Religious Involvement and Political Behavior: a Log-linear Analysis of White Americans, 1952-1968*

The political distinctiveness of major American religious groupings is well-documented, but the role of church attendance in maintaining these cleavages has been unclear. Analysis of white respondents in five national surveys covering 16 years reveals that church attendance is significantly related to party identification and presidential vote in all but one instance. Application of Goodman's log-linear analysis of contingency tables shows that higher rates of church attendance are related to non-Democratic preferences among Protestants and Democratic preferences among Catholics. In several years, the relationship depends as well upon region of residence. The effects, particularly on the vote, seem to be changing systematically over time as the South becomes politically similar to the non-South.     

An Assessment of the Determinants of Religious Participation*

Variations in patterns of church attendance are examined for a 1974 national sample of American Protestants and Catholics. Contrary to past results, socioeconomic status and alienation contribute little, but sociodemographic variables contribute more to the explained variance in church attendance. Region and sex affect church attendance more than education, occupation, or income. Religiosity and confidence in the clergy are the most important determinants of church attendance and together account for half of the total variance explained in church attendance.     

Regional Religions?: Extending the “Semi-involuntary” Thesis of African-American Religious Participation

This research examines religious affiliation and church attendance among African-Americans in three different regions of the United States to evaluate the thesis that the Black church represents a semi-involuntary institution shaped by historical dynamics of segregation in the rural South. We extend the analyses of others who have found the rural South to have distinctive church participation patterns by examining two nationally representative data sets (the 1972–1996 General Social Surveys and the 1984 National Alcohol Study). We explore both level and type of church attendance of African-Americans, and how patterns differ by region. Further, we refine prior analyses by (1) differentiating between members of historically White and conservative churches from those in the black mainline, (2) examining racial segregation, and (3) focusing on the type of church attendance (rather than just overall level). Ordinary Least Squares (OLS) and logistic regression models support the thesis that the rural South exhibits some distinctive patterns that make the semi-involuntary institution notion a useful concept, although patterns not predicted by the thesis are also found. The semi-involuntary thesis is also used to illuminate some church attendance patterns observed outside the rural South.     

Churches: Lasting Sources of Civic Engagement? Effects of Secularization and Educational Expansion on Non-religious Volunteering in the Netherlands, 1988 and 2006

During the last three decades Dutch church attendance rates dropped considerably, while the relative share of volunteers in non-religious organizations decreased at a slower rate. This is an unexpected development given the positive association between religious involvement and volunteering. In this article, we try to account for this development by addressing the following question: Why has a massive and ongoing decline of church attendance in the Netherlands not resulted in a similar drop in the relative number of volunteers in non-religious voluntary organizations? In view of this question, we wonder if the negative effect of declining church attendance on volunteering is perhaps counterbalanced by a positive effect of educational expansion. Our findings reveal that this is indeed the case, but these counterbalancing effects are only modest.     

The Correlates of Religiosity Among Black and White Americans*

This paper explores the correlates of religiosity among blacks and whites, asking two questions: (1) Is the relationship between SES and religious attendance the same for both races? (2) What factors best predict church attendance among both races? The findings show that (1) SES is positively related to religious participation among whites; (2) the best non-religious predictors of attendance across all denominations and churches studied are SES and age; (3) including a measure of religious belief greatly increases the explanatory power of a predictive model; but (4) the relationship between SES and attendance varies by denomination and church among blacks.     

SIMULTANEOUS DETERMINATION OF CHURCH CONTRIBUTIONS AND CHURCH ATTENDANCE

In a standard model of household allocation of time and income, church attendance and church contributions are determined simultaneously. There are life-cycle aspects to both attendance and contributions, as Azzi and Ehrenberg (1975) and Ehrenberg (1977) have argued, and contributions behavior is affected by tax treatment and by a potential free-rider problem as well. This paper motivates an econometric specification which recognizes these features and estimates the parameters with a data set of over 2000 Protestant church members.     

Does Religion Make a Difference? Assessing the Effects of Christian Affiliation and Practice on Marital Solidarity and Divorce in Britain, 1985–2005

Frequency of divorce and separation among 15,714 adults from the British Social Attitudes data set for 1985–2005 peaked at around 50 years of age, and increased significantly over the period of study. Ratios of marital breakdown were compared between those of no religious affiliation and Christian affiliates with different levels of church attendance. Frequent Christian attendees were 1.5 times less likely to suffer marital breakdown than nonaffiliates, but there was no difference between nonattending Christian affiliates and those of no religion. Infrequent Christian attendees were 1.3 times less likely to suffer marital breakdown compared to nonaffiliates, suggesting that even infrequent church attendance might have some significance for predicting the persistence of marital solidarity.     

