Hybrid Masculinities: New Directions in the Sociology of Men and Masculinities

Hybrid masculinity refers to men's selective incorporation of performances and identity elements associated with marginalized and subordinated masculinities and femininities. We use recent theorization of hybrid masculinities to critically review theory and research that seeks to make sense of contemporary transformations in masculinity. We suggest that research broadly supports three distinct consequences associated with recent changes in performances and politics of masculinity that work to obscure the tenacity of gendered inequality. Hybrid masculinities (i) symbolically distance men from hegemonic masculinity; (ii) situate the masculinities available to young, White, heterosexual men as somehow less meaningful than the masculinities associated with various marginalized and subordinated Others; and (iii) fortify existing social and symbolic boundaries in ways that often work to conceal systems of power and inequality in historically new ways.     

Masculine Jealousy and the Struggle for Possession in The End of the Affair

This paper uses the representation of masculine jealousy in The End of the Affair (Neil Jordan, 1999) as a case study to explore the ongoing crisis of Western hegemonic masculinity and its depiction in mainstream cinema. Male jealousy is concerned with feelings of loss and wounded narcissism and so provides a useful focus to explore the emotional conflicts and losses of contemporary masculinities more generally. The End of the Affair is valuable to the exploration of affect and masculinity, for it provides a fluid and nuanced interpretation of male jealousy and rivalry whilst evoking the ambiguities of contemporary masculinities more generally. It also shows the potentiality of such representations for more nuanced interpretations of emotional masculinities within contemporary cinema. The paper employs a psycho‐cultural method to explore issues of emotional spectatorship and the affective relationship between the film text and its cultural reception in the press. It is significant that the less defensive quality of masculinity in the film was countered and potentially closed down in its cultural reception by hegemonic discourses within the UK press. Press responses to the film were shot through with anxieties about the potential failure of masculinity, the loss of mastery and the fear of otherness. Jealousy and betrayal were central themes of these press reviews in which anxieties about the depictions of masculinity and difference were encoded through the discourse of nation and Englishness.     

‘How to be a rural man’: Young men's performances and negotiations of rural masculinities

This paper is concerned with young rural men and how they ‘do’ identity politics living in a rural area of Norway. Focusing on how masculinity and rurality are constructed and interrelated in young men's narratives of living in a remote community, it is identified that young rural men reproduce, negotiate and transform local discourses of rural masculinity. First, the article shows that young men living in rural areas believe it is important to express rural masculinity through hunting and outdoor life as well as by exhibiting skills as handymen. Second, it reveals that it is important for young rural men to communicate a particular stance in the ongoing and controversial Norwegian debate over snowmobiles and carnivores, as these topics are related to rural men's sense of loyalty to place. Third, the article shows how rural men negotiate ‘the tough man’ images related to hunting, motors and handyman skills by constructing new and alternative masculinities. The analysis reveals that young rural men enact alternative masculinities, expressed in relation to new working life opportunities in the service sector, through emotional openness and caring, and in relation to traditional ‘masculine spaces’ such as hunting and snowmobiling. It is concluded that, little by little, rural communities are opening up for more flexible masculinities.     

Life on the Edge: Balancing Gendered and Occupational Identities among Unauthorized Mexican Migrant Roofers

Scholars have addressed the economic, gendered, and emotional dimensions of migration, especially as migrants move from origin to destination. However, scholarship on return migration and the subjective experiences of reintegrating to origin communities is poorly understood. In this paper, we examine the return migration of formerly unauthorized migrants who labored as roofers in the United States. We argue that the migration process redefines men’s masculinity as they attempt to balance family life in Mexico and their occupational lives in the U.S., all of which are essential for their identity but remain separated by an international border. We draw on 40 in-depth interviews with return migrant men in a small city in Guanajuato, Mexico to examine the emotional tensions men experience regarding the decision to remain in close proximity to family in Mexico and a desire to return again to their economically and emotionally fulfilling occupations in the U.S. We find that migrants’ nostalgia for prior U.S. labor market experience, in juxtaposition to reentry into the Mexican labor market, competes with current feelings of happiness and contentment obtained through family reintegration. These competing feelings, together with economic need, help explain the complex meaning of migration for return migrant men. We conclude by suggesting that once men have been exposed to U.S. life, the occupational identity becomes a “pull” that encourages future migration trips.     

