Intergenerational Support and Depression Among Elders in Rural China: Do Daughters‐In‐Law Matter?

This study examined the influence of intergenerational assistance with household chores and personal care from sons, daughters, and daughters‐in‐law on the depressive symptoms of older adults in rural China. The sample derived from rural Anhui Province, a region with a strong hierarchy of support preferences that leads with sons and their families. We used data from a random sample of 1,281 adults aged 60 and over, who were interviewed in 2001 and 2003. Analyses indicated that depressive symptoms were usually reduced by assistance from daughters‐in‐law and increased sometimes when such support was from sons. These relationships held most strongly when mothers coresided with their daughters‐in‐law. This research suggests that the benefits of intergenerational support are conditional on culturally prescribed expectations.     

Generational Differences in Orientations to Coresidence in Chongju,South Korea

This study examines generational differences by assessing the advantages and disadvantages of intergenerational coresidence in Chongju, South Korea. In the past, it was traditional for the elderly to live with the eldest son. Rapid industrialization and urbanization have contributed to changing gender roles and living arrangements, and new values promote daughters sharing filial responsibilities with their brothers. To explore the perceived benefits and costs of coresidence, 50 intergenerational households were studied. Interviews about attitudes toward living in an extended family arrangement were conducted among the mothers and daughters-in-law in the 50 intergenerational households. Two separate regressions, one analyzing mothers and one analyzing daughters-in-law, were performed. The older generation reported more benefits and fewer costs than the younger generation, although the regression analyses for mothers' satisfaction was not statistically significant. The results are interested in the context of exchange theory. The results have implication for social welfare and housing policy in South Korea.     

Intergenerational Coresidence Among Small Farmers in Brazilian Amazônia

This article examines intergenerational coresidence among rural farm families near Santarém, Pará, Brazil using survey data collected by the authors on 896 children whose parents live in 175 households on 150 farms. Married adult children, daughters, and the best educated are more likely to live off their parents’ rural property (vs. on the property). Results support arguments that coresidence results from the interests of children rather than the control that parents exert over children. These results have implications for our understanding of intergenerational relations in the developing world and for the future development of similar areas.     

Gender and Material Transfers Between Older Parents and Children in Ismailia,Egypt

In Egypt, kin relations have been governed by a patriarchal contract, which defines expectations for intergenerational support along gendered lines. Social changes may be disrupting these customs and bringing attention to the ways gender may influence intergenerational support in rapidly changing contexts. Using data from 4,465 parent–child dyads in Ismailia, Egypt, we examined whether intergenerational material transfers favored women over men and whether gaps in needs and endowments accounted for gender differences in transfers. Fathers gave children money and goods more often than did mothers; mothers received material transfers from children more often than did fathers. Compared to sons, daughters made transfers to parents less often and received transfers from parents more often. We found residual advantages to mothers and daughters, even adjusting for differential needs and endowments. Findings corroborate persistent norms of gender complementarity, patrilocal endogamy, and reciprocation for women's caregiving, despite changes that have threatened patriarchal rules of exchange.     

Sons-in-law and their fathers-in-law: Gaining a preliminary understanding of an understudied family relationship

With more than 2 million couples marrying each year in the U.S. (CDC, 2015), the need for understanding in-law relationships that are newly formed with the marriage and continue for decades, is important. While women’s in-law relationships have been explored, little is known about how men view their in-law relationships. The focus here is on sons-in-law’s relationship with their fathers-in-law. We explore relationship dynamics from the perspective of sons-in-law with a focus on those whose relationships seem to be close and those that seem to be distant based on analyses of qualitative interviews. Six cases are highlighted: three cases where the sons-in-law feel close and three where the sons-in-law feel distant. For those who feel close, relationships tend to coalesce around sons-in-law joining families where fathers-in-law have warm relationships with their daughters, value family, are well-liked, and maintain boundaries. For those who feel distant, relationships are characterized by the emotional withdrawal and physical absence of the fathers-in-law, by some emotional distance between the fathers-in-law and their daughter, and by the sons-in-law being open to more contact but resigned to it not being forthcoming. Clinical implications and areas of future research are offered.     

