The Incomplete Revolution

South Africa's negotiated transition promised significant gains for gender equality, as women acquired one-third of the seats in the national parliament, secured constitutional protection, and began a process of legislative and institutional reform. Once apartheid was dismantled, the programs of racial and gender empowerment theoretically should have proceeded at the same rates, given the rhetorical commitments of the liberation parties. Life for the majority of South African women, however, continues to be marked by socio-economic hardships, patriarchal domination, and gender violence. This article asserts that the roots of women's continued inequality are found within the western reform models utilized by the anti-apartheid movement that reproduced public/private, male/female dichotomies in state institutions, thereby entrenching male discourse and power. The data suggest that in order to disrupt the power of the patriarchy women need to challenge male domination within the domestic sphere as well as challenging gender discrimination in public political spaces.     

Effects of ‘women empowerment’ on household food security in rural KwaZulu‐Natal province

Understanding the dimensions of ‘women's empowerment’ that influence food security among rural households is crucial to inform policy. This study uses the Household Food Insecurity Access Scale (HFIAS) to identify the food security status of 300 primary female‐headed households in Msinga, South Africa. Principal Component Analysis was then used to identify the various dimensions along which the rural women sampled were empowered. Finally, the Ordered Logit model was used to identify the dimensions of women's empowerment that influence their household food security status. It was found that households headed by women with higher levels of economic agency, physical capital empowerment, psychological empowerment and farm financial management skills empowerment were more likely to be food secure.     

On the role of women in bushmeat hunting – Insights from Tanzania and Ethiopia

The role of women in natural resource use has been a recurrent theme in social scientific research, especially in relation to developing countries. In contrast to much of this literature which focuses on differences and tensions between female and male roles, we argue that the interplay between and complementarity of such gendered roles might be highly relevant in understanding contested resource use, but are often neglected. We explore here the role of women in illegal hunting, specifically bushmeat hunting in eastern Africa. Using qualitative data from two sites, lower Omo in Ethiopia and western Serengeti in Tanzania, we found that in both places women, while not actively hunting, played a strong role through a variety of verbal and non-verbal behaviours that motivated male hunting and discouraged their non-hunting. Hunting activities were highly gendered and driven by the interplay between male and female roles, which served to maintain these activities despite strong disincentives from legislation and conservation and development interventions. In contrast to the current literature on women and natural resource use, we thus found that gendered roles complemented and reinforced each other. We discuss implications for research on gender, environment and development, and for the design of conservation-oriented interventions.     

Growing Down Like a Banana: Solomon Islands Village Women Changing Gender Norms

This article presents Solomon Islands village women’s opinions about gender norms. It explores their perceptions of their ability to be involved in leadership roles and decision-making, and their analysis of how they conceive of their abilities changing. It attempts to unravel the ‘push-pull’ experience for Solomon Islands rural women—a push towards modernity equated with gender equity and development, and the pull of traditional gender roles for women embedded in notions of what it means to be a good Solomon Islander woman. It concludes that women’s empowerment must be viewed as a journey that encompasses women’s strategic and practical interests relating to agency in a variety of locations. This article contributes to understanding some aspects to women’s empowerment and how international NGOs and other development entities may have a role in creating space for women’s self-reflection, public commentary and visibility in secular social space.     

Experiencing and writing Indigeneity, rurality and gender: Australian reflections

This paper has two interrelated aims. The first is to contribute to knowledge about rurality, gender and Indigeneity. This is undertaken by the first author, Bebe Ramzan, an Indigenous woman living in the Anangu Pitjantjatjara Yankunytjatjara (APY) Lands. Bebe shows similarities across rural and remote areas in Australia and details her knowledge and experience of home, rurality, rural communities, land and gender. The second aim of the paper is to examine issues surrounding the involvement of academic white women in Indigenous research. Writing from the position of feminist white women Barbara Pini and Lia Bryant reflect on theories of whiteness as cultural practice and in this paper contest representations of rurality in rural studies as white.     

