‘The first Taiwanese wives’ and ‘the Chinese mistresses’: the international division of labour in familial and intimate relations across the Taiwan Strait

Abstract For the last two decades, Taiwanese businessmen have gone to China to invest and do business there. While in Taiwan, many have become involved in extramarital affairs with local women, creating an international division of labour in both families and intimate relations. Taiwanese wives are categorized as ‘the first wives’, a term that is largely associated with the conventional duties of a housewife as the primary caregiver for the family. Chinese women are categorized as ‘mistresses’, a label that portrays them as intruders into these Taiwanese families and stigmatizes them with the strong sexual and entertainment implications of their relationships with these men. By using an ethnographic and documentary approach to explore the complex relations among Taiwanese businessmen and their wives and mistresses across the Taiwan Strait, this article reveals an often overlooked connection between the global economy and the challenges it imposes on the international division of labour in the family and on transnational feminism.     

"Foreign brides" meet ethnic politics in Taiwan

A great number of women from China, Vietnam, and Indonesia recently arrived in Taiwan to marry men of lower social strata. Such an unusual pattern of migration has stimulated debates about the status and the citizenship of the new arrivals. This study analyzes Taiwanese responses toward these marriage migrants by using a national survey conducted in 2004. Three aspects of restrictive attitudes were tapped concerning these newcomers: (1) rights to work; (2) access to public health insurance; and (3) full citizenship. Immigrants from China were most opposed, compared to women with other origins (Southeast Asia, Japan, Europe, and the US). The seemingly unrelated regression estimation regression results do not support the split labor market hypotheses, as marriage migrants do not appear to be economic threats toward members of the lower classes. In contrast, ethnic nationalism plays a key role in determining the natives’ restrictive attitudes. The case of Taiwan represents a special genre, where ethnic politics selectively arouses the social rejection of women immigrants of certain origins.     

Commercially arranged marriage and the negotiation of citizenship rights among Vietnamese marriage migrants in multiracial Singapore

Globalization and increased mobilities have multiplied cross-border transactions not only in the economic sphere but have also a major impact on human relationships of intimacy. This can be seen in the increased volume of differently mediated forms of international marriage, not just straddling ‘east’ and ‘west’, but within Asia and across different ethnicities and nationalities. International marriage raises a host of social issues for countries of origin and destination, including challenges relating to the citizenship status and rights of the marriage migrant. This paper examines the negotiation of citizenship rights in the case of commercially matched marriage migrants – namely Vietnamese women who marry Singaporean men and migrate to Singapore as ‘foreign brides’. While they are folded into the ‘family’ – what is often thought of as the basic building block of the nation in Asian societies – they are not necessarily accorded full incorporation into the ‘nation’ despite Singapore's claims to multiculturalism. This is particularly salient at a point when cross-nationality, cross-ethnicity marriages between Singapore citizens and non-citizens are on the increase, accounting for over a third of marriages registered in Singapore in recent years. Vietnamese women who marry Singaporeans are positioned within the nation-state's citizenship regime as dependents of Singaporean men, having to rely on the legitimacy of the marriage relationship as well as the whims of their husbands in negotiating their rights vis-à-vis the Singapore state. Drawing on interviews and ethnographic work with 20 Vietnamese women who are commercially matched marriage migrants, the paper first focuses on the vulnerable positions these women find themselves, particularly given difficulties in forging their own support networks as well as weaknesses of the civil society sector in what has been called an ‘illiberal democracy’ characterized by a political culture of ‘non-resistance’. The paper then goes on to examine the way they negotiate rights to residency/citizenship, work and children within webs of asymmetrical power relations within the family and the nation-state. We draw on our findings to show that citizenship is ‘a terrain of struggle’ within a multicultural nation-state shaped by social ideologies of gender, race and class and negotiated on an everyday basis within spheres of family intimacy.     

