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A close examination of the literature on homosexuality reveals a long history of definitional crises in which the central consideration has been the maintenance of a belief in homosexuality as a state of being. This paper asks what, if anything, can be considered essential to the homosexual category. To answer this question, various approaches to homosexuality in the literature have been examined: as a general state of being (the person), as a state of desire (sexual orientation), as a form of behavior (sexual acts), and, more recently, as a personal identification (sexual identity). In addition, the interrelationships of these categorizations are explored.  相似文献   

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Male prostitution and homosexual identity   总被引:1,自引:0,他引:1  
The documentary film on transvestites, The Queen, has a scene where a young man tells a friend about a recent job interview (Litvinoff, 1968). His friend asks, "Did you tell them you were a homosexual?" The young man, who did not get the job, answers, "No, they told me." What this interaction reflected was not just the fact of the young man's homosexuality, but the social fact: What it means to be homosexual in his culture and society. In this paper, I discuss the conduct of prostitution as one enactment of those meanings: Prostitution, as a social fact in the life of adolescent gay males, is understood by them to be linked with their homosexual identity.  相似文献   

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This essay serves as an historical introduction to the problem of film censorship in Japan, a country which, despite an often liberal sexual history, continues to impose baffling and even irrational censorship standards on both its domestic and imported cinema. However, whereas sexual censorship in the West is often the result of religious dogmatism, Japanese film censorship may in fact revolve around political struggles whose import is not the censoring of offensiveness per se, but is rather authoritarianism's basic yet desperate desire to assert itself in an increasingly liberal political climate. Furthermore, Japanese censorship has had the unique side effect of creating safe spaces of sexual fantasy (for children, for example) that most countries, in what is in fact a greater form of censorship, refuse to create at all.  相似文献   

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Responses of 33 homosexual (gay) fathers were compared with those of 33 heterosexual (nongay) fathers on the Iowa Parent Behavior Inventory, an empirical measure of dimensions of parenting behavior. Gay fathers did not differ significantly from nongay fathers in their reported degree of involvement nor in intimacy level with children. Gay fathers tended to be more strict, more responsive to children's needs, and to provide reasons for appropriate behavior to children more consistently than nongay fathers. Several explanations are explored for these similarities and differences in parenting styles.  相似文献   

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Rusbult's (1980, 1983) investment model was utilized to explore the determinants of satisfaction with and commitment to maintain romantic relationships among male and female homosexuals and male and female heterosexuals. The study employed a questionnaire designed to obtain both specific and global measures of rewards, costs, alternatives, and investments, and to obtain global measures of satisfaction and commitment. Women, both lesbians and heterosexuals, reported that they had invested more in their relationships and were more committed to maintaining their relationships than did men. Heterosexuals, male and female, reported greater costs and marginally greater investments in their relationships. In general, the investment model effectively predicted satisfaction and commitment for the sample as a whole and for all four groups of respondents. Greater satisfaction with relationships was associated with higher levels of rewards and lower levels of costs. Greater commitment was associated with greater satisfaction, greater investments, and poorer quality alternatives. Relationship costs were more strongly related to satisfaction and commitment for females than for males. Differences in the average level and the importance of a wide variety of specific predictors were also examined. In general, gender appeared to be a more important predictor of the behaviors explored in this study than was sexual preference.  相似文献   

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Being young and gay in Paris today poses a duality: The new generation of gay men and women have forgotten the historical consciousness of the gay liberation movement, yet their cultural identity and new way of life in a more modern France is a positive point. Thus, a new generation of gay young people growing up in a new cultural landscape and progressive attitudes of heterosexuals permit being optimistic.  相似文献   

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This study was designed to investigate for the first time the relationship between internalized homophobia and different personality organizations in gay men. A hypothesis was made that different personality types would experience internalized homophobia to a greater or lesser degree. A sample of 101 gay men from a variety of sources responded to three questionnaires and a demographic survey. Findings included significant differences in 11 of 14 personality types. Nine of the 11 types were found to be significantly more prevalent for gay men high in internalized homophobia and two were significantly more prevalent for gay men low in internalized homophobia. Defense mechanisms were examined to see whether certain defensive styles could explain the affiliation of the personalities to the low or high homophobia group. It was found that five defense mechanisms could explain group affiliation.  相似文献   

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This study examines the mental health status of Israeli homosexuals in adolescence and early adulthood in comparison to heterosexual controls. We compared 219 homosexuals (136 gay men and 83 lesbian women) with 219 individually matched heterosexuals on indices of depression and subjective well being. In line with the study hypothesis, the results indicated that the homosexual participants reported more depressive symptoms and more negative affect than matched heterosexuals. However, the homosexuals were also found to report a higher level of positive affect. This study suggests that co-activated systems of negative and positive emotions facilitate adaptation among young homosexuals.  相似文献   

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P Wu 《人口研究》1981,(2):16-8, 22
The New Marriage Law was passed during the Fifth National People's Congress. It raised the minimum marriage age from 20 years for men and 18 years for women stipulated by the Old Marriage Law to 22 years for men and 20 years for women. It also differs from the Old Marriage Law in that it strengthens its encouragement of late marriage, late births and birth control, emphasizes that birth planning is the duty of both husband and wife, and prohibits marriage of collateral blood relations within 3 generations (the Old Marriage Law's standard was "to follow custom"). A third of the provisions of the New Marriage Law concern family planning, of which the first 3 clauses are the most important: 1) To set guidelines for the relationship between marriage and family: the New Marriage Law is concerned with not just the family, but also marriage and birth and expects all citizens to comply with and protect these standards. 2) To implement freedom in marriage--equality for men and women; to protect the rights of women, children, and the aged; to implement planned birth. 3) To prohibit any action that prevents freedom of marriage, such as marriage on a mercenary basis and to prohibit financial profit from marriages. Other clauses include: 1) direct blood relations and victims of leprosy or other diseases determined unmarriageable by the medical profession are prohibited from marriage; 2) after marriage registration and with the mutual agreement of both parties, either partner can become a member of the other's family; children can take either parent's surname; both partners have mutual rights of inheritance, as do parents and children. In Heilungjiang Province, data from September 1980 show that 87.5% of its fertile women used contraceptives. From January to September 1980 85.6% married late; the rate of applications for One Child Certificates was 80%. By 1979 the rate of natural population increase was 10.14/1000.  相似文献   

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