Shopping center location and retail store mix in metropolitan areas

Retail sales in 1963 in 116 Standard Metropolitan Statistical Areas (SMSA’s) are related to SMSA size in 1960. Nucleated sales occur in the Central Business District (CBD) and in Major Retail Centers (MRC’s). As SMSA’s grow, the proportion of sales in MRC’s increases and that in the CBD decreases. The ratio of nucleated sales to dispersed sales remains constant. The laws of economic location operate to place shopping goods primarily in the CBD and in MRC’s whereas convenience and other types of stores disperse throughout the SMSA. Plotting the straight line distance of every MRC relative to the CBD and computing the mix of trade types in MRC’s reveals that, with some modifications, most MRC’s have a mix of store types similar to the CBD. Convenience stores are somewhat more important and all other stores less so than they are in the CBD. The findings support the Harris-Ullman multiple nuclei hypothesis.     

The mobility experience and neighborhood attachment

In this study, I consider variables associated with an individual’s most recent move into his or her current residence as predictors of neighborhood attachment. Using the 1978–1979 Seattle Community Attachment Survey, I find that elements of the mobility experience such as an individual’s past history of migration, the motivations for moving, the amount of time involved in the move, and the distance traveled during the move have an effect on shortand long-term neighborhood attachment patterns independent of residential stability and investment predictors. The findings imply that psychosocial factors such as familiarity with the environment, increased premove exposure to the new environment, and perceived control during instances of transition have some impact on individuals’ postmove attitudes and behaviors, and suggest that researchers should look beyond traditional “types of people” explanations of urban neighborhood attachment.     

Does it Take a Village? Migration among Rural South African Youth

In a rural African context, the saying, “it takes a village to raise a child,” suggests that community characteristics are substantially important in children’s lives as they transit to adulthood. Are these contextual factors also related to youth migration? Demographers are uncertain about how community characteristics improve our understanding of an individual’s propensity to migrate, beyond individual and household factors. In many low- and middle-income country settings, youth become migrants for the first time in their lives to provide access to resources that their families need. We employ discrete-time event history models from 2003 to 2011 Agincourt Health and socio-Demographic Surveillance System in rural South Africa to test whether markers of development in a village are associated with the likelihood of youth and young adults migrating, distinguishing between becoming temporary and permanent migrants during this critical life cycle phase. We find that village characteristics indeed differentially predict migration, but not nearly as substantially as might be expected.     

A functional classification of metropolitan communities

Five major approaches to the functional classification of communities have been offered. Although most of them allow the recognition of a community as specialized in more than one function, their application necessitates consideration of the several individual functions one at a time. This paper offers a method for classification that takes account of the entire configuration of selected functions. Eight industrial groups were used in determining which SMSA’s of 1960 had similar configurations of functional activity. The procedure for determining this similarity, which reduced the job to a manageable size, is described as are the distinguishing functional configurations.     

Interdivisional migration differentials by education for groups of selected SMSA’S,United States, 1960

An attempt is made to investigate the educational differentials between various types of interdivisional migrants and nonmigrants in selected Standard Metropolitan Statistical Areas (SMSA’s) of the United States. The analysis is carried out for four color-sex groups standardized for age. We have been able to identify three distinct patterns of migration differentials by education, that is, the J-shaped, the U-shaped, and the reverse J -shaped distributions. The tendency for migrants to be better educated than nonmigrants, by and large, has received support from the data we have analyzed. Wherever this tendency has not been confirmed, the main factors which, we believe, have influenced the differentials are the proportion of foreign-born whites, the geographic location of the places of origin and destination, and the differences in levels of educational attainment.     