The Decline of Intergenerational Coresidence in the United States, 1850 to 2000

In the mid-nineteenth century, almost 70 percent of persons age 65 or older resided with their adult children; by the end of the twentieth century, fewer than 15 percent did so. Many scholars have argued that the simplification of the living arrangements of the aged resulted primarily from an increase in their resources, which enabled increasing numbers of elders to afford independent living. This article supports a different interpretation: the evidence suggests that the decline of coresidence between generations had less to do with the growing affluence of the aged than with the increasing opportunities of the younger generation. Using data from the Integrated Public Use Microdata Series (IPUMS), I examine long-run trends in the characteristics of both the older and the younger generations to gain insight into changing motivations for coresidence. In particular, I investigate headship patterns, occupational status, income, and spatial coresidence patterns. I also reassess the potential impact of the Social Security program. I conclude that the decline of intergenerational coresidence resulted mainly from increasing opportunities for the young and declining parental control over their children.     

Intergenerational correlation of labor market outcomes

This paper contributes to the relatively limited literature on the correlation of labor market outcomes of parents and their children. This literature is relevant to the larger literature on intergenerational income mobility since correlation in intergenerational labor market outcomes is one of the potential factors contributing to the intergenerational correlation of permanent incomes. In this paper, we consider the time spent in unemployment by both sons and daughters, while accounting for the potential endogeneity of education. Using the Household, Income and Labour Dynamics in Australia data, we find evidence of a positive correlation of labor market outcomes between fathers and sons and, to a lesser extent, between mothers and daughters. In addition, the results reveal a significant relationship between parents’ and children’s education levels, indicating that there is an indirect association of parental education with their children’s labor market outcomes through education.     

Intergenerational Coresidence and Family Transitions in the United States, 1850 - 1880

This study uses a new source of linked census data (N = 6,734) to test theories proposed to explain the high intergenerational coresidence in 19th‐century America. Was it a system of support for dependent elderly, or did it reflect intergenerational interdependence? I focus on transitions from middle age to old age, and I assess key predictors of family transitions, including widowhood, retirement, disability, migration, and wealth. The results show that adverse events precipitated changes in the headship of intergenerational families but did not increase the likelihood of residing in an intergenerational family. The findings suggest that 19th‐century intergenerational coresidence was not principally a means of old‐age support; more often, probably, there was a reciprocal relationship between generations.     

Like mother,like daughter? Female genital cutting in Minia,Egypt

Evidence that 97 percent of ever-married Egyptian women were circumcised in 1995 fueled interest to understand the levels, determinants, and consequences of this practice. Qualitative data suggest that ideologies of femininity, pressure to conform to behaviors characterizing womanhood, and constraints to other opportunities perpetuate women's support for female genital cutting in Minia, Egypt. While the practice remains prevalent in Minia, age-specific probabilities of genital cutting are lower among daughters than mothers and among younger than older daughters. A mother's education is negatively associated with, and her circumcision status positively associated with, her intent and decision to circumcise a daughter. Increasing reliance on doctors to perform the procedure is positively associated with urban residence and father's education, indicating a need to understand local meanings of modernity. Overall, increasing girls' access to higher education may contribute to further declines in female genital cutting in this setting.     

RELIGION AND INTERGENERATIONAL ASSISTANCE: Distinct Differences by Adult Children's Gender and Parent's Marital Status

Using data from a national and intergenerational survey in 1997, this study examines the link between religion and intergenerational assistance between parents and adult children. Two possibilities are tested. First, religion and assistance are positively associated because religion promotes general prosocial and helping beliefs and behaviors. Second, assistance is greater between parents and adult children who are religiously congruent because strong intergenerational relations are based on parent-child consensus on values and beliefs. The hypotheses are tested separately for continuously married and divorced parents, and interaction models are estimated to determine if the effect of religion varies between adult daughters and sons. Findings support the second argument—religious congruence is more important than individual religiosity in influencing intergenerational assistance. The link between religion and assistance is positive among continuously married parents and adult children, but religion has a mostly negative effect among divorced parents and adult children. Assistance is especially low when either the divorced parent or adult child or both are evangelical Protestants. The disparity in the findings may highlight the different religious and family philosophies of conservative versus mainline religions.     