Border crossings/translations: Resources of hope in community work with women in Greater Manchester

This article offers two case studies of community development work undertaken in Greater Manchester, United Kingdom, focusing on a Somali Women's Health Day and the work of a community arts project with Asian women, Black Issues in Community Arts/Karishma. The analysis of the operation of racialised borders and the role of women's work in mediating these definitions of community is taken as a critical aspect of community development. Theoretical development of ideas about community development across division and difference draws on recent feminist theory on themes of hybridity and community. In both the accounts of practice and the theoretical debates, translation is the central practice analysed. Este artículo ofrece estudios de dos trabajos de desarrollo comunitario que tuvieron lugar en Greater Manchester en el Reino Unido. Se centra en un Día de la Salud de Mujeres Somalias y en un proyecto artístico entre mujeres provenientes del subcontinente de India llamado ‘Temas de Raza Negra en Artes Comunitarias/Karishma’. Se considera que el análisis de la operación de fronteras racistas y del rol de las mujeres en mediar estas delimitaciones es un aspecto crítico de desarrollo comunitario. Se recurre a la teoría reciente femenista sobre temas de hibrididad y comunidad para el desarrollo teórico de ideas acerca del desarrollo comunitario a través de división y diferencia.     

WOMEN AND THE INTERNET The natural history of a research project

This article represents a narrative, 'women and the internet', as a women and technology origin story with a fixed beginning, a contested centre, and an open ending. This article analyses our engagement with this narrative as a pilot study was conducted to look at women's perceptions of, and relationships to, the internet. Although this story felt like a coherent and persuasive narrative, this was questioned as the outcomes of the pilot study were reflected upon. Women coming to the 'net' led to a reconstruction of the questions that need to be addressed in researching gender and information technology. This article begins by describing and deconstructing the motivating story which was brought to this research project. Three genres are introduced-'the webbed utopia', 'flamed out' and 'locked into locality'-which are seen as forming the contested centre of this narrative. While each genre has its own narrative logic, all of them draw on a common tale of historical origins. From each of these perspectives 'Women and the internet' has an ending which is still open, but is rapidly closing. Three questions are then identified which have been raised by analysis: what do we mean by 'access'?; what do we mean by 'the internet'? and 'which women'? The seeming simplicity of these questions disguises serious difficulties which research in this area must address.     

Networking for women’s rights: academic centers,regional information networks,and feminist advocacy in southern Africa

Women’s rights advocates, in southern Africa as elsewhere, have challenged gender inequality to advance the status of women in society and as a means to also address related, cumulative issues of disadvantage. As communication technologies and neoliberal globalization alter forms of communication, the potential for organizing, coalitions, and advocacy work across time and space, such as through transnational feminist networks (TFNs), has grown. Understanding the rise of TFNs has largely relied on historical narratives and case studies, and the literature has tended to emphasize transnational over regional dimensions. Our approach, however, finds that regional connections not only play an important role in linking TFNs to local women’s rights initiatives in southern Africa, but that information-rich academic institutes focusing on gender studies bring structure to local and regional information networks in the region and act as bridges between the local, regional and global. Methodologically, we employ an innovative approach to visibly capture the work of regional and local activists by taking a meso-level snapshot of website links among 70 women’s rights organizations operating in southern Africa. We pair the network visualization with a case study of our central academic center, the African Gender Institute, to demonstrate the work of this critical hub in the local and regional communication network.     

INNOCENT VIOLENCE: SOCIAL EXCLUSION,IDENTITY, AND THE PRESS IN AN AFRICAN DEMOCRACY

The violent attacks on African immigrants and refugees in marginal settlements surrounding South Africa's largest cities in May 2008 occasioned a rush of mostly well-intentioned attempts by journalists, public intellectuals, and government officials to discover the causes and find the cures for the outbreak. This article interrogates the glosses of “xenophobia” and “social deprivation” that were all too quickly applied to explain the attacks in public representations of this sorry episode in South Africa's post-apartheid history. The account of the focal events is based on a thorough sifting of press reports; victims', perpetrators', and police testimonies; government and civil society spokespersons' interventions; and field research. Rather than providing a monovocal, hierarchical argument for one or another analysis emerging from the reportage, this article juxtaposes complex and conflicting local accounts, justifications, forces, and circumstances to provide an intriguing if ultimately at this early stage irresolvable image of these tragic events. The implications for South African social identities, institutions, and democratic order, however, are at the end all too clearly illuminated.     

