WHO WE ARE:

This article conveys the Iranian experience in the United States by analyzing the formation of an Iranian identity in the United States. The author characterizes this dual identity and interprets the Iranian-American culture. The essay also focuses on the relationship between American civil society and its immigrants.     

A home far away? Religious identity and transnational relations in the Iranian diaspora

Abstract In this article, I address the influence of religious identity on the discourses of national belonging that traditionally dominate transnational discussions. Many of the children of the Iranian diaspora live in a state of exile from contemporary theocratic Iran. Living at a temporal and physical distance from the homeland has resulted in differential long‐distance imaginings mediated by the diasporic context. Through the reflections of the children of Iranian migrants on the desire to ‘return’, a picture is painted of differing transnational trajectories divided along religious lines within the Iranian diaspora. For many of the second generation from a Muslim background their centrality in the discourses of national belonging, typified through the conflated ‘Muslim Iranian’ of media representations, feeds a desire for return. In contrast, for many second‐generation Baha ‘is their positionality as a minority, in both the homeland and the diaspora, combines with an eschatological problematizing of national belonging, to lead them away from Iran. In this article I draw on discussions about email communication in the diaspora(s) carried out as a part of research with the Iranian communities of London, Sydney and Vancouver.     

Identity Crisis and Integration: The Divergent Attitudes of Iranian Immigrant Men and Women towards Integration into Swedish Society

The main objective of this article is to show the divergent attitudes of Iranian immigrant men and women towards integration into Swedish society.
As several studies have shown, Iranian women have a better chance of adjusting to Western societies than Iranian men. This article discusses the notion that one of the important reasons for this is the determining role of professional position in the life of Iranian immigrants in Sweden.
As a result of the improvement in their work status and therefore an improvement in their social position, Iranian immigrant women now have greater possibilities than Iranian immigrant men to overcome the identity crisis which ordinarily makes ethnic groups and cultural minorities lose their sense of fitting into their new social reality.
This results, in its turn, in the women having a positive attitude towards the new society and increases the extent of their desire for integration into the new society.     

Perception of Identity Threat as the Main Disturbance of Iranian Divorced Women: A Qualitative Study

Postdivorce identity challenges can be experienced differently in societies that underline the lack of normalcy of divorce. Therefore, this study was conducted to explore Iranian divorced women’s perceptions of their identities. A qualitative content analysis method was applied. Participants included 18 divorced women recruited based on purposive sampling. Data were gathered using unstructured interviews, and analyzed via content analysis method. Three categories—stigmatization, separation shock, and remarriage paradox—were extracted, and the main theme was identity threat. Findings illustrate that Iranian divorced women can be considered at risk, and hence, understanding their views is vital for developing context-specific preventive and intervention programs.     

When ‘exile’ becomes sedentary: on the quotidian experiences of ‘India-born’ Tibetans in Dharamsala,north India

Waltraud Kokot and her coauthors stated ‘ … . despite a necessary focus on transnational networks and movement, ethnographic studies of diaspora must also not neglect the realities of sedentary diasporic life.’ Taking such a call as my point of departure, this article explores the quotidian experiences of ‘in exile’ specific to a subgroup of Tibetans in Dharamsala, north India, who have for a couple of decades at least described themselves as the ‘India-born’. Secondly, it particularly attends to the sensory domains of these Tibetans' local/Indian experiences and in turn highlights the geo-affinity that they ambivalently feel for the place where they are at once native and exilic. Demonstrated in the article are the ongoing processes through which individuals, feeling marked by the displacement of the nation to which they belong, realize their Tibetan attributes in the context(s) they in varied ways perceive as ‘Indian’.     

Lived experience of Iranian bisexual women: a thematic analysis

Abstract

Normative homo-sociality, physical sex-segregation and other oppressive gender politics in Iran raise questions about the development of bisexuality as an “identity” among Iranian women. This study examines the lived experience of Iranian bisexual women. Six self-identified bisexual women were recruited by two announcements in Iranian LGBTI community social media. After in-depth online interviews, data were coded and analyzed by inductive thematic analysis method. Seventeen themes in three broad patterns (identity, social structure and relationship) are found across and within the data. Themes such as biphobia, confusion and self-definition are in concordance with studies of the western bisexual population. Themes related to social structure are unique and reflect the particular socio-cultural condition of non-heterosexual women in Iran.     

Contested communities: the refuge movement and cultural identities in Wales

This paper explores different meanings of community and cultural identity. Women involved in the refuge movement in rural Wales belong to overlapping communities: geographically located rural communities; linguistic and ethnic communities; and the gendered and occupationally based community of Welsh Women's Aid. Language is an important marker of belonging to Welsh rural communities which are under threat from an influx of non-Welsh speakers. Incoming women who are homeless as a result of domestic violence may be perceived as part of this threat. This creates a potential conflict for refuge workers, some of whom are also Welsh speakers, who represent the interests of this group of women but also belong to Welsh-speaking, rural communities. We explore the interrelation between these refuge workers, the various communities to which they belong, and how belonging or not belonging shapes their identities. We conclude that these women, in spite of the conflicting rights and interests of their various communities, negotiate a shared collective identity which owes something to all three.     

