Global generations: social change in the twentieth century

The concept of generation within sociology has until recently been a marginal area of interest. However, various demographic, cultural and intellectual developments have re-awakened an interest in generations that started with the classic essay by Karl Mannheim. To date, the sociological literature has generally conceptualized generations as nationally bounded entities. In this paper we suggest that the sociology of generations should develop the concept of global generations. This conceptual enhancement is important because the growth of global communications technology has enabled traumatic events, in an unparalleled way, to be experienced globally. The late nineteenth and early twentieth century was the era of international generations, united through print media, and the mid-twentieth century saw the emergence of transnational generations, facilitated by new broadcast communications. However, the latter part of the twentieth century is the period of global generations, defined by electronic communications technology, which is characterized, uniquely, by increasing interactivity. The 1960s generation was the first global generation, the emergence of which had world-wide consequences; today with major developments in new electronic communications, there is even more potential for the emergence of global generations that can communicate across national boundaries and through time. If in the past historical traumas combined with available opportunities to create national generations, now globally experienced traumas, facilitated by new media technologies, have the potential for creating global generational consciousness. The media have become increasingly implicated in the formation of generational movements. Because we are talking about generations in the making rather than an historical generation, this article is necessarily speculative; it aims to provoke discussion and establish a new research agenda for work on generations.     

Haitian emigration in the early twentieth century

"Standard migration theories see receiving countries as the dynamic agent [pulling] migrants to them. These theories, while useful for explaining many cases, appear inadequate for the case of labor migration from Haiti to Cuba and the Dominican Republic in the early twentieth century. This article examines this history and offers an alternative theoretical framework for explaining this migration flow. It is argued that the prime cause of migration from Haiti is factors in the sending country."     

The medicalization of sunlight in the early twentieth century

This paper traces the emergence of the therapeutic use of sunlight in medicine during the first half of the twentieth century. This was a period of considerable flux in medicine with various strands of practice and theory competing. Drawing on two case studies of sunlight therapy, both artificial (actinotherapy) and natural (heliotherapy), in the treatment of rickets and tuberculosis this paper will explore how medicine was constituted within these regimes. The paper will argue that therapeutic and clinical applications of sunlight helped establish an association between sunlight and health but also defined a particular and specific performance of medicine.     

Mythologies and panics: twentieth century constructions of child prostitution

This paper examines twentieth century social constructions of child prostitutes and child prostitution, the origins of these representations and the extent to which they have been used as metaphors for other perceived social, economic and political problems. It is important to recognise that these children have been sexually abused and that discourses that have portrayed them as either assertive and blameworthy seducers or as abducted and coerced innocents are constructed myths which detracted from recognition of the actual problems these children have faced.     

Social mobility in Scotland since the middle of the twentieth century

Extensive mobility between class of origin and class of destination has been a characteristic feature of societies in Europe and North America since the middle of the twentieth century. Most mobility has been upward, and most of that has been explicable by occupational change – by the rise in the proportion of the labour force which works in service‐class jobs and the decline in the proportion in manual jobs. This pattern may now be changing, because parents of younger cohorts (people born since the 1960s) have themselves benefited from upward mobility and so there is less scope for further upward movement by their offspring. The paper uses a large new data source for Scotland to investigate these topics. It finds that there is still a great deal of mobility, and that, although upward mobility still predominates, its amount is lower in younger cohorts than in older. Nevertheless, relative mobility has not changed as upward mobility has declined, just as in earlier studies it was found not to have changed as upward mobility rose. These patterns are similar for men and women.     

The organization of an ethnic economy: Urban black communities in the early twentieth century

Pioneering investigations of urban black communities have asserted that during the early twentieth century, the diverse activities of black entrepreneurs were not organized into a coherent ethnic economy. However, in the present study, multivariate analyses of Census data cast doubt on this assertion. They show that in large northern cities, measures of black participation in numerous entrepreneurial and professional occupations were positively and significantly associated with one another and were, in some cases, positively associated with measures of black participation in various public service, artistic, entertainment, and mass media occupations. There is evidence, then, for a revisionist view of black enterprise that suggests that important economic and social endeavors coexisted in beneficial relationships within the black communities of cities that were the principal destinations of black migrants from the South in the early twentieth century.     

The business cycle and industrial injuries in British manufacturing over a quarter of a century: continuities in industrial injury research

Constructs a time-series for fatalities in British manufacturing for 1960-85. Examines the relation between the business cycle and industrial injury rate and finds this to be pro-cyclical whether tested against a rate for employees or for total operative hours at risk. Points to the possible contribution of changes in the engagement rate, employment-output ratio, capacity utilisation, vintage of machinery.     

Estimating the probability of emigration from individual-specific data: the case of Italy in the early twentieth century

"This article develops a method for estimating the probability of emigration conditional on the observed characteristics of individuals. In addition, it is shown how to calculate the mean, standard error, and confidence intervals of the conditional probability of emigration given a random sample of emigrants. The technique is illustrated by providing statistically consistent estimates of the probability an Italian would emigrate to the United States in 1901 and 1911, conditional on personal attributes."     

