SOCIAL DENSITY AND PUBLIC RITUAL IN NON-INDUSTRIAL COMMUNITIES

An implication of Durkheimian theory—that different types of rites and the elaborateness of public rituals are determined by social density—is empirically tested, using data available for 183 non-industrial communities derived from Murdock's Standard Cross-Cultural Sample. Support for the hypothesis is sustained even when alternative predicting variables are added. Contrary to social evolutionist theory, an increase in the division of labor does not appear to suppress ritual activity. This reaffirms the interest of some contemporary sociologists in ferreting out the forms and functions of ritual in modern societies.     

MASTER FRAMING AND CROSS-MOVEMENT NETWORKING IN CONTEMPORARY SOCIAL MOVEMENTS

This article maps the network of cross-movement activism in Greater Vancouver, British Columbia, and explores the relationship between position in the network and cognitive use of different injustice frames. The study is informed by a neo-Gramscian analysis that views social movements as (potential) agencies of counterhegemony. Viewed as a political project of mobilizing broad, diverse opposition to entrenched economic, political, and cultural power, counterhegemony entails a tendential movement toward comprehensive critiques of domination and toward comprehensive networks of activism. We find that the use of a broadly resonant master frame—the political-economy account of injustice —is associated with the practice of cross-movement activism. Activists whose social movement organization (SMO) memberships put them in touch with activists from other movements tend to frame injustice as materially grounded, structural, and susceptible to transformation through concerted collective action. Moreover, the movements in which political-economy framing especially predominates–labor, peace, feminism, and the urban/antipoverty sector—tend not only to supply most of the cross-movement ties but to be tied to each other as well, suggesting that a political-economy framing of injustice provides a common language in which activists from different movements can communicate and perhaps find common ground.     

STRATEGIC RITUALIZATION AND ETHNICITY: ATYPOLOGY AND ANALYSIS OF RITUAL ENACTMENTS IN AN ITALIAN AMERICAN COMMUNITY

This investigation utilizes a theoretical framework that focuses on ritual enactments to examine the ways members of an Italian American community in southeastern Oklahoma use social rituals to achieve different outcomes. Several methodological strategies (especially interviews and historical analysis) are utilized to document how individuals within this ethnic community have, for over the last century, employed numerous rituals to, among other things, express their ethnicity, create community ties, enhance personal gain, and survive. Building upon the theory of structural ritualization, the concept of strategic ritualization is employed and expanded upon to examine this issue. A typology of three types of strategic ritualization is presented and defined: ritual legitimators, ritual entrepreneurs, and ritual sponsors. This conceptualization represents the first elaboration of structural ritualization theory addressing this topic. In focusing on this little studied ethnic community, the importance of ritualized practices and their strategicuse throughout society are emphasized. The relation of this research to broader concerns dealing with the social constructionist approach to ethnicity and the intersection of decision-making, culture, and structure are briefly highlighted and directions for future theory development and research are indicated.     

PROPERTY RIGHTS and DECISION MAKING IN THE SOVIET UNION: INTERPRETING SOVIET ENVIRONMENTAL HISTORY

Soviet history consists of two periods which differ according to degree of environmental concern. The difference is explainable in the context of a property-rights analysis of the Soviet hierarchy. In a model in which membership in the hierarchy is understood as a quasi-transferable property right, the degree of Soviet environmental conservation is directly related to the degree of stability of the hierarchy. Democratic institutions within the hierarchy serve to mitigate the informational problems that accompany collective decision making.     

SATANISM IN CONTEMPORARY AMERICA:

Sociological discourse has generally represented Satanism as a harmless, law-abiding alternative religion. Conversely, the antisocial and criminal aspects of Satanism have been the focus of most lay writing and media exposure. Such academic and popular portrayals are reflecting different facets of Satanism's heterogeneous nature. Through reexamining the literature, this article provides a conceptual framework for analyzing the differences between sociological and lay depictions. The term "Satanic Establishment" is used to refer to the respectable forms of Satanism, whereas the "Satanic Underground" denotes the reputed criminal elements of Satanism. With the Satanic Establishment and Underground at opposite positions, a Satanic continuum of social acceptability is proposed.     

NGOS AND THE DEVELOPMENT OF CIVIL SOCIETY IN BULGARIA AND THE USA

This study examines the development of civil society and its ability to facilitate stronger democratic practices in Bulgaria using the USA as a comparison. Using data gathered from surveys of NGOs in 2006, we examine three sets of questions. First, what is the level of NGO organizational capacity? Second, to what degree are NGOs performing their mediating roles? Third, how do NGOs perceive their effectiveness in working with the state and its citizens. Our findings suggest that Bulgarian NGOs face a number of challenges when compared with US NGOs, which affect their ability to engage in civil society activities such as establishing horizontal ties with citizens and other groups.     