农村青年留守妇女发展问题分析

随着农村进城务工人员的增加,出现了农村留守青年妇女这一特殊群体。受到传统观念、自身素质、经济因素以及社会制度因素等的制约,农村留守妇女普遍存在着家庭经济状况不理想、对婚姻家庭有心理压力、身体健康堪忧、政治参与度不高、精神文化生活欠缺、未来愿景体现传统倾向等现实问题,这些也成为阻碍其进一步发展的根源。为解决此问题,需要从提高农村青年留守妇女自身素质、发展农村经济、健全社会、基层组织功能3个层面进行推进。     

Young people's reproductions of the ‘father as provider’ discourse: intersections of race,class, culture and gender within a liberal democracy

ABSTRACT

Despite a plurality of paternal forms available to men, certain enactments of fathering remain immobile. In South Africa the ‘father as provider’ discourse, which establishes the legitimate father as one who provides financially for his family, continues to be regarded as the primary mark of a good father. Using photo-elicitation interviews to interrogate the persistence of this discourse, this paper examines how adolescents from two low-resourced South African communities construct fathering. Using a critical intersectional discursive framework, the analysis focuses on how gender, race, class and culture are implicated in the reproduction of the ‘father as provider’ discourse. Participants’ constructions suggest that the father’s duty to provide is intensified within marginalised contexts. Central to participants’ reproductions of the ‘father as provider’ discourse was a neoliberal conception of ‘freedom of choice’. The paper concludes that South Africa’s post-apartheid reliance on discourses around liberal democracy has cast the low-income father’s ability to fulfil the provider role as a conscious choice. While the father is made responsible for his failure to provide, broader structural oppressions are in turn rendered largely invisible by such discourse.     

Marx,labour and emancipation in South African sociology: a preliminary rethinking

In a university and disciplinary environment where knowledge is increasingly commodified, this paper sketches a reconstruction of the mature Marx’s analysis of capitalism. I argue that his understanding remains methodologically powerful and helps to ground sociological analyses of the present. While accepting that there are good grounds for questioning the relevance of Marx in the wake of the South African political transition and the Post‐Fordist transformation of labour, this interpretation departs significantly from how Marx has generally been interpreted by sociologists and other social scientists in the country by foregrounding the commodity as the starting point of his social critique. Indeed, I argue that ‘class’ and ‘workplaces’, long a focus of radical sociologists, are on their own inadequate to grasp Marx’s concept of capitalism. Finally, drawing on the Frankfurt School, I suggest the importance of a critique of labour and the recognition of contradiction as the starting point of an emancipatory project.     

Determinants of attitudes held by Irish catholic and protestant women towards gender roles,maternal employment and social perceptions of women in Irish society

This paper is drawn from my doctoral thesis, which analyses similarities and differences in the social and religious attitudes of modern Catholic and Protestant (Church of Ireland) women in the Republic of Ireland.

My work is new in that it studies the attitudes of a female sample that is stratified according to religious tradition (Catholic/Protestant). The sample is also stratified by age (21–46/47–70 years) and location (rural/urban). Irish sociological and feminist scholarship has produced diverse work concerning many facets of Irish women's lives, but little research has specifically focused on the attitudes of Irish Protestant and Catholic women as distinct groups.

Qualitative and quantitative questionnaires were used to study the social and religious attitudes of respondents living in 12 counties throughout the Republic of Ireland. Twelve distinct attitudinal factors emerged from factor analysis. Themes contained in these factors included: 1. ?Perception's of social attitudes to women in Irish society

2. ?Attitudes to Article 41.2.1/2 of the 1937 Constitution1 41.2.1 “In particular, the State recognises that by her life within the home, woman gives to the State a support without which the common good cannot be achieved.” View all notes 41.2.2 “The State shall, therefore, endeavour to ensure that mothers shall not be obliged by economic necessity to engage in labour to the neglect of their duties in the home.” View all notes

3. ?Attitudes to maternal employment

4. ?Perception of the role of the Catholic/Protestant churches in women's lives

5. ?Religiosity

6. ?Attitudes to majority Catholic/minority Protestant status

7. ?Attitudes toward women clergy

8. ?Attitudes to moral issues (divorce and abortion)

9. ?Attitudes to Church influence in moral issues

The emergence of these factors are a significant contribution to sociological and feminist research because they have not previously been specifically researched from the perspective of Catholic and Protestant women.