Philippine Women on the Move: Marriage across Borders

This paper discusses how Philippine transnational marriage migration is intertwined in complex and paradoxical ways with global, local and personal matters. My argument will blur the artificial and still dominant analytical division between marriage migrants (wives or "mail order" brides) and labour migrants (workers – mainly domestic workers). Focusing on the life histories of different Filipina women, the paper illustrates the intersections and multiplicity of their roles as wives, mistresses, workers, mothers, daughters and citizens in a transnational migratory space.
Furthermore, I go along with those scholars who argue that women do not only marry in order to migrate, but that they also migrate in order to marry, as marriage is seen as an important aspect of social fulfilment. By carefully investigating these emerging transnational or even global marriage-scapes, I analyze the different motives, logics and desires that come into play. While women from the Philippines may look for "modern husbands" and "modern marriages" because of local constraints on their marriage opportunities, many western men turn to Asia and the Philippines for "traditional" wives whom they imagine to be more "conservative" and "less demanding." Both often discover that their gender stereotypes are more imagined than real.
The stories illustrate how Filipina migrants use different socio-cultural and socio-economic situations across transnational space – and at times against local gender constructions – in order to renegotiate and reclaim a respectable and desired marital status. On the one hand, these women are subject to manifold localised, legal and religious-moral definitions as women and wives. On the other hand, they creatively and actively utilise structural differences and new opportunities across transnational space to redefine themselves. The stories thus show both the women's agency and the importance of structural factors.     

Immigration Provisions in the Violence Against Women Act: Implications for Asian Indian Marriage Migrants

We explore the perspectives of 26 domestic violence advocates from 14 nonprofit organizations on gaps in the immigration-related provisions of the Violence Against Women Act (VAWA) as these relate to the intersectional needs and experiences of Asian Indian marriage migrants. Findings indicate that, based on immigration status and other intersectional locations, policy provisions differentially affect this population. In addition, because agencies focus on broadly defined populations (immigrants or women), but victims’ locations are intersectional, intersectional policy analysis and coordination between and across agencies formulating and administering policies are required to meet the needs of abused Asian Indian marriage migrants.     

Breaking the in‐group out‐group: shifting boundaries in transnational partner choice processes of individuals of Moroccan,Tunisian, Algerian,Turkish, Punjabi Sikh,Pakistani and Albanian descent in Belgium

The ongoing popularity in some second and third generation migrants in Western Europe of marrying a partner from the countries of origin of their (grand)parents is considered to be problematic for micro and macro level societal integration of some migrant populations. Partner choice and marriage practices in migrant communities are problematized in public, media and political discourses by discriminating them from marriage practices in the ‘native’ population on the basis of three related dichotomies: (1) agency versus structure, (2) us versus them and (3) romantic versus instrumental marriage intentions dichotomies. By means of in‐depth qualitative research methodologies on the partner choice processes of women and men of Turkish, Moroccan, Algerian, Tunisian, Punjabi Sikh, Pakistani and Albanian descent in Belgium and an intersectional theoretical approach, this article aims to deconstruct popular and simplifying dichotomous representations of partner choice processes in these migrant populations. Our study reveals how religious, gender and social class boundaries are stretched to meet personal/individual desires and preferences. Individuals do experience social restrictions when it concerns social group boundaries and the potential partners that they can look for. At the same time individuals are never fully determined by their social environment, they creatively develop strategies to by‐pass certain restrictions and to some extent are able to meet their personal needs while being sensitive to the desires of their social environment.     

