The Quality of Data on “Race” and “Ethnicity”: Implications for Health Researchers,Policy Makers,and Practitioners

Implicit assumptions about the quality of data on “race” and “ethnicity” underlie the design of much of today’s research on health disparities. Health researchers, policy makers, and practitioners tend to take it for granted that racial/ethnic categories are clearly and consistently defined; that individual race/ethnicity can be easily, validly, and reliably determined; and that categories capture population groups that are so inherently different from each other that any reported racial/ethnic difference can automatically be generalized to the US population as a whole. This article outlines a series of issues that challenge these assumptions about the quality of race/ethnicity data. While race/ethnicity classifications can approximate socially constructed identities for some groups of people under some circumstances, these classifications are inherently too imprecise to allow meaningful statements to be made about underlying biological or genetic differences between groups. Findings of racial/ethnic differences should be reported with appropriate caveats and interpreted with caution. Particular caution should be exercised in hypothesizing genetic differences between groups in the absence of convincing genetic evidence.     

Who is More Likely to “Not See Race”? Individual Differences in Racial Colorblindness

Many Americans endorse a colorblind racial ideology, meaning they strive to “not see race” and emphasize sameness and equal distribution of resources across racial lines. Currently, there is an absence of studies examining the personality and individual difference correlates of racial colorblindness. The current study investigated the association between three different aspects of racial colorblindness (unawareness of racial privilege, unawareness of institutional discrimination, and unawareness of blatant racism) and the Big 5, empathy, and aggression in white undergraduates. Our results revealed two divergent patterns. Unawareness of racial privilege was related to lower openness and perspective taking, but more empathic concern, whereas unawareness of blatant racism and unawareness of institutional discrimination were related to lower agreeableness, perspective taking, and empathic concern. These results are discussed in relation to the broader literature on prejudice and personality.     

Making the “Other” from “Us”: The Representation of British Converts to Islam in Mainstream British Newspapers

There is now a great deal of literature that shows how Islam and Muslims are routinely represented in negative ways in the mainstream newspapers. With overt or covert reliance on Orientalist discourse, discourses of cultural clash and extremism, including terror, are prevalent. Not only are Muslims less likely to feature in “normal” stories, abuse and prejudice against them is also more unlikely to constitute “news”. British converts to Islam have only recently begun to receive more focused attention, both in academia and in the mainstream press. Occupying a unique position in respect to the idea of the “other” and of integration in a multicultural society, converts offer a powerful point of critique of these concepts. The aim of this study is to understand how and in what discourses British converts to Islam are represented, and thereby contribute empirical knowledge to these theoretical concerns.     

Inequality in the “Cradle of Liberty”: Race/Ethnicity and Wealth in Greater Boston

New data collected for the Boston Metropolitan Statistical Area provide detailed information on financial assets that allow analysis to extend beyond the traditional black–white divide. Targeting US-born blacks, Caribbean blacks, Puerto Ricans, Dominicans, and other Hispanics, findings from the National Asset Scorecard for Communities of Color survey underscore the large racial and ethnic disparities in financial wealth, even after controlling for demographic and socioeconomic status. Further, some notable differences between Boston’s communities of color highlight the importance of detailed analyses for research on the racial wealth gap. In particular, among non-white communities Dominicans report comparatively low asset and high debt amounts, while Caribbean blacks report relatively higher levels of wealth. Altogether, these findings point to the need for wealth building opportunities in communities of color and further investigation of the causes and consequences of financial disparities between groups of color disaggregated by specific ancestral origin.     

Race and Gender Concordance: Strategy to Reduce Healthcare Disparities or Red Herring? Evidence from a Qualitative Study

Healthcare treatment differences persist for African Americans even after controlling for socioeconomic status (van Ryn and Burke 2000). Although blacks represent a sizable percentage of the middle class, most disparities research does not address class heterogeneity. Furthermore, research indicates patient–provider race concordance may mitigate racial disparities in health care (Laveist and Neru-jeter in J Health Soc Behav 43(3):296–306, 2002; IOM in Unequal treatment: confronting racial and ethnic disparities in health care. National Academies Press, Washington, 2002). This study explores race and gender preference for black middle-class women in healthcare settings. The study uses in-depth interviews and focus groups to explore the experiences of thirty African American women between 38 and 67 in a large urban area. The majority of respondents expressed a strong preference for a female OB/GYN (of any race) while 9 preferred a female primary care provider (of any race). Although the women did not express an explicit race preference, they had a strong affinity for black female providers. Importantly, respondents complicated the idea of provider-level race preference by noting that other site-level factors like wait times and the site’s racial composition affected their racial preferences. Although increasing racial diversity among providers is generally positive, respondents suggest that alone will not ameliorate racial disparities. The complexities of the healthcare encounter, including time pressure, clinical uncertainty, and the patient’s desire for expertise regardless of race or gender, all impinge on respondents’ race preferences. Lastly, women noted that site-level factors may be conflated with the race of provider such that having a black provider does not necessarily lead to better care or protect women from discrimination or bias.     