A Picture is Worth a Thousand Words: Irregular Transmigrants’ Journeys and Mental Mapping Methodology

The development of border clusters and transit control regimes aiming to detain irregular migrants before they reach their destination countries is constructed upon a multidimensional geopolitical narrative driven by border security agreements. The Mexican Transit Control Regime illustrates that 16 years of trying to control migration in transit to the United States has not reduced it but has only succeeded in pushing migrants into dangerous routes and risky practices. Using mental maps as a technique to approach transmigrants’ voices, this article aims to contribute to the understanding of the ways irregular migrants in transit live and represent their journey.     

Baseball's emotion work: Getting psyched to play

The problematic nature of sport contests creates a variety of emotions—anxiety, fear, sadness, joy, anger, disgust, frustration, compassion, and embarrassment. The present study uses an interactionist/interpretive investigation of baseball hitters and pitchers (N=21). Data were gathered by analysis of in-depth semistructured interviews with members of a college baseball team. A photo-elicitation interviewing technique was used with videotapes of the players in game situations. Players were asked to respond to the experience of hitting and pitching while observing the videotapes of themselves. The emotional experiences that emerged from the interviews focused on managing and maintaining their emotions within an optimal level of arousal. The players perceive the optimal level of arousal is necessary for a desirable performance.     

Migration and Human Rights on the Mexico-Guatemala Border

This paper identifies the protections in place for irregular migrants on the Mexico‐Guatemala border and analyzes Mexican government immigration enforcement policies and levels of compliance with international standards and national law. The history of the Mexico‐Guatemala border region and different types of migration flows into and through the area are also explored, as well as the linkages between migration, trade, security, and US immigration policy. It is argued that the Mexican government has partially complied with international conventions and national laws to protect the human rights of transmigrants in the Guatemalan border region, but that compliance is not complete and that an international response is required to ensure that human rights standards are upheld.     

Avant-Garde Militarism and a Post-Hip-Hop President

Feminist global politics scholars have long investigated militarized masculinities to demonstrate the toxic and mutually constitutive relationship between war, militarism and masculinity. This article investigates this relationship in the political sphere by analysing the embodiment, performance and construction of presidential masculinities. In particular, I compare and contrast the presidential masculinities of George W. Bush and Barack Obama. Through a multimodal discursive analysis of online presidential photo galleries, I demonstrate that Obama has recast US presidential and African American masculinities in contradictory but significant ways. I argue that Obama constructs and performs a hybrid presidential masculinity that is contemporary, demilitarized and characterized by a post-hip-hop ghetto-style cool. This presidential masculinity and the avant-garde militarism that accompanies it stands in stark contrast to Bush and cleverly camouflages, even reinvigorates, ongoing US militarism across the globe. After all, Obama further institutionalized the ‘War on Terror’, but has a Nobel Peace Prize amongst his accolades. Throughout, I elucidate the concept of presidential masculinities, noting their relationship to hegemonic masculinities. I conclude that Obama's hybrid presidential masculinity may very well be a more sophisticated deployment and embodiment of US hegemonic masculinity in the twenty-first century.     

Doing drag

Academic and public interpretations of drag performance have been bound by the argument that drag queens reveal the non‐essential nature of gender but still reinforce the hegemonic gender order through portrayals of emphasized femininity. I offer a fresh perspective on professional drag queen performance by examining how it intersects with the gay masculinity of an accomplished performer. By incorporating visual research methods, life‐history analysis, and field observations, I find that drag performance is a salient way to reify aspects of gay masculinity that are otherwise rejected by the hegemonic gender order. When alternative masculinities are met with acceptance the hegemonic gender order is subverted and masculinity can be expanded in lasting ways. Researchers would do well to treat sexuality as a key component of gender in drag performances and the audience as an active participant.     