Earnings of foreign-born doctoral engineers in the United States: intersectionality of citizenship status and gender

Abstract

Foreign-born scientists and engineers in the United States make significant contributions to their fields. While some studies of their career outcomes investigate the internal differences among immigrant scientists and engineers, there is little scholarly attention to how immigration status and gender work together in shaping their career outcomes. This study employs the intersectionality framework and uses National Science Foundation’s Survey of Doctorate Recipients 2008, 2010, 2013, 2015, and 2017 to examine how citizenship status and the intersection of citizenship status and gender affect earnings among engineers with doctoral degrees. Findings show that naturalized U.S. citizens do not earn less than comparable native-born citizens, but permanent residents and temporary residents do. In terms of intersectional effects, U.S.-born women experience an earnings disadvantage due to their gender, naturalized U.S. citizen women and permanent resident women face earnings disadvantages because of both citizenship status and gender, and temporary resident women earn less because of their citizenship status. The preceding findings persisted in the period of study with one exception. These findings reveal the internal variations among foreign-born engineers, intersectional effects of citizenship status and gender, and the complexity and persistence of these effects, suggesting the intersectional and enduring nature of inequality.     

Division of Labor,Gender Ideology,and Marital Satisfaction in East Asia

Using data from the 2006 Family Module of the East Asian Social Survey (N = 3,096), this article examines associations of marital satisfaction with divisions of housework and gender ideology in four East Asian societies: urban China, Japan, South Korea, and Taiwan. Compared with Japanese and Korean married women and men, Chinese and Taiwanese spouses were more satisfied with their marriage and had more egalitarian divisions of housework, but simultaneously they held less egalitarian gender ideologies. Multivariate analyses showed that relative share of housework was negatively associated with marital satisfaction for Japanese and Korean men and for Korean and Taiwanese women. Egalitarian gender ideology was significantly associated with lower marital satisfaction only among Taiwanese women. In addition, the negative association between housework and marital satisfaction was more pronounced for Taiwanese women who espoused more egalitarian gender ideologies. The authors discuss how differences in macro‐level social contexts explain these cross‐society variations.     

Marital Enqing and Depression in Taiwanese Couples: The Mediating Role of Active and Passive Sacrifice

Using social exchange and identity theory, the authors examined the association between marital enqing and depression in 372 Taiwanese couples, and the mediating effects of active and passive sacrifice on that association. Marital enqing is a unique form of affection toward the partner in Taiwanese couples. Data was analyzed by using the actor-partner interdependence model to test for actor and partner effects among study variables. Results indicated that husbands, who reported more marital enqing, tended to have lower levels of depression. Partner effects revealed that couples’ marital enqing decreased their spouse’s depressive symptoms. Husbands’ sacrifice behaviors mediated the association between his marital enqing and depression. However, Taiwanese wives’ sacrifice behavior did not mediate the association between her marital enqing and depression. Chinese cultural principles indeed impacted how couples in Taiwan conceptualized marital affection differently from couples in western cultures, and it provided insights into its relationships with couples’ sacrifices and relational and individual wellbeing.     

Gendered Transnational Ties and Multipolar Economies: Chinese Migrant Women's WeChat Commerce in Taiwan

After a first migration in internal China, Chinese migrant women re‐migrate to Taiwan through marriage. There, to cope with economic discrimination, by exploiting the social network WeChat, Chinese women produce physical and virtual transnational multipolar economies, connecting the society of departure, China, and of settlement, Taiwan. Engaging with the contemporary debate about migrants’ translocal practices and economic transnationalism, this research article aims at elucidating the link between migration and entrepreneurship, through the case of Chinese migrant women's physical and virtual entrepreneurial activities across the Taiwan Strait. It explores the development of a specific culture of migration and of affections during the two mobility experiences, and the creation of gendered transnational networks across the borders. Thus, it provides empirical data for an understanding of Chinese women's cross‐strait migration in terms of interconnection, circulation and simultaneity.     

Intersectional Identities: Influences of Religion,Race, and Gender on the Intimate Relationships of Single Singaporean Malay-Muslim Women

Studies on rising singlehood in Asia have largely focused on the economic dimension. This article widens that lens by examining how religious beliefs influence single Singaporean women’s views toward marriage. Applying the intersectional paradigm expands our understanding of how religion maintains or challenges cultural norms as well as gendered and racial meanings. Drawing on in-depth interviews with 27 unmarried Malay-Muslim Singaporean women, it argues that instead of conceptualizing religion as a barrier that hinders the formation of intimate relationships, we can better understand its role in terms of how single Malay-Muslim women appropriate it to negotiate cultural constraints that limit their ability to tie the knot. The research bears important implications on how cultural and religious forces affect marriage patterns in multicultural and multireligious societies.     