The “Mainstreaming” of Halal: Muslim Consumer-Citizenship in Australia

Abstract

The expansion of halal commodities globally reveals how Muslims are an object of increasing commercial interest. In Australia, despite a hostile political context, the recognition of Muslims as consumers, captured by the growing availability of halal goods, is providing alternate modalities of belonging. Drawing on fieldwork from Melbourne, Australia, this paper illustrates the ways halal consumption works to produce local, national and global orientations in citizenship and belonging for Australian-Muslims. By paying close attention to ethnographic encounters, the paper demonstrates how participation in the research process played a significant role in shaping the way participants defined, delimited and expanded the meanings of halal and its relationship to identity claims and ethical consumption. The paper argues that the concept of consumer-citizenship offers an important prism for understanding these experiences and for challenging prevailing binaries of minority and mainstream belonging in a consumer society.     

Belief in Race as Biological: Early Life Influences,Intergroup Outcomes,and the Process of “Unlearning”

This paper reports on three studies examining people’s belief about race as biological. Study 1 (N = 155) found that the relationship between early exposure to diversity as a child and belief in race as biological was moderated by socioeconomic status. Study 2 (N = 210) found that belief in race as biological was related to greater social distance toward out-group members, and this relationship was mediated by out-group discomfort. Study 3 found that participants (N = 31) had significant decreases in belief in race as biological immediately following a daylong race relations workshop and in a 6-week follow-up, and this “unlearning” trajectory was particularly prominent among students who experienced greater social distance from out-groups. Results are interpreted and discussed in relation to reconceptualizing beliefs about race as rationalizing rather than proactive ideologies and for promoting positive race relations through education aimed at deessentializing race.     

Cultural Explanations of Patriarchy,Race, and Everyday Lives: Marginalizing and “Othering” Muslim Women in Canada

The image of the “oppressed” Muslim woman is one that has become deeply entrenched in Canadian society. It is fuelled not only by the over decade-long “War on Terror”, but also by the increasing use of cultural explanations of patriarchy, which posit gender inequalities in Muslim communities as simply being a result of Muslim cultures and religion. While scholars have cited the problems of such an approach, the impact of these representations on Muslim women’s everyday lives and their access to important social institutions has not been extensively studied. In a bid to fill this gap, this study draws on 56 in-depth interviews with Canadian Muslim women to illustrate how misperceptions of Muslim women as oppressed and passive victims of their culture and communities works to marginalize and increasingly “other” them in mainstream Canadian society.     

From the Selimović Case to the Srebrenica Commission: The Fight to Recognize the Srebrenica Genocide

Abstract

The Srebrenica Commission was formed by the Republika Srpska government to investigate the events that occurred in and around Srebrenica in July 1995. The Commission was formed by a decision of the Human Rights Chamber (HRC) of Bosnia and Herzegovina. In its report, the Commission consisting of mainly Serb officials concluded that crimes were committed in Srebrenica, citing the Krsti? Case at International Court of the Former Yugoslavia. It also provided locations of mass graves where the Bosnian Serb Army hid remains of victims from Srebrenica. The paper aims to research the Selimovi? et al. case at the HRC and its implications, including clarifying how truthful and correct was the Commission on locations of mass graves.     

Public Support for Sickle-Cell Disease Funding: Does Race Matter?

Despite the fact that sickle-cell disease (SCD) is perhaps the most “racialized” medical condition in the USA, very little is known about how “race” impacts public support for health policies related to the condition. We embedded an experiment within the 2011 Cooperative Congressional Election Study in order to assess perceptions about SCD among 1250 participants from diverse backgrounds and evaluate the extent to which these perceptions were associated with support for government spending on SCD-related benefits. We manipulated the racial phenotype of SCD advocates who requested additional government funding and asked participants to indicate how much the government should provide. Overall, participants expressed moderately positive attitudes about SCD, and there were no differences in funding support based on the race of the advocate. However, white participants supported less funding compared to nonwhite participants, even after adjusting for a number of demographic and attitudinal covariates. These findings suggest that a complex relationship between racial identification and implicit racism may shape public perceptions about SCD that negatively influences perceivers’ support for SCD-related policy.     

The Harki Identity: A Product of Marginalisation and Resistance to Symbolic Violence?

This paper seeks to demonstrate that since their arrival in France in 1962, the Harkis – the Algerians who fought with rather than for the French side against the Algerian independence movement (1954–1962) – have been the victims of symbolic violence. They have been assigned by the French state to the periphery of French towns, French history and French identity. As, since 25 September 2001 (the first national Harki remembrance day) and 5 December 2002 (when President Chirac inaugurated the Algerian war memorial in Paris), the Harkis ceased to epitomise ‘the archetype of official non memory’ (Rosello, 1998 Rosello, M. 1998. Declining the stereotype- Ethnicity and representations in French cultures, Hanover: University Press of New England.  [Google Scholar], p. 170), this paper ultimately asks whether the end of a certain form of symbolic violence may not result in the ‘delegitimisation’ of the Harkis’ main (historical) claims and, consequently, in the weakening of the Harki identity.     

