Childfree by Choice

In this article, the author blends research, queer theory, clinical material, and anecdotal evidence to explore the topic of voluntary childlessness—particularly for women—and the stigma associated with it. Her aim is fourfold: (a) to shine a brighter light on those who are childfree by choice—a population that, to date, has received inadequate attention in psychoanalysis; (b) to expose the stigmatization of a group that falls outside the margins of normativity in a society that is pronatalist (one that encourages increasing birthrates); (c) to propose a move away from rigid categories and, instead, consider childlessness within a queer context; and (d) to raise awareness among psychoanalysts and help bridge a gap in the literature.     

At Midlife, Intentionally Childfree Women and Their Experiences of Regret

Based on the author’s exploratory qualitative study of the experiences at midlife of 15 intentionally childfree married or partnered women, this paper focuses on one finding and related themes. A constructivist grounded theory methodology guided data collection in many areas of midlife, including regret, menopause, and relationships. The data suggested that for most in the study, menopause, perimenopause, and reaching midlife did not awaken feelings of regret over their decision to live childfree. The author discusses implications for clinical work with childfree women at midlife.     

Male pressure in the decision to remain childfree

To examine the negotiations and resolutions of disagreement over childlessness (the childfree lifestyle), questionnaires were sent to 100 married couples drawn randomly from membership lists of the National Organization for Non-Parents (NON). Responses of 40 couples were analyzed, in a synthesized theoretical framework drawn from Thibaut and Kelley (1959) and sex role socialization theory. The pattern that emerged was: if it was the husband's decision to remain childfree and not the wife's at first, she was likely to come into agreement with him; if it was the wife's decision to remain childfree, only very rarely would the husband consent. The more likely result, if she remained adamant, was divorce. Because marital power was so much greater for the husbands, the childfree life-style as an alterntive marital form may not differ greatly from traditional marital patterns. Author's Note: An earlier draft of this paper was presented at the annual meetings of the American Sociological Association, Chicago, September 1977. I am indebted to Dr. Roger Libby for his helpful comments, and to the anonymous reviewers for their suggestions.     

Maternal struggles and the politics of childlessness under pronatalist Caribbean slavery

ABSTRACT

This article considers the relationship of enslaved and apprenticed women in the Anglophone Caribbean to the embodied experience of childbearing, motherhood, and childlessness. It places this analysis in the context of a discussion of the development and implementation of pronatalist policies in the Anglophone Caribbean during the late period of slavery. It examines the experience of pronatalist policies by enslaved women, using as a case study a microhistory from Jamaica during the apprenticeship period (1834–1848). Although the existence of pronatalist policies gave some women (mothers with large numbers of children) a position from which to claim reduced workloads and other ‘rights’, they made the situation of childless women more difficult. In historians' attention to the struggles of mothers, we have sometimes paid insufficient attention to the perspective of childless and bereaved women.     

"FRANCE NEEDS CHILDREN":

This article examines debates and discussions surrounding French pronatalist policies enacted in the 1980s. Drawing on data collected from a wide range of primary and secondary sources, including daily newspapers, parliamentary debates, and French feminist publications, I explore the following questions: First, does pronatalism spring from conservative nationalist ideologies that conflict with feminist projects? Second, how have French feminists reacted to the pronatalist agenda? Finally, could women's equity serve as an impetus for instituting policies that would encourage births? My analysis suggests that nationalism in France takes many forms, and a wide spectrum of political actors from both the political left and right have supported pronatalist initiatives in the name of “the nation.”     

“They Make Me Not Wanna Have a Child”: Effects of Companion Animals on Fertility Intentions of the Childfree

This article argues that for some who are childfree, the increasing perception of the companion animal as a sentient being with agency provides a deep, meaningful relationship with the power to inform fertility intentions. Qualitative, in‐depth interviews with childfree companion animal owners reveal that this relationship serves to reinforce previous fertility choices such as delaying or completely opting out of childbirth, thus affecting present household structure. This is reflected in the active choice by some participants to have companion animals instead of human children, the presence of a cost‐benefit analysis concerning animal companions and human children, and narratives that express a desire to mother or nurture as fulfilled in the relationship with the companion animal. Implications of these findings for both demography and marriage and family research in the United States are discussed.     

