Feminist Epistemology:

Challenges to men's claims to "know" the nature of women and the nature of the world have contributed to the development of the field of feminist epistemology. So also have critiques of the substantive claims of "authoritative" texts on such questions, consideration of the adequacy of traditional conceptions of knowledge, reason, rationality and the knowing subject, explorations of the causes and the persistence of defective epistemological theories, investigations of the influence of gender upon modes of cognition and analyses of the implications of particular theories of knowledge for feminist research in various academic disciplines. This essay provides a survey of these topics and the range of positions advanced by feminist scholars on these issues.     

Ideal Speech and Feminist Discourse:

Abstract

This essay examines the candidate recruitment and training programs of four leading women's organizations. Author interviews with political directors, as well as an examination of the groups' literature, provide the insiders' accounts of their electoral activities and perceptions of the importance of future such endeavors by women's groups. The essay assesses the value of these electoral activities and potential for real political impact.     

Productive Aging: A Feminist Critique

This essay offers a feminist perspective on the call for a "productive aging" society, and says that the movement provides an answer before we have systematically asked questions about the meaning of old age. An emphasis on productivity, among other things, can devalue relational activities, often inherent in women's roles, and certain older people—older women in particular. The author proposes a number of measures for the short term, so that society can be responsible to older women who need and want jobs, as well as ideas for more far-reaching change.     

Taking Feminist Violence Seriously in Feminist International Relations

In this article we explore questions about feminism and violence to constructively complicate understandings about this relationship. Feminism is conventionally positioned as oppositional to direct and structural violences, importantly so, as this has been seen key to feminism's viability as a constructive knowledge project. Yet there are increasingly persistent concerns about epistemic, juridical and other violences circulating around feminism, which render feminism's role in the production of oppositional knowledge and politics suspect. This is especially the case where western feminist ideas have been problematically taken up in neoliberal global policy making and for militarized human rights interventions. As feminist international relations scholars troubled by such associations, we investigate – via an exploration of three provocative feminist texts – how feminism is perceived to be both violated and violating by its contemporary imbrication in the violences of neoliberalism and global governance. We further suggest that metaphors of feminized corporeality, which infuse representations of feminism in these texts (especially in its western homogenized governance form), inhibit the destabilizing potential of feminism through its harmful associations with the ‘failing’ female body. This bodily shaping of feminism, which we examine by following a ‘trail of blood’, tells us something important about the relationship between feminism and violence, about recurring discursive and theoretical closures around feminism and about the possibilities for reinventions of feminism to unsettle the violent degradations, which feminists insistently reveal and decry.     

Feminist Politics in Contemporary Turkey: Neoliberal Attacks,Feminist Claims to the Public

This article aims to offer a critical reading of the feminist claims to the public sphere in Turkey in the 2000s when there was transformation in the way public and private spheres are defined. We try to link the feminist claims to the public with the shifts in the patriarchal regime of the country in the decade. The main argument of the article is that feminist politics of the 2000s had the potential for an alternative imagination of the public and that they also faced the risk of assimilation into the de-/re-publicization process of the same period. The article starts with a brief outline of the post-1980 period, which hosted both the emergence of independent feminist organizing and the neoliberal restructuration of Turkey’s politics. It continues with the analysis of the Justice and Development Party’s terms in government, as the consolidation of neoliberal restructuration process. We conclude with the (possible) feminist interventions to the new mode of patriarchy that emerges out of this process.     

Feminist Readings on Abu Ghraib: Introduction

This article examines feminist responses to mainstream media coverage of female terrorists in West Germany during 1977. Women in left-wing terrorist groups like the Red Army Faction (RAF) and ‘Movement 2. June’ (‘Bewegung 2. Juni’) inspired a gendered discourse reflecting a cultural unease about women participating in political violence, in which the media propagated notions that posited female terrorists as ‘unnatural’ women. This analysis demonstrates how different ‘Alltagstheorien’ (everyday or common sense theories) on female terrorists we find in West German media publications in the 1970s and 1980s served as a springboard for West German feminist activists to examine arguments about violence as legitimate means in their own political communities. This essay begins by briefly outlining key feminist positions on political violence that have made invisible the complex debates taking place in the 1970s. The second part of the essay uses images of female terrorists circulated by the West German media, such as the newsmagazine Der Spiegel (The Mirror), to contextualize the ‘Alltagstheorien’ the magazine propagated in an article covering RAF actions in 1977. The third and main part of the essay then examines the responses this and other articles elicited from contemporaneous feminist movement publications.     