Gender Differences in Adult Children's Support of Their Parents in Taiwan

This paper examines the patterns and determinants of four types of support provided by adult children to their parents, with particular attention to differences in the helping behaviors of sons and daughters. The data come from the 1989 wave of the Survey of Health and Living Status of the Elderly in Taiwan. The analysis is based on 12,166 adult children from 2,527 families. We find that usually only one child in a family provides help with activities of daily living (ADLs) or instrumental activities of daily living (IADLs), but for financial or material support the responsibility is likely to be shared among siblings. Sons generally carry the major responsibility for taking care of their older parents, and daughters fulfill the son's roles when sons are not available.     

Family life of older black men

This report explores family structure and functioning among 58 men whose ages range from 65 to 96. In comparison to women in this study, men are no more likely to be isolated from their family. In fact, more men are married and live with others, and there are no significant differences in other indicators of family integration. There were no significant differences in the instrumental and expressive supports from members of the extended family. Those men who are married have a strong relationship with their wives. Most fathers have active relationships with their children but are closer to sons over daughters and proximal children over distant ones. Collateral relationships include strong bonds with siblings and siblings' children. Those with few family relationships have pieced-together networks of friends and kindred.     

Parent‐Adolescent Communication About Sex: Retrospective Reports by Latino College Students

Latina female (n= 97) and Latino male (n= 69) college students (M age = 21.4 years) completed self‐report surveys regarding family of origin experiences, including sexual communication with parents while growing up. Latino parents of this comparatively highly educated sample tended to use direct rather than indirect strategies for communicating about sexuality with their children. Young women reported higher levels of sexual communication with mothers while growing up than did young men, and respondents reported less communication with fathers than mothers. Among young women, sexual communication with mother was positively associated with non‐Mexican origin and negatively associated with having older brothers living at home. In contrast, maternal education was positively associated with mother‐son communication about sex. Paternal education and the absence of older brothers positively predicted communication with both sons and daughters. The analyses provide novel information regarding sexual communication in Latino families and suggest directions for future research.     

Residential Location and Proximity to Children Among Impaired Elderly Parents1

Abstract The availability of adult children as potential caregivers is particularly critical to the rural elderly because of the dearth of health and human services in rural areas. This paper analyzes proximity to adult children among a large sample of older persons with some degree of functional impairment, employing four residence categories and two indicators of proximity: coresidence with a child, and residence within a half-hour's travel time. Results show that older residents of large cities are most likely to live with children and that large-city and farm residents are more likely than small-city or rural nonfarm residents to live near children. Implications regarding the potential for family caregiving for the impaired elderly are discussed.     

Parents' Coresidence With Adult Children: Can Immigration Explain Racial and Ethnic Variation?

There is considerable racial and ethnic variation in the prevalence of intergenerational coresidence in the United States. Using data from the Current Population Surveys, we demonstrate that much of this is attributable to recent immigration and the relative economic position of immigrant parents. Multinomial logistic regression results reveal that recent immigrant parents, particularly Asian and Central and South American immigrant parents, are more likely to live in households in which their adult children provide most of the household income. The likelihood of living in this “dependent” role decreases with duration of residence in the United States. The likelihood of living in an intergenerational household in which the parent provides the majority of the household income is not as tied to nativity.     

Tradition and Change in Vietnamese Family Structure in the Red River Delta

One of the key features of Vietnamese family organization is patrilocality—the preference of married couples to coreside with the husband's parents. With data drawn from a retrospective survey of persons in 1,855 households in the largest province in the Red River Delta in northern Vietnam, we found that more than 75% of married respondents reported having lived with the grooms' family after marriage. The proportion of newly married couples that follow the patrilocal custom appears to have increased in recent decades, although the average duration of coresidence has declined. Some aspects of modernization, especially nonagricultural occupations and later age at marriage, contribute to a lower incidence of intergenerational coresidence, but the underlying cultural preference to live with the grooms' parents immediately after marriage appears to have become stronger in Vietnam. In contrast to some features of traditional family life that conflict with modernity, intergenerational coresidence can be quite functional in modernizing societies.     