At home with strangers: social exclusion and intimate labor in Anthony Chen’s Ilo Ilo (2013)

In Singapore, many middle-class families employ foreign domestic workers (FDWs) to take on care and domestic work. In this setup, female FDWs need to be “a part of the family” and “feel at home” to better perform and render intimate labor, but they are structurally displaced and prevented from being fully integrated in both their employer’s homes and in the host country. Ilo Ilo (2013), a debut film by a Singaporean director Anthony Chen, has poignantly portrayed this paradoxical relationship by showing a young boy’s growing affection to his Filipina maid, and how this brief yet enduring bond demonstrates migration’s effects on both the foreign helpers and the middle-class families employing them. This Singaporean family melodrama depicts the affective nature of migration by demonstrating how FDWs are positioned as an intimate yet excluded figure inside the employer’s homes. The contradiction between intimacy and social exclusion seen in the film also simultaneously describes and prescribes the FDW’s place in the host country. The film illustrates the paradox of intimacy and exclusion in the host–guest worker relationship of employers and their maids within the private domains of household and the public discourse on FDWs’ claims in Singapore.     

市场获得与中国劳动力迁徙的边界效应

本研究纳入新经济地理的新型要素——市场获得。试图建立影响劳动力迁徙动力机制的新坐标。利用1998-2008年期间中国劳动力跨区域流动样本数据,本文经验验证了“市场获得一要素报酬一迁徙”的倒“U”关联机制,发现我国早期市场获得对劳动力由外围区向中心区迁徙的贡献显著,并决定了“中心一外围”的地区竞争格局。内部二元经济结构走向“刘易斯拐点”。进而“人口红利”消退,这均迫使“市场获得一迁徙”正向关联机制趋于弱化;研究估算出我国劳动力要素跨区域迁徙的隐性壁垒（边界效应值）为3．94;且边界效应由东向西呈现出阶梯型上升的区域差异态势：劳动力要素市场呈现出中心区相对开放,外围区相对闭塞的局面,而引力型政策和保障性政策分别成为了劳动力跨区域迁徙的拉力和阻力。政府的配套政策应该保障自由市场和生产要素跨区域有效配置,在实现我国区域“中心一外围”格局走向均衡化发展的同时,继续维护中国工业生产的要素竞争力。     

The Well-Being of the Canadian Arctic Inuit: The Relevant Weight of Economy in the Happiness Equations

Which of the three dimensions of Allardt’s model, “having, loving, and being”, best predicts the incidence of subjective feeling of well-being among the Canadian Arctic Inuit adults? To answer this question, two logistic regression equations have been constructed, one based on a negative assessment of well-being (feeling of despair), and the other on a positive assessment (satisfaction with life in the community). Each of them took first the form of a global model, and then of three scale models, one for each dimension of the Allardt’s model. The equations are likely to be more effective for predicting the incidence of Inuit’s feeling of satisfaction than for anticipating their feeling of despair. Furthermore, the “being” scale model is the one that will have contributed most to the predictive performance of the global model. In other words, what the Inuit “ARE” contributes more to the incidence of their satisfaction with life than what they “HAVE” or what they “LOVE”.     

Metropolitan migration efficiency

The migration efficiency ratio of an area is defined as the net migration of the area (in-migrants minus out-migrants) divided by the total number of moves whose origin or destination is that area (in-migrants plus out-migrants) multiplied by 100. This paper investigates variations in migration efficiency from 1955 to 1960 among Standard Metropolitan Statistical Areas with populations of 250,000 or more. Regional variation in migration efficiency was evident, ranging from an average of ?9.7 in the Northeast to 19.6 for SMSA’s in the Western region. Nonwhites tended to have higher migration efficiency than whites. Rapidly growing metropolitan areas had higher migration efficiency ratios than areas growing at a lower rate or losing population. The educational level of a metropolitan area, as measured by the percent of the population 25 years old or over with at least a high school education, was positively related to migration efficiency. The composition of the migrant population, both in- and outmigrants for a given area, was related to the value of the migration efficiency ratio. If the migrant population contained a large proportion of persons aged 20–34, migration efficiency was low, regardless of the direction of the major migration stream. Region was found to have a major effect. Variables that had a strong and positive relationship with migration efficiency in one region were usually found to have no relation, or a negative relation, with it in other areas. Obviously, further research is needed for the identification of factors producing these strong regional effects.     