Using Cultivation Theory to Understand American College Students’ Perceptions of Arabs in the Media

Research has shown that Arab portrayals on television have an effect on viewers’ beliefs about Arabs in general. Based on questionnaire responses from 429 undergraduate students, this study sought to examine perceptions of Arabs on television. Results revealed that college students have predominantly antagonistic views about Arabs in general and on television. These findings suggest that television can affect the way college students view reality regarding Arabs and how these perceptions can perpetuate negative stereotypes.     

Just Skin Deep? The Impact of Interviewer Race on the Assessment of African American Respondent Skin Tone

Over the last decade, the Equal Employment Opportunity Commission has seen a significant increase in the number of discrimination claims based on skin shade. However, in some ways, substantiating colorism has proven to be more difficult than documenting racism, as skin tone data are rarely collected and few existing skin tone measures have been validated. The present study examines an increasingly popular skin tone scale that includes a professionally designed color guide to enhance rater consistency. Logistic regression analysis of data from the National Longitudinal Survey of Youth and General Social Survey indicates that despite the addition of the color guide, the race of the interviewer matters for the assessment of respondent skin tone. On average, African American respondents with a white interviewer were about 3 times more likely to be classified as dark than those with an African American interviewer. We argue that failing to appropriately account for this race-of-interviewer effect can significantly impact colorism findings.     

The role of the underground economy in irregular migration to Italy: Cause or effect?

"As three mass legalisations have revealed, migrants in Italy were predominantly staying on without a permit and without being entitled to pursue regular work. It was further uncovered that many legal migrants carried out unregistered work in agriculture, building, housekeeping, street trading, small manufacturing firms and within urban services.... Migratory chains transmit an image of Italy being a country where it is easy to stay and to earn an income, even in the absence of a permit to stay and the presence of a significant underground economy means that Italy exerts a particular pull effect on those migrants more prone to accepting irregular conditions."     

“All Lives Matter”: The Cost of Colorblind Racial Attitudes in Diverse Social Networks

In this study, we examined the effects of colorblind racial attitudes and outgroup prejudice on people’s social network positions within a diverse social setting. Sixty-four racially diverse participants created self-resembling avatars and interacted in groups of diverse peers in the virtual world, Second Life. We conducted a social network analysis based on friendships developed during the group interactions and also examined participants’ physical distances in relation to outgroup members and levels of chat participation. Colorblind racial attitudes, but not outgroup prejudice, were directly related to lower levels of closeness centrality and clustering within the network. In addition, outgroup physical distance, but not chat participation, was found to be a behavioral mechanism that mediated the relationships between: 1) colorblind racial attitudes and closeness centrality; and 2) colorblind racial attitudes and clustering. Findings are discussed in relation to the adverse affects of colorblind racial attitudes on intergroup behavior and the pro-sociality of recognizing race and racism within increasingly diverse settings such as the workplace or educational settings.     

The “Nationalization” of Oil Painting and Cartoons

1 .Breakout of Oil Painting After crushing the "gang of four"in October 1976, Deng Xiaoping returned to political power , and all China advocated “emancipating the mind , and seeking truth from facts...     

The Formation of the “Sichuan Model” with Regard to Legislation in Ethnic Autonomous Regions and Its Basic Characteristics

Ethnic regional autonomy with Chi￣nese characteristics is a proper way to handle eth￣nic issues, and is a fundamental national political system established in the Constitution. The legisla￣tion in ethn...     

The new ‘twice migrants’: motivations,experiences and disillusionments of Italian-Bangladeshis relocating to London

Taking our cue from an earlier study of East African Asians who ‘onward-migrated’ to the UK in the 1960s and 1970s, this paper looks at the more recent phenomenon of Bangladeshi immigrants in Italy who are onward-migrating to London. We seek to answer three questions. First, why does this migration occur? Second, how does the ethnic group we call ‘Italian-Bangladeshis’ narrate their working lives in London and to what extent do they feel ‘at home’ there? Third, what are the gaps between their expectations held before the move and the actual social and economic conditions they encounter in London? Empirical evidence comes from 40 in-depth interviews with Italian-Bangladeshis who have already onward-migrated or plan to. Most Italian-Bangladeshis move to London to escape socially limiting factory work in Italy, to invest in the educational future of their children, and to join the largest Bangladeshi community outside of their home country. In London, they describe feeling more ‘at home’ than in Italy, due to the size and multiple facilities of the Bangladeshi community, their lack of ‘visibility’ and of racialisation, and the greater sense of religious freedom. But their onward-migration experience has its more negative sides: the inability to access more than low-paid casual work in London’s service economy, the cost of housing, and the difficulty of making social contacts beyond their ethnic community, especially with those they regard as ‘natives’, i.e. ‘white’ British.