Dilemmas of settler belonging: roots,routes and redemption in New Zealand national identity claims1

This paper explores the identity markers and rules used in the process of national identity construction by young adult New Zealanders, drawing on empirical data from qualitative interviews with members of the majority culture of ‘Pakeha’ or ‘European’ New Zealanders. While these young New Zealanders draw on the markers of ‘birth’, ‘blood’ and ‘belonging’ identified in other studies, their claims to identity and belonging are troubled by the settler origins of their ancestors. The dilemmas these origins create for these young New Zealanders are identified along with the strategies they deploy as they seek to resolve them. The existence of these dilemmas suggests that a distinct identity rule is at work for this group that has not previously been identified in earlier studies. Thus, this analysis provides further evidence for the deployment of a common set of markers and rules as well as highlighting some of the ways in which these differ in different national contexts.     

Reordering Public and Private in Iranian Cyberspace: Identity,Politics, and Mobilization

The capacity of cyberspace to bypass some of the spatial divisions that underpin social inequality endows it with political significance. This article examines some of the ways in which cyberspace has contributed to redrawing the boundaries between public and private and some of the consequences of this for people, things, and ideas in Iran and the Iranian diaspora. It shows how cyberspace influences a wide range of political phenomena including political mobilization and censorship, intergenerational communication, identity formation, sexuality, sense of belonging, and forms and location of symbolic capital. The relationship between net users in the diaspora and cyberspace involves a circuit of reorderings of one's understanding of the diaspora, one's contact with it in cyberspace, of one's own ideas on the basis of what one finds there, and of social relationships established and maintained in cyberspace. Paradoxically, the very richness and diversity of the ideas and opinions found in Iranian cyberspace may undermine the idea of there actually being a single Iranian diaspora.     

“Mostly we are White and Alone”: Identity,Anxiety and the Past in Some White Zimbabwean Memoirs

Using the space created by the land invasions, over the last ten years or so there has been a proliferation of exile memoirs written by white Zimbabweans living in the diaspora, which foreground colonial nostalgia and postcolonial anxiety. This article profiles elements of this latest wave of “white (female) writing”, arguing that writers such as Alexandra Fuller construct their own personal narratives based on an extremely teleological and narrow interpretation of the history of Zimbabwe. It is argued that memoirs are used as a mechanism to uphold an idealised (i.e. powerful) white identity, because whites' current “destabilised” identity has resulted in them clinging to a seemingly utopian version of both what it meant to be white and the past. The article also examines some aspects of whiteness studies, utilising Peter McLaren's framework to argue that these memoirs are beset by a whiteness of social amnesia.     

Engineering Identity: Gender and Professional Identity Negotiation among Women Engineers

This article considers how women in a gendered profession, engineering, construct their professional identity in response to workplace interpersonal interactions that marginalize it. Using data from interviews with women engineers, it also explores how these interactions influence the engineers' sense of self and belonging in engineering. The interpersonal interactions place professional identity on the periphery and can overly validate gender identity. I discuss two types of identity construction strategies employed by the participants in response to these marginalizing interactions: impression management tactics and coping strategies. Although the data demonstrate that participants may be left feeling devalued or ambivalent towards their identity or fit in engineering, some interactions are more validating and offer a sense of belonging. This article also reflects on how the engineers' actions may, in fact, represent forces for change in the gendered culture of engineering.     

Narratives of exile twenty years on: long-term impacts of Indonesia’s 1998 violence on transnational Chinese-Indonesian women

ABSTRACT

In response to Indonesia’s 1998 riots, which included mass rape of Chinese-Indonesian women, many Chinese-Indonesian families sent their daughters out of country to try and ensure their safety. Drawing on interviews with Chinese-Indonesian women currently living in Singapore and Australia, this article considers the long-term effects on transnational families of this departure. In contrast to current views of Chinese-Indonesians as an affluent diaspora, we show Chinese-Indonesian women’s experience to be that of exile, living outside Indonesia with little possibility of permanent return. We illuminate the subtle and enduring effects of political violence on women’s marital, reproductive, and childrearing practices. Interviews reveal fragmented identities and contingent household formations which enabled family resilience for some but created long-term fissures for the majority. We argue for more critical attention to how gender mutually constitutes experiences of exile, and the long-term impacts of political violence on reproduction and family relations for Chinese-Indonesian women.     

Whiteness as Stigma: Essentialist Identity Work by Mixed-Race Women

Historically, in both the social sciences and the general public, racial mixing has been stigmatized. This stigmatization was fueled by whites' desire to protect their racial privileges as well as the belief that hybridization between “pure” and superior white racial stocks and inferior non-white stocks produces an inferior being. While this view has been challenged within the social sciences, the general public's sentiment toward racial mixing remains consistently negative. The low interracial marriage rate, particularly among blacks and whites, points to the lack of popular acceptance of racial mixing. This article reveals an unusual and creative reversal of the racial mixing problem by historically stigmatized mixed-race women. The women in this study reject dominant patterns of stigma by reassigning stigma to their European ancestry. Given this reversal, women articulate and embrace non-white identities. This article explains the reversal of the racial mixing problem as well as the identity work of women as they rearticulate the meaning of race and racial belonging within dominant racial logic. The identification of macro constraints and the illustration of individual agency in the negotiation of identity extends the symbolic interactionist perspective on identity formation.     

