多元文化视角下云南民族文化发展“四境”研究

文化是一个民族的灵魂,民族文化是区别不同民族的重要特征。云南民族文化是中华民族文化中不可或缺的重要组成部分。在市场经济和全球化的影响下,云南民族文化流失严重,传统文化的稳定性、完整性、延续性和民族性受到冲击。新时期,解放思想,提高认识,加强对外交流合作,正确处理好民族文化与经济信息全球化的关系,注重民族文化的多元化,推动民族文化全面、协调、可持续发展势在必行。     

《明史纪事本末·东林党议》与《东林始末》关系考

谷应泰《明史纪事本末》卷六六《东林党议》部分与蒋平阶《东林始末》一书几乎雷同,学界多持谷应泰抄袭蒋氏之说。事实并非如此,蒋平阶应是谷应泰编纂《明史纪事本末》的作者群之一,在遵循《明史纪事本末》全书布局的情况下具体负责撰写"东林党议"这一部分的初稿。后来,蒋氏这一史稿被独立析出印行,改题目为《东林始末》,却未及进行必要的补充。于是,造成了蒋平阶《东林始末》与《明史纪事本末·东林党议》并行流传而内容又几乎雷同这一状况。     

Psychological ‘self–other overlap’ and support for slavery reparations

Neurobiological and social psychological studies suggest the existence of non-conscious ‘self–other overlap’ that can lead individuals to identify with other individuals or groups. This paper investigates whether this effect may help to explain support by some Whites for an otherwise unpopular policy on behalf of African Americans-slavery reparations. A representative telephone survey (n = 1200) serves as baseline of comparison for an online reaction time study with a non-representative sample (n = 1341) that measures ‘self–other overlap’ (interchangeably referred to as “implicit closeness” to Blacks). Partial proportional odds ordered logit analyses reveal implicit closeness to Blacks as the single most powerful predictor of support for reparations among White respondents. The magnitude of the absolute effect of implicit closeness exceeds that of traditional predictors such as racial resentment, ideology, and party identification. Methodological and political implications are discussed.