive and negative interreligious contact. [125].  相似文献   

15.
In this paper, I use data from the General Social Survey, FBI Uniform Crime Reporting Statistics, and other sources to consider differences in attitudes about punishment among four groups—Black men, Black women, White men, and White women—as well as how these differences vary according to county crime rates. Centering my expectations about group-specific attitudes within conflict theory and prior empirical findings, I am guided by the presumption that race and gender are cultural categories that shape attitudes about punishment by influencing our interactions with the criminal justice system, and that the meaning of these cultural categories varies by context. Analyses provide some evidence that race, gender, and context interact to shape attitudes about punishment. Overall, this research improves our understanding of group differences in punitive attitudes and of the cultural context in which the US system of incarceration operates.  相似文献   

16.
Religious participation is linked to numerous positive safety outcomes for adolescents. Scant attention, however, has been paid to associations between religious participation and safety risks among adolescents. Using data from Add Health (N = 18,449), a nationally representative school-based sample of US adolescents, this study examines the relationship between adolescents' religious affiliation and easy access to firearms at home. Regression analyses adjust for complex sampling design and compare easy firearm access at home among conservative Protestant adolescents to adolescent firearm access in other religious traditions. Conservative Protestant adolescents have a substantially greater likelihood of easy access to a gun at home compared to adolescents of all other major religious traditions in the United States. Recognizing differences in adolescent firearm access between subcultural groups can help public health interventions more effectively identify and address the needs of vulnerable populations. The paper's conclusion considers suggestions for effective policy and programmatic initiatives.  相似文献   

17.
自1970年代以来,随着全球化的进程,宗教不仅没有像世俗化理论所预言的那样走向衰亡或私人化,而且呈现出全球复兴和政治化的趋势。其中,宗教基要主义的发展尤为引人注目。2001年的"9.11"事件后,宗教恐怖主义的问题也被提上了日程。从社会学的角度讲,全球宗教复兴在很大程度上即意味着宗教的政治化,或者说后者恰好是前者的本质。从基要主义到恐怖主义的演变,则构成了全球宗教政治最突出的表现。  相似文献   

18.
Although neighborhood studies often focus on the presence of some particular entity and its consequences for a variety of local processes, a frequent limitation is the failure to account more broadly for the local context. This paper therefore examines the role of parks for community crime, but contributes to the literature by testing whether the context of land uses and demographics nearby parks moderate the parks and crime relationship. A key feature of our approach is that we also test how these characteristics explain crime in the park, nearby the park, and in other neighborhoods in the city with data from nine cities across the United States (N = 109,808 blocks). We use multilevel Poisson and negative binomial regressions to test our ideas for six types of street crime. Our findings show that nearby land uses and socio-demographic characteristics are a key driver of crime being located within the park or nearby the park. Our results also show a clear distance decay pattern for the impact of various land uses and socio-demographics nearby parks. The results emphasize a need for research to consider the broader socio-spatial context in which crime generators/inhibitors are embedded.  相似文献   

19.
I argue that the social implications of religious non-affiliation vary across cultural contexts, leading to differences across nations in both who is likely to be unaffiliated and the religious consequences of such non-affiliation. I test these propositions by examining cross-national variation in associations with non-affiliation using multilevel models and cross-sectional survey data from almost 70,000 respondents in 52 nations. The results indicate that: 1) both individual characteristics (gender, age, and marital status) and nation-level attributes (GDP, communism, and regulation of religion) strongly predict religious non-affiliation; 2) differences in non-affiliation by individual-level attributes—women vs. men, old vs. young, and married vs. single—are greatest in nations with low levels of religious regulation and high levels of economic development; and 3) the effect of religious non-affiliation on religiosity varies considerably by the political and religious context, and to a lesser extent by the level of economic development in each nation. These results highlight cultural variation in what it means to be religiously unaffiliated.  相似文献   

20.
Utilizing the stress process and life course perspectives, we investigated the influence of non-spousal social support on the associations between marital quality, physical disability, and loneliness among married older adults. Using data from the National Social Life, Health, and Aging Project (NSHAP), we found that the association between physical disability and loneliness was partially accounted for by the fact that physical disability was associated with less supportive nonmarital relationships. While physically-disabled older adults in higher-quality marriages were buffered from loneliness, supportive non-martial relationships did not offset elevated loneliness among those in low-quality marriages. These associations were largely similar for men and women. Thus, although both marital and nonmarital relationships are important for loneliness, when confronted with a stressor such as disablement it is the marital relationship alone that matters.  相似文献   

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