Images of Jewish identities in Lithuanian literature of the twentieth century: Grigorii Kanovich and Markas Zingeris

This paper deals with the identity concept of two Lithuanian Jewish writers, Grigorii Kanovich and Markas Zingeris. Kanovich, as a member of the Holocaust generation, writing in Russian, depicts his protagonists as spiritual and hardworking people with strong self‐confidence, resting on religion and custom. By means of the narrative technique of memory, Kanovich creates a literary resurrection of the Lithuanian Jews as a people which was almost completely exterminated during the Holocaust. Omnipresent pictures of cemetery and grave transform the Lithuanian space into a metonymy of death and, grotesquely, to the only place of home, being the “shelter” for the killed bodies of the Lithuanian Jewry. Markas Zingeris, growing up in post‐war Soviet Lithuania, represents the concept of open identities, changeable in time and place. Calling himself a Lithuanian writer who has been raised within a Lithuanian, Jewish, and, not least, Soviet milieu, Zingeris depicts his protagonists in in‐between situations. Writing in Lithuanian, speaking several languages fluently and working as translator, Zingeris embodies the cosmopolite. At the same time, though, he is a writer of collective memory. He comments on the apparent loss of the great utopia of an autonomous identity with ironic melancholy, pointing instead to the rich variety of hybrid identities.     

Racial differences in marriage and childbearing: oral history evidence from the South in the early twentieth century

Using oral histories collected in 1938 and 1939 in the Southern United States, this article examines how African-Americans and whites viewed marriage and nonmarital childbearing. The authors document distinct racial differences in family norms and the sanctions that supported those norms. Giving birth outside a marital relationship was clearly not the stigmatizing event for African-Americans that it was for whites. The authors also found that African-Americans were more likely than whites to end marriages under similar conditions. These results suggest that debates about contemporary racial differences need to take into account the historical background, both cultural and demographic, of diverse groups.     

From social control to financial economics: the linked ecologies of economics and business in twentieth century America

This article draws on historical material to examine the co-evolution of economic science and business education over the course of the twentieth century, showing that fields evolve not only through internal struggles but also through struggles taking place in adjacent fields. More specifically, we argue that the scientific strategies of business schools played an essential—if largely invisible and poorly understood—role in major transformations in the organization and substantive direction of social-scientific knowledge, and specifically economic knowledge, in twentieth century America. We use the Wharton School as an illustration of the earliest trends and dilemmas (ca. 1900–1930), when business schools found themselves caught between their business connections and their striving for moral legitimacy in higher education. Next, we look at the creation of the Carnegie Tech Graduate School of Industrial Administration after World War II. This episode illustrates the increasingly successful claims of social scientists, backed by philanthropic foundations, on business education and the growing appeal of “scientific” approaches to decision-making and management. Finally, we argue that the rise of the Graduate School of Business at the University of Chicago from the 1960s onwards (and its closely related cousin at the University of Rochester) marks the decisive ascendancy of economics, and particularly financial economics, in business education over the other behavioral disciplines. We document the key role of these institutions in diffusing “Chicago-style” economic approaches—offering support for deregulatory policies and popularizing narrowly financial understandings of the firm—that sociologists have described as characteristic of the modern neo liberal regime.     

Worlds come apart: Systems theory versus critical theory. Drama in the history of sociology in the twentieth century

This article places an episode in the history of sociological theory into intellectual history in the twentieth century. The perspective is chronological as well as contextual. The themes are two theoretical approaches, both embedded in both American and German history, Parsonian Systems Theory and “Frankfurt School” Critical Theory. The chronology shown spanned mainly from the 1940s to the 1960s. The context of the two theories is a period that is crucial in twentieth century history. The protagonists of the two approaches were, in the 1940s, Americans and Germans exiled in the United States. In the 1950s, both approaches were affected by McCarthyism in different ways. The 1960s, however, were the culmination. The dynamics of the two approaches led into a schism which came into the open on the occasion of the 1964 German Sociology Conference in Heidelberg celebrating Max Weber. The article shows the stages in the evolution of the schism, emulating three acts in a drama. The final split was over whether Weber or Marx should be the classic whose oeuvre was to influence sociological thinking today. My aim is to exemplify how these two authoritative approaches in sociological theory, far from escaping the vagaries and vicissitudes of their times, were embedded in twentieth-century history.     

Capitalism as a social movement: the corporate and neoliberal reconstructions of the American political economy in the twentieth century

This paper examines the ways in which social movements based among leading capitalists have remade the US political economy. In the first part we examine the period from the late 1880s through the 1920s, sketching the emergence of a hegemonic movement that accomplished the re-embedding of capitalist social relations during the corporate reconstruction of American capitalism. In the second, we examine the disembedding of capitalist relations during the contemporary neoliberal era. The paper makes three major arguments. First, capitalists not just subaltern groups resort to collective action outside of institutional channels of authority and power. Second, during organic crises the movements of capitalists will join with movements of subaltern groups to create hegemonic projects, whose disparate supporters are articulated by discourses. Third, the concept of ‘social movement’ itself should be understood as a constituent part of a larger social formation and not sealed off from features of capitalism and the state. Indeed, hegemonic social movements have reconstructed the larger landscape that social movement theory normally takes for granted as a background. In applying this approach to the contested topic of neoliberalism, we argue that it was not primarily a class-based coup, a policy, ideology, or culture shift but a discourse that united elements of the left and the right as well as a ‘historic bloc’ with homes in both major parties. During both periods subaltern groups played an important role in the hegemonic movements that created corporate capitalism and later neoliberalism.