IRANIAN WOMEN AND FOOTBALL

The paper examines football as a site of social contestation for Iranian women. The recent political controversy regarding women's attendance at football matches is indicative of this social conflict. I start by contextualizing this episode within a feminist framework of analysis. I then look at the development of Iranian women's participation in football as rioters, fans, players, referees, coaches, sports-writers and administrators of the game. Examples of women footballers from other cultures are provided in order to foreground commonalities and differences. Finally, I demonstrate how this movement is catalysng both Iranian feminism and the wider working-class social movement confronting the mullah-bourgeoisie.     

Transnational life and cross-border immobility in pandemic times

The COVID-19 pandemic dramatically disrupted and reconfigured the cross-border movements of people. Based on an anthropological study of the experiences of transnational migrants during the pandemic (May 2020–May 2021), this article explores stories of how cross-border immobility impacts transnational life and sense of belonging. The stories reveal the emotional toll of prolonged family separation across geographical distances when loved ones are no longer ‘just one flight away’ and give voice to experiences of being ‘trapped’, ‘stuck’ or ‘stranded’ in a state of transnational limbo. Running through the stories are intensified experiences of foreignness, non-belonging, precariousness and discrimination. Some also felt abandoned by their country of origin as border closures left them ‘locked out’ and ‘blowing in the wind’, fostering an experience akin to exile.     

Implications of Ethnic Identity Exploration and Ethnic Identity Affirmation and Belonging for Intergroup Attitudes Among Adolescents

The present paper develops and tests two temporal models of the relationships among adolescents' ethnic identity exploration, ethnic identity affirmation and belonging, and attitudes toward their racial/ethnic ingroup and outgroups. Structural equation models for Euro‐Americans, Asian Americans, and Latinos revealed that all hypothesized relationships were positive and significant. The model in which ethnic identity exploration (at Time 1) predicts ethnic identity affirmation and belonging (at Time 2) was superior to the alternative model in which the relationship between them was reversed (i.e., affirmation and belonging at Time 1 predicts exploration at Time 2). Results (1) support the importance of exploration as a basis for establishing a secure attachment to one's ethnic identity, which, in turn, has positive implications for attitudes toward one's own group and other groups and (2) suggest that maintenance of ethnic identity is compatible with positive attitudes toward ethnic outgroups.     

Identity development and cultural production in the Chinese diaspora to the United States, 1850–2004: new perspectives

Diaspora studies have grown in importance in the modern world as world travel and relocation have become more feasible; as the numbers of persecuted peoples and those seeking exile or new beginnings in new lands has increased; as globalization has created new classes of diaspora movement based on economic motivations; and as technology and modern communication has linked people worldwide and made virtual diasporas and identities readily possible. In the present time, the concept of the diaspora has become the most relevant and usefully adaptable way to view global cultural interaction and human situational practices. This paper examines change and development in Chinese diaspora populations in the US, which have encountered the entire range of diaspora experience, old and new, from 1850 to the present day. The aim is threefold: (1) comparatively to sketch new ideas in diaspora studies, add to them where possible, and employ them in an analysis of individual and community identity construction in the Chinese diaspora, while comparing and contrasting these experiences with those of the Jewish and black diasporas; (2) to present a four-stage model of diasporic literary production and attendant personal and community identity construction, through which varied examples of Chinese American writing will be examined; and (3) within this model, to give extended attention to Chinese American writer Maxine Hong Kingston's China Men (1980), a pivotal text defining and describing Chinese American diaspora identity and experience in the US. The paper concludes with a look forward, and thoughts about possible new conditions modifying ‘new diasporas’.     

“To Be Recorded in History”: Researching Iranian Underground Political Activists in Exile

This paper contains ethnographic reflections on my research among Iranian leftists in exile. I discuss challenges of fieldwork and in-depth interviewing about sensitive topics. I particularly emphasize the dynamics of gaining interviewees' trust in a community concerned about political ramifications of revealing personal and organizational secrets. In this respect, I underline the complications of researching and representing a defeated movement. I also write about the gender implications of my research—a male feminist researching the gender dynamics of revolution and the changing sexual politics of revolutionary collectivities in Iran and abroad. Finally, I raise issues concerning doing sociology in translation.     

Odyssean and Rubicon Refugees: Toward a Typology of Refugees in the Land of Exile

With a focus on refugees in Western Europe, this paper seeks to establish refugees in their country of exile/settlement as social types distinct from labour migrants. It looks at the notion of ethnic groups and their strategies as a theoretical tool for better understanding refugees. The refugees' positioning within the structure of conflict of their country of origin is posited as a determining factor of their modes of settlement. It is possible to find two large categories:
1. Odyssean refugees: refugees who nurtured a collective project in the land of origin and took it with them in the land of exile.
2. Rubicon refugees: refugees who did not partake in a collective project oriented toward the homeland or who have forsaken it.