Conservative Protestantism and attitudes toward corporal punishment, 1986–2014

Research indicates that conservative Protestants are highly supportive of corporal punishment. Yet, Americans’ support for this practice has waned during the past several decades. This study aggregates repeated cross-sectional data from the General Social Surveys (GSS) to consider three models that address whether attitudes toward spanking among conservative Protestants shifted relative to those of other Americans from 1986 to 2014. Although initial results reveal a growing gap between conservative Protestants and the broader American public, we find that average levels of support have remained most robust among less educated conservative Protestants, with some erosion among more highly educated conservative Protestants. Moreover, trends in variability suggest that conservative Protestants exhibit more cohesive support for this practice than do others. These results provide a window into the cultural contours of religious change and the social factors that facilitate such change.     

Understanding Americans' abortion attitudes: The role of the local religious context

Although abortion became legal over 40 years ago, Americans remain staunchly divided over its acceptability. Personal religious beliefs and behaviors have emerged as some of the most important factors shaping disapproval. Despite religion's importance, very little attention has been given to how the local religious context may shape views and abortion access. Using data from the General Social Survey (N = 6922) that has geographical identifiers, we examine the role of the local religious context for shaping attitudes and the presence of a county abortion clinic. We find that as the level of county religious engagement rises, religious and secular residents alike develop more conservative attitudes. Conversely, as the county Catholic rate increases, moderate and liberal Protestants become more prochoice. While the county conservative Protestant rate has no influence on residents' attitudes, it is the only religious contextual measure that shapes the likelihood that a county has an abortion clinic.     

Place matters: Contextualizing the roles of religion and race for understanding Americans' attitudes about homosexuality

As laws and policies related to homosexuality have evolved, Americans' attitudes have also changed. Race and religion have been established as important indicators of feelings about homosexuality. However, researchers have given almost no attention to how county characteristics shape Americans' attitudes. Using Hierarchical Linear Modeling techniques, we examine how personal characteristics and the religious and racial context of a county shape feelings about homosexuality drawing on data from the American National Election Survey and information about where respondents reside. We find that African Americans initially appear less tolerant than other racial groups, until we account for the geographical distribution of attitudes across the nation. Additionally, once we consider religious involvement, strength of belief, and religious affiliation African Americans appear to have warmer feelings about homosexuality than whites. Drawing on the moral communities' hypothesis, we also find that the strength of religiosity amongst county residents heightens the influence of personal religious beliefs on disapproving attitudes. There is also a direct effect of the proportion conservative Protestant, whereby people of all faiths have cooler attitudes towards homosexual individuals when they reside in a county with a higher proportion of conservative Protestants. Finally, we do not find any evidence for an African American cultural influence on attitudes.     

Intergenerational effects of shifts in women’s educational distribution in South Korea: Transmission, differential fertility, and assortative mating

This study examines the intergenerational effects of changes in women’s education in South Korea. We define intergenerational effects as changes in the distribution of educational attainment in an offspring generation associated with the changes in a parental generation. Departing from the previous approach in research on social mobility that has focused on intergenerational association, we examine the changes in the distribution of educational attainment across generations. Using a simulation method based on Mare and Maralani’s recursive population renewal model, we examine how intergenerational transmission, assortative mating, and differential fertility influence intergenerational effects. The results point to the following conclusions. First, we find a positive intergenerational effect: improvement in women’s education leads to improvement in daughter’s education. Second, we find that the magnitude of intergenerational effects substantially depends on assortative marriage and differential fertility: assortative mating amplifies and differential fertility dampens the intergenerational effects. Third, intergenerational effects become bigger for the less educated and smaller for the better educated over time, which is a consequence of educational expansion. We compare our results with Mare and Maralani’s original Indonesian study to illustrate how the model of intergenerational effects works in different socioeconomic circumstances.     

Are white evangelical Protestants lower class? A partial test of church-sect theory

Testing hypotheses derived from church-sect theory and contemporary research about changes in evangelical Protestants’ social status, I use repeated cross-sectional survey data spanning almost four decades to examine changes in the social-class hierarchy of American religious traditions. While there is little change in the social-class position of white evangelical Protestants from the early 1970s to 2010, there is considerable change across birth cohorts. Results from hierarchical age–period–cohort models show: (1) robust, across-cohort declines in social-class differences between white evangelical Protestants and liberal Protestants, affiliates of “other” religions, and the unaffiliated, (2) stability in social-class differences between white evangelical Protestants and moderate, Pentecostal, and nondenominational Protestants, (3) moderate across-cohort growth in social-class differences between white evangelical Protestants and Catholics, and (4) these patterns vary across indicators of social class. The findings in this article provide partial support for church-sect theory as well as other theories of social change that emphasize the pivotal role of generations.     