CHARISMA, RITUAL, COLLECTIVE EFFERVESCENCE, AND SELF-ESTEEM

Durkheim expected ritual in conjunction with collective effervescence to transform the psyches of individuals; Weber held similar expectations for charisma. Yet, little work examines the social-psychological effects of charisma and ritual. The present study remedies this oversight, examining the effects of charisma, ritual, collective effervescence, and other variables on self-esteem.
Data are drawn from the Zablocki-Bradley-Aidala national sample of urban communes. This study includes 286 individuals from 44 groups. About half of these groups (including about half of the individuals) have a charismatic leader. The groups also have varying types and numbers of rituals.
The results indicate that the existence of a charismatic leader significantly interacts with group rituals and group size in affecting group members' self-esteem. Individual involvement in collective effervescence, and interpersonal power positively affect self-esteem regardless of charismatic leadership. The results are robust in the face of a variety of methodological controls.     

FIGURES OF HOPE AND THE FILMIC IMAGINARY OF JIANGHU IN CONTEMPORARY HONG KONG CINEMA

Through an extensive allegorical reading of films, this paper attempts to capture a certain cultural form of imagination in Hong Kong during the transitional period leading up to the historical handover of power in 1997. Dwelling on the world of signification conjured up through what I call the jianghu filmic imaginary,the analysis focuses on the ideological and utopian impulses registered in relation to a whole emotional complex of anxiety, bewilderment and despair in the works of some highly creative local filmmakers of the genre: Ching Siu-Tong, Ann Hui, Tsui Hark and Wong KarWai. The study draws theoretically from Castoriadis's notion of the social imaginary and Bloch's aesthetics of hope, to focus on the textual and contextual re-constructions of a number of very unconventional martial arts swordplay (wuxia) films made in Hong Kong in the last two decades: namely, Tsui's Butterfly Murders (1979), Hui's Romance of Book and Sword (1987), Ching/Tsui's Swordsman II (1992), and Wong's Ashes of Time (1994). By identifying the ideological and affective moments in the filmic imaginary,I want to trace what has been left in a ruined culture for utopian longings, and point to the presence/absence of ‘hope’ as the cultural imagination for an unknown and unknowable future (beyond 1997). It is my contention that an understanding of that peculiar form of popular imaginary at the unusual juncture of Hong Kong's history can begin with a critical attempt to cope with this subtle practice of hope, so as to recognize (or reject) it as mediation in the process of our collective cultural crisis, anticipation and identification.     

TOURIST WORLDS: TOURIST ADVERTISING, RITUAL, AND AMERICAN CULTURE

Previous work on tourist advertising typically explains promotional imagery in terms of the economic interests of advertising or the social psychology of consumption. The symbolism and meaning of such material can also be interpreted through a cultural analysis of tourism as a secular ritual. If tourism is conceptualized as a social ritual that renews meaning and person through a structured, periodic break from everyday life, then tourist advertising becomes the cultural text that symbolically transforms ordinary places and times into extraordinary tourist worlds. In contemporary American culture, tourist advertising accomplishes this task by presenting tourist worlds as places of plentitude, nature, leisure, history, and paradise, thus transcending the earnest reality of urban, everyday life. This symbolic presentation is documented through a qualitative and quantitative analysis of verbal and visual imagery in the promotional literature of the 50 states.     

INFORMATION TECHNOLOGY AND THE CHARACTER OF CONTEMPORARY LIFE

The paper deals with the basic features of the life-space created by contemporary information industry,and with the dominant attitudes towards the opportunities and limitations information technology offers and imposes. We consider the problem of information glut, the quality of public discourse, the question of privacy and technological alienation. Concerning the basic attitudes, we discuss the aesthetic, the moral and the religious views, considered in the context of the present life-space pervaded and shaped by information technology. The paper concludes with a discussion of the possible consequences of global homogenization and of the cultural ahistoricity that are being created by the massive use of information technology. Among the positive aspects of this new 'global culture of the present' we point out the possible increase of global human solidarity; among the negative ones, we point out the flattening and shrinking of the space of human experience, which this uniform culture of the present imposes.     

THE GHETTO FABULOUS AESTHETIC IN CONTEMPORARY BLACK CULTURE

With diamonds, mink, and champagne, black popular culture has, in recent years, made an audacious spectacle of conspicuous commodity consumption. Commonly termed ‘bling’, the ‘ghetto fabulous’ aesthetic of these flashy displays has prompted vociferous debate about the cultural meanings of contemporary black consumerism. Is it pathological? Subversive? Deviant? Since the nineties when it first appeared, the ghetto fabulous aesthetic has left its mark on a range of cultural productions from music videos to ghetto lit, fashion to film, walking a familiar line from defiance to bowdlerization, from raucous wild child of the streets to co-opted product tagline.