This Sporting Life: The intersection of hegemonic masculinities,space and emotions among rugby players

Through an ethnographic study of rugby players, this research shows how when men enter a physical space, they are bound by codes that define what sort of masculinities and emotions they ‘should' perform in order to denote cultural legitimacy. The article investigates how different spaces on and off the rugby field influence how different masculinities are performed. Rugby players enact fleeting and relative masculinities as they move in and out of the multiple hyper‐masculine spaces they encounter on game day. The codes of masculinity dictated by these different spaces are manifest in the men's bodies and in their emotions.     

Continuity,change and complexity in the performance of masculinity among elite young footballers in England

Following recent research evidencing that young men are redefining the essential components of what it is to be a man, this paper draws on qualitative interviews with 22 elite‐level, English Premier League academy level football (soccer) players to investigate their performances and understandings of masculinity in relation to decreasing homohysteria. Even in this gender‐segregated, near‐total institution, these working‐class, non‐educationally aspiring adolescents evidence an attenuated performance of ‘maleness’ and improved attitudinal disposition toward homosexuality. Congruent with insights developed by inclusive masculinity scholars, respondents maintained emotional closeness and physical tactility with male teammates and friends. These more inclusive attitudes and homosocial behaviours were, however, slightly more conservative than in other recent research. We close by explaining this variation with reference to theoretical apparatus’ provided by Goffman and Bourdieu to advance theoretical debates about social class and masculinities.     

“Not Your Average Nerd”: Masculinities,Privilege, and Academic Effort at an Elite University

Research on hybrid masculinity shows that privileged men incorporate aspects of subordinated and/or marginalized masculinities into their gender performances, contributing to the persistence of hegemonic masculinity. This scholarship has centered on white, straight, cisgender, class-privileged men. Yet, it is reasonable to imagine that not all privileged men enact hybrid masculinities and that at least some less-privileged men engage in hybrid identity work. Here, we draw on 24 interviews with a diverse group of men attending an elite university, examining their beliefs about contemporary masculinity in relation to academic pursuits. Generally, race- and class-privileged respondents rejected academic effort as unmanly while less-privileged men unapologetically committed themselves to their academic endeavors. Exceptions to these patterns—privileged men who embraced academic effort and less-privileged men who rejected it—revealed hybrid identity work attempted by both groups. However, only privileged men were able to successfully hybridize their masculine identities, while less-privileged men were left straddling competing cultural imperatives without clearly accomplishing either. We discuss the implications of these findings for both individual men and for larger patterns of inequality and offer new theoretical insights regarding how race- and class privilege shape men's performances of hegemonic, complicit subordinated, marginalized, and hybrid masculinities.     

Gender still at work: Interrogating identity in discourses and practices of masculinity

Apart from a few paragraphs reminiscing on how, in response to a publisher contacting us, Jill, Marilyn and I founded Gender, Work and Organization combined with a few comments on its evolution as a leading journal in our field, this article largely summarizes and seeks to develop my lifelong interests in discourses and practices of masculinity. It pays tribute to my doctoral students and/or research colleagues with whom many of these ideas concerning masculinities were shaped. The article then surveys the literature on discourses and practices of masculinities through the three waves: the unitarist, the pluralist and, finally, the performativist approach to discourses and practices of masculinity. A central argument of the article is that although each wave has contributed something of importance to the critical examination of masculinities, none of them fully interrogate identity to theorize how our attachment to the security that it promises is illusory. Posthumanist feminists come closest to realizing this and seeking an alternative embodied and ethical engagement with, rather than a competitive elevation of self over, the other. In the conclusion, there is a brief comment on how the global backlash from the political right has made struggles against dominant masculinities all the more urgent.     

New masculinities in universities? Discourses,ambivalence and potential change

In this article, we explore forms and possible implications of new masculinities in universities, and elucidate how they relate to hegemonic masculinity. ‘New masculinities’ coins a particular tradition of naming in Nordic masculinity studies. In the Nordic context, gendered social relations are shaped by State policies and equality discourses, which are increasingly embracing father‐friendly initiatives. New masculinities refers to the increased involvement of men in caring practices and especially in fathering. Our empirical study comprises in‐depth interviews with young male academics in a Finnish business school. We elucidate, first, the ambivalence and struggles between masculinities in the discourses of these men and, second, how the construction of masculinities is specific to societal, sociocultural and local contexts. Relations of class, and middle‐class notions of the ‘good life’ in particular, emerge as central for understanding the experiences of these men. Beyond the Nordic countries, we argue that while the change potential of caring masculinity stems from particular contexts, the concept of new masculinities is helpful in capturing the ambivalence and struggles between hegemonic and caring masculinities rather than dismissing the latter as subordinate to the former.     