Choosing to be Childfree: Research on the Decision Not to Parent

Decisions about whether to have or rear children, as well as perceptions of people who choose not to parent are linked to a variety of social processes and identities. We review literature from a variety of disciplines that focuses on voluntarily childless adults. Early research in this area, emerging in the 1970s, focused almost exclusively on heterosexual women and utilized a childless rather than a childfree framework. Later work saw a shift to a “childless‐by‐choice” or “childfree” framework, emphasizing that for some, not being parents is an active choice rather than an accident. While more recent research includes lesbian women and gay and heterosexual men, greater diversity within studies of adults without children is one suggested focus for future work in this area.     

Childless and Bereft?: Stereotypes and Realities in Relation to ‘Voluntary’ and ‘Involuntary’ Childlessness and Womanhood

Drawing on my own personal and research experience and on the research of others I consider issues of definition, identity, support, and kinship in relation to lifecourse issues and the experience of 'voluntarily' and 'involuntarily' childless women. Motherhood is still considered to be a primary role for women and women who do not mother children (either biologically or socially) are often stereotyped as desperate or selfish. However, just as the experience of motherhood is complex and varied, so is the experience of nonmotherhood. Whereas some 'voluntarily' childless women define themselves as childfree and some 'involuntarily' childless women feel desperate some of the time, others are more ambivalent. In this article I draw on empirical work that considers the significance of ages and changes to the experience of nonmotherhood and that considers the particular and potential experience of older childless women. As well as demonstrating concerns and challenges, this work also suggests the need to challenge the caricature of the childless woman (and particularly the older childless woman) as bereft. In relation to this I extend my argument to consider both the myth that women who do not mother children of their 'own' always live a childfree life and critically evaluate the view that parenthood automatically leads to kinship support in old age.     

Considering Alternate Sources of Role Identity: Childless Parents and Their Animal “Kids”

Identity theory posits that role identity is negotiated between human social actors and is based in broader cultural expectations about how particular statuses should be performed. I argue that the formation of role identity in actors can also occur in relationship to nonhuman actors, if they are perceived as minded. Depending on context and human perception, identity can be formed as a result of interaction and developing “theory of mind” with nonhuman animals, directly implicating the animal. Using in‐depth interviews of childless and childfree companion animal owners, I demonstrate the existence of a parent identity in childless participants that would not otherwise be present were it not for interaction with the animal “child.” This identity is confirmed in participant narratives describing substantial behavioral output aligned with the U.S. cultural ideal of “parent.” Likewise, I find that significant others provide external support for the enactment of this role identity, allowing participants to verify self‐in‐situation. Overall, my analysis emphasizes the importance of considering nonhuman sources as occupying counterstatus positions in the formation of role identity while highlighting how these relationships affect interaction in the childfree and childless home, thus expanding scholarly understanding about both identity formation and emerging family types.     

Permanent or Uninterrupted Revolution: Lenin,Trotsky, and their Successors on the Transition to Socialism

In Russia, post-communist reforms to state social benefit policies have shown contradictory views of gender. On the one hand, reform showed a desire to promote gender equality between individuals, a view in which men and women alike were considered autonomous citizens. On the other hand, there was an impulse to consider women as a needy group dependent on special help from the state. This paper examines three related areas of policy: pronatalist policy, child welfare benefits, and old age pensions, in order to reveal unresolved issues in Russian social policies towards women and children.     