This essay explores a new cinematic genre within this repertoire, the ghetto fabulous genre of black film that has emerged to variously castigate and congratulate black investments in ghetto fabulous bling. Appearing at the close of the twentieth century, the genre reflects key shifts in the political imaginary and economic transformations of the ‘post-soul’ era. Drawing on two such texts, Barbershop (Tim Story 2002) and Barbershop 2: Back In Business (Kevin Rodney Sullivan 2004), studio films with all-black casts and directed by young African-American filmmakers, this analysis focuses on their engagement with contemporary cultural tensions over class and consumerism, their narrative containment of a transformative black politics, and their reconciliation of post-soul priorities with hegemonic discourses of the market. I argue that ghetto fabulous films are quintessential products of the post-soul era, their allegorical priorities in pointed accord with neo-liberal individualism and the promise of class transcendence. Performing crucial work of hegemonic cooptation, these texts offer archetypes of the ghetto entrepreneur and black enterprise itself as a salvational sphere for the urban poor. Reining in unruly desires, these texts draw working-class African Americans into the capitalist fold, articulating a post-soul politics that preaches black acquiescence with hegemonic discourses of advanced capitalism.     

ENVIRONMENTAL PROBLEMS IN POSTWAR JAPANESE SOCIETY

Abstract  We can distinguish four historical stages of environmental problems in postwar Japanese society. Historical retrospect shows that Japan was one of the worst countries concerning environmental disruption and that it experienced various issues corresponding to the change of main investment domain. Since the late 60s, residents' movements of victims pushed the business world, the national and local goverments to take more strict measures for the protection of the environment. New policy framework was defined in the beginning of the 70s. But further improvement of environment policy was not carried out under stagflation of first oil crisis. As a result of economic growth, Japanese society multiplied its demands on the ecosystem and it became a society characterized by a "separate-dependent ecosystem" and by "one-way consumption." Diseqilibrium of the power balance and defects in the decision-making process are basic social factors that have accelerated environment destruction in Japan. Despite apparent change, these social conditions continue to exist without change, and constitute an obstacle to the development of an environment-oriented technology and a transformation into a more "regenerative" society with a "self-supplying ecosystem."     

VIRTUAL LEARNING AND THE NETWORK SOCIETY

A wide variety of organizational structures and technologies are associated with the 'virtual campus'. This paper compares the UK's two largest distance learning initiatives: the Open University (OU) and the University for Industry (UfI). The comparison suggests four alternative approaches to 'virtualization' and shows that debate has often under-estimated the variety of possible approaches. The relationship between ICTs, knowledge and organizational structure is complex, reflecting a diversity of values and rationalities embodied by learning institutions.     

当代书法的美丑之争

近年来,围绕书法作品“美”与“丑”的问题被书法界内外人士所热议,接连出现了诸如“当代丑书选集”“当代丑书、俗书人物榜单”等网络评选现象。“丑书”之争一方面将不少当代书法家置于聚光灯下,带来多方观点的碰撞;另一方面,这种争论的形成也反映出了中国书法在当今多元文化影响下的真实状态。在当前的文化环境下,“速食”艺术盛行,怀揣深厚传统的中国书法面临着极大的挑战。     

SMOOTHING MACHINES AND THE CONSTITUTION OF SOCIETY

I ask the reader to imagine society as a production of‘smoothing machines’. Smoothing machines mark the surfaces of bodies, and in the social sense, they are markings of the body that indicate status, generally in terms of purity or perfection. The socius, Deleuze and Guattari write, is a coding machine, and codes smooth social relations of power. Elias Canetti, in his work on crowds, discovers an internal connection between smoothness, social power, and the body for him the first aspect of power is the smoothness of the teeth, and he traces modern forms of social control and violence to eating and incorporation. In his darkest vision, ‘everything is going smoothly’ comes to mean that everything is in our power, and power is equated with paranoia and the naked will to survive. Many contemporary disciplinary technologies take the form of smoothing the body, understood as‘fitting’ the body to a model of subjectivity and a functional regime. Not all smoothing machines facilitate social control, however. As Deleuze and Guattari suggest, many also generate lines of flight or escape. For every smoothing machine that forms a Subject and submits it to power, there are others that set it free.     

WHY ECONOMIC REFORMS FAIL IN THE SOVIET SYSTEM–A PROPERTY RIGHTS-BASED APPROACH

Why do economic reforms fail in Soviet-type system despite the obvious interest of ruling groups in improving the performance of their ailing economies? The author applies a property rights based analysis stressing modes of rent-maximization by ruling groups as a crucial explanatory variable. Party apparatchiks and economic bureaucrats-particularly benefit from persistent interference in the economic sphere and consequently are most interested in maintaining the status quo. The author surveys the impact of these motivations on the content of economic reforms, outlines the strategies of counterreformers and predicts the future of reforms in Soviet-type economies.