Plastic and immobile: Unequal intergenerational mobility by genetic sensitivity score within sibling pairs

Contrary to traditional biological arguments, the differential susceptibility model suggests genotype may moderate rather than mediate parent-child economic similarity. Using family fixed effects models of Add Health sibling data, I investigate the relationship between an index of sensitive genotypes and intergenerational mobility. Full, same sex sibling comparisons hold constant parental characteristics and address the non-random distribution of genotype that reduces internal validity in nationally representative samples. Across multiple measures of young adult financial standing, those with more copies of sensitive genotypes achieve lower economic outcomes than their sibling if they are from a low income context but fare better from a high income context. This genetic sensitivity to parental income entails lower intergenerational mobility. Results support the differential susceptibility model and contradict simplistic genetic explanations for intergenerational inequality, suggesting sensitive genotypes are not inherently positive or negative but rather increase dependence on parental income and reduce mobility.     

The psychological impact of intragenerational social class mobility

This study revisits and extends a classic question in sociology and tests three competing hypotheses about the effects of intragenerational social class mobility on distress and psychological well-being at midlife. Prior research on this topic investigated the effects of intergenerational mobility, but did not look at how mobility during adulthood (intragenerational mobility) affects psychological distress and well-being. Previous literature is also limited by methodological problems that make it difficult to estimate the separate effects of prior social class, current social class, and social mobility. This study overcomes this methodological problem using a novel approach that breaks the linear dependence between prior class, current class, and intragenerational mobility. After accounting for prior and current class, I find that social mobility is not associated with psychological distress and self-acceptance. Instead, mobile individuals come to resemble their nonmobile counterparts in their current class on the outcomes of study.     

The Republicanization of evangelical Protestants in the United States: An examination of the sources of political realignment

Although the association between evangelical Protestant and Republican affiliations is now a fundamental aspect of American politics, this was not the case as recently as the early 1980s. Following work on secular political realignment and the issue evolution model of partisan change, I use four decades of repeated cross-sectional survey data to examine the dynamic correlates of evangelical Protestant and Republican affiliations, and how these factors promote changes in partisanship. Results show that evangelical Protestants have become relatively more likely to attend religious services and to oppose homosexuality, abortion, and welfare spending. Period-specific mediation models show that opposition to abortion, homosexuality, and welfare spending have become more robust predictors of Republican affiliation. By the twenty-first century, differences in Republican affiliation between evangelical Protestants and other religious affiliates are fully mediated by views of homosexuality, abortion, and welfare spending; and differences in Republican affiliation between evangelicals and the religiously unaffiliated are substantially mediated by views of homosexuality, abortion, welfare spending, and military spending. These results further understanding of rapid changes in politico-religious alignments and the increasing importance of moral and cultural issues in American politics, which supports a culture wars depiction of the contemporary political landscape.     

新教伦理对美国自由民主政治的影响

在美国殖民地时期 ,新教徒是移民主体 ,新教伦理作为一种宗教学说 ,同时又扮演了政治理论的角色。新教伦理中蕴涵的个人主义 ,在美洲的历史发展为北美自由的民主政治提供了精神因素。新教徒早期的殖民实践、自治精神 ,有助于发展自由、民主思想。新教对北美自由民主的政治文化的形成有着直接的作用 ,并继续成为美国民主政治的动力之一。     

Patterns of intergenerational mobility of the old and new middle classes in a post-industrial society: Netherlands 1970-2006

It has often been proposed that new cleavages have emerged within the middle class. In this paper, we examine the distinction between social and cultural specialists and technocrats, and investigate whether these new and old middle class fractions are differentiated by their patterns of intergenerational mobility. To what extent do these newly distinguished middle class fractions have specific external and internal intergenerational mobility patterns? And to what extent have mobility boundaries between them been rising over time? To answer these questions, we use 47 Dutch national population sample surveys with detailed occupation codes collected between 1970 and 2006 (N = 60,978). Our analyses of internal and external homogeneity show that the middle class fractions each have characteristic mobility and immobility patterns and therefore a necessary condition is satisfied to declare them as separate classes. Furthermore, in the early periods, the social and cultural specialists were differentiated by a high level of immobility but in the later periods, the distance between the old and new middle classes has decreased significantly.     