The Gender of Pregnancy: Masculine Lesbians Talk about Reproduction

Heterosexism and patriarchy collude to create an expectation of pregnancy for all women. In addition, the bodily production of pregnancy has been socially gendered as feminine because of its association with female-bodied people. These two ideological codes—that all women should become mothers through pregnancy and that pregnancy is a femininely gendered endeavor—suggest conundrums for masculine lesbians. This study relies on interview data with 14 childfree masculine-identified lesbians about the ways in which they are able (or unable) to imagine themselves as pregnant people in their future lives. Participants’ navigation of the concept of pregnancy reveal the complexity of gendered bodies and gender practice.     

Performative and subversive negotiations of face in parent–child communication about childbearing choice across generations

Some women who previously told others they never wanted to have children ultimately do become mothers. These women negotiate their own and their children’s childbearing identities. Using performative face theory, a critical poststructural interpersonal and family communication theory of identity and difference, this study analyzed intergenerational shifts in parent–child communication between families-of-origin (when participants were children) and families-of-creation (when participants were parents). Most participants described how their parents articulated either pronatalist face threats or antinatalist face support, which constrained possibilities for their childbearing identities. Participants, however, stressed that they have talked or plan to talk to their own children in a different, more neutral-natalist way by sharing their stories, emphasizing childbearing agency, and quietly desiring grandchildren. Negotiations of childbearing face are therefore informed by—and in turn sustain, resist, or sometimes subvert—discursive articulations of power/knowledge that circulate throughout culture about (never) having children.     

When formal laws and informal norms collide: lineage networks versus birth control policy in China

Ancestor worship and bloodline continuation are the core norms of lineage in China. Beginning in the late 1970s, these cultural norms came into direct confrontation with the state birth control policy. Pitched against each other are the antinatalist laws backed by the powerful and unyielding state apparatus on the one side and the ancient pronatalist norms backed by revived lineage networks on the other. Even though the draconian state policies did succeed in dramatically reducing the overall birthrates, data analyses show that villages with strong kinship networks tend to have higher birthrates. The findings demonstrate the normative capacity of social networks to bend the iron bars of formal institutions. A general framework is developed for analyzing the roles of social networks in four ideal-typical juxtapositions of formal and informal institutions: normativism, legalism, congruence, and conflict.     

Facets of Agency in Stories of Transforming From Childless by Choice to Mother

Family scholars have explored in depth how and why some women choose to never have children. However, some childless‐by‐choice (also termed childfree or voluntarily childless) women—who have declared their desire and intention to never have children—ultimately become mothers because of changes in choice or circumstance. Through a qualitative analysis of interviews with mothers who once articulated themselves as permanently childless by choice, this article presents three facets of agency in women's stories about childbearing transformations: accidental conception, ambiguous desire, and purposeful decision. Participant interviews indicated that each facet of agency was enabled and constrained by multiple individual, relational, and cultural considerations, including self‐described biological urges, partners' childbearing desires and intentions, and cultural stigma against abortion. Pathways from childless by choice to mother often encompass multiple facets of agency and include movements in and out of various fertility desires and intentions before conceiving.     

THE FERTILITY AND LANGUAGE CHARACTERISTICS OF MEXICAN-AMERICAN AND NON-HISPANIC HUSBANDS AND WIVES

In this article cultural and socioeconomic explanations of the effects of language characteristics on the fertility of Mexican-American and non-Hispanic white couples are considered. The impact of husbands' as well of wives' characteristics are estimated on the fertility of a sample drawn from 1980 U.S. census data, using a dynamic model for fertility. The pattern of effects presented is consistent with a cultural explanation that includes the relevence of pronatalist values to the higher fertility of Spanish-speaking Mexican Americans. The greater detail provided by this method also results in the identification of a subset of English-speaking Mexican-American couples who appear to be using a very low fertility strategy and a subset of non-Hispanic whites whose higher fertility is also tied to language characteristics.     