Surviving incest: Feminist theory and practice

Abstract

In the last few years it has become inescapably clear that incest is relatively common and that it is mainly young girls who suffer this violence from men in their families. This article is based on in-depth interviews with Icelandic and English incest survivors. The material is analysed from a feminist perspective. My understanding of the experience and the effects of incest on the survivors lives, and opens new possibilities for social workers working with them. Consciousness-raising, the women's strength and resistance on the one hand, and equality and validation of their experiences on the other, are the basis of the work. Finally, I maintain that feminist theories and practice open new and timely possibilities for better social work practice generally.     

Elder Abuse: Feminist and Ageist Perspectives

ABSTRACT

Elder abuse research reports little consensus regarding gender and age. This project examined 99 incidents of elder abuse by an adult child and 86 incidents of elder abuse by a spouse, and compared the groups using the variables: gender, age, and incidents. The results are discussed from a feminist and age perspective. Differences between the groups were found, namely that elder abuse by an adult child is most likely to be financial abuse. Traditional ideas about women and men, as well as ideas about the nature of the old were found to be factors in elder abusive relationships.     

Challenging Demography: Contributions from Feminist Theory

Demography as a field has made limited progress in its work on understanding the role of gender in demographic change for several reasons. This paper explores the theoretical, methodological, and political influences on this understanding. For example, demography can be seen as a field that because of its stability and resources, has not been forced into the crises that might force it to question its assumptions and methodologies; it has not developed a tradition of reflexivity, one which might address alternative approaches to this and other issues, such as the political nature of population work. In addition, partly because of a reliance on certain kinds of methodological approaches, demographers tend to use measures of gender that reflect individual characteristics rather than those that allow understanding of gender at a larger level, or provide information beyond the individual. The result is a particular approach to gender within demographic studies. Feminist theoretical approaches to gender could contribute to the field and the study of population change in general in several key ways.     

Feminist Christian Realism

While Christianity and feminism may seem at odds with one another, both make normative claims about justice and addressing the needs of those on the margins of power. This article explores what feminism contributes to Christian realism. The current revival of Niebuhrian Christian realism highlights how much it still has to offer as a theoretical underpinning for policy and governance. However, Christian realism remains wedded to masculinist abstractions and power structures, such as the balance of power, that are ultimately harmful to those on the margins. Thus, this article uses feminism to argue for a greater acceptance of vulnerability and obligation in Christian realism.     

Doing Feminist Peace

The history of the oldest international women's peace organization, the Women's International League for Peace and Freedom (WILPF), presents a practical lesson for individuals and organizations interested in bringing about social change, as well as a theoretical lesson for those concerned with conceptualizing social change. WILPF's positions on decolonization between 1945 and 1975 show how historical circumstances and ideological environment intersected with the organization's ideas about peace to determine different policy choices. An unprecedented resolution in the early 1970s on the inevitability of violent revolutions resulted from a shift in ideological beliefs. While the international environment of the 1960s and 1970s favored this shift, WILPF arrived at its new policies thanks to its reliance on a theoretically-informed feminist critical methodology. This allowed WILPF to increasingly critique entrenched assumptions and reach a better informed understanding of peace, thereby contributing to the redefinition of the context that had created and shaped the organization. An activist-inspired, theoretically-driven feminist critical methodology thus makes social change possible.     

The Feminist Consciousness

Feminism is more than a philosophy or ideology. It is a "vocabulary of motives" maintained by strong group support. Becoming a feminist leads to a transformation of consciousness and an alteration in the perception and interpretation of everyday life. I focused on "consciousness" as the organization of perceptions of women that included an awareness or self-consciousness of this organization.
Seven expected findings were developed comparing feminists and nonfeminists on three dimensions of consciousness: perceptions of women, autonomy and self-control, and overt feminist interpretation. A projective measure consisting of 14 pictures was administered to college women. Respondents wrote stories about the pictures in response to standard TAT questions. A feminist consciousness emerged as a recognizeable and distinct process. Feminists are more likely to use a feminist vocabulary of motives, introduce the general theme of sexism or specific feminist themes such as job discrimination. The stories of the two groups differed significantly in their degree of observable feminism. Women are portrayed by feminists as struggling for autonomy in life situations but are not perceived as having control over their lives in traditional and ambiguous settings. Feminists do not appear to be ideologically oriented; and while the feminist consciousness is distinctive, it is not monolithic or unidimensional. Feminists interject feminism into their interpretation of everyday life and perceive situations differently from nonfeminists leading to the conclusion that their subjective experience is different from that of nonfeminists.     

Measuring Feminist Consciousness

The concept of group consciousness has proven useful in the analysis of political and social groups, and has clear utility in the study of feminism. Although sophisticated measures of feminist consciousness have been proposed to enable scholars to operationalize the concept in the American National Election Studies, these measures have problems with continuity, or have conceptual problems. This paper proposes a measure that can be used in all American National Election Studies since the rise of the feminist movement, and provides data that suggest the measure has external validity.