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功利主义的意义并不在于它是一种关于市场和国家的理论,也不在于它是一种道德理论,而在于它是一种显而易见的文化理论。然而,功利主义无法作为资本主义文化问题的解决办法,而只能是资本主义文化问题的重要构成因素,或者说是其他文化理论借以界定自身的社会文化背景。  相似文献   

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Downside risk increases have previously been characterized as changes preferred by all decision makers u(x) with u????(x) > 0. For risk averse decision makers, u????(x) > 0 also defines prudence. This paper finds that downside risk increases can also be characterized as changes preferred by all decision makers displaying decreasing absolute risk aversion (DARA) since those changes involve random variables that have equal means. Building on these findings, the paper proposes using ??more decreasingly absolute risk averse?? or ??more prudent?? as alternative definitions of increased downside risk aversion. These alternative definitions generate a transitive ordering, while the existing definition based on a transformation function with a positive third derivative does not. Other properties of the new definitions of increased downside risk aversion are also presented.  相似文献   

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Fishburn and Vickson (Stochastic dominance: an approach to decision-making under risk, Lexington Books, D.C. Heath and Company, Lexington, pp. 39–113, 1978) showed that, when applied to random alternatives with an equal mean, 3rd-degree and decreasing absolute risk aversion stochastic dominances represent equivalent rules. The present paper generalizes this result to higher degrees. Specifically, higher-degree stochastic dominance rules and common preference by all decision makers with decreasing higher-order absolute risk aversion are shown to coincide under appropriate constraints on the respective moments of the random variables to be compared.  相似文献   

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Social workers are routinely required to make finely balanced judgements on matters defined by subjectivity and uncertainty. Often, these judgements have to be made on the basis of information which is incomplete, inconclusive and contested. The way in which social workers make sense of such information is a crucial component of effective assessment and intervention. This ethnographic study of judgements in a social work office describes some of the practices which practitioners employed in making sense of information about children and young people's needs. The findings suggest that initial statements in dialogue may potentially act as signposts for preceding intuitive sense‐making. Observations offer insights into the way in which individuals construct professional responsibility. The study also suggests that sense‐making is not necessarily an individual activity but can be an activity which is shared between people and across teams. The findings indicate the importance of emotional intelligence and intersubjectivity in social work judgements.  相似文献   

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We conducted an experiment to compare subjects’ attitudes toward risk before and after they experienced wealth changes induced by a real-effort task. We identified and estimated the subjects’ levels of reference point adaptation to absolute and relative wealth changes. We found that after experiencing a larger loss than others, the subjects did not completely adapt their reference points to the absolute wealth loss and the relative negative wealth gap, and thus significantly increased their risk-taking behavior. However, the subjects also did not adjust their attitudes toward risk after experiencing a smaller loss than others, a smaller gain than others, or a larger gain than others. This may be because they promptly adapted to wealth changes or because they did not adapt to wealth changes but the effects of absolute and relative wealth changes mostly offset each other.  相似文献   

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Having “good rhythm” is essential in both music and competitive rowing, but what exactly constitutes “good rhythm,” and how do we achieve it? Although rhythm is often discussed in purely auditory terms, I argue that rhythm is fundamentally a multisensory, kinesthetic phenomenon. By drawing parallels between music and rowing, I illustrate how biological motion principles underlie the parameters of rhythm in both disciplines, and how the cognition and appreciation of rhythm is deeply embodied. I suggest that the two main ways in which rhythms generate pleasure in both music and rowing are by enabling behavioral synchrony between individuals, and by engaging the body in the cognitive process of rhythm perception and prediction. In essence, “good rhythm”—a rhythm that is enjoyed and appreciated—is rhythm that moves.  相似文献   

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The largest, the cruelest empire in the history of mankind is rapidly disintegrating. But we must not be deluded. The ruins of great empires do not yet mean the emergence of a new, happier, and wiser society. The empire has not yet disintegrated entirely. But even when it does, this will not mean that the people inhabiting one-sixth of the earth's surface will live better, that life will become happy, and that our countrymen will be freer, richer, healthier, better educated, and more humane. Even the cessation of the activity of the CPSU does not mean that the destructive force of lawlessness, militarism, the suppression of human dignity, stagnation, conservatism, the terrible discomfort of everyday life, unprecedented exploitation, general incompetence, parasitism, and technological backwardness is a museum relic forever consigned to the past.  相似文献   

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The government, the market, and the problem of catastrophic loss   总被引:1,自引:0,他引:1  
This article addresses the comparative advantage of the government to the private property/casualty insurance industry for the provision of insurance coverage for catastrophic losses. That the government can play an important role as an insurer of societal losses has been a central public policy principle since at least the New Deal. In addition, our government typically automatically provides forms of specific relief following unusually severe or unexpected disasters, which itself can be viewed as a form of ex post insurance. This article argues that, for systemic reasons, the government is much less effective than the private property/casualty insurance market in providing coverage of losses generally, but especially of losses in contexts of catastrophes.  相似文献   

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Little is known about the circumstances that give rise to blushing and there have been no systematic attempts to classify and analyze the types of situations where it occurs. The study reported here analyzes a sample of recollections of occasions and a selection of literary episodes. The two sources of evidence yield somewhat different patterns but prominent themes in both are being the centre of attention, whether this is positive, neutral or negative, and the disclosure, or threat of exposure, of a private or sensitive topic. Inspection of example suggests that a blush is associated with self-consciousness. More specifically, it is elicited when circumstances cause someone to take another's perspective on the self, and this generates awareness of a discrepancy between his or her position and this position as it appears to the other. A blush does not require that the other take an adverse view of the actor's position. The blush shows sensitivity to the opinions of others and it is its capacity to communicate this that makes it effective in deflecting aggressive or rejecting responses from others.  相似文献   

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In this paper, we look at the interaction of terrorism with immigrants’ quality of life (measured by the foreign-born unemployment rate and globalization level) for OECD countries, and its impact on GDP per capita. We find strong evidence that GDP per capita is adversely affected by domestic terrorism. The magnitude of this effect is also substantial: at the sample mean, a one-standard-deviation increase in the number of domestic incidents is found to decrease GDP per capita between 5.7 % and 7.8 % of the sample average depending on the specification used. These results contrast with previous research which finds that transnational terrorism primarily affects these economic indicators. We find strong evidence that when we factor in the interaction of the foreign-born unemployment rate with either type of terrorism, an increase in the foreign-born unemployment rate decreases GDP per capita. On the policy front, we show that peace is valuable, and OECD countries will benefit by adopting policies to reduce the problem of terrorism. We also find that an increase in the foreign-born unemployment rate has a large negative impact on GDP per capita and policies that close the gap between foreign-born and native-born unemployment rates (for example, those aimed at reducing discrimination against immigrants) help the economy.  相似文献   

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秦晖 《浙江学刊》2002,(1):33-45
“下苦人”的悲歌———从摄影集《麦客》谈起这些年来各种渲染“民俗文化”的产品可谓铺天盖地了。为了经济 (旅游业 )利益、政治动机 (反对“全盘西化”)以及精英阶层高雅的审美需求 ,“开发民俗文化资源”在一些地方已经成了口号。从纯粹商业化的各种“民俗村”、“民俗文化风情旅游”和“民俗文化节” ,到具有浓厚政治色彩的曲阜祭孔大典和黄陵祭祖仪式 ,从文人雅客的民俗采风 ,到文化人类学家的民俗研究 ,各种现存的、已死亡的乃至纯粹是今人“创作”(如“大红灯笼高高挂”)出来的“民俗”让人眼花缭乱。所以当友人推荐一本“民俗摄影…  相似文献   

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