Race/Ethnicity,Attitudes, and Living With Parents During Young Adulthood

Non‐White young adults are more likely to live with their parents throughout their 20s, more likely to return home after going away to college, and less likely to leave again after returning. Scholars have speculated that subcultural differences in attitudes toward marriage and family play a key role in generating racial/ethnic differences in rates of coresidence with parents among young adults. Data from the National Education Longitudinal Survey of 1988 (N = 11,228) were analyzed in order to test this hypothesis. Attitudes toward marriage and family were significantly associated with coresidence, especially among young men, but did not substantially account for racial/ethnic differences in living arrangements. Among young non‐White women and young Black men, higher rates of coresidence were related to differences from Whites in socioeconomic or marital status (and sometimes both) that were largely independent of differences in attitudes toward marriage and family.     

Gender roles and scholastic performance among adolescent Vietnamese women: the paradox of ethnic patriarchy

The author argues that Vietnamese patriarchal views regarding gender roles have led to greater educational advancement among Vietnamese women as compared to men in the US. Data for this study were obtained from the 1990 census and from interviews in 1994 at two high schools located near a Vietnamese community and at a public high school for honor students. The survey sample included 402 Vietnamese students from the three schools. The sample was 90% of all Vietnamese students enrolled at these schools and 75% of high school students living in the neighborhood near the schools. Census data showed that Vietnamese women over age 25 were more likely than similarly aged men to have less than a high school education or a college education. The education gap between men and women declined among the population aged under 25 years. Among married men and women aged 16-24 years, there were few gender differences in the proportion of school drop outs. However, among the unmarried aged 16-24 years, young women were significantly more likely to be enrolled in college and were less likely to drop out of school. Among the sample student population, findings indicate that female students had significantly higher grades and spent more time on home work. Census reports reveal that women were more likely both to report the lack of plans for college and to report that college was very important to them. Fathers stressed the importance of obedience until marriage and achievement among daughters. Fathers expected daughters to advance educationally for a number of reasons. Mothers agreed with fathers that the education and employment of women was not a rejection of traditional Vietnamese values. Mothers believed that daughters would be increasing their potential resources by improving their educational status. Adolescent males held more traditional attitudes towards wives as mothers. Young women reported stricter social controls of behavior from parents.     

Parent–Child Coresidence: Who Moves in With Whom and for Whose Needs?

Using administrative data on all adult children living in The Netherlands age 30–40 and their parents (N = 1,999,700), we investigated the extent to which situations and events associated with the support needs and privacy needs of either generation determine intergenerational coresidence and the transition to coresidence. Logistic and multinomial logistic regression analyses showed that both generations' support needs increased the likelihood of coresidence and of a move of the generation in need into the other's home. Turning to privacy needs, we found that coresidence and the transition to coresidence was less likely when a partner or stepparent was present and more likely when the adult child was a never‐married single parent.     

Intergenerational Coresidence and Nearness in Korea and Japan: Unbalanced Aspects of Family Changes

Abstract  This study aims to explain similarity and difference in geographic proximity between elderly parents and their children in Korea and Japan. Using data sets from two nationally representative surveys conducted in Korea and Japan, this study examines the extent to which needs and kinship of elderly parents and regional constraints influence intergenerational coresidence and nearness.
Results highlight a complex feature of intergenerational relationship in Korea and Japan. Advanced economic and health conditions of Korean elderly parents increase the likelihood of living with children. For Japanese elderly parents, however, coresidence with children is significantly likely to occur in response to their disadvantaged economic status. These results suggest that the elderly Korean are more likely than the elderly Japanese to lack not only economic and health resources but also opportunities in obtaining family support in a time of need.
Characteristics of children, however, show a similar trend between the two societies. Both societies maintain a strong son preference for extended family living arrangement. Eldest children in both societies are more likely than their siblings to live with or near elderly parents. However, children of younger cohorts in both societies are significantly more likely than those of older cohorts to maintain a disperse geographic network indicating a significant change in family attitude among different cohorts.
Finally, this study finds a more disperse family network among rural elderly parents than urban elderly parents in both societies reflecting the fact that massive rural-to-urban migration of young population has contributed to geographic segregation of kinship in these societies.