Irregular Migration and Informal Economy in Southern and Central‐Eastern Europe: Breaking the Vicious Cycle?

The flexible and cheap labour that European “post‐industrial” economies are in need of is often facilitated by undeclared labour. The undocumented migrant, from his/her part, relatively easily finds work that suits his ‐‐ at least initial ‐‐ plans. What lies behind this nexus between irregular migration and informal economy? To what extent can this nexus be attributed to the structural features of the so‐called “secondary”, as opposed to “primary”, labour market? And how does migration policy correlate with this economic context and lead to the entrapment of migrants in irregularity? Finally, can this vicious cycle of interests and life‐strategies be broken and what does the experience of the migrants indicate in this respect? This paper addresses these questions via an exploration of the grounds upon which irregular migration and the shadow economy complement each other in southern Europe (SE) and central and Eastern Europe (CEE) (two regions at different points in the migration cycle). In doing so, the dynamic character of the nexus between informal economy and irregular migration will come to the fore, and the abstract identity of the “average” undocumented migrant will be deconstructed.     

Embodied Heterosexual Masculinities,Part 1: Confluent Intimacies,Emotions and Health

This and an accompanying article ( Robertson and Monaghan 2012 ) constitute a developmental ‘think piece’ on embodied heterosexual masculinities, emotions and health. After highlighting the imbrications of heterosexual intimacy, hegemonic masculinity and health – alongside a note on the relevance and limitations of existing literature – our discussion includes: a critical acknowledgement of (different) feminist scholarship and queer theory; reflections on the ‘pure relationship’ and ‘confluent’ or ‘liquid love’; the ‘individualisation thesis’ and the rise of ‘abstract knowledge’; the separation of love from sex as a possible masculine ruse; corporeality, eroticism and the rationalisation of sex. In conclusion, we underscore the need for more research on embodied masculinities, heterosexualities and emotions.     

‘Show us your frilly,pink underbelly’: Men administrative assistants doing masculinities and femininity

Research on men tokens (or numerical minorities) at work has focused on the processes by which men try to claim hegemonic masculine identities for themselves and how workplace interactants support or reject these attempts. In contrast to masculinity studies, token theory has paid less attention to non‐hegemonic masculinities. Using interviews with men administrative assistants, I develop a more comprehensive understanding of men tokens' gender performances and their significance for gender inequality. I present a four‐part typology: hegemonic masculinity, alternative masculinity, critical masculinity and male femininity. The categories are differentiated along two axes: support for hegemonic masculinity and support for hierarchical, binary gender.     

Facial Expressivity at 4 Months: A Context by Expression Analysis

The specificity predicted by differential emotions theory (DET) for early facial expressions in response to 5 different eliciting situations was studied in a sample of 4‐month‐old infants (n = 150). Infants were videotaped during tickle, sour taste, jack‐in‐the‐box, arm restraint, and masked‐stranger situations and their expressions were coded second by second. Infants showed a variety of facial expressions in each situation; however, more infants exhibited positive (joy and surprise) than negative expressions (anger, disgust, fear, and sadness) across all situations except sour taste. Consistent with DET‐predicted specificity, joy expressions were the most common in response to tickling, and were less common in response to other situations. Surprise expressions were the most common in response to the jack‐in‐the‐box, as predicted, but also were the most common in response to the arm restraint and masked‐stranger situations, indicating a lack of specificity. No evidence of predicted specificity was found for anger, disgust, fear, and sadness expressions. Evidence of individual differences in expressivity within situations, as well as stability in the pattern across situations, underscores the need to examine both child and contextual factors in studying emotional development. The results provide little support for the DET postulate of situational specificity and suggest that a synthesis of differential emotions and dynamic systems theories of emotional expression should be considered.