The Impact of Religiosity on Health Behaviors and Obesity among African Americans

Religion has been associated with good physical health and may represent a protective factor against overweight and obesity. This study explored dimensions of religiosity associated with health behaviors—eating habits and physical activity—and obesity in the African American population. Data from the National Longitudinal Study of Adolescent Health were analyzed for 3,620 African American adults ages 28 to 34. A structural equation model (path model) revealed that high levels of church attendance combined with religious practice encouraged healthy eating habits. However, increasing time spent in prayer while making religion more important in life was associated with poor eating habits. More frequent church attendance and prayer were implicated in heightened levels of obesity, suggesting that various dimensions of religiosity were constructed differently with health behaviors and obesity.     

Spatial Variations in Church Burnings: The Social Ecology of Victimized Communities in the South*

Abstract In recent years, church burnings in the South have attracted a great deal of attention. Many commentators have charged that they are a product of strained race relations throughout the South, and particularly of severe racial tensions in Southern rural areas. In this study we evaluate these claims. We begin by mapping the spatial coordinates of recorded church burnings from 1990 to 1997, and find that church arsons indeed are concentrated in the South. Church burnings, however, are a more urban phenomenon than popular media accounts would suggest. Our analysis then explores the influence of contextual factors (population and locale, racial composition and inequality, so‐cioeconomic conditions, local religious ecology, and patterns of reported crime) on church burnings in counties located in the study region. Logistic regression models confirm that church arsons are most likely to occur in small metropolitan statistical areas (MSAs) and non‐MSA counties containing a city of at least 10,000 residents. Church burnings also are especially likely in counties with a higher percentage of black residents, a larger number of churches relative to the rest of the state, and a higher arson rate. We conclude by discussing the implications of these findings for future research and public policy.     

The Effects of Importance of Religion and Church Attendance on Adolescents' Moral Beliefs

Drawing on the work of Emile Durkheim ([1912] 1995) and Rodney Stark (2001 Stark, Rodney. 2001. Gods, Rituals, and the Moral Order. Journal for the Scientific Study of Religion, 40(4): 619–636. [Crossref], [Web of Science ®] , [Google Scholar]) as well as research on the anti-ascetic thesis and reference group theory, we formulate a series of hypotheses regarding the effects of church attendance and importance of religion on adolescents' moral beliefs about marijuana use, getting drunk, hitting, and property offenses. The results of our study suggest that moral beliefs are more consistently and strongly related to importance of religion than to church attendance. Furthermore, much of the effect of church attendance on moral beliefs is mediated by importance of religion. Finally, we find evidence that importance of religion moderates (interaction) the effect of church attendance on moral beliefs. When adolescents believe religion is important, frequent church attendance further strengthens their moral beliefs. On the other hand, when adolescents believe religion is not important, frequent church attendance may actually reduce moral beliefs.     

Wie ver?ndert sich die Religiosit?t im Lebensverlauf?

Using data from the German Socio-Economic Panel and fixed-effects regression models, this paper examines church attendance rates across the life course. For 1992?C2007, the overall frequency of churchgoing shows a slight decrease (secularization). This period effect is continuously thwarted by a positive age effect. However, this positive age effect becomes weaker over the recent years which also might be interpreted as a kind of secularization. In-depth analyses show that, in West Germany, the age-specific increase of church attendance rates is paralleled by gradual increases in the frequency of churchgoing after transition into first marriage, when children reach school-age and after the transition to widowhood. However, reaching a higher educational level and an increase in labor market participation, as well as a first divorce (in West Germany) and the transition into a non-marital cohabitation (in East Germany) contribute to a decrease of religious participation.     

Living in Sin? Religion and Cohabitation in Britain 1985–2005

Frequency of cohabitation among 13,703 adults from the British Social Attitudes data set for 1985–2005 peaked at around 26–30 years of age and increased significantly over the period of study. Cohabitation frequency was compared between those of no religious affiliation and Christian affiliates who (a) attended church at least once a month, (b) attended church but less than once a month, and (c) never attended church. Active Christians were 3.2 times less likely to cohabit than nonaffiliates, and rates of cohabitation have remained stable over time in this group. Christian affiliates who never attended church were 1.2 times less likely to cohabit than nonaffiliates, suggesting that even affiliation without attendance may indicate greater affinity to Christian moral attitudes compared with nonaffiliates.     