The Globalization of Care

The purpose of this article is to theorize a concept of global citizenship that challenges feminized neo-colonialism. Migrant Filipina domestic workers are creating such a notion out of their experiences and struggles at a number of interconnected levels. We demonstrate the value of a relational approach to rights by showing how Kant’s right to hospitality is transformed as it is actualized within the context of feminized neo-colonial relations of care. We show how Kant’s right to hospitality can frame world citizenship as an anti-colonialist practice and how feminized neo-colonial relations of care in turn reshape this right and the practice of world citizenship. Our overall argument is that in order to dismantle feminized neo-colonial relations of care, world citizenship must be embedded in a multi-layered notion of citizenship.

Our argument differs from Kant’s notion of citizenship because his notion is genderbiased, since servants and women have world citizenship, but are excluded from state citizenship. Our aim is not merely to add women to state citizenship, but to show how the incorporation of migrant domestic workers requires a different multi-layered notion of citizenship that reaches from the household to the global. The case of migrant domestic workers illustrates how the pressing of rights brings paid care

workers and inevitably the issue of care into public discourse and policy. Migrant workers show how the global interdependence of care, because it is negotiated by states, is ripe for a feminist global politics of care.     

The transnational work of kinship and caring: Bengali–British marriages in historical perspective

Abstract In this article, based on ongoing research carried out in Bangladesh since the mid‐1980s and field‐work in London in the late 1990s, I take a historical approach to the analysis of transnational Sylheti marriages. By showing how the form of these marriages has changed since the mid‐twentieth century, I argue that transnational migration is itself highly fluid. The role of wives in maintaining transnational links is central to the account. I focus in particular on the wives of ‘first‐generation’ migrant men who came to Britain in the 1950s and 1960s, and whose families were generally reunited in Britain by the 1980s. By describing the household and caring work of these wives both in Sylhet and London, I demonstrate that rather than being ‘dependants’ of their migrant husbands, women have been central to the success of migrant households. The rewards of transnational connectedness have, however, come at a cost — long‐term separation from loved ones. Isolation and loneliness have been hallmarks of the experiences of these earlier generations of women.     

Asset or Liability: Transnational Links and Political Participation of Foreign‐Born Citizens in Taiwan

Viewed as outsiders clinging onto links with their country of origin, immigrants do not often feature positively in electoral politics in their host society. Challenging this conventional view, this article examines how immigrants make use of their transnational ties to foster their political participation in the host state. This exploration is conducted through our study of the political participation of Vietnamese and Chinese immigrants in Taiwan. Our research finds that transnational ties are politicized by the mainstream political parties. However, such politicization does not necessarily restrict immigrants’ agency and their sociopolitical space for political participation. Their transnational ties constitute a dynamic sociopolitical field in which these maintained connections are acted upon and give rise to a variety of strategies for responding to issues affecting their interests.     

The transnational politics of the Tomato King: meaning and impact

Abstract In this article we deploy transnational ethnography to explore the transnational electoral politics by which Andrés Bermúdez, a successful tomato grower and labour contractor from Winters, California, who came to be called ‘the Tomato King’, was elected mayor of the municipality of Jerez in the Mexican state of Zacatecas. We seek to explain the meaning of his transnational electoral victory and its impact on the role of ‘the migrant’ as a new social actor in Mexican political development. We thus situate the Bermudista phenomenon in the context of the literature on migrant transnational politics. We hope to move the literature on migrant political transnationalism forward by advancing an agency‐oriented perspective that incorporates both the politics of representation of ‘el migrante’ in transnational electoral campaigns and the emerging dynamics of transnational coalition politics. Our approach underlines the need to carefully historicize the relationship between transnationalism and citizenship ‐ namely, to map the contingency and agency underlying the changing practices of states, migrants, and transnational institutional networks vis‐à‐vis questions of transnational citizenship. This is best done by paying close attention to the actual social and political practices whereby human agents pursue historically specific political projects that extend the practices of citizenship across borders.     