Issues in the demography of Mongolian nomadic pastoralism

"Taking a historical perspective this paper examines the ecological and political influences on Mongolian demography. Changes in political policy, domestic economy, health services, venereal diseases and shortages of men are considered in examining the unusual pattern of very low fertility, followed by a rise in the 1950s and 1960s and a gradual fertility decline, even in the absence of modern contraception. It is concluded that the lack of simultaneity between major political and demographic changes suggest that there are no direct responses to policy, despite the strong pronatalist stance, but that health services, particularly in the realms of venereal disease treatment, have had a major influence on Mongolian demographic patterns. The indirect consequences of government policy--education, health services in rural areas, rapid urbanisation--appear to have a stronger influence than the pronatalism, and ironically have led to rapid fertility decline."     

‘All the single ladies’ as the ideal academic during times of COVID‐19?

Much of what has hitherto been written about women’s lived experiences of the coronavirus pandemic takes their status as mothers and the spouses of men for granted. Skewed care demands on women researchers working from home may translate into individual career disadvantage and cumulative, large‐scale gender inequalities in the future, which is undeniably a serious issue. However, the narrative that single, childfree women must currently, by contrast, be unconcernedly enjoying a surge of productivity needs to be nuanced. Therefore, with this article, I autoethnographically discuss how living alone in the context of the COVID‐19 pandemic provides its own set of circumstances and is hardly problem‐free, which affects how one can deal with issues of academic productivity and work–life balance. Also, I take issue with the premise that our productivity is the golden standard against which we and our worth should be measured while we are living through a global crisis.     

Education and fertility: policy implications for developing countries

Efforts to reduce the high rates of population growth in Africa are largely hampered by a social and political climate which does not recognize high birth rates as a problem. Only 2 countries (Kenya and Ghana) are actively antinatalist officially, the rest being actively pronatalist or taking no firm stand. The author argues that support for family planning will grow only when governments support mass education programs. A framework showing the linkages between fertility and formal education is developed. On the demographic level, pursuit of higher levels of education delays entry into marriage, directly and through pursuit of occupations which do not encourage early marriage. Lowered infant mortality through improved utilization of modern health care by the educated also leads to reduced fertility. On the sociocultural level, migration to urban centers among the educated leads to new cultural norms and constraints on large families from the pursuit of modern careers. The author asserts that the inverse relation between education and fertility is well known, and that national support for mass education is needed to speed economic development, change the position of women and alter peoples' values.     

How Employed Mothers in Australia Find Time for Both Market Work and Childcare

Time use studies find that employed mothers reduce their parental childcare time by much less than an hour for every hour they spend in market work. This paper uses data from the Australian Bureau of Statistics Time Use Survey 1997 (4,059 randomly selected households) to investigate how employed mothers manage to avoid a one-for-one trade-off between work and childcare. It compares the time allocation of employed fathers, employed mothers and non-employed mothers and finds that parents use non-parental childcare to reschedule as well as to replace their own childcare, that employed mothers reschedule activities from weekdays to weekends or to earlier or later in the day, and spend less time than other mothers in housework, childfree leisure and personal care.

Does the Reason Matter? Variations in Childlessness Concerns Among U.S. Women

Does the reason why women have no children matter with regard to level of childlessness concerns? Reasons include biomedical barriers, situational barriers, delaying motherhood, and choosing to be childfree. The concept of “childlessness concerns” captures the idea that holidays and family gatherings are difficult because of not having children or feeling left out or sad that others have children. Life course and identity theories guided the structural equation model analyses of a representative sample of 1,180 U.S. women without children from the National Survey of Fertility Barriers. The results indicated that women with the least control over pregnancy, those with biomedical barriers, had the highest childlessness concerns. As hypothesized, the association between reasons and childlessness concerns was mediated by the identity‐relevant measure, importance of motherhood. Contrary to the authors' hypothesis, the association was not mediated by social messages to have children. Thus, it is primarily involuntarily childless women who have high childlessness concerns.