Culture,Context, or Religion: What Really Gets Single Mothers down the Aisle

Abstract

This article examines whether the relationship between religious participation and marriage behaviors for low-income single mothers is influenced by social norms and structural factors that promote the formation of traditional families. Specifically, we test whether religious participation encourages marriage generally or whether a specific type of marriage is encouraged (e.g., marriage to the baby's biological father). Using data from the Fragile Families and Child Wellbeing Study (N = 1,491), we examine the likelihood that religious participation increases marriage in single mothers. We find that the likelihood of marriage within four years after an unwed birth is not only related to church attendance but that the influence of church attendance seems to encourage the creation of biological families rather than simply two-parent households. Further, religious participation differentially influences the likelihood of marriage and a marriage partner based upon the mother's race and employment history. These findings highlight the importance of social context when analyzing marriage behaviors in single mothers.     

Social Contagion and General Diffusion Models of Adolescent Religious Transitions: A Tutorial,and EMOSA Applications

Epidemic Models of the Onset of Social Activities (EMOSA) describe behaviors that spread through social networks. Two social influence methods are represented, social contagion (one-to-one spread) and general diffusion (spread through cultural channels). Past models explain problem behaviors—smoking, drinking, sexuality, and delinquency. We provide review, and a tutorial (including examples). Following, we present new EMOSA models explaining changes in adolescent and young adult religious participation. We fit the model to 10 years of data from the 1997 U.S. National Longitudinal Survey of Youth. Innovations include a three-stage bi-directional model, Bayesian Markov Chain Monte Carlo (MCMC) estimation, graphical innovations, and empirical validation. General diffusion dominated rapid reduction in church attendance during adolescence; both diffusion and social contagion explained church attendance stability in early adulthood.     

Where do they turn? Social support systems of suicidal high school adolescents

Adolescents reporting suicidal behavior were found to be significantly different from those who were not nonsuicidal in their responses to variables related to parents' marital status, school performance and attendance, someone to talk to, and church attendance. Adolescents overwhelmingly identified their parents' demonstrations of affection as a very important way to "make a difference" to decrease suicidal behaviors. Health professionals need to note that approximately 1 in 3 girls and 1 in 4 boys reporting self-hurt behaviors may attempt suicide.     

Extramarital sex in the Netherlands

This investigation of the social psychological and demographic variables associated with extramarital sexual and erotic involvement was carried out on a heterogeneous sample of 250 subjects. About one-quarter of the men and one-fifth of the women reported extramarital coital experience during the past year. The results indicate that subjects with higher educational backgrounds and no church attendance are relatively more involved in extramarital relations. Determinants of extramarital sexual and erotic behavior appear to be quite similar for both sexes.     

INCENTIVES, PREDESTINATION AND FREE WILL

Without wholeheartedly endorsing Max Weber's views on Protestantism and economic growth, we present a model formalizing his claim that belief in predestination was a component in economic development. Our model suggests that belief in predestination is more effective when heterogeneity of beliefs is high, when the desire for homogeneity is high, or when accurate signals about ethics are important. Using the General Social Survey, we find that Protestants generally and Presbyterians in particular exhibit a stronger connection between individual and group behavior and between worldly success and church attendance. ( JEL A13, Z10)     

Sexual abuse victimization and psychological distress among adolescent offenders

This study focused on sexual abuse victimization and psychological distress among 272 adolescent offenders. The respondents were interviewed while they were being detained in a short-term holding facility. Female respondents reported more sexual abuse victimization and psychological distress than did their male counterparts. Furthermore, church attendance moderated the association between sexual abuse victimization and psychological distress among the male respondents. Implications of these findings for research and interventions with adolescent offenders are discussed.     

A model of religion and death

This paper provides a rationale for several empirical findings regarding religion. The main one is between religion and the fear of death. Some empirical evidence indicates moderately religious individuals fear death more than either atheists or extremely religious individuals. The model also explains the positive relationship often found between religious activity (e.g. church attendance) and age. It also provides an explanation of the positive relationship between education and religious activity despite a negative relationship between education and religious belief.