“The Freak of Nature”: On Erich Fromm’s Vindication of Binomial Sexuality and the Potentials of the “Homosexual Deviation”

As a Freudian revisionist and neo-Marxist, Erich Fromm (1900–1980) lessened the import of sexuality in the individual psyche but stressed the role played by the sex differential in the distribution of power throughout history and in the post-patriarchal form of matriarchy he envisioned. Seeking to reinforce the male/female divide and heteronormativity, Fromm outlined a “New Science of Man” that readily ignored not only the challenges posed to binary sexuality by post-Darwinian critical sexologies, but also the same-sex complexities evinced by key figures of his own cultural pantheon. Regardless of his declared pursuits, however, Fromm at times expressed insights suitable to undermine the cogency of his most cherished sexual convictions. As a tool for uncovering “indubitable commonsensical axioms” as sources of alienation, Fromm’s conception of “idology” challenges his own sanction of sexual binarity and heterosexuality, thus facilitating an understanding of the individual’s sexual difference as a unique modulation of male/female intermediariness.     

Report of the Global Commission on International Migration

In December 2003, “acting on the encouragement of UN Secretary‐General Kofi Annan,” the Global Commission on International Migration was established as an independent body, consisting of 19 Commissioners co‐chaired by Jan O. Carlsson, former Minister for Migration and Development, Sweden, and Mamphela Ramphele, formerly the World Bank's Managing Director, from South Africa. The mandate of the Commission was to “provide the framework for the formulation of a coherent, comprehensive and global response to the issue of international migration.” The work of the Commission was assisted by a Geneva‐based Secretariat and a “Core Group of States,” eventually including 32 governments from all world regions, that acted as an informal consultative body to the Commission. (The United States, the most important host country to immigrants, was not among the 32.) In October 2005, in New York, the Commission presented its Report to Kofi Annan, the UN member states, and other interested bodies. The Report is also intended as an input to intergovernmental discussion of international migration issues at the UN General Assembly in the Fall of 2006. The Report, an 88‐page document, is accessible at « http://www.gcim.org ». That web site also provides access to extensive background materials on selected topics concerning international migration, regional studies of international migration prepared for the Commission, and reports of the regional hearings, consultations with “stakeholders,” and expert meetings held by the Commission. Reproduced below are three sections of the Report: its Introduction (titled “Dimensions and dynamics of international migration”) and two of its four Annexes: “Principles for Action and Recommendations,” and a compendium of data: “Migration at a glance.” Under the impact of globalization, international migration, long an important element of demographic change as experienced by individual states, has acquired increasing salience in international relations and in domestic politics. National sovereignty in deciding about immigration policy (probably the key determinant of contemporary international migration flows) remains an established principle in international law, subject only to treaty obligations to admit bonafide refugees. Increasingly in recent years, however, demands have surfaced to treat such policies as matters to be decided bilaterally between sending and receiving countries, or even to be regulated by an international or supranational body. (For earlier voices discussing this topic see the Archives section of this issue and the Archives section of the December 1983 issue of PDR:“On the international control of migration.”) Unexpectedly to some observers, the Report of the Global Commission fell short of recommending establishment of a new, WTO‐like, international organization within the UN system with responsibility for international migration. It recommends, instead, steps to be taken toward an Inter‐agency Global Migration Facility. Whether or not such arrangements will materialize and be influential, the Commission clearly sees international migration flows, primarily from less developed to more developed countries, as increasing in the future. While not quantified, this vision contrasts with the assumptions incorporated in the often‐cited projections of the UN Population Division, which envisage future net migratory flows as either constant in size or even decreasing. The Report's argument rests primarily on the perceived economic benefits of migration to both receiving and sending countries, fueled by persisting income differentials and by contrasting demographic configurations between migrants' places of origin and destination. It gives short shrift to arguments that question the economic gains of mass migration to receiving countries, or that see such gains at best as minor and likely to be counterbalanced by noneconomic considerations. Nor does the Report gauge the likelihood that heeding its strictures for a more welcoming treatment of migrants would increase the incentives to migrate.     