Intimate mobilities—International (transnational) marriage and migration: Japanese marriage migrants floating between Japan and Korea

In the past decade, intense mobility within Asia has led to increased international marriage (kokusai kekkon) in the region. A growing number of scholars have explored this phenomenon—called the intimate part of Asia—with a focus on foreign brides from emerging economies. Concerning international marriage between Japanese and Koreans, most research focuses on the Korean wives of Japanese husbands who reside in Japan, and little research has been conducted on the Japanese wives of Korean husbands. In this study, the postmigration experiences of Japanese marriage migrant women in South Korea are explored. Semistructured interviews were conducted in Korea with 13 participants. Drawing on the interview data, this article elucidates the trajectories of Japanese marriage migrants, focusing on subjective elements. The participants' accounts demonstrate that their experiences were intertwined with the media, politics, gender roles, parenting ideologies, and family relations. Their various emotional responses underline the ways such factors have shaped their lives.     

Stress Crossover in Newlywed Marriage: A Longitudinal and Dyadic Perspective

Studies of stress and marital quality often assess stress as an intrapersonal phenomenon, examining how spouses’ stress may influence their own relationship well‐being. Yet spouses’ stress also may influence partners’ relationship evaluations, a phenomenon referred to as stress crossover. This study examined stress crossover, and conditions that may facilitate crossover, in a sample of 169 newlywed couples over 3.5 years. A significant crossover effect emerged for husbands, which was moderated by couples’ observed conflict resolution skills. For wives, a significant stress interaction emerged, such that the influence of husbands’ stress on wives’ marital satisfaction depended on wives’ own stress levels. These findings highlight the importance of a dyadic approach when examining the role of stress in marriage.     

Sexual Satisfaction and Marital Satisfaction During the Early Years of Chinese Marriage: A Three-Wave,Cross-Lagged,Actor–Partner Interdependence Model

Sexuality is an integral component of many intimate relationships, and research has consistently demonstrated a positive association between sexual and marital satisfaction. However, the temporal dynamics of this association remain controversial and understudied with rigorous longitudinal dyadic approaches, and empirical efforts examining this association in non-Western samples remain sparse. Based on three annual waves of data from 268 Chinese couples during the early years of marriage, this study tested a cross-lagged, actor–partner interdependence model examining the association between sexual and marital satisfaction. Results indicated that (a) across three waves, husbands’ earlier sexual satisfaction predicted their later marital satisfaction, rather than the reverse; (b) from Wave 1 to Wave 2, wives’ earlier marital satisfaction predicted their later sexual satisfaction, rather than the reverse, but no association between wives’ sexual and marital satisfaction was found from Wave 2 to Wave 3; and (c) four longitudinal indirect associations linking sexual and marital satisfaction were identified, including three actor associations and one partner association. Such findings shed light on the complexity inherent within the dynamic association between sexual and marital satisfaction over the early years of marriage in the Chinese cultural context.     

Who Decides? The Social Characteristics of Who Initiates Marital Separation

This study investigates gender differences in the associations between social characteristics and men’s and women’s reports of which spouse initiated marital separation. Using retrospective data on 9,147 first marriages from the Household Income and Labor Dynamics in Australia survey (2001), we find that some social characteristics differentiated between separations initiated by wives compared to husbands, but few differences were statistically significant. The main gender difference is that wives are more inclined than husbands to initiate separation on the basis of their husbands’ as well as their own social characteristics. Our findings indicate that taking account of which spouse initiates separation is important for improving our understanding of gender differences in the processes of marriage breakdown, but more research is required.