The effects of religion, age and location on the 12 factors were then examined by means of analysis of variance, which identified those variables having significant main effects and interaction effects on respondent attitudes. Results emerging from percentage distributions and analysis of variance are presented for respondent attitudes to gender roles, maternal employment and perceptions of social attitudes towards women in Irish society.     

Pragmatic ex-ante evaluation using an innovative conceptual framework: The case of a high-tech entrepreneurship program for women

Program designers at local project level usually design interventions under conditions of scarce resources and bounded rationality lacking sufficient information about the process and impact mechanisms of the complex social programs they design and implement. This paper proposes a model for pragmatic ex ante evaluation using an innovative conceptual framework for practitioners working in the field to improve gender equality in research and innovation.The presented and applied model is pertinent to the theory-oriented evaluation tradition using a logic frame and a theory of change approach adapted to the special requirements of ex-ante evaluation. The model is illustrated by the case study of a program for the promotion of women entrepreneurship in the STEM fields.It is concluded that in a setting with limited resources and information, ex-ante evaluations should aim at defining clear conditions of proportionality and need to take into account the extent to which contextual factors hinder or facilitate the implementation of a program, and the specific institutional and system mechanisms at play, in order to enable proactive risk management from the beginning.     

The Transformation of Psychology in a Post-Apartheid South Africa: An Overview

Certain issues that are being debated in psychology in a post-apartheid South Africa are discussed, namely the development of professional organizations, indigenous healing and psychology, the psychometric movement, and forms of methodological inquiry. It is argued that South African psychology is striving to become more appropriate to the majority of its peoples, whether it be on the professional or research fronts. There is a desire to develop indigenous epistemologies and not to become excessively reliant on Euro-American epistemological traditions. Psychology is struggling to make mental health resources available to all South Africans.     

Help,harm or hinder? Non-governmental service providers’ perspectives on families and gender-based violence against women with intellectual disabilities in South Africa

Through in-depth interviews with service providers from non-governmental organisations (n = 58), this article describes the intricacy of familial relationships for women with intellectual disabilities in South Africa who experience gender-based violence. The findings suggest that families navigate social stigma, limited resources and isolation, whilst trying to be vigilant against gender-based violence and disability-related violence, and respond to it as it happens. However, family members are also simultaneously implicated in violence perpetration. We suggest that a social relational model of disability could help account for these crucial intra-familial dynamics.     

Democracy as a transitional compass: women’s participation in South Africa and Kerala,India

ABSTRACT

In this article I explore the attempts by the states in South Africa and Kerala to create spaces for public participation by specifically focusing on women’s involvement in local spaces. Democracy is a crucial part of any emancipatory future that seeks to challenge and overcome inequality. I show that both states have ‘invited’ participation by women in various ways, but that the transformative potential of this participation is limited by national political economy, bureaucratization, and the lack of political will. In South Africa, the invited spaces eventually transformed into avenues for delivery and in response the women in this study shifted to inventing ways to engage in development in their personal lives. By using a double comparison – South Africa over time and South Africa compared to India – I argue that transformative politics requires a combination of invented and invited spaces.     

For Richer or for Poorer? Evidence from Indonesia, South Africa, Spain, and Venezuela

We analyze household income dynamics using longitudinal data from Indonesia, South Africa (KwaZulu-Natal), Spain and Venezuela. In all four countries, households with the lowest reported base-year income experienced the largest absolute income gains. This result is robust to reasonable amounts of measurement error in two of the countries. In three of the four countries, households with the lowest predicted base-year income experienced gains at least as large as their wealthier counterparts. Thus, with one exception, the empirical importance of cumulative advantage, poverty traps, and skill-biased technical change was no greater than structural or macroeconomic changes that favored initially poor households in these four countries.