易房养老：“以房养老”的多元模式探索

“以房养老”是在我国人口老龄化、家庭养老功能弱化与社会养老功能严重不足的特定时代背景下，即将于近期内全面启动的民生工程重要举措之一。本文提出，在构建符合我国国情的多元化养老服务体系中，除国务院文件倡导的“反向按揭”（也称“倒按揭”）之外，“以房养老”还可以有多种不同的形式作为补充，以通过自有住房租赁或买卖获取差价用于养老补贴的“易房养老”，即为其中值得倡导与推广的模式之一。     

A comparison of the determinants of white and nonwhite interstate migration

The primary objective of this study is to present an explanation of the interstate migratory movements of white and nonwhite persons which occurred over the period 1955–1960. The study is similar to several other recent studies in that we estimate the magnitudes in which various factors have influenced interstate or interregional migration in the United States. It differs from earlier studies in two important respects. First, we estimate and compare the magnitudes in which certain factors have influenced both white and nonwhite interstate migration. Second, unlike previous studies, many of which have made “country-wide” estimates of the determinants of migration, we have disaggregated data to the state level and obtained white and nonwhite “migration elasticities” for every state. These elasticities are in turn used to test several additional hypotheses relating to racial and regional differences in the elasticities themselves. We argue that discrimination against nonwhites and/or differences in “social milieu” between South and nonsouth provide a unifying explanation for most of the observed differences in white and nonwhite migration elasticities.     

Rhetoric and Etiological Beliefs About Sexuality: Reader Responses to Cynthia Nixon’s New York Times Interview

In 2012, the U.S. actress Cynthia Nixon was quoted in the New York Times Magazine as having stated that “for me, it [being gay] is a choice. I understand that for many people it’s not, but for me it’s a choice, and you don’t get to define my gayness for me.” The interview attracted international media attention and public criticism by lesbian and gay activists. This article suggests a rhetorical approach to understanding etiological beliefs and provides a discursive analysis of 198 online comments by readers of Pink News, a gay news Web site that reported on Nixon’s controversial interview. This article explores common arguments used in readers’ comments about Nixon and examines the rhetorical construction of sexuality. The analysis examines three themes within the data. First, biological essentialism was treated by many readers as common knowledge; second, readers suggested that only bisexuals have “choice”; and, third, it was suggested by both Nixon’s critics and her supporters that counterarguments colluded with homophobia. The article suggests that there is an ideological dilemma whereby both “born-this-way” and “choice” arguments can be understood as colluding with anti-gay prejudice.     

Taking time between g-string changes to educate ourselves: Sinéad O’Connor,Miley Cyrus,and celebrity feminism

This article examines the feminist response to a 2013 online “feud” between singers Miley Cyrus and Sinéad O’Connor that began when Cyrus connected the video for her single “Wrecking Ball” to O’Connor’s video for “Nothing Compares 2 U.” O’Connor’s response criticised Cyrus’ sexualised image, and the exchanges that followed sparked debate among feminists over the limits of sexual “agency,” and the sexual politics of feminism. This took place within a wider media context that has seen an apparent increase in female celebrities explicitly identifying themselves as feminist. Critics of this “celebrity feminism” argue that the sexualised star systems of its proponents are at odds with the aims of feminist politics. This article draws on post-structuralist feminist theory to question the positioning of celebrity feminism as exterior to an imagined “feminist movement.” Using the Cyrus/O’Connor feud, I argue that such a binary potentially reaffirms the structures of power that feminism seeks to oppose, and ignores the ways celebrity culture and contemporary media practice might combine to produce new understandings of the field of feminism.     

新生代农民工市民化意愿影响因素的实证研究--基于人力资本、社会资本和心理资本的考察

本文基于全国198个城市的样本数据,运用二元logistic回归模型,从人力资本、社会资本、心理资本三个维度对新生代农民工市民化意愿影响因素进行了实证分析。结果发现,人力资本中是否参加过培训、培训次数、拥有的技能数以及技术等级四个变量对新生代农民工市民化意愿有显著的影响。而学历水平没能通过显著性检验。社会资本中的外地同学亲戚数和参加社会活动的数量对新生代农民工市民化意愿有显著影响,而当地同学亲戚数没有通过显著性检验。心理资本中城市归属感、本地人态度、对城市同龄人看法三个变量对新生代农民工市民化意愿有显著影响,而对未来变化的预期及生活满意度没有通过显著性检验。因此,在新型城镇化进程中,对新生代农民工人力资本的培育要切合其市民化发展的需要,增加农民工与市民之间的互动,加强对农民工的心理引导,促进农民工实现市民化的心理转变。     