从疍民到“市民”：身份制与海洋渔民的代际流动

文章通过对一户海洋渔民三代流动的考察,认为自新中国成立以来,代际流动经过了一个由“显性制度安排下的结构性流动”到“有限的自由流动”,再到“隐性制度安排下的‘自由流动’”的过,程。在这个过程中变迁的主轴是以户籍为核心的身份制。但真正能改变个体社会地位的是依附于身份制的资源分配制度,而不是形式上的“身份”。     

Political democracy,economic liberalization,and macro-sociological models of intergenerational mobility

Building on the previously investigated macro-sociological models which analyze the consequences of economic development, income inequality, and international migration on social mobility, this article studies the specific contextual covariates of intergenerational reproduction of occupational status in post-communist societies. It is theorized that social mobility is higher in societies with democratic political regimes and less liberalized economies. The outlined hypotheses are tested by using micro- and macro-level datasets for 21 post-communist societies which are fitted into multilevel mixed-effects linear regressions. The derived findings suggest that factors specific to transition societies, conventional macro-level variables, and the legacy of the Soviet Union explain variation in intergenerational social mobility, but the results vary depending which birth cohorts survey participants belong to and whether or not they stem from advantaged or disadvantaged social origins. These findings are robust to various alternative data, sample, and method specifications.     

Religious intermarriage in the United States: trends, patterns, and predictors

The reciprocal connection between religion and family life makes the topic of religious intermarriage of particular importance in the sociology of religion. Spousal influences are key for motivating religious switching and other religious commitments. Religious intermarriage has also been shown to influence a host of other outcomes, including spousal conflict, domestic violence, divorce, and fertility. Using data from the 1973–1994 GSS, I estimate log-multiplicative models examining patterns of association between spouses’ religious affiliations across two broad cohorts. Two-step and FIML Heckman’s selection models are used to determine how education, migration, cohort, and denominational origins influence the probability of intermarriage and the distance of intermarriage if it occurs. Religious intermarriage increases across cohorts, but declines in homogamy are limited to liberal religious groups. Catholics and members of conservative sects are less likely to intermarry compared to others. The relative ordering of distances between religious groups was unchanged across cohorts. Educational attainment increases the likelihood of intermarriage, and marriages in which the woman has more education are more likely to be heterogamous. However, educational factors have no impact on the distance of intermarriage if it occurs. Geographically stable rural Southerners are least likely to intermarry and if they do, choose a more similar spouse.     

Broken promise of college? New educational sorting mechanisms for intergenerational association in the 21st century

Previous studies have shown that intergenerational socioeconomic association becomes weaker as children's education level increases and is negligible among college graduates. A college degree is known as the great equalizer for intergenerational socioeconomic mobility. Recent studies, however, reported that the strong intergenerational association reemerges among advanced degree holders although it stays weak among BA-only holders. Despite the substantial theoretical importance and policy implications, the mechanisms behind the reemergence of the intergenerational association at the post-baccalaureate level have been less studied. In this paper, we examine the association between parents' education and children's earnings using the 2010, 2013, 2015, and 2017 National Survey of College Graduates data. Our results show that the strong intergenerational socioeconomic immobility among advanced degree holders is fully attributable to three educational sorting mechanisms: children from high-SES families (1) obtain expensive and financially rewarding advanced degrees, (2) attend selective institutions and major in hyper-lucrative fields of study such as law and medicine in graduate school, and (3) complete their education at a younger age and enjoy income growth over more years in the labor market. Implications of these findings are discussed.     

Opinions toward suicide: Cross-national evaluation of cultural and religious effects on individuals

This study evaluates the role that religious and cultural values have on individual opinions toward suicide worldwide. Using multilevel modeling with data from the fourth wave of the World Values Survey (42,299 individuals in 43 countries), the current study is designed to analyze the effect of individual (i.e., micro-level), and country (i.e., macro-level) characteristics on opinions toward suicide. Specifically, cultural values, religious affiliation, religious importance, and church attendance are analyzed at both the individual and country levels to evaluate the impact of individual and country level effects on opinions toward suicide. The results show that individual opinions toward suicide are influenced by individual belief as well as by the cultural and religious characteristics of their country. The results suggest that evaluation of individual opinions toward controversial behavior should account for the unique and cross-interaction effects of micro- and macro-level effects.     