Family size and the quality of children

If couples decide to have fewer children in order to achieve higher “quality” offspring, are they correct in assuming that the quality of children bears an important and inverse relation to family size? If they are correct, how does number of children operate to affect individual quality? This research (using U.S. whites primarily) takes educational attainment (among adults) and college plans (among youngsters) as the principal indicators of quality, but also directs some attention to measures of intelligence. The analysis supports the “dilution model” (on average, the more children the lower the quality of each child) and indicates that only children do not suffer from lack of siblings, and that other last-borns are not handicapped by a “teaching deficit.” Number of siblings (relative to other background variables) is found to have an important detrimental impact on child quality—an impact compounded by the fact that, when couples are at a stage in life to make family-size decisions, most background factors (however important to the quality of their children) are no longer readily manipulable. A special path analysis of college plans among boys uses a modification of Sewell’s Wisconsin Model as its base. The results show that number of siblings is a negative influence on intervening variables affecting college plans. In general, the research documents the unfavorable consequences for individual siblings of high fertility, even in a country that is (at least for whites) as socially, economically, and politically advantaged as the United States.     

Dividing women: the framing of trafficking for sexual exploitation in magazines

Each year thousands of women are trafficked for sexual exploitation. To understand how the mass media represent trafficking, a qualitative framing analysis of magazines, published from 2000 through to 2010, was conducted. Results showed magazines presented complementary frames of victimization and benevolence. Magazine articles shed light on trafficking, which operates in society’s shadows and is far removed from many people’s lives, but articles reinforce hierarchies and divisions: between women and men; among women; and among “good” prostitutes who deserve help and “bad” prostitutes who do not. Articles imply that the problem of trafficking is one of individual vulnerability, which can be remedied by charitable efforts, and ignore the larger cultural, political, economic, and educational systems of sex discrimination. Traffickers and men who buy sex were largely absent from magazine stories, and focus on the sale of sexual services, rather than the purchase, emphasized women’s role in the trafficking process while making men’s roles invisible. Because the mass media can shape public opinion and public policy, such incomplete reports may lead to ineffective policies.     

Verantwortliches Handeln als soziologischer Grundbegriff

As a critical modification of Parsons voluntaristic theory of action as well as of the theories of rational choice, this contribution suggests Max Weber’s concept of “responsibility” or “responsible action” as an enclosing model of action rationality, integrating both individual freedom of choice as well as over-individual categorical values. This systematical benefit of the concept of “responsibility” is especially due to the idea of a “value discussion”. This dialogical enlargement of rationality includes a modern theory of validity essentially needed to save the rationality of categorical values and to allow the equality of value-rational orientations next to questions of utility. This being said, responsibility can be presented as a basic concept of sociology, containing the key to an integrative social theory based on methodological individualism.     

The Experiences and Meanings That Shape Heterosexual Fathers’ Relationships With Their Gay Sons in South Africa

ABSTRACT

Gay men’s relationships with their mothers are likely to be more positive than their relationships with their fathers, and fathers are less likely to be told, less likely to be told first, and more likely to react negatively to disclosure than mothers. Drawing on an interpretivist approach, an individual in-depth interview strategy was adopted in the study as a means of gathering data from six Afrikaans-speaking White fathers, between the ages of 53 and 61 years (median: 55.5 years), residing in Gauteng, South Africa. Interviews were audio-recorded and transcribed for later coding and analysis. Through thematic network analysis, eight organizing themes emerged and were explored. For the purpose of this article only three organizing themes are discussed, namely “subliminal awareness prior to coming out,” “epistemic rupture of internal systems of ideas/beliefs,” and “acceptance as a complex and ongoing dialectical and reconciliatory process.” The themes support the view that most parents are neither totally rejecting nor fully accepting of their gay sons. Although the fathers may have attained a level of “loving denial” in the relationships with their gay sons, most continue to struggle with the meaning and expression of same-sex sexuality. Despite these challenges, it is recognized that the fathers are adapting to changing circumstances and are trying to find ways to tolerate, accommodate, and in some ways accept their gay sons.