Religion as a Determinant of Educational Attainment: An Economic Perspective

This paper uses data from the 1987–88 National Survey of Families and Households to study how the religion in which individuals are brought up influences the number of years of schooling that they complete. In multivariate analyses where a large number of other family background factors are held constant, significant differences by religion are uncovered: educational attainment is highest among Jews and lowest among fundamentalist Protestants, with Catholics and mainline Protestants at the center of the distribution. Various channels through which religion may influence the level of schooling are considered, within the framework of a human capital model that distinguishes between supply and demand factors. The empirical findings suggest that while demand influences are most important in explaining the high education of Jews, the relatively low schooling level of fundamentalist Protestants reflects supply and demand forces of similar strength. Analyses of schooling transitions shed light on the stages of the process at which the divergences occur.     

The effects of religious contextual norms, structural constraints, and personal religiosity on abortion decisions

Researchers have established that individual religiosity influences abortion attitudes, and that abortion attitudes, in turn, shape abortion restrictions and access. Less clear is whether religion and abortion structural constraints influence abortion decisions. This study examines the several individual, contextual, and structural factors that could shape the abortion decisions of women who conceive before marriage. Special attention is given to the importance of academic aspirations and structural constraints, in contrast to religious beliefs and county religious context, for making an abortion decision. Hierarchical modeling techniques and two waves of data from the National Longitudinal Study of Adolescent Health (Add Health) are employed. Neither generic religiosity nor conservative Protestant religious context appear to influence women’s abortion decisions. Conversely, young women’s abortion decisions are shaped by academic ambition, identification with a conservative Protestant denomination, proximity to an abortion clinic and the level of public abortion funding in their county of residence.     

Intergenerational solidarity and intragenerational relations between adult siblings

Few studies have yet investigated how intergenerational solidarity between parents and adult children is associated with intragenerational relations between siblings. Theoretically, one might expect compensation between inter- and intragenerational relationship solidarity as well as spillover effects from parent-child solidarity to sibling solidarity. Using data from the German Family Panel (pairfam), this study analyzes 5410 interviews with young adults who provided detailed information on the relationships to their parents and up to four siblings. Focusing on four dimensions of relationships in families (contact, emotional closeness, intimacy, and conflict), hierarchical linear regression results provide general support for the assumption that inter- and intragenerational relations reinforce each other. We also find evidence for the existence of partially compensating relationships: more frequent intergenerational conflicts, for example, not only predict more frequent conflicts between siblings, but also greater intimacy. The results are in line with predictions derived from family systems theory as well as social learning and attachment theories.     

In-home firearm access among US adolescents and the role of religious subculture: Results from a nationally representative study

Religious participation is linked to numerous positive safety outcomes for adolescents. Scant attention, however, has been paid to associations between religious participation and safety risks among adolescents. Using data from Add Health (N = 18,449), a nationally representative school-based sample of US adolescents, this study examines the relationship between adolescents' religious affiliation and easy access to firearms at home. Regression analyses adjust for complex sampling design and compare easy firearm access at home among conservative Protestant adolescents to adolescent firearm access in other religious traditions. Conservative Protestant adolescents have a substantially greater likelihood of easy access to a gun at home compared to adolescents of all other major religious traditions in the United States. Recognizing differences in adolescent firearm access between subcultural groups can help public health interventions more effectively identify and address the needs of vulnerable populations. The paper's conclusion considers suggestions for effective policy and programmatic initiatives.     

Socially organized sentiments: Exploring the link between religious density and protest mobilization, 1960–1995

Extensive research has shown individual religiosity to have an impact upon U.S. protest participation. But very little work has examined the role of religious density in a community on the likelihood of protest mobilization. Our research links the religious density across 62 counties in New York State to various protest mobilization issues during the period of 1960–1995. In this research, we develop a theory of socially organized sentiments to examine religious influences on overall protest event mobilizations in local communities, a specific example of a more general theory that can link community structure to multiple forms of civic engagement. The impact of various religious traditions is assessed by using measures for the density of religious population per congregation of three religious traditions—Mainline Protestantism, Evangelical Protestantism and Catholicism. The analysis also assesses the likelihood of mobilization concerning four specific issues—African-American civil rights, gender, anti-nuclear/peace, and anti-poverty movements.